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O campo de estudos em Teologia e Literatura está consolidado no contexto brasileiro. A proposta do grupo teopatodiceia visa situar este diálogo da teologia como pergunta pelo sentido de Deus na busca de sentido humana e oferta de uma racionalidade crítica a um sistema de crença tendo a literatura como interlocutora privilegiada, mas também outras formas de narrativas e expressões artísticas da condição humana. Nesse sentido, o elemento antropológico visa não somente o diálogo com a antropologia literária mas considera também, desde um projeto de arqueologia do saber teológico, a produção de subjetividades implicadas (pathos) nos saberes em diálogo e nos modelos epistemológicos que melhor favorecem a elaboração de uma teologia pública, plural e contrahegemônica a fim de discernir modos de se responsabilizar por uma agenda pública desde uma sensibilidade ética (diké) comum aos dilemas contemporâneos. A literatura ocupa um papel importante de heterologia no diálogo com a teologia. Como uma abordagem interdisciplinar, o projeto arqueológico se nutre dos percursos teóricos de autores como Antonio Manzatto, Paul Ricoeur, Michel Foucault, Michel de Certeau e David Tracy. Numa crítica à autorreferencialidade teológica, a via dialógica, interdisciplinar e intercultural da perspectiva teológica do grupo se aloca no conjunto das ciências humanas., The field of Theology and Literature is well established in the Brazilian context. The proposal of the research group teopatodiceia (theopathodicy) is to situate the dialogue of theology as a question for the meaning of God within human seeking of meaning; and to offer a critical rationality for a system of beliefs having literature as a privileged interlocutor, as well as other forms of narratives and artistic expressions of the human condition. Thus, the anthropological element aims, not only a dialogue with a literary anthropology, but, within the project of an archaeology of knowledge, it considers the productions of subjectivities implicated (pathos) in the different knowledges in dialogue and in the epistemological models that better favor the elaboration of a plural and counter hegemonical public theology to discern modes of becoming responsible for a public agenda based on an ethical sensibility (dike) common to contemporary dilemma. Literature occupies a significant role as an heterology in the dialogue with theology. As an interdisciplinary approach, the archaeological project draws from the theoretical background of authors such as Antonio Manzatto, Paul Ricoeur, Michel Foucault, Michel de Certeau, and David Tracy. In a critique to theology’s self-referentiality the dialogical, interdisciplinary, and intercultural theological perspective of the group is grounded in the whole of human sciences.

Two large, Danish discursive-archaeological studies (X.X., 2013; X.X. & N.N., 201X) document an absence of agency and instructions (Keller, 2011) in the discourse of stress. Instead, the discourse on stress is pregnant with anti-objectives: attitudes, behavior and actions that is to play a less dominating role. This article explores the possibility that the absence of agency and presence of anti-objectives is an agency in itself, in the form of an existential Anruf (calling) of the conscience of the Da-sein (Heidegger, 1927). As the late-modern individual abides to an ever-growing set of norms, claims and expectations, it loses itself in the idle talk of the They (Heidegger, 1927). This article will demonstrate the close correlation between the yet-to-be-disclosed-place of the anti-objectives and the Authentic potentiality-of-being of Da-sein, to which the 'Anruf' calls the they-self back to it-self. Basierend auf zwei umfassenden diskurs-archäologischem Studien dokumentieren X.X. & N.N. (X.X., 2013; X.X. & N.N., 201X), dass im Dänischen Stress Diskurs Agens und Instruktion (Keller, 2011) nicht zu finden sind. Stattdessen, zeichnet sich der Diskurs durch Anti-Zielsetzungen aus, insofern Einstellungen, Verhalten und Handlungen eine nicht-dominierend Rollen spielen. Der eingereichte Artikel untersucht, inwiefern Abwesenheit von Agens und Anwesenheit von Anti-Zielsetzungen ein Agens, in der Form des existenziellen Anrufs des Gewissen das Dasein, in Sich-selbst sein ist (Heidegger, 1927). Das moderne Individuum muss einer ständig-wachsenden Menge von Normen, Forderungen und Erwartungen nachkomme. Es "verlierend sich in die Öffentlichkeit des Man und sein Gerede überhört es im Hören auf das Man-selbst das eigene selbst" (Heidegger, 1927). Diesem Artikel wird der dichten Korrelation zwischen einem 'yet-to-be-disclosed-place' des Anti-Zielsetzungen und einem eigentliches Sein-können des Daseins demonstrierend, bei dem der Anruf das Man-selbst zurück zum Sich-selbst bringt. Two large, Danish discursive-archaeological studies document an absence of agency and instructions in the discourse on stress. Instead, the discourse on stress is pregnant with anti-objectives: attitudes, behaviors and actions that are to play a less dominating role. This article explores the possibility that the absence of agency and the presence of anti-objectives is an agency in itself, in the form of an existential Anruf (calling) of the conscience of the Da-sein. As the late-modern individual abides to an ever-growing set of norms, claims and expectations, it loses itself in the idle talk of the They (Heidegger 1996, S. 250). This article will demonstrate the close correlation between the yet-to-be-disclosed-place of the anti-objectives and the Authentic potentiality-of-being of Da-sein, to which the ›Anruf‹ calls the they-self back to it-self.

The field of Theology and Literature is well established in the Brazilian context. The proposal of the research group teopatodiceia (theopathodicy) is to situate the dialogue of theology as a question for the meaning of God within human seeking of meaning; and to offer a critical rationality for a system of beliefs having literature as a privileged interlocutor, as well as other forms of narratives and artistic expressions of the human condition. Thus, the anthropological element aims, not only a dialogue with a literary anthropology, but, within the project of an archaeology of knowledge, it considers the productions of subjectivities implicated (pathos) in the different knowledges in dialogue and in the epistemological models that better favor the elaboration of a plural and counter hegemonical public theology to discern modes of becoming responsible for a public agenda based on an ethical sensibility (dike) common to contemporary dilemma. Literature occupies a significant role as an heterology in the dialogue with theology. As an interdisciplinary approach, the archaeological project draws from the theoretical background of authors such as Antonio Manzatto, Paul Ricoeur, Michel Foucault, Michel de Certeau, and David Tracy. In a critique to theology’s self-referentiality the dialogical, interdisciplinary, and intercultural theological perspective of the group is grounded in the whole of human sciences. O campo de estudos em Teologia e Literatura está consolidado no contexto brasileiro. A proposta do grupo teopatodiceia visa situar este diálogo da teologia como pergunta pelo sentido de Deus na busca de sentido humana e oferta de uma racionalidade crítica a um sistema de crença tendo a literatura como interlocutora privilegiada, mas também outras formas de narrativas e expressões artísticas da condição humana. Nesse sentido, o elemento antropológico visa não somente o diálogo com a antropologia literária mas considera também, desde um projeto de arqueologia do saber teológico, a produção de subjetividades implicadas (pathos) nos saberes em diálogo e nos modelos epistemológicos que melhor favorecem a elaboração de uma teologia pública, plural e contrahegemônica a fim de discernir modos de se responsabilizar por uma agenda pública desde uma sensibilidade ética (diké) comum aos dilemas contemporâneos. A literatura ocupa um papel importante de heterologia no diálogo com a teologia. Como uma abordagem interdisciplinar, o projeto arqueológico se nutre dos percursos teóricos de autores como Antonio Manzatto, Paul Ricoeur, Michel Foucault, Michel de Certeau e David Tracy. Numa crítica à autorreferencialidade teológica, a via dialógica, interdisciplinar e intercultural da perspectiva teológica do grupo se aloca no conjunto das ciências humanas.

Objetivo. Avanzar hacia una definición de la perspectiva llamada “De las Personas que Usan Drogas (PUD)”. Metodología. El método utilizado es la arqueología filosófica consistente en la descripción del sistema de formación de la reducción de daños como objeto de la perspectiva mencionada. Resultados y conclusiones. Las reglas de objetivación más características de la perspectiva “De las Personas que Usan Drogas” son que el activismo opera como superficie de emergencia, el testimonio opera como autoridad de delimitación y la agencia opera como rejilla de especificación. El texto introduce la problemática a tratar, luego presenta la metodología teniendo especial cuidado en los aspectos más prácticos del procedimiento. En seguida presenta los resultados del análisis arqueológico de dos documentos: un comentario sobre la reducción de daños y un reporte de política pública elaborado por redes globales de activistas. El artículo concluye aproximándose a una definición de la perspectiva “De las Personas que Usan Drogas” Objective: The goal of this research is to advance towards a definition of the perspective known as "of People who Use Drugs" (PUD). Methodology: The methodology in use is philosophical archaeology, which consists in the description of the system of formation of Harm Reduction as an object of the aforementioned perspective. Results and conclusion: The most characteristic rules of objectivation of the perspective "of People who Use Drugs" are that activism operates as a surface of emergence, testimony operates as an authority of delimitation, and agency operates as a grid of specification. The text introduces the problem to be dealt with and then introduces this methodology taking special detail in the most practical aspects of the procedure. Then the results of this archaeological analysis of two documents are presented: a comment on Harm Reduction and a policy report published by global networks of activists. The article concludes by approaching a definition of the perspective "of People who Use Drugs".

Exploring the transmission of gynaecological treatises in late medieval England, this paper aims to reflect on the premises underpinning a gender-informed, discourse-driven history of translation. Gynaecology provides essential knowledge for the perpetuation of humankind yet has traditionally had a complex relationship with the advancement of medical knowledge due to considerations of female pudicity and privacy. Given the importance of translation in the transmission of medical knowledge, this article surveys potential methodological approaches to the study of the discursive portrayal of female subjects in late medieval gynaecology treatises in translation. Crucially, the prevailing academic discourses surrounding this portrayal are problematised as failing to sufficiently acknowledge the male-centred structures that continue to dominate in contemporary epistemology. For illustration purposes, the currently available Late Middle English versions of the so-called Trotula ensemble (Green, 1997), as well academic studies of these manuscripts, will be used as a case study. Partiendo de la praxis traductológica médica en la Inglaterra tardomedieval, el presente artículo discute las premisas en que debe asentarse una historia de la traducción atenta a los constructos de género. Conocimiento esencial para la perpetuación humana, la ginecología ha mantenido, no obstante, una relación compleja con el avance del conocimiento médico, especialmente por la privacidad y el pudor exigidos en el tratamiento del cuerpo femenino. Dada la importancia histórica de la traducción para la transmisión de dicho conocimiento, en las siguientes páginas se examinan posibles cauces metodológicos para estudiar la representación discursiva de la feminidad en la traducción de tratados medievales. Esto implica necesariamente una crítica del discurso académico contemporáneo en este campo, quizás no lo suficientemente consciente del androcentrismo que aún domina en la epistemología actual. Con fines ilustrativos, se emplearán constantes referencias a las traducciones conservadas actualmente de los llamados Trotula al inglés tardomedieval (Green, 1997), así como de los discursos académicos relacionados con su estudio.

Por uma filosofia que se diz da dança e de uma dança que se diz da filosofia. Procurar intercâmbios entre dança e filosofiaque permitam à dança aceder a um modo-pensamento que lhe seja próprio e que aqui chamaremos de dança | pensamento – pensamento em/de dança. Corpo, tempo, diferença, teoria, prática são temas a transformar em conceitos-dança na passagem de uma filosofia pensada a partir da dança a uma filosofia da dança em seus modos próprios de dizibilidade. For a philosophy that is said of dance and a dance that is said of philosophy. Finding in the exchanges between dance and philosophy the ones which allow access to a dance-thought that we call dance | thinking – thinking on/ of dance. Body, time, difference, theory, practice, those are issues to be transformed into dance concepts transforming a philosophy from danse into a philosophy of dance in its own ways of dizibilitty.

This paper explores some ontological and epistemological conditions of the emergence of the Veblenian system of political economy. For that, we refer to Foucault's archaeology of political economy, since it offers insights into some of the relations that help us to understand the underlying structure of thought in Veblen's historical intellectual context. Considering Foucault's archaeology as a reference, it is possible to understand how Veblen, inspired by the epistemological conditions that political economy shared with biology, constructed a unique method in economic thought, thus overcoming what was at that time one of its main characteristics: teleology. Este artigo explora algumas condições ontológicas e epistemológicas da emergência do sistema vebleniano de economia política. Para tal, recorre-se à Arqueologia da Economia Política de Foucault, uma vez que ela pode oferecer insights a respeito da estrutura basilar do contexto intelectual em que Veblen criou seu sistema. Tomando essa arqueologia foulcadiana como referência, é possível entender como Veblen, inspirado pelas condições epistemológicas que a economia política dividia com a biologia, construiu uma metodologia peculiar para o pensamento econômico, ultrapassando uma das principais da economia política de seu tempo: a teleologia.

Throughout his career, Michel Foucault sustained a trenchant critique of Jean-Paul Sartre, whom he accused of arguing that the subject “dispenses (all) significations”. In contrast to existentialism’s interests in subjective consciousness, Foucault pursues an archaeological method which he later develops into a genealogical approach to discourse that emphasizes the institutional practices and forms of knowledge/power that undergird historical epistemes. Taking contemporary networked Capitalism, the discourse of “workplace spirituality”, and the life history of one management reformer as its case studies, this paper turns to the cognitive linguistics of George Lakoff and Mark Johnson in an effort to historicize experiences of neoliberal “spirituality”, as an archaeology of knowledge might, while also attempting to account for intentionality and biography, as existential approaches would. Turning to work in contemporary critical theory, which associates strident anti-humanism in social theory with the rise of neoliberal discourse, I argue that sustained attention to the ways in which personal and social history always entail one another and are mutually arising makes not only for better phenomenology but makes for better critical scholarship as well.

In 1966, began several comments about the possibility of the death of Paul McCartney, The Beatles band member allegedly occurred in a car accident. This event went beyond the scope of the comments sparse, took shape in various media and entered the scientific field. The objective was to understand aspects of the discourse theory, as proposed by Michel Foucault, applying it in web texts in view the need of organizing collections in the field of Information Science. As a sample, we apply some of the principles of this theory in a corpus of artistic imprint, and analyze texts found on the web from the statement "death of Paul McCartney." Therefore, we adopted the Foucault´s concepts Science and Knowledge , Comment and Archive . The mobilization of the Foucault´s theory allowed the description of the documents correlates and composed a specific discursive archive on the subject, coming from various genres, media and materiality. As a result, the discursive archive presented in this work, such as sampling, on the theme death of Paul McCartney , was represented by infographic, showing the relationships among multiple documents. From the discussions undertaken around the field of Discourse Analysis of Foucault and some parameters of how information have been made available on the web with subsidies arising from theories of Information Science was still possible to trace relationships aiming possibilities of this science is to bolster also in Discourse Analysis of Foucault, in search of a new way to analyze, organize and make available content on the web universe. Em 1966, iniciaram-se comentários diversos sobre a possibilidade da morte de Paul McCartney, integrante da banda The Beatles, supostamente ocorrida em um acidente de carro. Este acontecimento extravazou o âmbito dos comentários esparsos, tomou corpo em diversas mídias e adentrou o campo científico. O objetivo foi compreender aspectos sobre a teoria discursiva, como proposta por Michel Foucault, aplicando-a em textos da web, tendo em vista a necessidade da organização de acervos no campo da Ciência da Informação. Como amostragem, aplicamos alguns dos princípios deste teórico em um corpus de cunho artístico, e analisamos textos encontrados na web a partir do enunciado morte de Paul McCartney . Para tanto, foram adotados os conceitos foucaultianos sobre Ciência e Saber , Comentário e Arquivo . A mobilização desta teoria foucaultiana permitiu que a descrição dos documentos se correlacionasse e compusesse um arquivo discursivo específico sobre o tema, oriundo de diversos gêneros, suportes e materialidades. Como resultado, o arquivo discursivo apresentado neste trabalho, como amostragem, sobre o tema morte de Paul McCartney , foi representado através de infográfico, demonstrando as relações entre os múltiplos documentos. A partir das discussões empreendidas em torno do campo da Análise do Discurso de Foucault e de alguns parâmetros de como a informação vêm sendo disponibilizada na web com subsídios advindos de teorias da Ciência da Informação foi possível, ainda, traçar relações visando possibilidades desta Ciência se amparar também na Análise do Discurso de Foucault, em busca de uma nova maneira de analisar, organizar e disponibilizar conteúdos disponíveis no universo da web.

Made available in DSpace on 2016-08-16T18:10:26Z (GMT). No. of bitstreams: 1 ELIANE.pdf: 1271602 bytes, checksum: b0b7a66ddbc367a01ef2ae8715d708b1 (MD5) Previous issue date: 2012-12-21 Archaeological analysis of Ferreira Gullar s knowledge on a Foucauldian perspective: a reading of Em alguma parte alguma. This study aims to consider the identity, memorial and socio cultural traits on a poetic corpus, based on the main concepts: statements; set of statements (discourse); discourse formation; discourse practices; historical a priori; positivity; archaeological file of Faucault s knowledge; in addition to describing the poetic inscriptions or discursive elements brought into Brazilian socio cultural context; and interpret approach, the relations between Literature, Philosophy and History. To perform the analysis in this poetic phenomenon, a study corpus was built, consisting of 17 (seventeen) poems out of 59 (fifty nine). His initial hypothesis is the existence of heterogeneous metadiscursive in demonstrations and statements from within themselves to materialization of identity marks, memorials and sociocultural discourses poetic gullarianos. Among the problems, it s emphasized the importance of analyzing the materiality of the inscriptions that compose the set of poetic statements. The methodological approach is the bibliographic qualitative research outlined in the archaeological method, through triangulation technique of collecting and analyzing data. From the understanding and interpretation of the phenomenon under study, it is intended to show the integration possibility between Literature, Philosophy and History knowledges. Análise arqueológica do saber de Ferreira Gullar numa perspectiva foucaultiana: uma leitura de Em alguma parte alguma. Este estudo objetiva considerar a materialidade das marcas identitárias, memoriais e socioculturais no corpus poético, à luz dos principais conceitos, a saber: enunciados; conjunto de enunciados (discurso); formações discursivas; práticas discursivas; a priori histórico; positividade; arquivo da Arqueologia do Saber de Michel Foucault; além de descrever as inscrições ou elementos discursivos poéticos instaurados no contexto sociocultural brasileiro; e interpretar numa abordagem arqueológica as relações entre Literatura, Filosofia e História. Para realizar a análise nesse fenômeno poético, construiu-se um corpus de pesquisa, constituído por 17 (dezessete) poemas de um total de 59 (cinquenta e nove) para aplicação do método arqueológico. Sua hipótese inicial é da existência metadiscursiva nas manifestações heterogêneas dos enunciados a partir e no interior deles mesmos para materializações das marcas identitárias, memoriais e socioculturais dos discursos poéticos gullarianos. Entre os problemas ressaltam-se a importância de se analisar substancialmente a materialidade das inscrições que compõem o conjunto desses enunciados poéticos. O percurso metodológico trata da pesquisa qualitativa do tipo bibliográfico delineada no método arqueológico, através de técnica de triangulação das coletas e análise dos dados, a fim de descrever, explicar e compreender o objeto de estudo. Nesse sentido, procura-se apontar possibilidades de análise arqueológica entre os saberes da Literatura, Filosofia e História nos discursos poéticos de Ferreira Gullar.

The Bachelor Degree Thesis "The Term 'Discourse' in Foucault's work" focuses on elaboration of basic questions connected with Foucault's theory of discourses. It questions, whether the project is self-refuting or not and what are the main goals of the project. An analysis of R.Rorty's text "Foucault and epistemology" introduces the question what is the relation between classical epistemological tradition and Foucault's archaeology. For elaboration of this question the thesis analyses Foucault's text called "The Order of Discourse" and mainly "The Archaeology of knowledge". It concludes that Foucault's theory at it's roots enables to use the term "discourse" in such a wide significance, that Foucault can use the term as the base for a narrow interconnection of epistemology and political philosophy.

A compreensão de um campo de conhecimento pode se dar partir de sua produção científica, que se materializa nos diversos tipos de publicação. Em uma abordagem mais restrita, este artigo busca entender a formação de unidades discursivas da análise documentária, no âmbito do Grupo Temma da ECA (Escola de Comunicação e Artes), da USP (Universidade de São Paulo), a partir da confluência teórico-metodológica entre a bibliometria e a arqueologia do saber de Michel Foucault. Tem como objeto de análise empírica a coletânea intitulada “Análise Documentária: a análise da síntese,” publicada em 1987 por este grupo. A pesquisa empírica foi realizada a partir de uma fase exploratória e outra focalizada. Define como categoria de análise as unidades paratextuais e textuais. Apresenta alguns indícios e evidências que facultam várias considerações sobre as formações de unidades do discurso da análise documentária no Brasil. Palavras-chave: Análise Documentária. Arqueologia do saber. Bibliometria. The documentary analysis in the group TEMMA: From Indications to Evidences of the Formation of Discursive Units Abstract The comprehension of a knowledge field may be possible from its scientific production in which it is reflected through different kinds of publication. In a more specific approach, this article poses the formation of discursive units in the documentary analysis in relation to the Group Temma from ECA (School of Communication and Arts) of USP (University of São Paulo) based on the theorist-methodological confluence between the bibliometry and the Archaeology of knowledge by Michel Foucault. It considers as the object of analysis the collection entitled “Documentary Analysis: an analysis of the synthesis” published in 1987 by this group. The empiric research was based on an exploratory stage and another focalized. It defines as category of analysis of the paratext and text units. It also presents some evidences that show many considerations towards the formations of units of the documentary analysis discourse, in Brazil. Keywords: Documentary analysis. Archaeology of knowledge. Bibliometry

This work aims at understanding and solving the current crisis of strategic management, showed in the blames exchanged between consultants, professors and managing directors, for imposture or futileness. We have conducted an investigation about the initial construction of the strategic management as a discourse, investigation which was focused on the 1955-1975 years, and which used the archaeology of Michel Foucault. This method led us to reveal a certain set of permanent features, which seem to have initially favored the development of strategic management and to hinder nowadays its renovation. An accurate study of documents produced by strategists – namely people aiming at describing, theorizing and regulating strategic management – reveals a set of so called forming rules, whose most important are the following:  Forming rules of objects, among which we emphasize the disjunction between strategic choice and strategic process. This fact confirms close observations made by Déry on US documents from the 1980ies-1990ies.  Forming rules of modalities, among which we emphasize a specifically French rule consisting of forbidding any normative recommendation from an academic place.  Forming rules of concepts, among which we emphasize a compulsory way of making sense that we named stratifying texture. This stratifying texture appears as mandatory if one wants to allow the managing director to both (i) pretend to have an impact on the whole sets of growth and profitability of the firm and (ii) command a limited number of decision parameters.  Forming rules of theories, whose main consequence is the fact that there exists no convergence at this time between strategic management on one side and a method named praxaeology on another side. As a final conclusion, we propose to unsettle this generative grammar of strategic management with a set of transgressions of the discursive rules, aiming at renovating the conditions of forming the strategic sense, thus solving the crisis we initially reported., Les présents travaux se veulent une contribution pour comprendre et dénouer la crise actuelle que traverse le management stratégique et dont témoignent, notamment, les reproches de stérilité ou d'imposture que s'adressent réciproquement consultants, chercheurs et dirigeants. Notre investigation a porté sur les conditions de construction du management stratégique en tant que discours, au cours des années 1955-1975, à l'aide de la méthode archéologique de Michel Foucault. Cette méthode conduit à dégager un certain nombre d'invariants, à la fois sources de la fécondité initiale du management stratégique, mais aujourd'hui freins à ses possibilités de renouvellement. L'examen minutieux des productions écrites de tous ceux qui, en France, visent à décrire, théoriser ou régler le management stratégique – acteurs ici nommés stratégistes - révèle un corps de règles de formation, dont les principales sont les suivantes :  Des contraintes de formation des objets, dont notamment la disjonction indépassable - mais jamais fondée ni même réfléchie - entre un domaine d'objets du choix stratégique ou stratégie-type et un domaine d'objets du processus stratégique ou processus-type. Ce constat explique et renforce l'observation analogue faite par DERY quant à un échantillon de productions américaines des années 1980-1990.  Des contraintes de formation des modalités d'énonciation, dont notamment une spécificité française, par laquelle un emplacement institutionnel académique interdit toute prise de position normative substantielle sur le management stratégique de l'entreprise.  Des contraintes de formation des concepts, dont notamment le recours obligatoire à une façon de s'exprimer que nous avons nommée texture de stratification. Cette texture de stratification s'avère indispensable pour permettre au dirigeant de prétendre embrasser une totalité de facteurs de profit/croissance de l'entreprise, à partir d'un nombre extrêmement réduit de paramètres de décision.  Des contraintes de formation des théories enfin, qui se traduisent notamment par un rendez-vous manqué entre le management stratégique d'un côté et une démarche intitulée praxéologie de l'autre. En conclusion finale, il est proposé une exploitation de cette grammaire génératrice du management stratégique sous la forme d'un éventail de transgressions des règles. On précise et concrétise de la sorte un projet de MARTINET sous la forme de directives d'in-discipline visant à renouveler les conditions de production du discours stratégiste et ainsi à dénouer la crise initialement constatée.

The literature in economic methodology has witnessed an increase in the number of studies which, drawing upon the postmodern turn in social sciences, pay serious attention to the non-epistemologicaldiscursive elements of economic theorizing. This recent work on the "economic discourse" has thus added a new dimension to economic methodology by analyzing various discursive aspects of the construction of scientific meanings in economics. Taking a similar stance, this paper explores Michel Foucault's archaeological analysis of scientific discourses. It aims to show that his archaeological reading of the history of economic thought provides an articulate nonepistemological framework for the analysis of the discursive elements in the history of economics and contemporary economic theorizing. Publisher's Version