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The article examines the problem of the interaction of law with other social phenomena. On the one hand, law can be used to protect other social phenomena, such as moral norms, economic interests, cultural values, and on the other hand, social phenomena can influence the formation of legal norms and law and order in society. An important aspect of research is the interaction of legal norms with such social phenomena as politics, economy, culture, morality, and others, as well as the influence of legal norms on social reality and the interaction of various aspects of society’s life. The article examines the problem of the correlation of legal policy with certain social phenomena, and also determines the role of law in the formation of social reality. In addition, the author investigates the problem of regulation of social phenomena by the norms of national and international law in the context of social phenomena. Understanding the relationship between law and various social phenomena is important for the development of legal policy in the conditions of constantly changing social realities. Studying the relationship between law and other social phenomena allows us to understand the causes of such conflicts and find ways to solve problems. Understanding the relationship between law and social phenomena is important for the effective functioning of the legal system, ensuring the protection of human rights and freedoms, the development of international law and legal awareness. Knowledge of this interaction helps to understand trends in the development of law as a social phenomenon, as well as social phenomena as components of law. Also, understanding the relationship between law and other social phenomena is important for the development of the international legal system and the implementation of international legal cooperation. In connection with the growth of globalization and international cooperation, there is a need for the development of international law and legal instruments that regulate relations between different states and international organizations. Understanding legal norms and their relationship with social phenomena contributes to the formation of a high legal culture in society and ensuring the protection of human rights and freedoms. [ABSTRACT FROM AUTHOR]

Стаття присвячена дослідженню актуальних аспектів моделювання впливу інформаційних операцій в Інтернет-просторі на сприйняття українським суспільством проблем в умовах воєнного часу. Обґрунтовано методику кількісного оцінювання двох вимірів (актуальності та загрози) сприйняття соціумом проблеми безпілотних систем на основі моніторингу Інтернет-простору за допомогою систем контент-аналізу. На основі результатів серії точкових моніторингів Інтернету з проблеми безпілотних систем за допомогою системи контент-аналізу InfoStream оцінено динаміку відношення соціуму до цієї проблеми в часовому інтервалі з квітня по жовтень 2024 р. у розрізі тижнів для двох сегментів Інтернет-простору (ЗМІ та соціальні мережі). Ідентифіковано тренди оцінок тижневих індексів актуальності та загрози проблеми безпілотних систем для соціуму у 2024 р.

В статті досліджується проблема взаємодії права з іншими соціальними явищами. З одного боку, право може бути використане для захисту інших соціальних явищ, таких як моральні норми, економічні інтереси, культурні цінності, а з іншого - соціальні явища можуть впливати на формування правових норм та правопорядку в суспільстві. Важливим аспектом дослідження є взаємодія правових норм із такими соціальними явищами як політика, економіка, культура, моральність та інші, а також вплив правових норм на соціальну дійсність та взаємодія різних аспектів життя суспільства. В статті розглядається проблема співвідношення правової політики з певними соціальними явищами, а також визначається роль права у формуванні соціальної дійсності. Крім цього, автором досліджується проблема регулювання соціальних явищ нормами національного та міжнародного права в контексті соціальних явищ. Розуміння співвідношення права з різними соціальними явищами є важливим для розвитку правової політики в умовах соціальних реалій які постійно змінюються. Вивчення питання співвідношення права з іншими соціальними явищами дозволяє розуміти причини таких конфліктів та знаходити шляхи вирішення проблем. Розуміння взаємозв’язків права з соціальними явищами важливе для ефективного функціонування правової системи, забезпечення захисту прав та свобод людини, розвитку міжнародного права та правосвідомості. Знання про цю взаємодію допомагає розуміти тенденції розвитку права як соціального явища, а також соціальних явищ як складових права. Також, розуміння співвідношення права з іншими соціальними явищами є важливим для розвитку міжнародної правової системи та здійснення міжнародного правового співробітництва. У зв’язку зі зростанням глобалізації та міжнародного співробітництва, виникає потреба у розвитку міжнародного права та правових інструментів, що регулюють відносини між різними державами та міжнародними організаціями. Розуміння правових норм та їх взаємозв’язку з соціальними явищами сприяє формуванню високої правової культури в суспільстві та забезпеченню захисту прав та свобод людини.

The purpose of the work is to investigate the art of illusionism in the context of modern trends in the development of creative industries of Ukraine. The research methodology consists in the application of analytical and empirical research methods to study the functioning of illusionism as a component of creative industries, which makes it possible to explain the prospects of socio-cultural and intercultural development. The scientific novelty of the study consists in the systematisation of the study of the art of illusionism as one of the relevant forms of cultural and artistic activity and practice, which is part of the stage and performative sector of creative industries. Conclusions. The art of illusionism is a rather specific type of theatrical spectacle and an element of mass culture, which usually appears in the form of an entertainment event, capable of actively influencing human emotions and feelings, retransmitting certain cultural values. Through the prism of spectacle, the art of illusionism is able to represent the context of socio-cultural space, serving as a tool of intercultural communication. At the current stage, within the framework of increasing the dynamics of the development of creative industries, the art of illusionism actively incorporates into its sphere the tools of event management, artistic techniques and means of stage-performance practices, which ultimately form the general system of the entertainment industry. [ABSTRACT FROM AUTHOR]

Досліджено важливість інформації як основного ресурсу для забезпечення існування інформаційного суспільства. Зазначено, що це складний процес, який можна розглядати з різних точок зору. Наголошено на ролі практичної психології у вивченні цих процесів, зокрема з точки зору наявної теорії інформаційного метаболізму. Розглянуто процеси обміну і поширення інформації в соціумі, ефективності її передачі з точки зору соціонічної теорії. Обґрунтовано тезу про різну інтенсивність обміну інформацією між представниками соціуму, залежно від інтертипних стосунків і психологічної дистанції. Наведено принципи утворення базових шістнадцяти соціонічних типів і формування на їх основі чотирьох квадр. Зазначено психічні функції, які є цінностями кожної з чотирьох квадр, та перераховано, якими із них передається інформація із квадри в квадру. Наведено представників інволюційного та еволюційного кільця прогресу, розкрито механізм руху соціальної інформації як за годинниковою, так і проти годинникової стрілки. Подано означення підтипів у межах соціонічних типів і розкрито їхню роль у процесах інформаційного обміну в соціумі. Обґрунтовано роль рівня інтелекту в процесі передачі інформації та комунікації між учасниками інформаційного обміну. Описано умови ефективного лідерства в колективі та обрання оптимального керівника в разі його формування за квадральним або іншим принципом. Зазначено важливість розуміння керівниками колективів правильної інформаційної комунікації з підлеглими та потребу в достовірності і достатності цієї інформації. Обґрунтовано засади подальшого вивчення процесів інформаційного обміну у суспільстві для забезпечення повноцінного інформаційного обміну в соціумі. Проаналізовано можливість подальших наукових досліджень у межах зазначеної проблематики та сфери практичного застосування отриманих результатів досліджень.

The purpose of the article is to define and characterise the features of fashion as a cultural practice. Research methodology. Fashion as a polysemantic phenomenon requires an appropriate approach for its objectification in scientific research. The latter is not limited to one scientific field, but relies on an interdisciplinary methodology. Therefore, the research used an inclusive combination of a number of approaches integrated from cultural studies, sociology, psychology, and relevant methods. The scientific novelty consists in defining and substantiating the main characteristics of fashion as a cultural universal. Conclusions. The main characteristics of fashion as a cultural practice are: dynamism and variability (constantly changing and subject to various socio-cultural influences); historical basis and continuity (has a historical basis, serves as a form of expression of cultural identity and a way of establishing a connection with previous generations); socio-communicative nature (is a means of communication, expression of status and belonging to a certain group); dialectic and ambivalence (contradiction between the desire for originality and submission to other or previous fashion trends, individuality and conformity, innovation, and the desire to preserve the established order, universality, and support of the local cultural context, commercialisation and potential as a trigger of social change); cultural universality (contains cultural universals in the structure: convenience, usefulness, comfort, practicality, aesthetics, beauty). In general, fashion as a cultural practice is a dynamic phenomenon that reflects the diversity and complexity of contemporary culture. It is a means of expressing the way of life and meaning systems of culture, maintaining social ties and identity, forming sociocultural trends. The specified characteristics make it possible to state that fashion as an important cultural phenomenon, an integral component of the way of life is a cultural practice that, on the one hand, responds to all socio-cultural changes, and on the other hand, reflects the peculiarities of a certain historical era and is able to adequately represent them, acting as a kind of indicator and marker of transformations. [ABSTRACT FROM AUTHOR]

Introduction. In the last years of its history, the Ukrainian ethnic group faced numerous external and internal challenges, which, to a large extent, were the result of its previous genesis and profound transformations in public consciousness. At the same time, one of the central stereotypes of the domestic political and legal mentality is the idea of truth and justice as a basic social ideal and the basis of the legal order. Analysis of research and publications. The problem of mentality and the formation of behavioral stereotypes has been of interest to domestic and foreign scientists for a long time. The concept of «mentality» is most widespread in the writings of the French historical school «Annals». The scientific work of M. Blok, F. Braudel, M. Vovel, J. Le Hoff, J. Lefebvre, L. Fevre, R. Mandr and other scientists reveals the content of mentality and its structures, as well as the peculiarities of their influence on everyday life and activities of individuals who lived in different historical eras. The purpose and objectives of the article. In this article, the authors aim to analyze the idea of truth-justice as a tool for transforming the legal mentality of the Ukrainian ethnic group and to show its influence on the content of its behavioral stereotypes. Research methodology. The methodology of this research has a complex nature and is based on a socio-philosophical and philosophical-legal analysis of the behavioral guidelines of Ukrainians in the field of legal understanding. The results. The social ideology, developed on the basis of ancient social ideas and stereotypes of the national legal mentality, should become a tool for correcting such destructive phenomena in the state-building discourse as legal nihilism, anarchism, civic passivity, corruption, nepotism, etc. At the same time, the concepts of truth-justice, will-freedom and fraternity-equality are key in Ukrainian legal culture. Discussion. The interpretation of this idea in scientific opinion is not unambiguous. This idea clearly manifests itself in the context of the opposition between Truth and Evil in the national culture. Truth is inseparable from human existence and daily activities. The idea of truth is closely related to the idea of justice, which, according to many researchers, is a later, more rational and clearly defined phenomenon derived from truth. Justice as a socio-philosophical phenomenon is intended to act as a kind of moral measure of relations between individuals in society. It is considered as an authoritative criterion for establishing the correspondence between the nature of human activity and its assessment by the social community. Conclusions. Destructive behavioral stereotypes of the Ukrainian ethnic group that were formed, among other things, under the influence of factors of stressogenesis can be corrected with the help of the legal ideology of state building, which should be based on the content of the idea of truth and justice. The developed ideology should be based on the most stable constructive guidelines of the national legal mentality, organically complementing and ideologically justifying them. [ABSTRACT FROM AUTHOR]

Стаття присвячена актуальним питанням визначення доцільності ініціювання та реалізації соціальних проєктів на рівні підприємства, організації в сучасних вітчизняних умовах. Проаналізовані підходи щодо визначення змісту понять «соціальний проєкт», «соціальне проєктування». Розглянуті види соціального проєктування на рівні підприємства, організації. Досліджені етапи соціального проєктування та зміст етапу ініціювання соціальних проєктів; принципи соціального проєктування. Проаналізовані умови успішності соціального проєктування. За результатами досліджень, наведені популярні напрями соціального проєктування, що реалізовувалися та реалізуються вітчизняними підприємствами, організаціями в 2022-2023 рр. Окреслені особливості соціального проєктування в сучасних вітчизняних умовах та доведена необхідність ініціювання та реалізації соціальних проєктів на мікрорівні в сучасних реаліях.

The paper analyzes the works related to the understanding of performative practices as a phenomenon of modern culture and art; it highlights the principal trends of the studies of this phenomenon. The reasons for the growing interest in the study of performative practices were clarified, the complexity and ambiguity of this phenomenon as a special socio-cultural communicative action, having the appearance of an "artistic event," a theatrical action, a dynamic symbolic action affecting all channels of human perception, was emphasized. The work is aimed at the analytical study of the essence of specificity of performative practices within the framework of various study optics from the standpoint of social and cultural anthropology and art history, in direct connection with social and cultural life, human emotions, cultural patterns, etc. The aim of the paper is to identify the theoretical definition of the "performative practices" concept in the contemporary humanities, which will allow solving the scientific problem of determining the essential specificity of performative practices as a modern cultural phenomenon. General scientific approaches, principles, and methods employed made it possible to consider the phenomenon of performative practices from different angles: theoretical interpretations of the basic forms of performative practices were compared using the comparative method; the use of the structural-functional method helped to determine the components creating an idea of the meaning of certain performance elements as the forms of manifestation of performative practices in modern culture. [ABSTRACT FROM AUTHOR]

У статті досліджуються окремі аспекти людського життя, вказуючи на різноманіття проблем свободи вибору в сучасному світі. Для прикладів були узяті зрозумілі багатьом явища і ситуації, які відповідають реальним обставинам дійсності. В цьому полягає потреба показати, що проблеми свободи вибору у ХХІ столітті досі актуальні та абсолютно реальні.

The article is devoted to the philosophical understanding of human consciousness, in particular, mythological consciousness. A special space-temporal continuum, which contains myth and mythological consciousness, is analyzed. The research methodology provides clear definitions of «myth», «mythology», «mythological consciousness», etc. In modern Ukrainian religious studies, there are no methodological approaches to the study of mythological consciousness, which is also a feature of the 21st century. The main task of the article is to characterize the mythological consciousness, which contains specific time and space, in their unity. The results of the research are the revealed basic provisions regarding myth, mythology, time-space, as well as a variety of philosophical searches at different stages of the formation of humanity. The conclusion is that a myth is a conceptualization, i.e., a process of intellectual coding of ideas that highlight certain cultural meanings, meanings, and images. Special attention is paid to the unity of space and time in mythological consciousness, the unity of the profane and the sacred in myth. Mythmaking is a feature of the 21st century - «myth about the country», «myth about man», «myth about the world system», etc. [ABSTRACT FROM AUTHOR]

Інтегровано результати наукових досліджень в галузі соціології, філософії та педагогіки з метою виявлення організаційних та самоорганізаційних механізмів змін сучасного комунікаційного суспільства. Продемонстровано, що інформатизація соціуму на рівні окремої людини у сьогоднішніх масштабах стає фактором, який збільшує ентропійні процеси у соціумі. Доведено, що педагогіка виступає провідною системою в регуляції ентропійних процесів. Запропоновано концепцію проектної соціокультурної форми особистості, формування якої може стати одним пріоритетних напрямів педагогічної практики на початку ХХІ ст. в Україні.

The realities of human coexistence in the information world are rapidly changing the components of society and require people to take new action for more effective coexistence. Communicative activity generates the main type of change, as it forms a new information world, which consists of a complex system of communications and methods, content, frequency of information exchange, ensuring high efficiency of society, helping to quickly exchange data and exist in the information world. Advertising acts as a communication factor that allows you to manage the efficiency and optimality of the overall communication system. As a result of the formation of the information society, new demands of people from society and vice versa appear, in which the paradigm of survival consists in the information domination of subjects. The main demand of society is the requirement of virtual interaction, human demand - for privacy, and at the same time, information dominance. The virtualized world complements reality with its own attributes, because it solves a number of previously problematic things that hindered rapid social interaction: the speed of information transfer, its targeting, its mass. In the range of concepts there is an understanding of the "media subject" as a person or company, or any other entity that is represented virtually, having a real subject in reality. As a result of active social communication of the "media subject" there is an opportunity to expand the range of influence on the mass consciousness. Information dominance together with advertising provide the ability to obtain social and material benefits, due to the right actions, which is the main purpose of these entities. Advertising is a catalyst for communication processes that meet the information needs of consumers and provide the advertiser with social activity in the information space. Advertising is closely linked to different types of human interaction, which causes its synergistic effect for each of them. [ABSTRACT FROM AUTHOR]

Approaches and definition of the civil society phenomenon in the context of comprehension and interconnection with institution of tourism are generalized. The carried out analysis results in to conclusion that civil society is a sphere of society endowed with principle supremacy over the state, acts independently within its legal field, but at the same time interacts with it. In particular, tourism makes it possible to implement effectively the principles of equality, non-discrimination of human and civil rights and freedoms, to realize the values of civil society and the need for its sustainable development. Civil society is viewed through the system of connections, relationships and interactions of society members, which is formed as a result of their self-organization for self-preservation in order to protect and completely realize their interests and rights. Tourism is developing as a system that affects the quality and meaning of people's lives, by creating opportunities for them to soak up the history, culture, customs, and values in order to deepen the dialogue of civilizations, to achieve mutual understanding between countries and people. In addition, tourism refers to the tertiary sector of the economy, which in the economically developed countries has the largest number of employees and is growing at the fastest pace since it interacts with the largest number of other economy sectors and accelerates the growth of the latter. The set of social institutions and practices are created and functioning to spread the relevant values and virtues, which include the institution of tourism in particular. It is proved that one of the conditions for civil society existence is the availability of effective social institutions of the state created and functioning for spreading the relevant values and virtues. Such institutions include the institution of tourism, which activities are aimed at structuring and coordinating economic relations in order to ensure their effectiveness, achieving major sociopolitical goals, reducing uncertainty in relations, reaching unity and consensus, promoting conflict resolution and overcoming contradictions in economy. [ABSTRACT FROM AUTHOR]

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Actuality. Mass holidays, as a complex phenomenon, involves reflection of the life traditions in society, the position of the people in terms of faith in the ideals. That is why in Ukraine, the qualitative growth of interest in mass actions, including as an instrument in public administration, is clearly outlined. This confirms their role and influence on the formation of national culture and determines the relevance of the study of the process of their organization. Purpose and methods. An article devoted to the study of the process of organizing mass celebrations as an important socio-cultural factor that influences the formation of national culture. The study used empirical and systematic approaches, according to which the processes of organization of mass celebrations being carried out now are analyzed in the interconnection and development. Methods of analysis and synthesis are also used. Results. During the analysis of the organization of mass holidays, it was determined that the democratic nature of mass holidays corresponds to all the signs of the existing system of governance in the country. It is substantiated that the general dominant atmosphere is a direct and important element of a mass event. Therefore, the organization of a mass holiday, as a means of asserting the position of the people or power, implies the exercise of educational influence, which manifests itself when certain ideas and principles become their own national and correspond to the realities of life. Conclusions and discussion. The scientific novelty of the results obtained is to determine the peculiarities of organizing a mass holiday as a special type of manifestation of the cultural existence of society, which reflects the principles of real life, and captures and further develops the cultural heritage of the people. The use of the proposed approaches will allow organizing mass celebrations aimed at popularizing and preserving the cultural identity of the country's population.

Розкрито особливості існування людини у великому місті, визначено риси міської ментальності, наголошено на необхідності вироблення нових поведінкових патернів, здатних забезпечити зручне та максимально можливе безконфліктне існування мешканця міста. Проаналізовано особливості нового типу міської ідентичності – Homo Urbanus.

В статті відслідковуються прояви таких етнічних архетипів української правової ментальності як Правда-Справедливість, Свобода-Воля та Рівність-Братерство. Ці поведінкові патерни мають як деструктивний так і конструктивний вплив на вітчизняні державотворчі процеси. Наприклад, вони мобілізують український соціум на боротьбу в період соціальних катаклізмів та зовнішніх загроз, але, разом з тим, можуть породжувати правовий нігілізм, анархізм, непотизм тощо. Подолання негативних проявів вказаних ментальних стереотипів можливе шляхом розробки та впровадження ефективної державної ідеології у сфері праворозуміння

In the article, on the basis of verbal evidences of soldiers who fought in Afghanistan, sources of personal origin and different literature, was made an attempt to show the socio-cultural space of Afghanistan during the war on years 1979-1989 through the perception of Soviet soldiers. The socio-economic situation of the local population was observed, indicating significant property differentiation. This gave reason to both there searchers and the soldiers of the Afghanistan war to talk about the anachronisms of the "feudal" system in the country. It was specified on a number of management problems in a war, about which our respondents spoke and researchers wrote. In particular, the negative phenomenon was the desertion of the local population from the ranks of the army, sale of state property, and even worse cases - transition to the side of illegal armed groups. The existence of different "tactics of treatment" of the local population with the Soviet soldiers was proved. It was established that the dominant components of the attitude of Afghans to the military contingent of the Soviet troops in Afghanistan were as "national-ethnic", economic, as well as religious affiliation of the Afghan society. The attitude towards the Soviet forces in the investigated period was also viewed through the property situation of the local population, when the imp over is heed residents, being socially unprotected, found support among the Soviet military. At the sometime, due to the struggle, often armed, between different clans and tribes, oil legal armed formations for spheres of influence, there was cooperation of some of them with the official ruling regime and, accordingly, Soviet forces.

The purpose of the article is to investigate the essence and manifestations of the influence of hi-hume technologies on the value orientations of society and in general and the transormation of the value paradigm at the present stage. The research methodology consists in the application of analytical, axiological, culturological approaches in the study of hi-hume-technologies as one of the fundamental factors of transformation of socio-cultural reality and its value-semantic definitions. The scientific novelty of the work is that for the first time the essence of hi-hume technologies in the culturological aspect and as a factor influencing the transformation of values of modern society is analyzed and studied. Conclusions. Technoevolution of the XXI century. has a comprehensive impact on man and is one of the most important parts of human progress. Technology as an external inorganic human organ and the continuation of biological sensors has become a mediator that creates a new environment for humans. Postmodern and global transformations have led to a crisis in the axiological sphere, associated with the search for new values for the development of society and the reassessment of existing meanings and values. The transformation of values in the process of historical development of society is that the values that were formed and dominated at a certain stage of social development, later proved incapable due to new social requirements. The transformation of core values changes people's attitudes towards power, religion, politics, gender roles and norms, where there is both continuity in the preservation of certain values and an unstable balance between traditional and new pragmatic values that ensure success and material prosperity. Hi-hume technology at the beginning of the XXI century. become an intellectual resource that allows not only to study and predict various social changes, but also provides effective tools for providing effective management influence on social space and obtaining a predictable social result. [ABSTRACT FROM AUTHOR]

The article deals with the problems of personality development in a transformational society; scientific approaches to the definition of the essence of the concept of « personality» and factors of its development are analyzed, the role of modern society in human life; the manifestations of etiquette formulas for establishing relations with modern society are described. [ABSTRACT FROM AUTHOR]

The article analyzes social transformations of the XXI century caused by globalization, informatization and introduction of the global neoliberal model of the economy. The history of formation of the independent Ukrainian state is characterized with numerous ordeals and tragedies; the genesis of the Ukrainian statehood is a nonlinear, unpredictable and, accordingly, almost unforeseeable process. One can consider that its consequence is ‘chronic’ instability of the domestic social system, ‘impending doom’ of a large part of the public forced to exist ‘on the verge’ when they have to balance between ‘what is bad’ and ‘what is worse’. Accordingly, short intervals of temporary stability are perceived with distrust and precaution. The Ukrainian economy is particularly vulnerable due to constant instability. Instable situation is similarly observed not only in Ukraine but in other countries it is not ‘burdened’ with warfare and is a consequence of substituting the social-democratic model of the economy with the neoliberal one. Under the neoliberal model of the economy, the state loses the function of regulating the economy, and large corporations and enterprises are not obliged to provide their employees with social and economic guarantees. The social economic policy has no longer any signs of humanity, and respectively, the phenomenon of economic elasticity (flexibility) spreads, working conditions and attitudes to it modify. In the social space of modernity, a phenomenon of precarious social practices comes into being and rapidly spreads. They relate to the field of professional occupation, are characterized with a state of permanent uncertainty, insecurity of labor rights and instability of the labor market. They indirectly influence other areas of human life and functioning of the society. A new social stratum, the precariat, comes into being; it has not acquired attributes of a social class yet but it has already become a significant social force. In many respects, the precariat is similar to the proletariat, and therefore, in the presence of an appropriate ideology such as Marxism, it can become the driving force of new social revolutions. There is an actualized task to develop effective social mechanisms and measures in order to minimize the spread of precarious social practices. It is particularly important in the Ukrainian society which is characterized with uncertainty and insecurity of the political and economic course of the state. As a result, there is a significant migration activity of the able-bodied public which does not only pose a threat to the economic development of the state but is a significant social danger.

У статті студіюються питання професійно зумовленості необхідності інтелектуальної соціалізації вчителя у зв’язку з інформаційним розвитком соціуму.

Зазначено, що щастя як життєвий стан людини і одне з головних понять етичної філософії постійно перебуває в центрі уваги мислителів різних епох, філософських напрямів і шкіл. У контексті ідей евдемонізму розглянуто концепції щастя Епікура, Сенеки і Ж. О. Ламетрі у їх зіставленні і порівняльному аналізі. Акцентовано, що при всіх змістовних розбіжностях цих концепцій, їх об’єднує одна фундаментальна ідея: щастя — це переживання людиною повноти буття. Для досягнення щастя людина повинна дотримувати певних принципів: жити в гармонії з природою, узгоджувати свої чуттєві й інтелектуальні рефлексії з її викликами, плекати свій дух у поєднанні таких його складових, як чуття і розум, бути в злагоді з собою та соціумом.

The article analyzes the changes in the moral conditions of European society through the worldview and understanding of the classics of world literature, shows the evolution of morality in the closest society of the turn of the nineteenth - twentieth centuries. the third "worlds in the play of George Duhamel" It happened on holidays. It is proved that the study of moral relations and radical changes in them is impossible without the works of fiction contemporaries of that era. The article identifies changes between the originals and movie versions of the above dramas, and outlines possible directions for further investigation of this problem. The study of a society of a certain age through its perception by contemporary artists of those times is extremely important for any study. And although we claim that art is a reflection of reality at the artistic and emotional level, yet each of the authors of the works had to live in the middle of that society, to breathe it with air. Therefore, studying the history of relationships between social states of the population, relying on only one documents, we lose the very feeling of this history. Through the two works we have examined, we observe how father-child relationships changed in the early twentieth century compared to the Turgenean times, and with them social morality; how relations between the "first" and "third" countries in the middle of the ХХІ century became more acute after the fall of the colonial system. Therefore, this problem is not limited to the research currently available on this issue. Her priority areas are to study the life of society through the paintings of great artists and through music, which is a reflection of the rhythm of life and the pulsation of society. [ABSTRACT FROM AUTHOR]

By applying general scientific principles of cognition of the social phenomena, dialectical, systemic and prognostic approaches, the author analyzed peculiarities of social changes in the postmodern era by examining their importance for the development of state actors. This allowed to achieve the goal of the study that is to determine the nature of influence of the dynamics of social transformations on the construction of the foreign policy identity of the state taking into account changing positions of state actors in the international political arena in the postmodern era and social transformations existing at the global level. As a result, the interrelation between modernization, renewal and restructuring of the way of life of the society, on the one hand, and the value continuity of the society, on the other hand, are revealed to be one of the main aspects of the political and social nature of the foreign policy identity nowadays. In this sense, the cultural and historical integrity of the national economy of the state, its history and the national heritage of its population are opposing radical conclusions of the general theory of globalization, in particular, the ideas of diminishing the role of the state in international relations. Therefore, the foreign policy identity of the state, reflecting the dynamics of social transformations, is formed in the process of historical changes and characterizes a certain form of social consciousness which should be inextricably linked with the idea of political progress of the state actor in the world arena. [ABSTRACT FROM AUTHOR]

Copyright of Ekonomika APK is the property of Economy of Argo-Industrial Complex and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The issue is devoted to the possibilities of social reality's interpretations. Edmund Husserl's and Alfred Schutz's conceptions of "lifeworld" are analyzed as well as a place of common life in Harold Garfinkel's ethnomethodology. The author highlights the exceptional role of social order constitution in social phenomenology. Social reality, its definitions and characteristics play a crucial role in development of humanitarian science. Understanding of social reality is fundamental for social and phenomenological directions of modern philosophy; nevertheless the issue has not had sufficient theoretical considerations in Ukraine. The aim of the issue was to determine the ways of social reality's constitution within the works of Husserl, Schutz and Garfinkel. The constitutional ways of social reality were systematically analyzed for the first time at the work form Husserl's conception through Schutz's philosophy to Garfinkel's ethnomethodology. As a result the characteristics of social reality were determined in phenomenological and ethnomethodological studies. Moreover, it was pioneering to demonstrate history and transformational changes in social reality understanding from "lifeworld" in phenomenology to "practical thinking" in ethnomethodology. The presented work, based on Ukrainian and Western scientific studies and original sources, offers the main conclusions about characteristics of social reality in the abovementioned works. Theoretical value of a study refers to the further scientific thought development about phenomenology, ethnomethodology as well as to the fundamental meaning of social reality for these spheres. Practical value of a study affects the opportunities to apply the defined features of social reality and its constitution to practical activity. [ABSTRACT FROM AUTHOR]

The article deals with the problem of language as an essential component of forming a Ukrainian national idea. The aim of the article is introducing the language factor (concerning the state Ukrainian language) as an element of a Ukrainian national idea and an important ethnic constituent forming a Ukrainian national state. The Ukrainian national idea is treated as the formation and creation of the Ukrainian united independent national state, which is based on the Ukrainian national values and first of all the Ukrainian language as a state language which should be dominant in all spheres of social life all over the area of Ukraine (Article 10 of the Constitution of Ukraine and the commentary of the Constitutional Court of Ukraine). It is stated that language is a powerful instrument of symbolic dominance in the society and that in Europe the distinguishing feature of the national identity and state system is the national language. The encyclopaedia of public administration treats a national idea as the recognition of a certain ethnic groups to constitute a single whole that understands their inner relationship, their historical character, their traditions, their destiny and role. The Ukrainian language as a consolidating factor was the subject of study in the works of Ukrainian writers and poets, notable linguists and politicians of the present day. The author of the article stresses that one of the most important factors of forming a Ukrainian national idea is the Ukrainian language which determines ethnic self-consciousness and should become its essential component. The problem of forming a Ukrainian national idea has been studied by such Ukrainian linguists as Azhniuk B., Bondar O., Masenko L., Ohiienko I., Potebnia O. and others. But today we do not have a developed Ukrainian national idea, so there is a need to conduct theoretical scientific research which would provide a basis for forming a Ukrainian national idea, and then it is necessary to develop a national Ukrainian project.

The article reveals the complexity of the phenomenon of polyethnicity in the general philosophical context, reaserching the conditions for the formation of polyethnicity in Ukraine, and, in particular, problems arising in the conditions of society and ways of their solution making allowances for the national experience. [ABSTRACT FROM AUTHOR]

The article analyzes the reasons for actualization of anthropological problems in modern Orthodox theology. The purpose of the article is to reconstruct the methodological foundations of the Orthodox doctrine about person, as well as their deployment in modern times. The conclusions can be formulated as follows: despite the aspirations of theologians in their structures to conform to the spirit of time, the subject of Orthodox anthropology continues to remain not so much a real person as a man of mystical and divine experience, in light of which anthropology is a purely applied aspect of Christology, Soteriology and Trinitarian theology. In this way, the logic of «modernization» of the Orthodox thought is outlined, which in general should be characterized as a neo–patristic synthesis: the ground for describing the facts are tools and methods used since the times of the church’s fathers, and the consideration of anthropological problems of the present day is carried out taking into account dogmatic grounds; the key task of the Orthodox thinkers is determined by the search for adequate, in the first place – the traditions, means of conceptual understanding of the existing theological experience. [ABSTRACT FROM AUTHOR]

By applying general scientific principles of cognition of the social phenomena, dialectical, systemic and prognostic approaches, the author examined the essence and significance of cultural changes taking place within a contemporary globalized society and influencing development of the states in the world. This allowed to achieve the goal of the study that is to disclose the essence and significance of social and cultural influence on the formation of the foreign policy identity of the state under conditions of global interpenetration of cultures within a framework of the postmodern system of international relations. As a result, the modern society is discovered to absorb the excessive amount of cultural product while using free access to advanced technologies. This leads to the destruction of its social memory. There is a loss of key identity markers that are important for the formation of collective identity of the society to be the basis of the foreign policy identity of the state. Under these conditions, the latter should be constructed on the ground of preservation of traditional cultural norms and symbols and active «society – the state» interactions. [ABSTRACT FROM AUTHOR]

The article substantiates the relevance of philosophical analysis of the innovative transformation of education determined by the rapid development of information technologies. It is proved that development of people’s intellectual capacity as well as training of specialists able to ensure the successful development of the state is fostered by modernization of education. The need to take into account each generation specificity for developing educational and scientific activities and successful communication in the educational process is argued. [ABSTRACT FROM AUTHOR]

Formation of students' social responsibility in Ukraine depends on the desire for a healthy lifestyle, maintaining and improving the physical and spiritual conditions, priorities of values, personal contribution to the development of the organization, the community, the professional community and society as a whole, and the role in them. One of the most important tasks of observing ethical norms and customs, which are recognized unconditionally in society, is the identification of an active life position and charity. At the same time, socially irresponsible behavior ultimately turns against the person. Unhealthy lifestyles, unformed personality and professional competence, inertia and passivity, reluctance and inability to identify existing abilities, unfair attitude to the environment, low authority, non-compliance with ethical standards, neglect of family responsibilities, indifference to the environment - all of this, as well as other unwanted manifestations of irresponsible behavior, makes it impossible to gain competitive advantages and expand the capabilities of the person. That is, the person closes the path to ensuring a high quality of life, selfrealization and self-identification as an employee, a subject of social and labor relations, a member of the family, community, society. Awareness of students' social responsibility will give them confidence in their further independent lives. Young people who choose for themselves a life filled with different knowledge of the worldview, competencies in their professional activities, an active position in social events, the desire to do benevolent actions for friends - can take on any responsibility. Young people which will not be active and moral standards, will not be adopted in society and will be at risk. [ABSTRACT FROM AUTHOR]

The article substantiates the topicality of social and philosophic analysis of the cinema phenomenon since the latter considerably influences the society, which demands and actively consumes the cinematic product. It has been proven that due to the movie screen the duality of being is manifested – both on the screen and in reality as the distance between the viewer and the object represented is leveled. It has been established that in any society the cinema claims the role of a form of material organization of existence for the whole society as well as for its individual members by imposing particular modes of work and leisure; it also exercises the social influence on the viewer. [ABSTRACT FROM AUTHOR]

Copyright of Humanities Bulletin of Zaporizhzhe State Engineering Academy / Gumanìtarnij Vìsnik Zaporìzʹkoï Deržavnoï Inženernoï Akademìï is the property of Zaporizhzhe State Engineering Academy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article examines the place of the Orthodox religion in the context of economic, political, social and cultural transformations in Ukraine. We consider the category of «spirit», «spirituality», «spiritual culture», «spiritual life» in terms of historical development and formation of the Orthodox religion. Religion as such is seen at the level of attitude, outlook etc. Further analyzed the possibility of joining the Orthodox religion in socio–cultural space of modern Ukraine. [ABSTRACT FROM AUTHOR]

The article analyzes the relationship between philosophy and religion, their content characteristics, style of presentation. Particular attention is paid to the existence of religious content in philosophical texts, and vice versa, that is a religious philosophy, long before she begins to explore issues of religion. Emphasizes the anthropological components and philosophy, and religion - they are created and exist for the person, to answer the main questions of life. [ABSTRACT FROM AUTHOR]

This article analyzes the new concept «anthropic-religious reality».The symbolism of the modern world, its rejection of certain spiritual components require study of religious processes that seamlessly within the socio–cultural context. Anthropic-religious reality is analyzed as an area of social life, which is formed in the integrated, contemporated interaction necessary and essential features of man and culture. Anthropic-religious reality-based greeting orientations, biological, spiritual and mental characteristics of man. By intrinsic qualities anthropic-religious actually include - construction, contemporality, contextuality and integration. They represent an interaction space necessary and essential qualities of man and religion, man and culture. [ABSTRACT FROM AUTHOR]

Art as a social phenomenon has always been one of the most important elements of the official public life sphere, which implements a number of specific and non–specific social functions. The article addresses the problem of relations between society and art, analyzes subsystem of culture functioning and reveales sociological components of art and society interaction.