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Critical Participatory Action Research (CPAR) represents a tool for minoritized youth in shaping educational policies. Despite its promise, the politics of engaging in CPAR within structures ensnared in hegemonic ideologies can negate, devalue, and deny the contributions of youth voice. This study highlights how adult facilitators supporting youth researchers negotiate methodological tensions when the politics nested within oppressive structures converge with the ideals of CPAR. Using LatCrit methodology and employing affective labor theory, this qualitative study offers four counterstories interrogating the role of adult allies in CPAR, navigating the politics and perils of engaging in this work alongside minoritized students.

A partir de um estudo cienciométrico, este artigo objetiva descrever os cenários das publicações sobre formação de professores (FP) com foco na equidade educacional (EE); analisar suas perspectivas teóricas e relações com a FP, no geral, e de química, em específico; e apontar as tendências, as propensões teórico-metodológicas, lacunas e desafios futuros sobre o tema. Apesar da escassez de trabalhos que envolvem EE na FP de química, identificou-se relações entre equidade, multiculturalismo e diversidade. A literatura revisada aponta duas dimensões como importantes princípios norteadores da EE: competência cultural e consciência sociopolítica; e práticas consistentes de ensino e aprendizagem. Essas duas dimensões são discutidas detalhadamente neste artigo.

Equity-oriented school improvement driven by neoliberal policies focuses attention on a narrow range of inequities. Such policies fail to achieve substantive transformations that address educational constraints experienced by multiply-marginalized youth of color. We engage a critical race and intersectional feminist examination of our pedagogy in a youth voice initiative designed to facilitate multiply-marginalized youth of color participation in district policy partnership. Our analysis presents practices that were consequential for supporting youth intellectual activism in policy conversations. We propose a model for critical race intersectional pedagogy that relates these practices and underlying ideological principles to supporting expansive transformative policy partnerships.

Research is growing on the ways K-12 schools can address immigration policy and assist in mediating its impact on students and families. Community schools are poised to address these issues through integrated student supports by taking an asset-based perspective that views community members and organizations as powerful constituents in the struggle for educational equity. We report the findings of a qualitative case study of the implementation of a school-based legal clinic for immigrant families in a high-poverty urban neighborhood. We applied an equity-minded school change framework to examin the range of services offered by the clinic, the process of integrating the clinic’s work into the life of the school, and the perspectives of teachers regarding the intersection between immigration and education.

This critical race ethnography examines a secondary-level dual-language (DL) program, a bilingual-education model thought to provide Latinxs educational equity. Drawing from a three-stage recursive analytic approach, I present evidence that a DL program’s policies and practices valued offering Latinx youth biliterate schooling only so long as DL was available and advantageous to Whites—which ultimately excluded some Latinx students from bilingual education and/or accessing its benefits. I theorize DL functions as white property when DL perpetuates racial hierarchies and preserves the value of a white racial identity, thereby maintaining Whites’ inequitable material accumulation. I problematize the logic of DL—highlighting that DL has the elitist tendencies of world-language education—and assess DL’s potential to deliver educational justice to Latinxs.

After briefly describing some of the contributions academic language proponents have made in advancing educational equity for language-minoritized students, I point to the central question of this ...

Inner-city school systems serving marginalized populations around the world are hindered by undemocratic and anti-public, political forces given global neoliberalism. This paper highlights a three-year case study of community organizers’ efforts to resist such forces and increase school access, equity, and local control in Detroit, MI (USA). Authors emphasize how the leadership of African American mother organizers was particularly instrumental to positive change. Literature on educational activism, leadership, and community organizing help frame the organizational and political value of the organizers’ efforts. In-depth interview, observation, and artifact data further reveal how the activist-mother-organizers, motivated by their spiritual beliefs and liberatory aims, guided effective educational reform campaigns to oppose school closure and cultivated critical hope among their fellow organizers through a process the authors name as “spiriting urban educational justice.” Spiriting urban educational justice involves enacting border crossing and boundary spanning activities to navigate placed-based politics and seek educational equity with spiritual clarity and drive. Authors discuss how school and district leaders can learn from this process and collaborate with activist-organizers who serve as spiriters of justice to improve urban schools.

Amidst the rapid expansion of education reform aimed at promoting educational equity, noticeably absent has been a focus on school counseling—a profession uniquely positioned to support students’ postsecondary, social emotional, and academic development. Despite research continually affirming the positive influence of counselors on students, uneven access to counseling support across US public schools, especially in urban areas, remains a reality today. Notably, high student-to-counselor ratios in schools that educate a large proportion of students of color and those living in low-income communities suggest that those students most in need of access to counseling support are the least likely to receive it. In this essay, we outline school counselors’ unique roles in supporting minoritized youth and draw on Bronfenbrenner’s (The ecology of human development: experiments in nature and design, Harvard University Press, Cambridge, 1979) ecological systems theory to consider the nested systems in which counselors work—systems which, we argue, place constraints on school counseling equity. This systems-level framing moves away from casting the limitations of our current student support model as an individual-level, personnel issue and instead conceptualizes it as an organizational one that must be remedied to ensure all students have equal access to critical counseling support.

Decades after the Brown v. Board of Education ruling banned mandatory race-based separation of students to different schools, school segregation, and inequality in the United States are rapidly increasing. In this research synthesis, I propose a model for explaining how segregation and inequality are formed in urban and suburban school systems and exacerbated even in the absence of formal segregation policy. The model describes segregation as a component in a triangle of discriminatory education policy processes: segregation, discrimination, and signaling. Connecting these three seemingly distinct policy practices could provide a better explanation for the growing inequality in the U.S. school system.

This article addresses key topics of Chinese as an Additional Language (CAL) education and classroom pedagogical practices. It reports on a 3-year ethnographic study within Australian schools to discuss dialogic pedagogical practices and students’ aspirations. Based on Freire’s conceptualisation of conscientizacao and banking education, the purpose of this article is therefore to unpack a journey to voices, courage and hope of a cohort of socially, linguistically and economically disadvantaged students in Western Sydney, one of the most culturally diverse regions in the country. Their experiences, responses, dreams and understanding of CAL education in multicultural Australia were thus captured. Our data shows that critical CAL education might point to some avenues for the educational equity agenda. By arguing that emancipatory and critical practices could enhance students to achieve consciousness and collective self-transformation, we aim to make a contribution to the literature on CAL and languages education, which all too often isolates from broader issues in educational theory. The article also adds to the limited research that engages with CAL classroom data. Our critical approach to CAL education illuminates the intersections between language and social inclusion. Considering the worldwide growing upheaval and scepticism around CAL education, we call for writing inclusive languages education and related pedagogical practices into the social inclusion agenda in Australia and internationally, for the teaching and learning of all additional languages. © 2021 British Educational Research Association

This study investigates how educational equity is applied in university preparatory classes from the perspective of minority students. It explores minority students' access to, participation and outcomes in preparatory classes, as well as the factors that influence their experience and attitude. Using a mixed research method, 320 students from a School of Minzu Education were surveyed and further in-depth interviews were conducted with seven respondents. This study finds that minority students from cities and towns are more likely to get into preparatory classes. Moreover, the fairness of the access to preparatory classes is questioned between various ethnic minority groups and even within the same ethnic group. In terms of participation in preparatory classes, preparatory classes play a positive role in promoting integration between Han and ethnic minorities and educational equality. However, minority students in preparatory class lack a sense of belonging to the affiliated university due to insufficient recognition of their cultural and linguistic background in class and community activities. The findings indicate that the outcomes of preparatory classes were mainly reflected in minority students' academic performance and perception towards preparatory classes. The outcomes differed depending mainly on the family income, ethnic origins and the high schools they attended.

This study explores community language school teachers’ access to classroom resources and school facilities within a framework of educational equity. Community language schools are significant lang...

Given the big gap between rural areas and cities and developed areas of China in basic education, it is of great significance to train a large number of excellent teachers for basic education in the vast rural areas so as to boost basic education there and achieve educational equity. Hanshan Normal University is a regional normal university located in Chaoshan, Guangdong, China. The Chemistry Education major aims to foster outstanding chemistry teachers for rural middle schools in Guangdong, especially for the Chaoshan region. The university is committed to forming a reasonable knowledge structure for Chemistry Education majors, improving their experimental skills and capabilities in experimental design and educational research while cultivating their emotion in taking root in rural areas as well. Practice has proven that this program for training outstanding chemistry teachers for rural middle schools is fruitful.

Scholars, activists, and communities strive for educational equity and justice for emergent bilinguals. The pursuit of advocacy, however, is often fraught with emotional tension, leading many teach...

For the first time since 1968, local education authorities in Washington, D.C. embarked on a contentious process of engaging communities as part of a comprehensive revision of the city’s student assignment and school boundary policies in 2013. Despite the potentially divisive nature of the issue, public deliberation went beyond re-drawing school boundaries to address a broad range of educational equity issues in the city. Based on extensive qualitative data interpreted through a policy knowledge framework (Dumas and Anderson in Educ Policy Anal Arch, 2014, https://doi.org/10.14507/epaa.v22n11.2014 ), I present D.C.'s community engagement process as a case that represents alternative possibilities for educational change in global contexts when policy is derived through a deliberative process that embraces the complexity of schooling contexts, utilizes qualitative methods, and addresses inequality. Limitations of the process are also discussed.

This paper illustrates the influence of a new national assignment system (NSAS) on Chilean middle-class advantage. This system was designed to increase educational equity by changing the previous s...

What does it mean to expand the epistemological terrain in education research to improve educational equity? This feature article attends to this question by opening a national conversation with education researchers who take up intersectionality in their study of Black women in higher education, specifically, the application of Kimberlé Crenshaw’s intersectionality dimensions—structural, political, and representational. We surveyed the authors of 23 peer-reviewed research studies that engaged intersectionality across Crenshaw’s dimensions. Findings showed that the majority of the studies were published in journals with low-impact factors. Additionally, authors indicated that they experienced pushback in the publishing process, including having to justify their work to journal editors and responding to reviewers who did not value their work. Implications are discussed.

Educational environments can often feel hostile and inequitable for Latina/o students and teachers, with limited resources and support to humanize their experiences. Counterstorytelling methodologies can be used by students and teachers to center lived experiences, contest deficit narratives, and uncover community cultural wealth (CCW). Drawing on a CCW lens, situated in critical race theory and Latina/o critical theory, we examine a university-high school service learning collaboration in an urban setting that focused on educational equity and counterstorytelling (5 high school classes, 80 students, and 1 teacher; 1 university class, 29 undergraduates, 1 graduate student, and 1 university professor) using ethnographic observations and reflections. In a context of relationship building and discussions of educational equity across the university-high school partnership, we engaged in a counterstorytelling process that uncovered existing CCW and helped to cultivate positive relational pedagogy (social capital) and college going culture (aspirational and navigational capital) and fostered critical reflection and hope (resistant capital). Centering the unique knowledge of students can allow the teacher to facilitate a more equitable learning environment that acknowledges students' resilience.

More historically White institutions of higher education are compelled to respond, in some way, to increased activism and awareness of continued legacies of racism and racial crises on campuses. The author suggests that how schools wrestle with their legacies of racism and/or respond to student demands to right racial wrongs on campus might be considered university acts of racial redress. Through a Critical Race Theory inspired chronicle, the author argues that seemingly positive university acts of racial redress such as policies, place un/naming, or public statements are, in fact, Racial Symbols that do little to change the material realities of racially marginalized people on campus.

The potential for cross-racial coalitions between minoritized communities in educational advocacy and policymaking is enhanced as communities become increasingly diverse. In this qualitative case s...

In this paper, critical race theory and critical race praxis for educational research are used to frame an analysis of the 1998 Amendments to the Higher Education Act of 1965 (HEA98) that limits access to financial aid for students who have been convicted of a drug felony. The authors explain how the HEA98 disenfranchises Black and Latinx college student populations. This policy is a form of institutional racism against the disproportionately large number of Black and Latinx individuals that have been convicted of drug-related crimes, which creates a caste system of college access and support. This policy analysis highlights data on incarcerated populations that link the policing of drug offenses to racial profiling and discrimination (e.g., “the War on Drugs” and the 1994 Crime Bill), questions the motivations for reducing access to education in drug offenders, reviews causes and inhibitors of recidivism in drug offenders to make the case for the promotion of education in recently-released offenders, and highlights empirical data that supports expanding access to these people. The authors conclude the paper with recommendations to progress toward racial educational equity. This paper is directed toward higher education scholars, practitioners, and policy makers who possess a strategic critical orientation towards racial equity in education.

School choice policy is ubiquitous in urban school districts. Evidence suggests that it has not fully delivered on its proponents’ promises of equitable educational opportunity. While scholars and policymakers scrutinize data to determine school choice’s equity outcomes, little attention has been paid to how school choice policy directly influences youth understanding of educational equity and opportunity. This study therefore explores how youth who engage with school choice policy come to understand and act upon the distribution of educational opportunities, and the extent to which their understandings and actions vary by social identity, family resources, school resources and admissions outcomes. 36 youth, engaged in the high school choice process, participated in this study, which is guided by policy enactment theory. Across subgroups, participants overwhelmingly valued merit as the best principle by which to distribute educational opportunity. Alongside this near-universal embrace of merit and widespread participation in choice policy-required actions, those who accessed the highest-performing schools often did so by activating non-academic resources that required financial capital. These findings highlight a shared ritual that serves to instantiate and reinforce ideals of meritocracy. Findings inform our discussion of school choice policy’s educational equity and civic implications.

Many teachers enter teacher education programs expecting to develop tools and ways of thinking necessary to cultivate educational equity in their classrooms. Trends for teacher learning and develop...

This theoretical article focuses on reasonable accommodation in education by offering conceptual tools that could prove beneficial in resolving policy concerns for equity in music education. Providing reasonable accommodation entails making necessary and appropriate modifications that may include depending on the circumstances, physical or interaction-related changes. From the perspective of teacher autonomy, this article focuses on two aspects of reasonable accommodation: (a) its definition and (b) its implications for music education practice. Responsibility for reasonable accommodation is considered in the context of Finnish music education through three illustrations that address matters such as music notation and instrument selection. We conclude that the concept of reasonable accommodation offers students and teachers tools to prevent disadvantageous musical and pedagogical conventions from being enforced at the level of the local curriculum and through teachers’ actions, potentially resulting in inequities and discrimination. publishedVersion

In the United States, young people of color are under attack. The school-to-prison pipeline, poverty, and racism are some of the systems of oppression that young people of color navigate. The challenging conditions that youth of color face have historically been met by their powerful resistance. Young people of color have fought for educational equity for decades. In the community in which this research study was situated, social justice youth development (SJYD) workers supported youth as they resisted unjust educational policies. I set out to answer the research question: In urban communities, how do youth workers engage adolescent youth in social justice activism? I found that adult youth workers at People for Change, a SJYD organization, maintained a consistent and multi-layered approach to supporting youth as they engaged in social justice activism. This paper highlights the ways in which adult youth workers (a) networked adult and youth supporters, (b) engaged in action, and (c) co-constructed knowledge with young people of color.

Transforming schools requires educators who design learning with the diverse histories, cultures, capacities, and experiences of all their students in mind. Schools that embrace personalization sup...

Deaf-Latinx K–12 students are the largest group of racially minoritized students in the US, lagging far behind the complimentary proportion of Deaf-whites in obtaining degrees. Educational institutions have sustained and reproduced privilege and inequality patterns. This article explores how using Deaf-Latinx Critical Theory (Deaf-LatCrit) in educational research facilitates Deaf-Latinx epistemology, intersectionality, and cultural intuition in autoethnography. It effectively captured how I, a first-generation DeafChicana college student, navigated structural inequity in educational institutions. When extant literature and resources are limited, counter-stories must be included to expand knowledge about issues of educational equity, and promote accountability, decision-making, and action. Autoethnography validates my DeafChicana existence and calls for attention to multiple interlocking issues within the educational system. Deaf-LatCrit and autoethnography provided the platform for me to conduct this study, which derives primarily from my own higher educational experiences. This Deaf-Latinx ethnographic study provided me a valuable tool and a safe outlet to reflect on my academic experiences, and exposed five thematic concerns: raciolinguicism, interpreter quality, classroom exclusion, institutional and structural systems, and professional development. Recommendations are included to help individuals become more aware of unconscious and conscious discriminations so we can together improve support for DeafBlind, DeafDisabled, Deaf, and Hard of Hearing-Latinx students in higher education.

This article theorises and historically contextualises the racialised experiences of a Black male who has attempted to do racial equity work with white teachers in a suburban Minnesota school distr...

The paper explores the equity concerns that arise from the intersection of special education systems and educational leadership at the district level, examining how three district-level special education leaders and their teams comply with the Individuals with Disabilities Education Act (IDEA) in the pursuit of racial equity in special education. The central research questions guiding the paper are: How do educational leaders and their teams enact compliance with IDEA in the pursuit of educational equity in varying social contexts? And what are the equity implications of these understandings of policy compliance? Data for the paper come from a comparative ethnographic project that the author conducted in the 2011–2012 school year. The data analysis revealed that administrators leverage a contextually bound logic of compliance ( Kramarczuk Voulgarides, 2018 ) that, despite their best intentions, (re)produces racial disparities within their local contexts. The paper concludes with a discussion about how social-justice-oriented leadership must consider the effects of the logic of compliance as educational leaders work to address complex equity concerns in special education.

El artículo analiza cómo la pertinencia, la relevancia y la equidad pueden construirse en un proyecto colaborativo, cuyo centro es el arte, el solar y la lengua maya para transformar la educación primaria desde el ámbito comunitario, implementado en dos comunidades en el estado de Yucatán, en articulación con sus escuelas primarias. Mediante entrevistas con los coordinadores del proyecto, sus talleristas, los docentes de las escuelas y las madres y los padres de familia, así como dibujos-entrevistas con los estudiantes y observación no participante, se obtuvieron los datos cualitativos que son analizados a la luz de las categorías mencionadas. El proyecto ha detonado procesos educativos pertinentes a partir de aprendizajes situados sumados al fortalecimiento de la lengua maya, la reconexión de los niños y las niñas con la tierra, así como mayor vinculación entre las escuelas y las comunidades; también ha propiciado una educación más relevante al contribuir positivamente al logro de los aprendizajes escolares y a una mayor equidad educativa, que ha generado nuevas expectativas sobre la educación de los niños y las niñas, así como aprendizajes in-esperados en el imaginario de las comunidades por asumirse como contextos vulnerados.

Purpose While educational shifts in response to COVID-19 at the state, district and school-level may have been grounded in the best of intentions, these decisions may not fully respond to the everyday realities of teachers, parents, caregivers and students living within historically marginalized communities. In addition to evidence-based and pragmatic approaches to emergency remote teaching (ERT), there is also a need to understand the experiences of students and families living in urban and rural contexts, who in light of existing educational inequities, are being further exposed to inequitable access due to school closures and the abrupt shift to ERT. This paper aims to use a reflexive dialogic approach to explore these issues. Design/methodology/approach Drawing from a larger phenomenological study highlighting the lived experiences of families being impacted by emergency shifts in educational policy and practice, this paper presents a dialogue between two teacher-educators of color working directly with teachers and administrators in the K-12 system across urban and rural contexts. This dialogue acknowledges and interrogates inequitable educational practices exacerbated by the pandemic for marginalized communities, and the shared responsibility of supporting the most vulnerable students as they transition to ERT. Findings Reflecting across their local contexts, the authors highlight the importance of educational decision-making that centers the perspectives of families in local communities; develop both pedagogical and structural approaches to address educational inequities; and purposefully approach ERT to disrupt such inequities and move toward a vision of educational justice. Social implications Broader implications of this discussion speak to the ever-widening divide between marginalized and dominant communities, which undergirds the and educational inequities that continue to threaten the academic achievement of all students. Originality/value As educational decision-makers imagine new pathways in the days ahead, this dialogue highlights the importance of keeping complex issues of educational inequity at the center of the conversation.

Este estudio colectivo de “casos típicos” por muestreo teórico tiene el objetivo de caracterizar las aspiraciones de jóvenes que egresaron recientemente de los Telebachilleratos Comunitarios (TBC) en Morelos. Con base en entrevistas semiestructuradas, se obtuvo una valoración sobre el TBC desde la mirada de sus egresados; se identificaron obstáculos y apoyos que delinearon sus aspiraciones distinguiendo entre quienes continuaron sus estudios y quienes no lo hicieron. Se encontró que son los primeros quienes ejercen más su capacidad de aspiración. Con la intención de contribuir desde la investigación a la mejora de sus condiciones y perspectivas a futuro, en las conclusiones se ofrecen orientaciones para fortalecer estos espacios donde la educación media superior (EMS) se puede hacer llegar a personas en situación vulnerable, empoderándolos y ampliando sus posibilidades de superación con equidad, menos injusticia y de manera más digna.

Working with a community-based organization, we engaged middle school youth in mapping the realities of and dreams for their neighborhoods. We document the process we used to guide youth reflection...

In most teacher education programmes in Canada and the United States, educators’ opportunities to develop equity-related skills are concentrated into single ‘multicultural’ courses. These courses t...

Purpose The purpose of this study is to identify the factors and issues within the policy context of education and the school inspection system which might affect education quality in China and examine stakeholder perceptions of inspection content and context in one city region in China. Design/methodology/approach A mixed-methods design was used. In all, 365 teachers, headteachers and administrative staff from ten schools across the urban and rural area have responded the questionnaires. A total of 13 interviewees including teachers and headteachers from two urban schools and a rural school, city and national inspectors and an educational officer were conducted. The interview instrument was informed by both international and local literature and some of the quantitative findings. Findings This paper argues that student non-academic outcomes were perceived by participants to be more important than academic achievements in demonstrating education quality. The prevailing exam-oriented evaluation system still sets barriers for student all-round development. Educational equity in student performance has not drawn sufficient attention from the inspectorates of Shandong province. Practical implications School inspection standards remain to be improved to better support student all-round development and equity in educational outcomes within and between schools, and better accommodate policy contexts and local needs. Originality/value This study examines the school effectiveness factors which have been rarely tested in Chinese context and collects new empirical evidence to explore participants’ perceptions on the quality of school inspection criteria and education quality in Shandong province.

Counter-narrative has recently emerged in education research as a promising tool to stimulate educational equity in our increasingly diverse schools and communities. Grounded in critical race theory and approaches to discourse study including narrative inquiry, life history, and autoethnography, counter-narratives have found a home in multicultural education, culturally sensitive pedagogy, and other approaches to teaching for diversity. This chapter provides a systematic literature review that explores the place of counter-narratives in educational pedagogy and research. Based on our thematic analysis, we argue that the potential of counter-narratives in both pedagogy and research has been limited due to the lack of a unified methodology that can result in transformative action for educational equity. The chapter concludes by proposing critical counter-narrative as a transformative methodology that includes three key components: (1) critical race theory as a model of inquiry, (2) critical reflection and generativity as a model of praxis that unifies the use of counter-narratives for both research and pedagogy, and (3) transformative action for the fundamental goal of educational equity for people of color.

In this article, we highlight the affordances of agency that is not merely individual, but rather emerges in and through collectivities. We take up these issues within the context of our own work i...

School discipline is a salient challenge in K–12 districts nationwide. The majority of prior studies have focused on suspensions with relatively little attention paid to other forms of exclusionary discipline. This mixed-methods study provides a descriptive analysis of overlooked disciplinary consequences, namely, assignment to alternative schools, expulsions, and referrals to hearing. The findings from the quantitative analysis indicate that possession of drugs, student and staff assault, and weapons-related incidents account for the majority of infractions leading to the most severe forms of exclusionary discipline. Black male students account for the largest proportion of students receiving the harshest exclusionary disciplinary consequences. The findings from the qualitative analysis reveal several challenges that policymakers in urban districts navigate regarding alternative schools, including (a) staffing and the development of professional capacity, (b) the length of the school day, (c) transportation, and (d) the choice between in-district versus third-party operation of alternative schools.

As high school and college graduates enter today's highly competitive and diverse, globalized economies, cultural competence and social and emotional learning (SEL) competencies continue being essential skills for college, career, and life success. These capabilities are more than valuable assets, they are employability requirements in a modern workforce dependent on navigating relationships and interactions between people from different backgrounds. In education, educators are increasingly expected to cultivate these skills within equitable learning environments for all students, international and domestic. Recent research demonstrates greater need to support international students in the United States who often experience unique academic barriers, stressors, and lack of support services for managing international relocation and integration into unfamiliar academic and cultural systems. To better understand how culturally responsive SEL education can serve as a lever for increasing equitable conditions for international students and to contribute research-based practices on how distance learning can strengthen culturally responsive SEL skills, the following chapter introduces how one online academic and cultural studies course influenced high school and undergraduate international students. Through qualitative and quantitative sources (e.g., written homework reflections; cultural orientation indicator (COI) report; paper: My Action Plan; course evaluation survey), themes emerged from the data that identified how explicit online SEL education, using a culturally responsive lens, contributed to gains in cultural competence, educational equity, academic and professional development, and self-efficacy.

Transformational family engagement fundamentally changes relationships between families and schools and interrupts deeply held beliefs about low-income, Black, Latinx, Indigenous, or immigrant families, each of which are rooted in systems of racism, classism, sexism, xenophobia, and their intersections. In this paper, we use a community-based collective impact theoretical framework to better understand how the KY Collaborative is aligned with transformational family engagement strategies and promotes and implements systemic, statewide evidenced-based family engagement policies and practices. We present data from interviews with KY Collaborative partners, observations of KY Collaborative events and activities, and survey data. Key findings suggest the KY Collaborative leverages each regional partner’s strengths to break through historical barriers that fail to acknowledge the critical role families play both within and outside of schools. Their collective programs and services demonstrate a commitment to strengthening families, building capacity amongst schools and educators, and supporting communities to achieve educational equity. Our findings present implications for other statewide family engagement centers and community-based collaborations for transformational family engagement by highlighting the ways in which the KY Collaborative develops bottom-up leadership, builds dual capacity, shifts power, attends to policy change, and diffuses shared messages, visions, and practices statewide.

Does religious education contribute to injustice? At the least, religious education operates in a socio-political context shaped by inequality. Educational inequity is a phenomenon that affects society and schools. It is thus a matter for religious pedagogy, which is concerned with the equal dignity of all in their freedom, in the light of the theology of the image of God. Religious education has to take place normatively in the light of freedom towards freedom. This paper aims to show that in religious education, demands for educational equity have dramatically increased in the face of growing heterogeneity. The struggle for identity and justice in the intersectionality of various aspects points to the complexity of the challenges. However, it is evident that religious education cannot override social conditions. Moreover, from a praxeological perspective, religious education contributes to educational inequity and hegemonic orders of difference through mechanisms such as essentialization and othering, and thus runs the risk of becoming aporetic. The concept of Enlightened Heterogeneity developed here counteracts this, correlating identity and justice intersectionally while self-reflexively reflecting on one’s own practices.

This chapter provides an overview of the benefits of utilizing geographic information systems (GIS) to explore the intersections of school choice policy, educational equity, space, and race. The author discusses the theory of racial space, a framework for understanding the complex interactions between spatial processes and race. Additionally, the author offers an overview of GIS functionality and discusses research that incorporates GIS as a tool to examine the role of charter schools in shaping educational opportunities and outcomes across neighborhoods, cities, and states. Finally, this chapter will introduce emerging research areas and interdisciplinary research approaches, including advanced geospatial techniques, used to examine the intersections of geography and educational equity.

This case study examines interviews describing the experience of social reading and lurking as a form of informal learning. This study details the ways educator lurking occurred in the Marginal Syllabus, a public informal learning community that discusses educational equity topics, implications for literacy education, and digital pedagogy. Strategies are offered for instructional designers to optimize social reading and lurking practices for informal online communities that challenge dominant cultures and educational narratives. Research on social reading and lurking as informal learning is needed to leverage informal online communities to dialogue about educational equity and more just learning futures.

The New Zealand Teaching Council’s Leadership Strategy vision is:To enable every teacher, regardless of their role or setting, to have the opportunity to develop their own leadership capability so that through principled and inspirational leadership, a culturally capable, competent and connected teaching profession achieves educational equity and excellence for all children and young people in Aotearoa New Zealand (Education Council, 2018b, p. 4). There is however a lack of clarity about how this vision can be achieved. While there is a growing range of literature concerning ECE leadership emerging from New Zealand, highlighting shared or distributed approaches (Hill, 2018), the role of the positional leader and distributed leadership (Denee & Thornton, 2017), and leadership dispositions within leadership development (Davitt & Ryder, 2018), there is limited literature exploring the practices of educational leadership within New Zealand ECE services. This study explores how educational leadership is practised through internal evaluation processes in New Zealand ECE services and how these practices support the professional capabilities and capacities of teachers. Previous research has highlighted that a practice approach to leadership removes the focus on the individual leader and allows leadership to emerge from collective action. The objectives of this research were: to develop a better understanding of how educational leadership is practised through internal evaluation processes; explore what challenges or enables teachers to become involved and practise educational leadership through internal evaluation processes; and to understand how services monitor the impact of changes on teaching practice, made as a result of an internal evaluation. This qualitative research, which took the form of an interpretive case study, was framed around a single case design with multiple units of analysis. Data were gathered from three participating ECE services through interviews, focus groups and observations, and drew on the perspectives of both teachers and positional leaders. A reflexive thematic data analysis approach was employed, and four key themes were developed: identification with leadership; supportive workplace culture; continuous improvement; and effective leadership practices in ECE services. This case study concludes that there is a complexity in the ways ECE teachers identify with leadership, restricted by a belief that leadership requires a formal title, with teachers often unaware of their own leadership practices. A supportive workplace culture can encourage and promote leadership, while a cycle of continuous improvement can promote quality teaching practices. Finally, seven effective leadership practices were identified: relational leadership; creating the conditions for teamwork; engagement; knowledge expertise and sharing opinions; shared decision making; facilitating and guiding and accountability and organisation. This study contributes to our further understanding of educational leadership in New Zealand ECE services, in particular the practices of leadership.

As the positive impact of social emotional learning (SEL) has become widely recognized, there is increasing demand for SEL programs to address the diverse cultures, identities, and experiences of all students in the classroom, in particular students of color and other youth impacted by structural inequality. SEL programs increasingly provide resources and guidance to ensure that diverse students are represented in materials and content and to help educators understand how culture plays a role in the development and expression of SEL competencies. However, few programs are intentionally designed with equity in mind and even fewer examine how historical and structural inequalities impact both the teaching and learning of SEL skills. While many believe that SEL is well-positioned to play a role in creating learning environments where students of all cultures, races, identities, and backgrounds feel safe, respected, and empowered, the link between equity and SEL is not always clear. Furthermore, despite existing well-established, research-grounded practices from which to draw in other fields, the field of SEL currently lacks a coherent and unified definition of what constitutes equitable SEL and what equitable SEL looks like in the classroom. As schools and other educational settings strive toward creating more equitable learning environments for students, the field of SEL needs a clearer viewpoint and explicit practices describing how equity can be better integrated into SEL programming and practice. This paper describes the need for equitable SEL, summarizes existing research and practices, and provides a set of recommendations for implementing them effectively in schools and other educational settings. We begin with a brief exploration of the relationship between educational equity and SEL, describing the potential for SEL to create more equitable, inclusive, and just learning environments. Next, we present key perspectives from the literature that shape current views on how issues of equity can be integrated into SEL programming and practice, proposing a set of principles and definition for equitable SEL. Finally, we discuss the current state of PreK-5 SEL programs, using findings from a content analysis to describe the extent to which programs address equity in lessons and promote transformative SEL skill building.

Although school choice advocates often promote a vision of additional schooling options for all students, the predominant target of school choice researchers has been densely populated, urban cores in the United States. However, this belies the fact that many rural communities have similarly engaged in forms of school choice decision-making. While we do not argue for further encroachment of school choice policies in rural contexts, we believe there are myriad, novel opportunities for meaningful education research regarding school choice, equity, and conceptions of rurality. To advance toward a robust agenda for rural school choice, we review the existing literature on school choice and rural education, provide key recommendations, and assert the need for additional consideration of the following: critical socio-political histories and theories; methodological diversity; issues of race, racism, sexual orientation, and equity; social-emotional learning and development; impacts of the COVID-19 global pandemic; and broadened understandings of rurality.

The purpose of this chapter is to critically analyze the historical relations between Black students and the American education system. In particular, this chapter is designed to challenge the status quo and examine the ways in which the K-12 educators today can mind the margins and remedy oppressive approaches to academically preparing and supporting Black students. Persistent informal educational tracking practices, an influx of education programs designed to segregate students, and educator biases all raise critical questions that must be addressed concerning educational equity for Black students.

The author argues that providing students with access to resources—without the necessary supports to make full use of that access—creates educational inequity.