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Migrant-background youth travel often to their or their parents' country of origin, yet little is known about how such trips affect their personal growth. These trips have either been ignored or analysed through concepts of belonging or identity. By contrast, studies on international education and travel and tourism, which commonly focus on youth without migration background, highlight positive personal impacts of experiences abroad. This paper applies a personal growth lens to analyse how visits to the origin country impact Ghanaian-background youth living in Belgium. Drawing on 18 months of ethnographic fieldwork in Belgium and Ghana with 25 young people, we show how such trips stimulate self-confidence and aspirations. Self-confidence is strengthened through favourable treatment and access to luxurious spaces that make youth feel special. Young people develop educational and career aspirations after comparing opportunity structures they face in Belgium with their experiences in Ghana and engaging with Ghanaian role models.

European states and international organizations employ migration information campaigns to discourage African youth from trying to get to Europe without the necessary papers. Campaigns count on a variety of actors, including local staff members of Non-Governmental Organizations in origin countries. Yet, little is known about how local campaign implementers perceive and perform their tasks. This article investigates why and how Senegalese citizens help to implement campaigns in Senegal when such campaigns try to curb the very mobility they aspire to themselves. Drawing on 15 months of ethnographic fieldwork in Senegal, where we observed how migration campaigns were organized and run, the article shows how local implementers produce borders in their daily activities while at the same time making use of the ambiguity campaigns create. We find that local campaign staffs are brokers who simultaneously reinforce and undermine 'soft' borders in their work of translating policy into practice. We analyze how campaigns are performed through the speech acts of local staff, which define and consolidate control over the mobility of Senegalese youth. At the same time, local implementers, in their practical and discursive labor, find fissures to contest dominant discourses and push an alternative message. [ABSTRACT FROM AUTHOR]

Research on transnational youth mobilities has shown the importance of visits to the 'home' country for young people's identities, sense of belonging and access to resources. Yet what transpires on these visits and how do young people agentically shape their experiences? This paper brings into dialogue scholarship on 'homeland' mobilities, trajectories and temporalities to shed light on how youth experience their attachments to a 'homeland' and reveal the mechanisms through which young people's lives are affected by 'home' visits. We use the temporal concept of pacing, recently developed in mobility studies, to analyze how young people experience 'home' visits at different moments in their lives. Drawing on 18 months of multi‐sited ethnographic fieldwork using mobile methods with Ghanaian‐background youth who live in Belgium, we show that visits to Ghana are experienced differently by youth throughout their life time in relation to how much control they exert over the pacing of their visits. Through their mobility and their practices before, during and after 'home' visits, young people craft affective experiences with people and places in Ghana and experience different paces of life across space and time. This ultimately shapes how young people imagine a future 'good life' that involves a transnational lifestyle and that has the 'right pace' by incorporating aspects of life from both Belgium and Ghana. A focus on pacing and trajectories contributes to acknowledging both temporal and spatial dimensions of transnational youth mobility. [ABSTRACT FROM AUTHOR]

Observers of Ethiopia's entry into export-oriented global value chains generally agree that social upgrading is crucial if these chains' largely female workforce is to reap the benefits of participation. They disagree, however, on the extent to which a 'business case' can be made to involve in this upgrading the managers who link frontline workers to international buyers. This article takes a novel approach to these questions by directly asking these managers and those who advise them on human resources how they understand the well-being of their frontline workers. Drawing on 37 qualitative semi-structured interviews, we find great variation in the extent to which such actors are interested in pursuing worker well-being and social upgrading beyond basic compliance. This is indeed due in part to the sectoral dynamics that have shaped managers' views of what constitutes a profitable labour regime but also by sociocultural factors that include managers' own national contexts, gender and class. [ABSTRACT FROM AUTHOR]

Marriage offers one of the few routes for Senegalese migrants to enter Europe and settle there legally, and it is often assumed that migrants marry just for a residence permit. “Marriage migration” is highly scrutinized by state actors, whose admission practices and their consequences have been the focus of much research. Less, however, is known about the perspectives of migrants who left Europe in response to these practices. Drawing on one year of ethnographic fieldwork, we show how male Senegalese returnees and deportees challenge the idea that men want to marry a European resident at all costs. These men are spatially excluded from Europe but they discursively regain their dignity by returning to Senegal. Their return also challenges gendered and racialized European narratives about dangerous and hypersexual black Muslim males, and at the same time reinforces their positioning in moral hierarchies about love and marriage. [ABSTRACT FROM AUTHOR]

It is widely acknowledged that migration impacts men and women differently. Most prior research has looked at these effects on the migrants themselves, while those who remain in their places of origin have received less scholarly attention. This article investigates how male labor migration from the Dehradun district of India affects the wives who stay behind. It adopts a social resilience perspective by focusing on the opportunities and vulnerabilities that women face once their husbands migrate. Our findings identify four factors that shape these women's resilience as well as four domains of resilience. While women with strong support networks and higher social statuses tend to experience a greater sense of resilience when their husbands migrate, their personal circumstances nevertheless interact in nuanced and sometimes surprising ways. We argue that stay-behind wives are neither particularly vulnerable nor emancipated but can occupy myriad positions along this spectrum. [ABSTRACT FROM AUTHOR]

In Senegal, migration can both be a stigma and a privilege; it can increase social standing but also lead to stigmatization and suffering following aborted migration projects. This article uses performativity as an analytical lens to explore how Senegalese male migrants narrate and perform their return to Senegal in reaction to diverse social expectations. It focuses on men who were deported from Europe or who lived there under threat of deportation before returning voluntarily. Despite appeals by migration scholars to go beyond a limited discourse of victimhood, few studies explore returnees' agency and even fewer the agency of deportees. Based on almost a year of ethnographic fieldwork in urban Senegal, we examine multiple simultaneous performances and narrations by returnee men. Despite the numerous difficulties they experience, returnees narrate success post-return by engaging with hegemonic masculine discourses of being a provider, protector and devout Muslim. But ambiguity about return is common, including silencing of suffering in public and private spaces. Performing return as an agentic act, regardless of the duration of return or whether it was voluntary, can enable returnees to conceive of belonging to Senegalese society. By recognizing returnees' agentic performativity, this article moves beyond common categorizations of deportees as victims or criminals. [ABSTRACT FROM AUTHOR]

Migrant-background youth travel often to their or their parents' country of origin, yet little is known about how such trips affect their personal growth. These trips have either been ignored or analysed through concepts of belonging or identity. By contrast, studies on international education and travel and tourism, which commonly focus on youth without migration background, highlight positive personal impacts of experiences abroad. This paper applies a personal growth lens to analyse how visits to the origin country impact Ghanaian-background youth living in Belgium. Drawing on 18 months of ethnographic fieldwork in Belgium and Ghana with 25 young people, we show how such trips stimulate self-confidence and aspirations. Self-confidence is strengthened through favourable treatment and access to luxurious spaces that make youth feel special. Young people develop educational and career aspirations after comparing opportunity structures they face in Belgium with their experiences in Ghana and engaging with Ghanaian role models. [ABSTRACT FROM AUTHOR]

Literature on the effects of parental migration on the education of children who stay at origin, what we call 'stayer' youth, mainly focuses on educational outcomes without looking at the process leading to such outcomes. This article addresses this gap by showing how the educational trajectories of stayer youth unfold. Stayer youth may encounter a range of obstacles and interruptions to their education when their parents move overseas, and we explore the agency these youth exert and the support networks they activate to try to overcome them. We employ a youth‐centric methodology, based on 15 months of ethnographic fieldwork in three cities in Ghana, with young people whose parents migrated internationally. We find that frequent changes in residence, limited financial means, and lack of academic support cause interruptions in educational trajectories. In response, the young people mobilize support from local social networks to compensate for what they lack from their transnational connections. [ABSTRACT FROM AUTHOR]

Many youth in Global South countries, whose parents have migrated abroad while they have stayed, i.e., “stayer youth,” also aspire to migrate. While the current literature depicts stayer youth as “waiting” to emigrate, connoting passivity, recent critical youth studies suggest the importance of centring young people’s agency when focusing on their aspirations and experiences. This article investigates how stayer youth in Ghana “pace” their migration aspirations while “waiting.” By observing how youth change their aspirations over time, we first distinguish between different aspirations according to when youth first aim to migrate. Second, we “follow” stayer youth after their secondary school graduation to under‐ stand how they seek to fulfil their migration aspirations and the strategies they adopt therein. We use ethnographic data from 38 Ghanaian “stayer” young people. Our analyses show that stayer youth adapt their decision‐making when they realise some misalignment between their migration aspirations and capabilities. By analysing their adaptation strategies, we emphasise stayer youth’s agency despite structural forces confining them to what has been called “waithood.” [ABSTRACT FROM AUTHOR]

This paper explores how physical mobility shapes migrant youth's changing relationships to their or their parents' country of origin. Increasing numbers of youth in the Global North have a migration background and are transnationally engaged in virtual, imaginative and material mobilities. Yet our knowledge of their physical mobility is lacking, having largely been based on retrospective accounts from the country of residence, resulting in depictions of static relationships to a monolithic country of origin. This study takes a processual approach, focusing on mobility trajectories and exploring the sensorial, embodied and emotional aspects of physical mobility as it unfolds. Drawing on 14 months of mobile ethnographic fieldwork with 20 Ghanaian-background young people (aged 15–25) living in Hamburg, Germany, we focus on visits to Ghana to explore how physical mobility changes relationships to the country of origin over time (across several visits) and space (between different places within one visit). We use Urry's typology of proximity to analyse the specific and changing constellations of people, places and moments that constitute visits and thus shape these relationships. We also reflect on the methodological implications of using three mobile methods: mobility trajectory mapping, following mobility in real-time, and before-and-after interviewing. [ABSTRACT FROM AUTHOR]

Large-scale research on migrant youth categorises youth along two lines: ethnicity and generation. Yet insights from smaller-scale qualitative studies indicate that it is important to experiment with categories based on mobility. While these studies have shown that young people's mobility affects their identities, educational resilience, sense of belonging and sense of self, findings have not led to new thinking about categories used in large-scale migrant youth research. Given this lacuna, we investigate young people's mobility, understood here as long or short trips to countries other than where they reside, based on a large-scale survey in three European countries (N = 2019). We find that travels are common amongst secondary school pupils of both migrant and non-migrant background and that youth with a migration background primarily travel to their or their parents' 'home' country. While lower socio-economic status is associated with less frequent travel for the general population, it is not linked to the frequency of travel of youth with a migration background. In today's globalised world, where there are important distinctions between those who can travel and those who cannot, our findings call for putting the mobility of young people at the heart of analytical categories. [ABSTRACT FROM AUTHOR]

Literature on diaspora engagement in development activities has centred on the contributions of migrating adults to the 'homeland', which range from private transfers to single households, to community development projects. While such studies often focus on the impact of such activities on the country of origin, relatively few have focused on what transpires during development encounters and how this affects migrants', and especially young people's, motivation to engage transnationally over time. This paper combines migration and development, transnational migration studies and second generation 'returns' literature, to address these gaps. It studies the motivations of transnational youth to engage in development encounters, which they referred to as 'giving back', in the context of their mobility trajectories. Drawing on 17 months of multi-sited ethnographic fieldwork in the Netherlands and accompanying young people during trips to Ghana, we show that giving back contributes to a sense of purpose that connects them transnationally. Young people's expectations of giving back were embedded in community narratives, which framed this as a means to 'become successful' in culturally valued ways. While young people sometimes encountered unexpected surprises, emotions experienced during development encounters led to learning that ultimately resulted in enhanced intentions of transnational engagement. [ABSTRACT FROM AUTHOR]

A growing proportion of youth in the Global North are of migration background, many of whom engage in mobility across countries, through which they establish and maintain transnational networks of peers. While young people's local peer relationships have been established as a source of social capital, studies have to date ignored the role of transnational peers. This is largely because young people's mobility has been over-simplified, obscuring mechanisms that enable transnational peer relationships to emerge and thrive. Drawing on 14 months of ethnographic, multi-sited fieldwork in Germany and Ghana with 20 young people of Ghanaian background (aged 15-25), this paper employs a mobility lens to show how transnational peer relationships provide social capital to migrant youth. We find that, through these relationships, migrant youth gain (1) educational motivation, as has been found in the literature on local peer relationships, and (2) transnational frames of reference, which is particular to transnational peer relationships. As such, we argue for an expansion of the concept of peer relationships to include those built and maintained through transnational mobility in order to generate a more comprehensive understanding of migrant youth's support systems and the valuable social capital that transnational peer relationships provide. [ABSTRACT FROM AUTHOR]

Family reunification is the main reason youth independently migrate from the Global South to the Global North. Research on family reunification adheres to policy definitions of the phenomenon that portray reunification as something that happens within the destination country and within the nuclear family. Yet by following youth mobility trajectories, we show that young people experience many types of family reunification. This paper draws on 18 months of ethnographic fieldwork in Belgium and Ghana with young people of Ghanaian background. We find that for young people, family includes multiple caregivers who are not necessarily nuclear family members, family reunification can at the same time entail family separation, and multiple family reunifications may occur in both the origin and the destination country. Many of these reunifications and separations are significant for youth yet they remain unseen when employing a policy definition of family reunification. [ABSTRACT FROM AUTHOR]

The article discusses the Dutch policies of migration that have effects on the lives of people in Ghana. It was observed that the Dutch contribute to the Dutch economy and also take part in the Netherlands however Ghanaian migrantEs contribution to both the countries is hampered due to high cost of documentation.

The history of the African migrant presence in Europe, the contexts that shape contemporary migration and international migration from Africa that influence researchers from the 1960s onwards is discussed. The double engagement of migrants with Africa and Europe is examined across three domains of African migrants and refugees in Europe- livelihood, families and identities.

Neo-Malthusian and neo-Boserupian thinking are highly influential in shaping the current population-environment debates. They provide two divergent reasonings as to the effects of population growth on the environment: one negative [...]

Following the recent call to combine social network analysis (SNA) approaches in the study of migrant networks and their contextualization within transnational economic, social, legal and political frameworks, in this article, I review recent studies that combine mixed‐methods SNA with observational methods in the study of transnational social networks. Such studies have enabled the collection of rich and contextualized data across multiple sites, helping to address the conundrum facing transnational migration researchers: how to combine breadth and depth in transnational data collection. Mixed‐method SNA combines quantitative and qualitative SNA methods together with in‐depth repeated interviews and observations. The article shows how mixed‐method SNA helps to address three particular challenges of doing transnational migration research: designing a transnational research project; studying transnational relationships as 'worked at'; and capturing the dynamic and changing nature of transnational relationships as embedded within multiple environments (social, legal, economic and political) in which they take place. [ABSTRACT FROM AUTHOR]

Formal ties between China and several African states have intensified in recent years. Alongside growing economic and trade cooperation, the international mobility of people between China and African states is increasing. Recent studies have shown that African migrants face institutional barriers to integration in Chinese society, however, and the personal and social consequences of these barriers remain under-researched, especially the dynamics of intimate family life. Drawing upon concepts of precarity and 'low-end globalisation', this study examines how African-Chinese families navigate everyday life, including work, family and children's education. It is based on ethnographic fieldwork comprising observations and in-depth interviews with African-Chinese families and one community leader (n = 19). These reveal how families confront the pervasiveness of legal, economic and social precarization in multiple overlapping domains. These social forces have intergenerational repercussions, with adverse impacts on family life, interpersonal relationships and sense of belonging to the local community. Yet precarity offers conditions for practices of empowerment. We conclude with implications for migration studies. [ABSTRACT FROM AUTHOR]

This study investigates how young Ghanaians' mobility between Ghana and The Netherlands relates to their educational resilience. Based on 20 months of multisited ethnographic research following 30 youths of 16--25 age group, we deploy a socio-ecological approach developed in social psychology to identify three resiliencebuilding mechanisms: connection to motivational others, active recollection and comparative confrontation. These mechanisms have to date remained outside of the purview of resilience research and research on migration and education, as these fields focus on the nation-state rather than the transnational context in which young people operate. They thereby ignore mobility patterns that make other contexts relevant to young people's educational resilience. As such, we expand the socio-ecological model of resilience to include transnational elements and show how mobility can positively relate to education and the resilience of migrant youth. [ABSTRACT FROM AUTHOR]

This article analyses the ways in which young people with a migration background develop their own transnational engagement with their or their parents' country of origin. Drawing on 17-months of multi-sited ethnographic fieldwork in the Netherlands and Ghana, we add to the emerging literature on 'return' mobilities by analysing young people of Ghanaian background, irrespective of whether they or their parents migrated, and by looking at an under-researched form of mobility that they engage in: that of attending funerals in Ghana. Funerals occupy a central role in Ghanaian society, and thus allow young people to gain knowledge about cultural practices, both by observing and embodying them, and develop their relationships with people in Ghana. Rather than reproducing their parents' transnational attachments, young people recreate these according to their own needs, which involves dealing with tensions. Peer relationships—which have largely gone unnoticed in transnational migration studies—play a significant role in this process. Résumé: Cet article étudie les manières dont des jeunes issus de l' immigration développent leur propre engagement transnational avec leur pays d' origine ou celui de leur parents. À partir d' une enquête ethnographique multi-située de seize mois entre les Pays-Bas et le Ghana, cet article contribue à une littérature émergente sur les mobilités « de retour » des jeunes de la première et seconde génération en analysant une forme inexplorée de mobilité dans laquelle les jeunes d' origine ghanéenne s' engagent : la célébration de funérailles au Ghana. Ces funérailles, qui occupent une place centrale dans la société ghanéenne, permettent aux jeunes d' acquérir des connaissances sur les pratiques culturelles du pays—tant en les observant qu' en les incorporant—et de développer leur réseau de relations sur place. L' enquête révèle que ces jeunes ne cherchent pas à reproduire les attachements transnationaux de leurs parents ; ils les recréent plutôt selon leurs propres besoins, générant des tensions. Les relations avec les pairs, qui ont été largement négligées dans l' étude transnationale des migrations, jouent un rôle significatif dans ce processus. [ABSTRACT FROM AUTHOR]

The burgeoning literature on welfare migration, or on the likelihood of migrants moving to countries with more generous welfare states, yields mixed results. In this article, we aim to disentangle what kinds of considerations underlie the decisions that migrants and their families make to address their social protection needs when they move to certain places. We explain how Sudanese extended families, with members scattered across multiple countries, draw on formal and informal institutions to meet their needs for social protection. Through a transnational approach, we analyse the mechanisms guiding the access, circulation and coordination of resources to cover different but related social protection domains. We contribute to current debates on transnational social protection by drawing on the life stories of members of a Sudanese transnational family and by expanding on the concept of 'resource environment'. We based this article on 14 months of multi‐sited ethnographic fieldwork with Sudanese migrants and their families in the Netherlands, the UK and Sudan. [ABSTRACT FROM AUTHOR]

In this article, we adopt a strength‐based approach to transnational parenting. Recent studies have shown that not all transnational parents have a negative sense of well‐being. Here, we explore parental resilience over a lifespan to understand how mothers and fathers alleviate the strain of spatial separation from their children. Having established from a quantitative study on the same group that neither men nor women necessarily suffer emotionally from separation from their children, we report the findings of a qualitative study on 18 Nigerian men and women in the Netherlands. We look at the strategies and resources that parents employ to overcome the challenges of migration and transnational parenting, to forge a sense of identity and belonging in a migratory context, to 'do family' while spatially separated, to deal with the difficult life events associated with migration, and to maintain a sense of agency amid stringent migration regulations. By revealing the importance of cultural and individual resources in fostering resilience, the contribution of our study is to the literature on the influence of structural factors in the promotion of well‐being. [ABSTRACT FROM AUTHOR]

Studies on migration and social protection have shown that a lack of access to formal welfare in receiving countries leads migrants to rely on their informal social networks for support. This paper argues that such clear-cut dichotomies between formal and informal social protection systems ignore the manners in which both welfare-state institutions and migrants work together at the interstices of the formal and informal to cater to national and transnational social protection needs. Based on empirical data collected during 14 months of multi-sited and partially matched-sample ethnography with Sudanese families across the Netherlands and Sudan, this paper investigates how migrants sometimes enter into symbiotic relationships with different welfare-state institutions, such as municipal offices, non-governmental organisations and other immigration institutions, which in turn rely on the support of these migrants to provide social protection to people who would otherwise escape their purview. While these interplays allow migrants, who are sometimes undocumented, to informally participate in the formal social protection system, such practices are embedded within power relationships that are at times risky, especially for migrants. [ABSTRACT FROM AUTHOR]

Research has shown that migration impacts youth outcomes, including educational performance and mental and physical health. It is, however, unknown whether differing patterns of mobility affect young people differently. This is because scholarship and policy-making on youth and migration simplify youth mobility by conceptualising youth either as immobile (when they ‘stay behind’ while their parents migrate) or as moving only once (when they follow parents or migrate independently). Between these extremes is the possibly more common phenomenon of youth who engage in sustained mobility patterns prior to, during, and after their first international move. This paper explores how youth mobility can be conceptualised to include the often-complex mobility patterns exhibited by youth in today’s global cities. Through an analysis of detailed mobility data collected using mixed methods among young Ghanaians growing up in and between the Netherlands and Ghana, we propose a typology of their mobility trajectories that highlights the variety of mobility patterns that youth engage in. Such a typology helps move research beyond the ethnic lens and rigid dichotomies between internal and international migration. We argue that the diversity of youth mobilities needs to be taken into account in order to understand how migration affects youth. [ABSTRACT FROM AUTHOR]

Abstract: Studies indicated differences between transnational family life for migrant mothers and fathers and that the effects on their “left‐behind” children differ according to who migrates. Yet little is known about why these differences exist. This paper aims to fill this gap by comparing transnational and nontransnational African families with parents living in Europe to understand their different family structures. We analyse three datasets with information on migrants from five African origin countries in eight European countries. Our analyses reveal important differences between transnational and nontransnational families and between transnational mothers and fathers. Transnational mothers are more often single, have children from multiple relationships, and start family life earlier than transnational fathers and nontransnational parents. This corresponds closely to what family sociologists have found make “fragile families” among nonmigrants. Our work thus indicates that policies aiming to improve migrants' lives need to consider the disadvantages that particularly migrant women experience in maintaining their family life. [ABSTRACT FROM AUTHOR]

Abstract: This special issue aims to address the gap in transnational families studies by identifying if there are common patterns and effects of transnational family life across countries and regions, using cross‐country comparative analyses. In this editorial introduction, we highlight the overarching themes emerging from seven papers, which employ new large‐scale surveys specifically designed to collect information about transnational family life across different Latin American, African, and Southeast Asian countries and China. We discuss how these comparative studies offer new ways of understanding transnational families by focusing on their prevalence, composition, the experiences of their members, and how these change over time. We also highlight how differing and changing notions of care over space and a person's lifetime influence how transnational families are created, reproduced, maintained, and experienced. In general, the issue as a whole emphasises the need to take structural factors in both sending and receiving contexts into account when studying the form that transnational families take, how this changes over time, and the general and specific gendered effects they have on different members. [ABSTRACT FROM AUTHOR]

This study empirically measures the perceptions towards maternal and paternal migration of male and female children who stay behind in Ghana. It analyses survey data collected in 2010 among secondary school children aged 11-18 in four urban areas with high out-migration rates: the greater Accra region, Kumasi, Sunyani and Cape Coast ( N = 1965). The results show significant gendered differences in how children perceive parental migration. Specifically, female children have more positive views towards maternal and paternal migration when parents are abroad and in a stable marital relationship, when the assessed parent is abroad but the other parent is the caregiver in Ghana, when there is a frequent change in the care arrangement, and when female children receive remittances. These findings were not replicated for male children. The analysis highlights the sensitivity of the results to the gender of the child and to the characteristics of children's transnational lives that are being analysed. [ABSTRACT FROM AUTHOR]