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This paper uses empirical evidence to explore the nature of employment transitions for a cohort of marginalised young people in England. The findings presented reveal the importance of past experiences, largely determined by prevailing opportunity structures, in shaping the present and reiterate the need to see transition as a historical process. Longitudinal data collected as part of an evaluation of a youth employment programme called Talent Match provides the evidence for the paper. The routes participants took in terms of securing and sustaining employment are examined. The paper develops a typology of different transitional groups to explore these routes based on the movement (or lack of) into and out of employment. The relative importance of different factors in explaining the groupings are assessed, with results underlining how the ongoing change participants were encountering in the present was inextricably linked to their past. In response, this paper suggests a reemphasis on understanding youth as both a stage of ‘being’ and ‘becoming’, seeing youth as both a condition in its own right but also part of the life course process, and calls for a more dynamic understanding of youth transitions among policymakers and those designing youth employment programmes.

Youth political disengagement continues to be a major issue facing contemporary democracies that needs to be better understood. There is an existing literature on what determines youth participation in terms of socio-demographic factors, however, scholars have not given much consideration to the macro-level determinants. In this paper, I outline an empirical analysis of what determines political participation among young people using the Eurobarometer 375 survey data from 28 European Union countries. I argue that while socio-demographic factors are crucial for youth political participation, context matters in shaping levels of political participation among young people. The results from the logistic regression analyses indicate that democratic maturity influences patterns of political participation among young people in the EU. The results show that youth engagement in different modes of political participation varies significantly across distinctive democracies, where individuals situated in established EU democracies are more likely to be politically active. The findings raise fresh concerns about existing levels of young people’s engagement in politics in advanced and new democracies. This paper also contributes to the comparative research on young people’s participation in politics.

The conventional view since the early 2000s has been that participation in higher education (HE) is a risky pathway for disadvantaged young people in England; the social risk of entering an alien environment combines with the financial risk of rising costs and questionable long-term returns. This riskiness has been constructed as a major barrier to participation. However, national administrative data cast doubt on whether this analysis still holds true. Despite significant rises in tuition fees, the proportion of disadvantaged young people entering HE has continued to rise, with advantaged groups seemingly being more price-sensitive. Data from recent qualitative studies has also suggested that young people are now less attuned to risks. This paper considers whether circumstances in wider society have shifted perceptions of risk. The volatility resulting from the global financial crisis appears to have repositioned HE as a less risky option than early entry to the labour market, especially with more jobs becoming ‘graduate’, while the social risk has declined as HE has diversified. The paper draws on theoretical perspectives from Beck, Boudon, Simon and Kahneman to argue that many disadvantaged young people now view HE as a form of ‘insurance’ against an uncertain future.

Young people are increasingly called upon to invest in educational qualifications, experience opportunities and other character forming activities in order to stand out from the crowd. This fetishizing of generic distinctiveness is promoted throughout education in England, and particularly Higher Education. This paper considers the policy and theoretical implications of the quest to enfranchise distinctiveness in English HE. From a policy perspective the universal promotion of distinction reflects how recent neoliberal reforms in HE have been moderated by a commitment to a liberal ethos of equality of opportunity. Theoretically the mantra of standing out from the crowd is emblematic of the entrepreneurial self as a tool of governmentality. The expectation of compulsory distinction encapsulates the duality of individualisation and regulation that is central to the project of governmentality. This duality is also implicit in the activity of enterprise and how it is calibrated by competition. Being entrepreneurial stimulates innovation but the uncertainty of competition may simultaneously stimulate isomorphic behaviours. The paper concludes by reviewing what the promotion of generic distinctiveness infers for young people and how the promotion of distinction is also bound up with the mantra of confidence.

In recent years a plethora of arts-based projects and interventions targeting marginalised children and young people have emerged a number of which have focused specifically on music-making. Resulting research has often highlighted the social, psychological and emotional benefits involved (see, for example, De Viggiani et al, 2013) although few studies have explored the connections between music-making and mentoring with young people in educational contexts. This paper comprises a small-scale, qualitative study of one such intervention in a secondary school in the South of England. Analysis of transcripts from one-to-one interviews with participants (pupils) aged 11–17 years reveals various ways in which music-making facilitated positive change such as increased confidence, improved attitudes towards teachers and peers, feelings of calm, and better communication skills. The paper concludes by suggesting that music-making activity may confer significant psycho-social benefits for young people, particularly when combined with mentoring support.

Online social interaction has become integral to contemporary social life, adding new dimensions to how young people learn, interact, and perceive themselves and one another. This paper presents theoretical insights from a year-long ethnographic study within a Scottish secondary school, where participant observation and qualitative interviews were used to explain pupils’ informal social relationships. Here, pupils aged 11-18 constructed and negotiated a hyper-surveillanced social space within which many became (or strived to become) visible and ‘known’ amongst others and where online presentations of self were highly important. This facilitated a celebrity-esque culture amongst the pupil population whereby pupils learnt from and emulated macro celebrity culture and often framed social interactions as entertainment. Central to these practices, was a continual desire to “make gains in distinction” by demonstrating high social status amongst peers. The paper explores the resulting implications for teaching, learning and pupil wellbeing within contemporary educational environments.

In the UK, there has been growing concern about young people’s understanding of sexual consent, with the views of young people themselves often lost in academic and educational policy debates. However, the focus on high rates of sexual violence has meant a lack of attention on the everyday negotiation of consensual heterosexual activity, leading to assumptions being made regarding young people’s lack of understanding of sexual consent. This paper emerges from a wider study of over 500 young people which sought to uncover their understanding of the issues. Drawing on data from workshops and the open text responses to an on-line survey the findings presented in this paper show that the majority of heterosexual young people understood the complexity of sexual consent as an embodied process, which can be difficult to define, talk about or practice uniformly. This complex understanding, in which sexual consent is a continuum rather than a dichotomy, has implications for sexual education initiatives. We argue that it is only by providing a closer understanding of how - within consensual sexual activities - young people understand and enact sexual consent through a range of embodied communication strategies that education surrounding sexual assault will become meaningful.

Prior research has found that persistently delinquent youth or more violent youth were less popular than their less delinquent peers (Young, 2013). However, recent research has also found that weapon carrying is associated with being more popular in adolescence (Dijkstra et al., 2010). The present paper examines the perceived popularity of adolescents who carry weapons in comparison to those who both carry and use weapons in acts of violence or threatened violence. Data consist of two waves from the National Longitudinal Study of Adolescent to Adult Health. Analyses use OLS regression with lagged predictors. This paper found no differences in number of friends between weapon carriers and weapon users. However, among both male and female gang members, those who did not use or carry weapons (abstainers) named significantly fewer friends than weapon users. Among females, weapon abstainers both named and were named by significantly more people than weapon users. These differences were not observed for males. Implications of these results and directions for future research are discussed.

In recent years sport-based interventions have been implemented as a mechanism via which to target marginalised youth in relation to the development of social inclusion. Much of the political rhetoric surrounding social inclusion programmes highlights engagement with education, employment, or training, as key metrics. This has led some scholars to observe that conceptualising social inclusion in this way can act to further marginalise young people who fail to engage with these metrics. In contrast, this paper seeks to employ an alternative understanding of social inclusion, which uses the concepts of recognition and acceptance, to infer how participation in sports-based programmes may enable marginalised youth to meet mainstream societal expectations and aid with social assimilation. Drawing upon findings from two small-scale studies of sport-based interventions located in three UK cities, this paper places participant accounts at the centre of the analysis to explore broader notions of pro-social development in relation to recognition and interpersonal acceptance. The paper concludes by suggesting that within contexts in which young people are able to generate strong interpersonal relationships with key personnel (such as coaches), and which are built upon trust, recognition and developing self-worth, there is clear potential for sport-based programmes to incubate social assimilation.

This paper focuses on the everyday lives of young people with a severe mental illness living temporarily at a social psychiatric housing facility in Denmark. In the paper we take a temporal approach to the analysis of this and we draw on Henri Lefebvre’s work on rhythm analysis to investigate the differences between the rhythms of everyday life within the institution and the rhythms of what is perceived as the everyday life of ‘ordinary’ youth. We also show how digital technologies play a central part in these institutionalised everyday lives by creating connections as well as disruptions between different time-spaces. Centrally, we point to the positive and negative consequences this has for the young peoples’ sense of self. Empirically, the paper is based on a four-month ethnographic fieldwork at the housing facility in 2014.

Policy and research portray sport volunteering as a means by which young people can develop skills and perform active citizenship. This paper draws on qualitative research with participants in a UK sport volunteering programme to critically examine young people’s volunteering journeys and how these are shaped by their formation and mobilisation of capital. The results show how programme structures and practices, such as selection criteria, privilege young people with higher levels of cultural and physical capital, and afford these youth additional opportunities to accumulate and mobilise cultural and social capital. The paper argues for a more critical understanding of youth sport volunteering; one that recognises that sport volunteering can reserve the practice of active citizenship for privileged youth.

Although the outmigration choices of young adults from peripheral to urban regions to attend higher education have been researched extensively, young adults’ decisions to stay in, nearby, or return to, the peripheral home region have received less attention. This paper explores how young adults who are engaged in higher education re-imagine narratives related to notions of ‘leaving’ in their mobility biographies to justify their choice to stay in or return to their peripheral home region. We conducted in-depth interviews with postgraduate students in peripheral regions in Denmark and the Netherlands. Our findings confirm the existence of a mobility imperative for young adults in peripheral regions reproduced by both our participants and their social relations. However, we additionally find that young adults re-imagine narratives of ‘leaving’ which simultaneously correspond with contemporary discourses on place and residential mobility in the form of valuing (dis)connection to place, experiencing urban lifestyles, and life phase transitions, but which also open up possibilities for re-evaluating the attractiveness of often stigmatized peripheral regions. We suggest that narratives of ‘leaving’ during higher education help young adults to build what we call ‘symbolic mobility capital’ to mitigate the negative connotations related to living in a peripheral region.

This paper aims to better understand the relationship between young people's aspirations towards education and jobs, and the context in which they are formed, especially to understand better the role of disadvantaged places in shaping young people's aspirations. Policy makers maintain that disadvantaged areas are associated with low aspirations and there is support for this position from academic work on neighbourhood effects and local labour markets, but evidence is slim. Using a two-stage survey of young people in disadvantaged settings in three British cities, the paper provides new data on the nature of young peoples’ aspirations, how they change during the teenage years, and how they relate to the places where they are growing up. The findings are that aspirations are very high and, overall, they do not appear to be depressed in relation to the jobs available in the labour market either by the neighbourhood context or by young people's perceptions of local labour markets. However, there are significa...

Following recent critiques of the metrocentric nature of global youth studies, this paper explores the role of place in current research on youth political action in Sweden. Drawing on Agnew’s [2011. “Chapter 23: Space and Place.” In Handbook of Geographical Knowledge, edited by J. Agnew, and D. Livingstone. London: Sage] concept of place and using qualitative interpretive review as our method, we examined three sets of research publications on three different aspects of youth political action in Sweden. Our analysis found that place was addressed differently in each set of publications: youth political socialization and civic engagement were approached as placeless, street protests were examined as place assumed and urban justice movements were studied as place-based. The first two sets of publications contribute to reproducing a metrocentric understanding of youth political action, where urban areas are constructed as the key settings for political action among young people, while rural or peripheral areas are assumed to work in the same way or are depicted as non-political. By contrast, the publications on urban justice movements offered an alternative by exploring political action as place-based. The need to study the place-specific ways that young people do politics is discussed, with its potential to further the understanding of how young people do politics from where they are.

This paper explores young women’s expectations on future work-family reconciliation in Finland, a Nordic country well-known for the promotion of gender equality. Utilising Sen’s capabilities approach, we content-analysed thirty individual interviews to identify differences in women’s expectations and their perceived capabilities in future work and care. The results showed that irrespective of their labour market status and educational attainment, the women’s expectations were contradictory, reflecting a current Finnish gender culture that embraces both the ideal of shared parenthood and the primacy of maternal care. Between-group differences were also found. The employed women perceived themselves as having the capability to balance work, family and, personal time in the future. The women who were studying and had higher education- and career-related expectations perceived themselves as capable of combating gender inequality in their future working lives. In contrast, the unemployed women perceived their capabilities in both their future work and care as limited, thereby constraining their agency to realise their choices in work-family reconciliation and family decision-making. These findings indicate that Finnish women’s expectations on future work-family reconciliation are shaped by institutional, societal and individual socioeconomic factors. peerReviewed

The numbers of children under the age of 18 being incarcerated in England and Wales has decreased of late, with official figures indicating that the current population of just over 1500 has halved during the last decade. But levels of reoffending among children released from prison remain the highest, with three out of four young people being reconvicted within one year of release from juvenile custody. Despite the fact that the overwhelming majority of community-based sports projects target children and young people, when it comes to incarcerated populations, sporting initiatives are less prevalent. Where sport has become well established as a useful social cohesion/inclusion strategy in community settings, some of these approaches have been translated into custodial settings. Resulting research has often proclaimed sporting pursuits as a modern-day panacea in terms of their social, psychological and emotional benefits, yet few studies have explored the nuances of sports-based interventions within secure settings. This paper comprises a small-scale, qualitative study of one such intervention in a Young Offender Institution in the South of England. Placing respondent accounts at the centre of the analysis, the paper sheds light on the practicalities of programme delivery by uncovering the motivating factors behind participant engagement whilst exploring broader notions of personal development. The paper concludes by highlighting that sport/physical activity can confer significant psychosocial benefits and promote the rehabilitation of young people leaving custody, particularly when integrated into wider programmes of support and provision.

Global policy attention has begun to focus on young people in developing countries and much of the discourse is framed around notions of ‘transition to adulthood’ based on the idea that individuals develop in linear ways, separate from family and community. This idea has already been widely critiqued in western contexts. This paper explores the lives of children growing up in rural Andhra Pradesh, India, who are no longer in formal schooling, drawing on data from Young Lives, a longitudinal study of children in four developing countries. Analysis combines descriptive statistics and qualitative longitudinal research. The paper suggests that many of the assumptions underpinning the international discourse fail to match with the realities of young people’s everyday lives in rural India. It suggests that young people’s obligations to family, combined with a sense of destiny, constrained by gender norms, help to explain their ‘transitions’ – transitions that are interconnected and depend on each other. The paper concurs that the concept of transition may be useful as a heuristic device, but that it must be used critically and not simply be imposed on contexts that are themselves in transition and in process of rapid social change.

Dominant debates and digital upskilling strategies in Scotland have been long underpinned by the notion that engagement with technologies can transform young people’s lives. This paper offers a critique of such dominant understandings and contributes to the scarce research on the impact of technologies on disadvantaged young people’s life chances. It reports on qualitative fieldwork exploring everyday lives, transitions and technology use amongst 22 NEET-identified Scottish young people aged 16–24, drawing on thinking tools from Bourdieu. Findings show that participants followed ‘accelerated’ transitions towards vocational pathways, whilst technologies played a liminal role in making occupational choices. Furthermore, processes underpinning the post-16 transitions policy field were found to strongly shape the young people’s trajectories, directing them towards the least valuable options in terms of work and training. Concurrently, uncertainties about how to navigate the realm of work and perform the self in relation to the labour force constituted a common feature of participants labouring subjectivities and these were reflected in the ways they used technologies while looking for opportunities. However, even when the young people acquired digital employability skills, these had little impact on their transitions as the old social divisions were a much stronger influence.

A Gap Year is a break in an educational career, principally taken between leaving school and beginning university. Previous research on the Gap Year has suggested it is a form of social class positioning or forum for undertaking transitions in identity during young adulthood. This paper extends this research into the context of higher education itself. The paper illustrates, by a detailed analysis of interview data, that significant identity work is undertaken by young people in their accounts of their Gap Year. It demonstrates that this identity work, involving talk of confidence, maturity and/or independence, is related to two forms of distinction: a life course distinction and a social distinction. The paper discusses the significance of this identity work for our understandings of the Gap Year, its place in young people's transitions to adulthood and for future research.

This paper explores approaches to work with young people in the light of the emerging Community Cohesion agenda and the suggestion that this new priority represents the ‘death of multiculturalism’ (Phillips, 2005). Drawing on empirical evidence from Oldham and from the experiences of a project set up to work with the racist views of white children in Leeds, it explores how such work positively disrupts the public realm and challenges the framework of ‘multiculturalism’. The theoretical basis of the paper is that anti-racist policies and practice have created a moral code which young people can either subscribe to or be punished by (Back, 1996) and that by failing to engage within a framework of inclusion and openness with young people who express racist views, agencies and workers risk alienating them from a positive recasting of those views. In some cases this could enable the process of promoting extremism. The paper argues that the failure of anti-racist policies as a form of multiculturalism has promoted the alienation of those most in need of intervention regarding racism, and that ‘Community Cohesion’, as actually understood and practiced at ground level, can offer a productive way forward (Thomas, 2007) towards the potential for a ‘critical multiculturalism’(May, 1999). By engaging with strategies that enable young people to explore identities and to talk about racism, youth workers and social workers have the opportunity to re-shape the parameters of ‘Multiculturalist’ practice.

This paper focuses on participatory research and how it can be understood and employed when researching children and youth. The aim of this paper is to provide a theoretically and empirically grounded discussion of participatory research methodologies with respect to investigating the dynamic and evolving phenomenon of young people growing up in networked societies. Initially, we review the nature of participatory research and how other researchers have endeavoured to involve young people (children and youth) in their research projects. Our review of these approaches aims to elucidate what we see as recurring and emerging issues with respect to the methodological design of involving young people as co-researchers. In the light of these issues and in keeping with our aim, we offer a case study of our own research project that seeks to understand the ways in which high-school students use new media and network ICT systems (Internet, mobile phone applications, social networking sites) to construct identities...

Equal participation in paid employment is regarded as a basic entitlement within human rights discourse. Recent organizational studies highlight how the workplace can operate as a socially divided space for queer (or non-heterosexual) workers, depicting the workplace as a problematic site of sexuality-based discrimination and abuse. The aim of this paper is to locate the experiences of young queer workers as newcomers to the Australian labour market and to shed light on how young queer people negotiate sexually exclusive and inclusive workspaces. The findings from this qualitative study were developed from a series of interviews with 34 young people (18–26 years old) who primarily identified as lesbian, gay, bisexual or queer (LGBQ) and were employed in a diverse range of industries. Based on their stories, this paper will argue that workplaces can function as both sexually exclusive and inclusive spaces. Within exclusive spaces, young people experienced a series of symbolically and materially violent pra...

Forty years ago, between 1962 and 1964, fieldwork was carried out on the research project ‘Adjustment of Young Workers to Work Situations and Adult Roles’. Using archived materials relating to the little known Norbert Elias project, this paper has two aims. First, to introduce this largely unknown aspect of Elias's work to a wider audience. Second, to explore in detail Elias's contributions to the project by piecing together his ideas and hypotheses from archived materials. During the early stages of the research, Elias suggested that the transition from school to work constituted a ‘shock’ experience and that young people would experience initial difficulties in adjusting to their new role. He suggested that difficulties would emerge in their relationships with older workers, with family and with their new income. For the first time this paper presents Elias's ‘shock’ hypothesis, and his thoughts on school to work transitions. The paper concludes by reflecting on the value of the shock hypothesis and the...

This paper reports on a qualitative research project that explored the influence of basic skills on the school-to-work transitions of young adults. Large numbers of young people have poor skills yet it is a neglected area of study. We document how skill competencies act as barriers to learning and labour market opportunities, illustrating that some individuals are ‘reticent’ about accessing opportunities and that individual decision-making and agency are important to transitions. The paper illustrates the relationships between decision-making and the structuring effects of prior learning experiences and indicates therefore how structural conditioning and agential processes are linked and together shape transition routes.

The phenomenon of youth out-migration from rural areas has attracted renewed governmental attention in the context of recent rural economic adjustment and decline across advanced industrial nations. While this trend is well documented in demographic and economic research, youth researchers have sought to extend this analysis beyond descriptive patterns of migration to an understanding of how rural-urban migration is positioned within a complex of youth transitions, as well as an understanding of the subjective experiences of youth migration. This paper contributes to this literature in its focus on young people's experiences of geographical out-migration and social advancement. Based on in-depth interviews with young people from rural Tasmania, this paper draws attention to the emerging differences between young people and their peers, their family and their community on leaving their hometown, and the strategies employed by young people to manage these spatial and cultural differences.

Until the 1990s, the literature on youth leisure characterized that of females as home-based, passive and largely absent from male-dominated subcultures. Contrasting with this, over the course of the 1990s, evidence emerged of increasing public visibility, reduced restrictions on activities and relatively greater increases in health-risk behaviours among females, together with suggestions of a domestification of leisure among males This paper uses data from two cohorts of 15 year olds in the same geographical area (the West of Scotland), separated by 12 years (1987 and 1999) to examine changes in the gender patterning of young people's leisure, use of public space and risk taking (as represented by substance use) over this time period. Gender differences in 'street-based' (previously more males) and 'conventional/safe' (previously more females) leisure disappeared over this period while male excesses in watching sports and playing computer games increased. At the same time, female levels of drinking and experience of illicit drugs reached, and those of smoking overtook, their male counterparts. Additional analyses showed that changes in leisure activities over time accounted in part for the changing gender patterns in substance use. The paper discusses how greater public visibility and increased risk-taking behaviours among females have resulted from the lifting of constraints of respectability on young women's life- styles. These changes have been rapid and have significance in both social and health terms.

There is a well-documented association between histories of state care and housing instability. This paper examines care leavers’ experience of securing housing during the transition out of care th...

This paper explores the temporalities and emotions of youth left-behind by migrant parents by using Jennifer Lois’ temporal emotion work as an analytical lens to foreground youth’s management of co...

This paper interrogates how three key concepts in youth studies – ‘transitions’, ‘the enterprising self’ and ‘mobilities’ – have historically centred the experiences of white/Anglo young people in ...

This paper calls for renewed consideration of the way research subjects are selected in the study of subcultures. All too often, subcultural researchers limit themselves to the use of one or two of...

This paper investigates to what extent the likelihood of young people being long-term NEET can be explained by low literacy skills, how this varies across advanced countries, and how this cross-national variation can be explained by education and social policies. We use PIAAC data and include macro-level indicators on education and social policies. We analyze the likelihood of being long-term NEET versus being in employment or in education/training among some 34,000 young people aged 20-30 from 25 countries. We find that low-literate young people are more likely to be long-term NEET. While NEET risks are associated with countries' institutional characteristics, this does not mean that these characteristics and policies always work in favour of low-literate young people. Although high levels of (enabling) ALMP generally reduce the risk of being NEET, they do so less for low-literate young people. Additionally, young people living in social-democratic welfare states are less likely to be NEET, but low-literate young people seem to profit less from this.

This paper presents an examination of ‘frexting’ (‘friend’ + ‘sexting’), which is defined as the exchange of personally-produced intimate images among friends. It draws upon accounts of frexting sh...

Whilst the number of children in custody declines, the complex needs of many of them have increased. A review of the youth justice system stated that education needs to be the central pillar in preventing offending. Research suggests that education fails children, by prioritising reputation and the standards agenda over providing care and education that meets individual needs (Runswick-Cole. 2011. “Time to End the Bias Towards Inclusion.” British Journal of Special Education 38 (3): 11). This paper explores this failure for children prior to and in custody itself, and relates this to a theoretical model that combines children’s need and self-efficacy. It suggests that until children are guaranteed an environment where their basic needs are met, there is little hope of either education or training helping them to access a life free from crime, whatever other policy changes in custody are implemented. This research shows that current provisions, for children in custody, fail to support children’s needs around safety, belonging and self-esteem. Thus, it is no surprise that children in Secure Training Centres fail to self-actualise their educational abilities, as they lack the self-efficacy to successfully engage with education.

Drawing on empirical data from two individual research projects, this paper extends the literature on child and youth incarceration and offers a previously unexplored analysis of experiences and tr...

In the UK, transition to university has become regarded as the ‘normative’ next step for young people following completion of their post-16 education. This paper examines the views of 23 young peop...

Little attention has been given to young workers’ uses of private employment agencies as part of their job search and this paper seeks to rectify this omission. It does so by presenting a critique ...

This paper demonstrates how young people make sense of religion through local places in the urban context while moving from youth to young adulthood. We draw on in-depth interviews–including a mental map-making exercise–with twenty-four young Muslims (18–30) from a wide range of cultural backgrounds living in Metro Vancouver (Canada). Their narratives reveal young people ‘live’ religion in various local places and how spatialities of lived religion change over time. We highlight how making sense of religion is reflected in the changing meaning of the mosque and relates to the increased salience of places shared with young Muslims in which our participants negotiate religion in the context of their everyday lives in the city. While many studies on Muslim identities have established the complexities and dynamics of negotiating religion at specific local places, we argue for a focus on relations between lived religion at various local places over time. These spatiotemporal complexities are able to capture how making sense of religion is spatially and fluidly manifested in the urban context of Metro Vancouver.

This article studies the extent to which ethnic minority and ethnic majority students in highly diverse urban schools identify with Flemish and European identity. In doing so this paper aims to discuss to what extent these sub-national and supranational identities can function as shared identities within the multiple identity belongings of teenagers and what the impact is of teacher support and perceived discrimination in schools on these phenomena. The analysis is based upon a survey among Belgian native and Moroccan origin students in the 5th and 6th year of secondary education in Antwerp, one of Europe's most diverse cities. The results show that Moroccan students identify more strongly with a European identity than with a Flemish identity, while Flemish native students identify more strongly with Flemish than with European identity. This results in a large 'identity gap' with respect to Flemish identity but a much smaller gap with respect to European identity. In addition, our results show a positive effect of teacher support on Flemish and European identity for Belgian students, while it only has a positive effect on European identity for Moroccan students. The broader implications of the findings are discussed.

This paper interrogates claims that millennial youth are being jilted by gilded baby boomers. The interrogation is by comparing the education and early experiences in labour and housing markets, th...

Using in-depth interview data of young adults who participated in the University of Kent student occupation, this paper (1) explores the process by which young people enter into and engage in high-...

Young women tell different stories about teenage pregnancies. Their stories are embedded in the storyscape of their environment, which offers a limited set of narratives. Normative discourses influence the stories young women tell about their pregnancies. Social norms and stigma play an important role in the construction of the meaning of teenage pregnancies. However, the embodiment of being pregnant constitutes meaning as well. This paper draws on findings from a qualitative study conducted in 2015 among 46 young Dutch women who got pregnant before their 20th birthday. Our study explores how young women navigate the moral arena when they are confronted with a teenage pregnancy and which role the embodiment of pregnancy plays in the construction of social meanings. The concept of storyscapes visualises how young women are constrained by their embeddedness in multiple storyscapes, defined by different and often contrasting audiences. Nevertheless, our study indicates that the momentum of pregnancy can offer agentic possibilities to take up another position towards their social environment and develop narrative agency.

Extensive research has shown that working-class young people often struggle in school. There has been a lack of research that explores young people’s institutional experiences of education and support outside of the school context, however. This paper presents some of the findings from a qualitative study with 10 young people in Scotland, which addresses this gap by exploring young people’s experiences of support and education beyond the school gates. It found that the participants had troublingly negative and strikingly unproductive school careers, and instead accessed support and education in one or two settings: through youth work and/or college-based further education. The more individually tailored and informal nature of these institutions, combined with what was widely felt to be a more relaxed and personal relationship dynamic between staff and young people, were highly valued by the participants, all of whom began to make concrete progress towards forming or achieving their aspirations in these settings, often for the first time.

Across many advanced economies, changing housing dynamics have destabilized traditional adulthood transitions. This article examines how such transformations, especially in the aftermath of the economic crisis, affect fundamental societal expectations and aspirations surrounding tenure choices and home leaving. Through a series of discussion groups and interviews among young adults in Spain – a salient context of embedded homeownership culture – the study reveals how the crisis has undermined life-course transitions and upended discourses surrounding tenure norms. Homeownership has transformed from a dominant symbol of stability and security to one of dispossession and financial risk. Conversely, where pre-crisis discourses dismissed rental, the tenure is portrayed as providing more security in the face of necessary flexibility. Our research reveals that, although traditional ‘homeownership culture’ has not disappeared from the collective imaginary and appears nuanced by social class, it has become increasingly detached from leaving the parental home. The paper exposes the extent to which dominant housing discourses may be upended even within the context of a particularly embedded Southern European homeowner society. We contend that when housing dynamics are coupled with underlying transformations in aspirations and norms, there may be significant societal outcomes., This work was supported by Ministerio de Educación, Cultura y Deporte, [grant number FPU14/ 02756]; MOVITRA IV Spanish National I+D+I Plan Subproject: RECSOC ‘Procesos de reconfiguración social metropolitana’ [grant number CSO2014-55780-C3-3-P].

In this paper we discuss how art workshops can be used to examine dimensions of belonging. We draw on our findings of collaborative ethnographic fieldwork with unaccompanied refugee minors in Finland. The practical aim of the art project was to offer a platform for transcultural communication and interaction, and to support mutual understanding and solidarity among the refugee minors and Finnish pupils. The collaborative ethnographic approach gave us an opportunity to meet the young people through working together and be equally active members of the group sharing the same classroom. Theoretically we aim to enlarge the understanding of the sense of belonging and the role of the subjective agency of the unaccompanied minors, including everyday participation. We highlight the practices through which the minors can be supported in an embracing manner in their everyday lives in new host societies.

There has been increasing media and political questioning of the national loyalties and identities held by young British Muslims, with a particular focus on those seen to separate themselves through strict and religiously observant dress and lifestyles. This paper draws primarily on research focusing on the meanings of ‘Britishness’ held amongst a group of visibly observant young Muslim adults. Empirical evidence is provided to demonstrate that although these young adults demonstrated an explicit and visible sense of Muslim identity, this co-existed without any conscious conflict with their British identity. The young adults’ acknowledgement of their religious attachment developed from a positive and proactive identification with Islam rather than one in opposition or rebellion against a British identity. Therefore, in a wider context, their lives must not be analysed only through the lens of religion, dress and appearance as this has repercussions in relation to national policy formation and subsequent perceptions of wider society.

While discourses that define and demarcate young people such that they become legitimate targets of negative practices of marginalisation and exclusion have not disappeared, these are no longer the dominant discourses and modes of governing youth. Constructions of youth as self-determining subjects and empowerment polices of youth participation increasingly animate contemporary approaches to governing young people throughout the West and beyond. Until recently, the dominant critique of such developments consisted of accusations of failed attempts to realise certain principles in practice or of their ideological functions. There is however an emerging critical youth studies literature that analyses such developments drawing on the work of Beck and Foucault’s notion of ‘governmentality’. In this paper, I argue that while these studies challenge some of the assumptions upon which such developments rest, they are yet to challenge the extent to which these contemporary ways of constructing and governing youth are new. Using Foucault’s genealogical method my research traces an unacknowledged nineteenth century history of these common ways of constituting and governing youth today. To conclude I consider the strategic usefulness and ramifications of these findings for critical youth studies and policies of youth participation.

There is burgeoning literature on cities that host major cultural events. However, there is surprisingly very little empirical research focusing specifically on young people and cities of culture, so we have limited knowledge in terms of how young people actually experience and interpret cultural events. Given this, we offer an important and timely contribution to such debates. Our spatial focus is Derry/Londonderry (D/L) in Northern Ireland. During 2013 D/L was the UK’s inaugural City of Culture (CoC). The bid document and legacy plans for CoC stated that young people would be ‘cultural assets’ during 2013 and the ‘ultimate beneficiaries’ of the CoC legacy (Derry City Council, 2010, 2013a, b). This paper unpacks and analyses the extent to which young people in D/L related to and engaged with CoC and, arguably more importantly, how CoC affected their plans and aspirations for the future. Our research problematizes the claim that young people were the ‘ultimate beneficiaries’ of CoC; most strikingly, it shows that young people, despite offering very positive views, both expect and desire to live in cities other than D/L. As such, the debilitating long-standing trend of economic migration of young people will continue raising important issues for local stakeholders.

The language of young people is often viewed very negatively by some sections of the mainstream media and by some social commentators in the UK. While this is nothing new – older generations routinely despair of how the youth of today are ruining the language – what is different now is the added element of ethnicity, whereby young people of various ethnicities are perceived as using some kind of ‘ghetto grammar’ or ‘Jafaican’ which carry often explicit connotations of ‘sounding black’. This paper challenges the mainstream view by firstly introducing the linguistic take on this emerging Multicultural Urban British English, and then exploring the views of young people themselves on how they use language by taking qualitative data from a linguistic ethnography project involving 14–16-year-olds in a nonmainstream urban educational setting. The young people provide insights into their language that are in complete opposition to the views so often expressed in the media, and which instead suggest that linguistic features that were previously strongly associated with specific ethnicities are being used in new and innovative ways. Refreshingly, it would appear that for many young people ethnicity is simply not a consideration, at least in relation to language.