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This article draws on 20 qualitative interviews with women between 60 and 78 years of age who migrated from Turkey to Sweden some 40 years ago. It focuses on how they understand, reproduce and challenge both pre- and post-migration gender norms. By analysing the narratives of the 20 women, we investigate how they negotiate work, care and housework with their partners over the course of their lives. Furthermore, we examine how the Turkish diaspora in Sweden influences the ways the interviewed women do and redo gender. The findings show that the interviewed women used implicit and explicit negotiations to change, reconstruct and renegotiate gender norms. Doing and redoing gender is a central aspect of these negotiations, since the interviewed women are ambivalent about gender norms. The conclusion is that the women had one foot in traditional gender norms by “knowing their places” but had adapted to more egalitarian norms over the years. [ABSTRACT FROM AUTHOR]

Background: Despite equality and quality being the core of good healthcare, racial and ethnic inequalities continue to persist. Racialized groups, including racialized migrant women, experience various forms of discrimination—particularly during maternal care encounters, where intersectional forms of discrimination may occur. Experiences of discrimination in maternal care have been associated with poor health-seeking behavior and adverse maternal health outcomes. However, research on racialized migrant women's discrimination in maternal care is limited. This scoping review aims to give an overview of the state of current research on the discriminatory experiences of racialized migrant women when utilizing maternal healthcare and its gaps to ensure equity in global maternal healthcare. Methodology: This scoping review mapped out all available English-language scientific empirical literature published between 2012 and 2023. All authors agreed on the inclusion criteria. Collecting, charting, and reviewing the included material were done using the 2018 Preferred Reporting Items for reviews and Meta-Analyses extension for Scoping Reviews (PRISMA-ScR) checklist. The search strategy included electronic databases, such as Pubmed, CINAHL, MEDLINE, Web of Science, and PsycInfo. Results: A total of 57 articles were included and analyzed. The majority were qualitative and conducted in European and North American countries. None of the included article's aims originally intended to focus on discrimination. However, their findings exposed the many ways racialized migrant women experienced discrimination when using maternal healthcare services—from accessibility problems, non-utilization of interpreters, and untimely and delayed care to disrespect, abuse, and differential care. Racialized migrant women's discrimination resulted in a lack of agency and being excluded from decision-making. Conclusions: While the included articles allude to some issues related to discrimination in maternal healthcare experienced by racialized migrant women, this review delineated knowledge gaps warranting discussion. Few articles focus on and conceptualize discrimination from a racialized lens in maternal healthcare. A limited geographical scope in research and knowledge generation on discrimination and racialization exist in this field as does a lack of sufficient articles on discrimination and racism from healthcare personnel. Lastly, many of the existing studies lack an intersectional lens in exploring discrimination in maternal care against racialized migrant women. [ABSTRACT FROM AUTHOR]

This article offers a critical overview of how South-South migration operates in the Caribbean. It represents an intersectional feminist analysis of the experiences of Guyanese migrant women who work as street vendors in Trinidad and Tobago. Via the use of narrative inquiry, the study examines the daily challenges migrant women face as they interact with state officials, police officers, customers, and other vendors. We also provide a summary of the individual and collective tactics migrant women employ to navigate a context in which they are often stigmatised, marked as Other, and experience multiple barriers to be able to make a living. In doing so, the piece details how sexism, xenophobia and racism are mutually constituted and function in a Caribbean context, as well as how interlocking systems of oppression create barriers for migrant women to secure sustainable livelihood. We also illustrate the political agency of Guyanese migrant women by highlighting the ways they co-create safe spaces and build community despite obstacles. This article contributes to critical migration studies from the Global South/Majority World, fosters greater regional consciousness across the Caribbean, and underscores the importance of centring migrant women's experiences in research and scholarship. [ABSTRACT FROM AUTHOR]

Purpose: Identity, positioning and possibilities intersect differently for South Asian women in white academia. Within a broader migrant community that defines Australian life, these identities and positioning imply great possibility, but pursuing such pathways within academia is a walk on the last strand of resilience. This paper explores this tension of possibilities and constraints, using hope theory to highlight the cognitive resistance evident in the narratives of three South Asian women in Australian academia. Design/methodology/approach: The authors use collaborative autoethnography to share their narratives of working in Australian universities at three different stages of careers, utilising Snyder's model of hope theory to interrogate their own goal-setting behaviours, pathways and agentic thinking. Findings: The authors propose that hope as a cognitive state informs resistance and enables aspirations to contribute within academia in meaningful ways whilst navigating the terrain of inequitable structures. Originality/value: The authors' use of hope theory as a lens on the intersectional experiences of career making, building and progression is a new contribution to scholarship on marginalised women in white academe and the ways in which the pathways of resistance are identified. [ABSTRACT FROM AUTHOR]

The recent enhancement of working conditions and social security for domestic service workers in Spain has enabled the integration of this group of female workers into the same legal framework as other employees. Despite the progress already made and the optimistic forecast that the ratification of Convention 189 in 2022 has opened, domestic workers continue to be one of the groups that suffer the most precariousness in Spain. Added to the laxity of the implementation of legislation is the strong presence of the underground economy and a care management model that facilitates the expansion of the deregulated market and the recruitment of irregular migrant women to occupy these precarious labor niches (live-in domestic workers). This article aims to identify the impact of psychosocial working conditions on the physical and mental health of female migrants who are live-in domestic workers in Madrid and Barcelona, Spain. The research employs semi-structured, in-depth interviews to understand the representations and experiences in migrant women's health, by unveiling the meanings of their experiences through a thematic content analysis. The study concludes with a reflection on which psychosocial, legislative, and policy-level interventions are needed to improve the health and well-being of this population of migrant women. [ABSTRACT FROM AUTHOR]

This article examines the relationship between Islam and migrant Turkish and Syrian women living in the Netherlands and their patterns of belonging, while also questioning the dynamics of identity. It reveals that religious Muslim migrants tend to exhibit their Islamic identity as a salient identity with self-representation of being Muslims. This is seen through the new ummah concept and their demands for a Sharia Council. This new definition of the ummah is discussed in terms of the sense of belonging it brings, asserting that religion cannot always function as a means of resistance, in that the religiosity of Muslims in the Netherlands is not an attempt to exclude themselves from the system, but rather a means by which they can be part of it. The article reveals that the new definition of the ummah is highly driven by migrant religious women in the Netherlands, who resist both the traditionalist and institutional understanding of Islam, while also rejecting their national ties. They aspire to create an Islamic space (dar'al Islam) for themselves within the ummah and seek to achieve this legally through a Sharia Council. [ABSTRACT FROM AUTHOR]

Introduction: Access to culturally appropriate healthcare is vital to ensure refugee and migrant women receive optimal care, particularly during the perinatal period. Refugee and migrant women report lower satisfaction with pregnancy care due to language barriers and a perceived lack of understanding of their needs. The aim of this study is to explore how to improve the experiences of migrant and refugee women with maternal health services through the lens of cultural humility. Methods: Working collaboratively with maternal health service providers and managers and local refugee and migrant women, this research project used a World Café methodology to provide these stakeholders with an opportunity to discuss maternal healthcare in the region. World Café participants (n = 34) included women from multicultural backgrounds (n = 20), maternal healthcare providers such as midwives, social workers and management (n = 5) multicultural healthcare providers (n = 7) and a community‐based birth educator (n = 1). Data were analysed thematically. Results: A key finding of the World Café was the need for staff training that is co‐designed and co‐delivered with members of multicultural communities and healthcare providers to enhance the practice of cultural humility. Training should focus on women's stories that capture the cultural nuances around pregnancy and birthing, their support needs including trauma‐informed care, and the importance of effective cross‐cultural communication. Conclusion: This research gave refugee and migrant women a voice in future decision‐making, specifically in maternal health staff training. The refugee and migrant women shared their perspectives on how to enhance cultural humility practices in maternity services for them. The research has led to opportunities such as community‐based antenatal classes and improvements in maternity services development strategies. Public Contribution: The project actively engaged with maternal healthcare providers, multicultural and refugee healthcare providers and women from multicultural communities in the design of the project and as participants. Their expertise and experience have been invaluable and have informed pilot programmes that emerged from this study. [ABSTRACT FROM AUTHOR]

Denne artikkelen er basert på etnografisk feltarbeid blant kvinner med migrasjonsbakgrunn bosatt i en storby i Norge. Gjennom deltagende observasjon, samt dybdeintervjuer med åtte kvinner, undersøker jeg hvordan arbeidslinjen fungerer i praksis fra kvinnenes perspektiv og belyser de prekære situasjonene mange av dem står overfor i arbeidslivet. Artikkelen gir innsikt i kvinnenes erfaringer i arbeidslivet og aspirasjoner om fremtiden, og hvordan erfaringene og aspirasjonene både formes og endres i lys av deres arbeidsforhold. Ved å anvende Boccagnis (2017) beskrivelse av aspirasjoner som detaljerte fremstillinger av hvordan fremtiden kan og bør se ut, viser jeg hvordan vi må forstå kvinnenes aspirasjoner og endringer av disse gjennom å se på deres tidligere erfaringer, nåværende situasjon og fremtidsforståelse. Jeg belyser hvordan kvinnene ofte havner i prekære tilknytninger til arbeid og hvilken rolle staten og velferdsstatens arbeidslinje har i denne sammenheng. Prekær tilknytting til arbeid fører ikke bare til økonomisk sårbarhet, men har også konsekvenser for kvinnenes mulighet til å realisere sine aspirasjoner som i denne prosessen også endrer seg.

Abstract The relationship between feminist movements and racialised migrant women in Europe remains marred by the continued marginalisation of migrant women’s political claims in feminist struggles, despite the circulation of intersectional discourses within academic and activist circles. This article documents important spaces of experimentation which Black activists are creating within the Italian feminist movement to give voice to racialised migrant women without the mediating intervention of white feminists. Rooted in an understanding of the margins as a site of resistance, such efforts engage in practices of refusal and talking back to reclaim a Black epistemic identity which powerfully interpellates Italian institutions and feminist activists. Black migrant women demand the recognition not only of their inherent capacity to speak, act, decide, but also of their ability to articulate a political analysis and a political project to challenge the intersectional discrimination and violence they face. Their struggle centres work as a site of compounding gendered and racialised exploitation, thus carrying the potential to expand feminist thinking and action on reproductive labour, labour participation and equal pay.

This article analyses the sexual–racial violence faced by migrant women in public spaces in the city of Barcelona. Based on a gendered perspective, this study conceptualises public space as an area where women's rights to live a life free of violence are restricted and looks at sexism and racism as systems of oppression; further, the concept of a continuum of violence forms the theoretical basis of this article. Forty in-depth interviews were conducted with Latin American women living in the city of Barcelona. The study identified a continuum of violence that intensifies in the migratory context. Violence moves in a circular fashion from private to public spaces through a combination of sexism and racism perpetrated by (ex-)partners, strangers, and acquaintances. As a result, migrant women grapple with feelings of rejection and insecurity that hinder integration processes and condition their life in the city, experiences, and decisions regarding daily life. [ABSTRACT FROM AUTHOR]

The COVID-19 pandemic has precipitated a notable shift in care responsibilities, transferring them from institutions to families, with a pronounced impact on migrant women in transnational families who navigate both local and transnational care arrangements. This study explored how the pandemic affected women's care arrangements and exacerbated existing inequalities at the intersection of labour, migration, and welfare regimes. Following a qualitative methodology based on grounded theory and ethnography, this study analysed interviews with migrant women, their family members, and experts to understand their experiences with caregiving and transnational family dynamics during the pandemic, the costs and coping strategies related to gendered aspects of care, and the changing landscape of migration and care policies during the pandemic. This study scrutinised the intricate web of local and transnational caregiving structures, emphasising women's agency in negotiating care needs amid pandemic restrictions and constraints on access to formal social protection. [ABSTRACT FROM AUTHOR]

Zimbabwean migrant women encounter numerous challenges from their homes to the borders of Zimbabwe and South Africa, as well as upon arrival in Johannesburg, and during their stay there. In addition to the decision to move to South Africa, particularly Johannesburg, these migrant women from Zimbabwe plan their journeys from their homes to the border and carry them out with many considerations that they made while planning the journey at home, a process that is not extensively covered in the literature. Based on in-depth interviews with some Zimbabwean women migrants, the article reveals that these women plan their journeys by incorporating religious and cultural practices and using road transport to move from their homes to places near the borders. Upon reaching the borders, some cross the Limpopo river on foot, while others enter South Africa via Botswana. Relatively few women follow the normal, formal border route to enter South Africa. Many either bribe border authorities, while others take the risky route of traveling on foot and crossing the dangerous Limpopo river. [ABSTRACT FROM AUTHOR]

Over the last several years, several reforms have been implemented in Sweden, specifically targeting women and children in what the state has named as “vulnerable areas”. The reforms have been presented as feminist measures that will secure the integration of “foreign-born women” and reduce everything from criminality to poverty. This article explores the public debate on the relationship between families and crime, the reform of the supplement to family with more than one child and family planning. The article discusses how racialized mothers and their children are defined as a threat to the nation, its welfare and its national security. Inspired by feminist research on the relationship between social reproduction and the carceral state, I argue that analysis of the current political conjuncture in Sweden needs to take into consideration how policing in the streets and at the nation’s borders is entangled with policing in the sphere of social reproduction. [ABSTRACT FROM AUTHOR]

Human smuggling and trafficking are different concepts. In the first case, the victim of the crime is the State, in the second it is the person. This article, based on a qualitative methodology, which includes interviews with 66 human smugglers, 92 nightclub owners, and 30 migrant women who were smuggled by human smugglers and trafficked by cartels, seeks to answer the following research question: Is the smuggling of women for prostitution operated by human smugglers different from sex trafficking operated by drug cartels? The discourse of human smugglers, nightclub owners and victims coincided in underlining that woman smuggling for prostitution operated by human smugglers presented a radically different nature from the sex trafficking operated by the Mexican drug cartels. Smugglers did not use force; on the contrary, the cartels kidnapped the victims, limited their food intake, and brutally abused them. While the women smuggled to the United States by smugglers received high financial compensation, the victims recruited by the cartels were relentlessly exploited and never received any kind of remuneration. [ABSTRACT FROM AUTHOR]

Introduction: Migrant women are a heterogenous group with both higher and lower risk for pregnancy complications and adverse birth outcomes compared with women in the receiving countries. This study aimed to investigate women's use of Swedish healthcare postpartum, in terms of hospital stay >48 h, readmission to hospital, and specialized out‐patient clinic visits, in relation to maternal country of birth. Material and Methods: A population‐based register study including 278 219 primiparous and 367 776 multiparous women in Sweden (2014–2019) using data from Swedish Pregnancy Register, National Patient Register and Statistics Sweden. Multivariable logistic regression analyses were used to estimate associations between maternal country of birth and outcomes, adjusting for year of birth, maternal age, education, pre‐gestational hypertension and diabetes, and healthcare region, presented as crude and adjusted odds ratios (aOR) with 95% confidence interval (CI) with Swedish‐born women as reference. Results: Subgroups of migrant women had higher odds of postpartum hospital stays > 48 h, particularly women from Eritrea (primiparous aOR 2.80, CI 2.49–3.15; multiparous aOR 2.78, CI 2.59–2.98), Somalia (primiparous aOR 2.61, CI 2.34–2.92; multiparous aOR 1.87, CI 1.79–1.97), and India (primiparous aOR 2.52, CI 2.14–2.97; multiparous aOR 2.61, CI 2.33–2.93), compared to Swedish‐born women. Primiparous women from Afghanistan (aOR 1.32, CI 1.08–1.6), Iraq (aOR 1.30, CI 1.16–1.46), and Iran (aOR 1.23, CI 1.04–1.45) had slightly higher odds of hospital readmission, along with multiparous women from India (aOR 1.34, CI 1.02–1.76) and Somalia (aOR 1.24, CI 1.11–1.38). Specialized out‐patient clinic visits were most common in primiparous women from Somalia (aOR 1.47, CI 1.35–1.59), Iran (aOR 1.31, CI 1.22–1.42) and Afghanistan (aOR 1.31, CI 1.18–1.46), and in multiparous women from Iran (aOR 1.30, CI 1.20–1.41) and Iraq (aOR 1.15, CI 1.11–1.20), however less common in women from some other countries. Conclusions: The use of Swedish health care during the postpartum period varied among women, depending on their country of birth. Women from certain countries had particularly high odds of postpartum hospital stays exceeding 48 h, compared to Swedish‐born women, regardless of parity and pre‐gestational medical disorders. Further studies are needed to determine whether the individual needs of migrant women are being met during the postpartum period or not. [ABSTRACT FROM AUTHOR]

While skilled migration has become one of the most acceptable ways of entering Western European countries, the skills of migrant women with tertiary education continue to be undervalued in labour markets. To understand why these women are confined to the bottom of the employment structure, we argue that it is necessary to analyse how essentialism, based on the intersection of gender and racialization, influenced by colonial imaginaries and global inequalities, shapes recruiters' representations. The article is based on multi-sited fieldwork which consisted of 52 in-depth interviews conducted in France and Italy with migrant women, recruiters, and social workers. Our analysis emphasizes that intersectional essentialism influence recruiters' assessments of education, work experience, soft skills, and language skills while it reinforces the eroticization of migrant women's bodies, ultimately leading to the devaluation of migrant women's capacities. [ABSTRACT FROM AUTHOR]

Research has explored how gender discrimination and sexist stereotypes in the form of rape myths permeate police investigations in England. Yet, scant attention has been given to the impact of intersectional structural disadvantages on shaping police responses to rape. Recent quantitative studies reveal a criminal justice gap for Black and minoritised victim-survivors of sexual and gender-based violence, pointing to a troubling policing reality that demands further scrutiny. This paper turns to that by drawing on data from 25 cases from four forces collected between 2021 and 2022 as part of Operation Soteria Bluestone (OSB) through a novel method in which police investigators critically peer review their colleagues' case files to assess strengths and weaknesses. Our study provides a unique methodological and empirical contribution to the field, as qualitative research on Black and minoritised women's experiences of policing as victim-survivors of sexual and domestic violence has primarily relied on interviews with police officers, victim-survivors and practitioners. The framework of institutional racism and intersectionality sheds light on how the police may inadequately respond to rape cases and the intersecting needs of migrant, Black and minoritised women. As Black feminists contend, the intersection of multiple categories of oppression both generates and invisibilises specific forms of violence and institutional responses to them. Our findings indicate that migrant, Black and minoritised victim-survivors are being failed on multiple fronts, including police neglect and inaction in rape investigations, ineffective addressing of language needs of migrant victim-survivors involved and a lack of referral to by-and-for specialist support services. [ABSTRACT FROM AUTHOR]

The relationship between feminist movements and racialised migrant women in Europe remains marred by the continued marginalisation of migrant women's political claims in feminist struggles, despite the circulation of intersectional discourses within academic and activist circles. This article documents important spaces of experimentation which Black activists are creating within the Italian feminist movement to give voice to racialised migrant women without the mediating intervention of white feminists. Rooted in an understanding of the margins as a site of resistance, such efforts engage in practices of refusal and talking back to reclaim a Black epistemic identity which powerfully interpellates Italian institutions and feminist activists. Black migrant women demand the recognition not only of their inherent capacity to speak, act, decide, but also of their ability to articulate a political analysis and a political project to challenge the intersectional discrimination and violence they face. Their struggle centres work as a site of compounding gendered and racialised exploitation, thus carrying the potential to expand feminist thinking and action on reproductive labour, labour participation and equal pay. [ABSTRACT FROM AUTHOR]

This article analyses how sex and elder-care workers negotiate intimacy and ageing in their work. We find surprising similarities between sex and care work that derive from the ways in which Eastern European migrant women are sexualised in the sites of our studies: Italy and Finland. The bodywork and intimate labour conducted by the women is defined in part by the social status of their work in society, in part by the ageing bodies upon whom the work is done, and in part by the ways in which the bodies of the workers are gendered, sexualised and racialised. The article draws on interview and participant observation data collected during two ethnographic research projects with female migrants from post-socialist countries working as eldercare workers in Italy and in sex workers in Finland. [ABSTRACT FROM AUTHOR]

Rapid urbanization, population growth and climate-induced migration in the Global South, particularly in Bangladesh's coastal cities, have led to the proliferation of informal settlements, thereby intensifying pressures on the urban landscape and exacerbating food insecurity. In this context, urban migrants, particularly women, are most vulnerable to food insecurity due to the lack of livelihood opportunities. To address these food-related vulnerabilities, women often utilize their dwelling and neighbourhood spaces for food production, often referred to as 'foodscapes', transforming housing environments—a phenomenon that remains understudied. Thus, this research attempts to examine how these foodscape practices contribute to migrant women's household food security, using the Greenland slum in Khulna as a case study. This qualitative research employs a case study-based approach, utilizing interviews, focus group discussions and observation to collect both social and spatial data. The findings reveal that a wide variety of foodscapes prevalent in the Greenland slum are mainly home-based, establishing a deep spatial linkage with dwellings that contribute to household food availability and accessibility. The study also highlights socio-political, economic and physical factors associated with foodscapes and food security and provides recommendations for future research. [ABSTRACT FROM AUTHOR]

This article discusses the results of ethnographic research conducted in the municipality of Verona (Veneto Region, Northeast Italy), during 2018, aimed at analysing the reproductive health needs of migrant women, and their access to such services in the territory. The research highlighted that, in addition to many critical structural-organizational issues, there was an emotional obstacle to the use of services – that is, the feeling of fear. In this paper, therefore, we will try to reflect on the role exercised by fear in the relationship between migrant women and reproductive health services. We interpret this emotion not as the expression of an individual experience and feeling, but rather as an example of "embedded thinking"; the result of a social construction that reflects dynamics and power relationships, capable of transforming feelings into practices. [ABSTRACT FROM AUTHOR]

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This study advances the field of disconnection studies by examining how digital (dis)connective practices intersect with diasporic identity construction and the articulation of belonging, focusing on the experiences of Turkish migrant women in Rome. Based on in-depth interviews and participant observation with 10 Turkish women, the research highlights the central role of social class in the emergence of a “diasporic cosmopolitan” identity that is culturally and socially detached from, or even opposed to, their national identity. It further shows how this “cosmopolitan” identity intersects with the performance of specific digital (dis)connective practices and explores the cultural, political, and social dimensions of these dynamics. Particular attention is given to the influence of contemporary Turkish politics on online and offline diasporic sociality, which fosters tensions and segmented solidarities. Through this lens, the study identifies emergent forms of digital (dis)connective practices among Turkish women in Rome, which shape transnational and local social alliances and disruptions.

Introduction: Migrant populations, especially women, are often more susceptible to poor mental health and they face healthcare access barriers. This study aims to develop and evaluate a community-based mental health intervention through a participative research process to promote mental health and prevent psychiatric disorders among migrant women in Barcelona city. The intervention is built upon two evidence-based guidelines: Group Problem Management Plus (Group PM+) and Self-Help Plus (SH+). Methods: “Self-Care Among Women” is a mixed-methods process evaluation study for the development of a community-based psychological pilot intervention. A participatory approach will be employed to adapt the content agenda of the community mental health intervention. Process indicators on context, implementation and mechanisms of change will be assessed through an intersectionality lens to explore the way in which the intervention is developed and implemented. The contextual fit, acceptability and feasibility of the proposed psychological intervention will be examined through participants' and facilitators' perceptions of the intervention. Further, women's clinical mental health condition and wellbeing will be assessed before and after the intervention, through standardized and culturally-validated instruments. Ethics and dissemination: Ethical approval of the research protocol has been obtained by the Research Ethics Committees of Hospital Clínic, Fundació Institut Universitari per a la recerca a l’Atenció Primària de Salut Jordi Gol i Gurina (IDIAPJGol) and Parc Sanitari Sant Joan de Déu. Written informed consent will be requested from all research participants for inclusion in the study. The study results will be published in peer-reviewed journals and communicated to congresses.

Abstract Objectives This study investigated the effect of an intervention based on the theory of planned behavior on sexual function and satisfaction of migrant women during menopause in Iran. Methods This quasi-experimental study was conducted on 88 migrant and menopausal women in Iran. Sampling was performed using the multistage methods in four health care centers. The educational program based on the theory of planned behavior was held in 4 sessions of 90 min for 4 weeks in the intervention group. The final evaluation of the intervention was performed immediately, and the follow-up stage (3 months after the intervention) by completing questionnaires in two groups. The data was analyzed with SPSS 20 software with statistical tests of mean and standard deviation, Manwitney, Frideman, Generalized Estimating Equations. Results The results showed that after the intervention, the mean score of sexual function in the intervention group increased from 16.53 ± 2.68 before to 17.52 ± 2.90 immediately and 17.38 ± 2.81 in follow up stage (p 0.05). Conclusion The results indicate that the intervention based on the theory of planned behavior is effective in sexual function and satisfaction with the married life of migrant women during menopause. but to change the sexual function, studies with a longer duration and also the use of other educational models are suggested.

Female genital mutilation (FGM/C) is the partial or total removal of external female genitalia for non-medical reasons and is recognized as a human rights violation. It is practiced in various ethnic groups around the world and is an expression of gender inequality. FGM/C is most prevalent in sub-Saharan Africa but has also spread to migrant communities in Europe, North America, and Australia. Spain has criminalized FGM/C and has implemented prevention measures in primary healthcare settings. However, there is a need to improve detection and address the physical and psychological consequences of FGM/C. An intersectional approach that considers the cultural, social, and structural factors influencing migrant women's choices is necessary to eliminate this harmful practice. [Extracted from the article]

While understanding the diversity of women's lived experiences is a key focus area in the international feminist literature on family violence, research with migrant women in Australia remains limited. This article seeks to contribute to the growing body of intersectional feminist scholarship that examines how immigration or "migration status" impacts the dynamics of migrant women's experiences of family violence. The article examines precarity in relation to migrant women's lives in Australia and focuses on the ways that their specific circumstances contribute to and are compounded by the experience of family violence. It also considers how precarity functions as a structural condition that has implications in terms of various forms or patterns of inequality that can heighten women's vulnerability to violence and undermine their efforts to ensure their safety and survival. [ABSTRACT FROM AUTHOR]

What does it mean to come together as a group of migrant women, to paint the face of a murdered woman, on the wall of a building in a town that was only temporarily her home? And, who does it have meaning for? In this paper, I interrogate this act as a participant in Las RestaurAmoras, the feminist collective responsible for painting murals of victims of feminicide in Quintana Roo, Mexico, in 2021. I argue that the physical and emotional conditions involved in painting the murals caused members of Las RestaurAmoras to forge a deeper connection with each other and the deceased women they painted. This emphasised sameness and belonging between migrant women, both living and deceased. As finished artefacts, I suggest that, as memorialisation, the murals challenge harmful discourse and practice that invisibilises migrant women's lives and the violence they experience. The murals are a reminder and a demand that femicidal violence must be dealt with urgently. I argue that connection among (migrant) women and emphasising the importance of the lives of (migrant) victims of feminicide are key elements in protection for women in places with high rates of gender-based violence and impunity, in this case, Quintana Roo. [ABSTRACT FROM AUTHOR]

This paper argues for the decolonial feminist potential of multi-layered arts-research collaborations for critical research committed to advancing migrant justice. It reflects on the art-research collaborative project, 'stitching voices, stitching bodies', investigating the gendered, racialised, colonial and geopolitical dynamics of violence and resistance of Latin American migrant women. Collaborators included the author and visual artist Nina Franco, twenty anonymous Latin American survivors of violence, three Latin American women activists and a filmmaker, a British-Caribbean sound engineer and an Irish-Caribbean video editor. Through our art-research methodological engagements, the relationship between the researcher, artists and participants was significantly altered as we alternated between and simultaneously occupied those positions. Exchanging and complementing our skills and sensibilities, we tried new ways of working and overlapped various layers of expression to collectively produce knowledge that enhanced understandings of and multiplied affects concerning intimate border violence. Through our art, we were able to envision, explore and represent intimate border violence, coloniality and resistance to these in audio-visual and visceral ways that grasped and multiplied embodied affects not only for research participants and collaborators but also audiences. [ABSTRACT FROM AUTHOR]

Migration is a phenomenon with an impact on the health of adolescents. Barriers to accessing health services expose them to risks such as sexual violence, unwanted pregnancies, and sexually transmitted infections/HIV. Objective: To analyze variables of sexual and reproductive health in migrant and Chilean adolescents. Patients and Method: Cross-sectional and analytical study with a sample of 3 375 adolescents aged 19 or younger, both Chilean and foreign, from the 10th National Youth Survey. Sociodemographic and sexual and reproductive health variables were analyzed. Descriptive analysis, Rao-Scott statistical test, and adjusted Odds Ratio calculation were performed using STATA v 12 software. Results: 6.4% of the adolescents were foreigners, mainly from Venezuela (36.98%). Differences were found in health insurance coverage, sexual behaviors, contraceptive use, and children between Chilean and foreign adolescents. Conclusions: It is concerning that one-third of migrant adolescents are not registered in the health insurance system. Differences in sexual behaviors and reproductive variables may reflect cultural and social influences, as well as inequities in access to healthcare. [ABSTRACT FROM AUTHOR]

This qualitative study examines the portrayal of Indonesian migrant women workers in Türkiye by major Indonesian online media outlets from 2018 to 2023. Using content analysis, the research explores dominant media representations surrounding workers in Türkiye's care service and tourism sectors. Findings reveal patterns of precarious work, exploitation, and vulnerability to undocumented employment, particularly involving Syrian employers. The study highlights a significant shift in media coverage from sensationalist reporting to echoing government narratives on combating undocumented migration. This shift aligns with Indonesia's labor-export policy reforms under President Jokowi, which aim to promote labor migration to formal sectors and distance the country's image from domestic worker exports. The research demonstrates how media reflects and reinforces state migrant protection policies through "domesticated protection." However, this approach inadvertently perpetuates victimization and potentially exacerbates vulnerabilities by stigmatizing unofficial migration channels. While intended to safeguard workers, stringent regulations may if not already contribute to increased undocumented migration. By analyzing the nexus between media representation, state policies, and migrant precarities, this study contributes to understanding the complex dynamics of labor migration in an emerging corridor, calling for a more nuanced approach to media coverage, policy-making, and future studies that acknowledges both migrant agency and structural challenges [ABSTRACT FROM AUTHOR]

The central aim of this paper is to get a deeper understanding of short-term fertility intentions of native, migrant and non-migrant partnered women by testing for adaptation, socialization and selection theories while applying an origin-destination perspective. To find support for these hypotheses, data was drawn from several sources (FSS and SCIF for Italy, DHS for Albania), harmonized and merged into a unique dataset combining information on partnered women according to their migrant/non-migrant status. Binary regression models on positive fertility intentions, Average Marginal Effects, Adjusted Predictions for Prototypical Cases and multivariate non-linear decompositions are estimated to account for differences and/or similarities across groups of women. Results found that positive fertility intentions of Albanian migrant women resemble those of Italian women and are significantly lower than those of non-migrants, supporting adaptation theory. Findings also reported selection into migration, given that the gap in likelihood of being intended to have a child would be reduced if migrants were like non-migrants in terms of their educational attainment. [ABSTRACT FROM AUTHOR]

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Copyright of Annuario di Antropologia is the property of Ledizioni-LediPublishing and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Objectives: This study investigated the effect of an intervention based on the theory of planned behavior on sexual function and satisfaction of migrant women during menopause in Iran. Methods: This quasi-experimental study was conducted on 88 migrant and menopausal women in Iran. Sampling was performed using the multistage methods in four health care centers. The educational program based on the theory of planned behavior was held in 4 sessions of 90 min for 4 weeks in the intervention group. The final evaluation of the intervention was performed immediately, and the follow-up stage (3 months after the intervention) by completing questionnaires in two groups. The data was analyzed with SPSS 20 software with statistical tests of mean and standard deviation, Manwitney, Frideman, Generalized Estimating Equations. Results: The results showed that after the intervention, the mean score of sexual function in the intervention group increased from 16.53 ± 2.68 before to 17.52 ± 2.90 immediately and 17.38 ± 2.81 in follow up stage (p < 0.05). But in the control group, this score was not statistically significant during the study stages (p > 0.05). Conclusion: The results indicate that the intervention based on the theory of planned behavior is effective in sexual function and satisfaction with the married life of migrant women during menopause. but to change the sexual function, studies with a longer duration and also the use of other educational models are suggested. [ABSTRACT FROM AUTHOR]

Background: Studies on the barriers migrant women face when trying to access healthcare services in South Africa have emphasized economic factors, fear of deportation, lack of documentation, language barriers, xenophobia, and discrimination in society and in healthcare institutions as factors explaining migrants' reluctance to seek healthcare. Our study aims to visualize some of the outcome effects of these barriers by analyzing data on maternal death and comparing the local population and black African migrant women from the South African Development Countries (SADC) living in South Africa. The heightened maternal mortality of black migrant women in South Africa can be associated with the hidden costs of barriers migrants face, including xenophobic attitudes experienced at public healthcare institutions. Methods: Our analysis is based on data on reported causes of death (COD) from the South African Department of Home Affairs (DHA). Statistics South Africa (Stats SA) processed the data further and coded the cause of death (COD) according to the WHO classification of disease, ICD10. The dataset is available on the StatsSA website (http://nesstar.statssa.gov.za:8282/webview/) for research and statistical purposes. The entire dataset consists of over 10 million records and about 50 variables of registered deaths that occurred in the country between 1997 and 2018. For our analysis, we have used data from 2002 to 2015, the years for which information on citizenship is reliably included on the death certificate. Corresponding benchmark data, in which nationality is recorded, exists only for a 10% sample from the population and housing census of 2011. Mid-year population estimates (MYPE) also exist but are not disaggregated by nationality. For this reason, certain estimates of death proportions by nationality will be relative and will not correspond to crude death rates. Results: The total number of female deaths recorded from the years 2002 to 2015 in the country was 3740.761. Of these, 99.09% (n = 3,707,003) were deaths of South Africans and 0.91% (n = 33,758) were deaths of SADC women citizens. For maternal mortality, we considered the total number of deaths recorded for women between the ages of 15 and 49years of age and were 1,530,495 deaths. Of these, deaths due to pregnancy-related causes contributed to approximately 1% of deaths. South African women contributed to 17,228 maternal deaths and SADC women to 467 maternal deaths during the period under study. The odds ratio for this comparison was 2.02. In other words, our findings show the odds of a black migrant woman from a SADC country dying of a maternal death were more than twice that of a South African woman. This result is statistically significant as this odds ratio, 2.02, falls within the 95% confidence interval (1.82-2.22). Conclusion: The study is the first to examine and compare maternal death among two groups of women, women from SADC countries and South Africa, based on Stats SA data available for the years 2002-2015. This analysis allows for a better understanding of the differential impact that social determinants of health have on mortality among black migrant women in South Africa and considers access to healthcare as a determinant of health. As we examined maternal death, we inferred that the heightened mortality among black migrant women in South Africa was associated with various determinants of health, such as xenophobic attitudes of healthcare workers toward foreigners during the study period. The negative attitudes of healthcare workers toward migrants have been reported in the literature and the media. Yet, until now, its long-term impact on the health of the foreign population has not been gaged. While a direct association between the heightened death of migrant populations and xenophobia cannot be established in this study, we hope to offer evidence that supports the need to focus on the heightened vulnerability of black migrant women in South Africa. As we argued here, the heightened maternal mortality among migrant women can be considered hidden barriers in which health inequality and the pervasive effects of xenophobia perpetuate the health disparity of SADC migrants in South Africa. [ABSTRACT FROM AUTHOR]

Contemporary states aiming to increase cost-effectiveness in public services through digitalisation advocate for digital citizenship. All citizens are expected to become fluent users of digital public services despite their varying circumstances. This study explores this issue for migrant women in Finland acquiring essential skills for digital citizenship: digital proficiency, fluency in the Finnish language, and understanding public administration. Using semi-structured interviews with structurally disadvantaged migrant women (N = 22), I analyse each skill acquisition as a complex temporal process. The analysis reveals that acquiring digital citizenship skills can be a prolonged process influenced by multiple temporal orders originating from both individual circumstances and external processes. Despite the investments made in acquiring these skills, citizens may remain unqualified. In conclusion, states that emphasize digital citizenship skills may assign structurally disadvantaged people a Sisyphean task, thereby leading to the narrowing of the realization of their citizen rights and, consequently, their citizenship. [ABSTRACT FROM AUTHOR]

The purpose of this study is to compare two groups of Jewish women, native-born and migrants, who reside in Brussels regarding their social integration into native-born Jewish and non-Jewish communities and the acculturation strategies they employ. It seems that Brussels is not as socially and culturally open, as perceived by the interviewees. Hence, the social networks of women in our study, as well as their acculturation patterns, differ in degree of separation between native-born Jewish women, non-Israeli immigrants and Israeli immigrants. The former maintain social networks characterized by fluid boundaries between them and the majority society, whereas non-Israeli immigrants are characterized by shared, not very dense networks with the native-born Jewish community and diasporic networks. Finally, Israeli women are characterized by almost completely closed social networks, which can be defined as a distinct "Israeli bubble." As for their acculturation strategies, native-born women are those who are more integrated among non-Jews and native-born Jews, as expected from their familiarity with the culture and their long-term interactions, despite being partially marginalized as minority. Migrant women are less integrated and more separated from both native-born Jews and – to a larger extent – from non-Jews; so are Israelis. Social networks which gradually become communities are mainly created by women and maintained by them over the years. Therefore, the study of social networks, their structure and construction through daily interactions, and their contribution to the ethnic-diasporic community building have become the source of women's strength in the host country – as immigrants and as a native-born minority group. [ABSTRACT FROM AUTHOR]

This article explores the under-studied gender dimensions of immigrants' civic life by focusing on the role of ethnic Chinese women in community-led volunteering in Victoria, Australia. It integrates population-based cross-sectional data from the 2016 Australian Census and qualitative data gathered from ethnographic fieldwork conducted from 2016 to 2019. Census data identifies a more salient presence of ethnic Chinese women than ethnic Chinese men in civic life. Our interviews demonstrate that these women's civic participation remains patterned and constrained by heteronormative gender norms which extend beyond the private sphere and the workplace to civic life. These empirical findings challenge both the overly optimistic presumption that equates civic presence of migrant women with civic empowerment or emancipation and the overly pessimistic presumption of them as inactive or marginalised civic actors. Taking a relational approach, the article argues that civic engagement among women from ethnic and migrant backgrounds should be studied in relation to, rather than isolated from, divergent gendered experiences in the labour market and domestic sphere. [ABSTRACT FROM AUTHOR]

For women who migrated for marriage, life after divorce may be characterised by disappointment, sorrow, and despair. Yet, leisure activities can transform their lives and emotions after separation. Using detailed case studies of five migrant women who experienced divorce in Hong Kong, this article examines how leisure with and within green and blue spaces can release negative emotions generated by this difficult life event while also creating opportunities for new ones, such as pleasure and joy, to emerge. It finds that these women's chosen forms of nature-based leisure were highly embodied, with sight, smell, taste, and movement key to their emotional and personal transformations. In some cases, these experiences even led to the development of strong, kin-like, affective connections with natural objects. Overall, this article highlights the benefits of considering the role of leisure in and with nature for divorcees and divorced migrant women in particular – a group who are under-researched within the field of leisure studies. [ABSTRACT FROM AUTHOR]

Hispanic women who experience intimate partner violence (IPV) face unique disparities. They have poorer health outcomes and are less likely to seek help than their non-Hispanic counterparts. When women remain in relationships where IPV occurs and refuse to disclose or seek treatment, they may resort to self-silencing, which can also worsen health outcomes. The purpose of this study was to develop a theory that explains how self-silencing evolves among Hispanic women who experience IPV. Participants were recruited from two research studies focused on Hispanic women's health, and from snowball sampling, which involved referrals by previously registered participants. Data were collected via Zoom® and included individual interviews. A total of 25 women participated in this study. Analysis followed constructive grounded theory levels of analysis described by Charmaz and constant comparative methods described by Glaser and Strauss. A grounded theory entitled Bearing (Aguantando) With Intimate Partner Violence emerged from the data. The theory explains the main strategy Hispanic women use to deal with violence while remaining in a relationship where IPV occurs. The theory is constructed of four categories with subcategories. The results of this study provide an initial framework to understand the self-silencing process among Hispanic women who experience IPV. In addition, this study identifies different levels of interventions that can be useful for researchers and healthcare providers to promote Hispanic women's ability to become empowered, use their voices, and seek help. [ABSTRACT FROM AUTHOR]

The arrival of several million Ukrainians in the EU since February 2022 has posed new challenges to migration infrastructure. In this article, we pay particular attention to the determinants of labour market entry and its inclusiveness for war migrant women in countries with a history of Ukrainian labour migration. According to Xiang and Lindquist (2014), migration infrastructure consists of five overlapping dimensions: regulatory, commercial, social, technological, and humanitarian. These dimensions influence the position and behaviour of migrants in their host countries. Using this lens, we investigate how the actors within the migration infrastructure in Poland and Italy have played their part in facilitating the newcomers’ access to quality paid jobs as well as the biggest barriers they face in this process. Our analysis is based on the results of original field research carried out in 2023, when, apart from other methodological approaches, 37 in‐depth interviews with key infrastructure actors were conducted. The findings reveal large‐scale collaboration among migration infrastructure actors with overlapping commercial, social, and humanitarian dimensions in both countries. The text contributes to the growing stream of research on the so‐called infrastructural turn in labour migration in Europe, especially in terms of changes triggered by crises.