353 results on '"Western Christianity"'
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2. The missiological implications of Jesus’s final departure from the Temple for Western Christendom
- Author
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Ignatius W. Ferreira
- Subjects
western christianity ,christendom ,death of christendom ,religious delusion ,missional ecclesiology. ,Practical Theology ,BV1-5099 ,Practical religion. The Christian life ,BV4485-5099 - Abstract
This article analyses the final departure of Jesus Christ from the Temple in Jerusalem during his last days on earth, signifying a critical juncture in God’s interaction and engagement with his chosen people and consequently establishing the foundation for the spread of Christianity. By examining this event and contextualising it within the framework of God’s prior actions concerning the Temple, this article aims to clarify the underlying rationale for this transformation in his relationship with his chosen people. Using a missiological perspective, the study extracts fundamental biblical principles that may serve as criteria for evaluating modern Christendom and the Western Church’s current existential crisis, which urgently highlights its failure to fulfil God’s mission in today’s dynamic world. Through understanding the factors that contributed to this historical shift in God’s engagement, valuable insights can be gained to urge the Western Church to promptly reassess its contemporary missiological disposition. Contribution: The article contributes significantly to the journal’s mission of advancing Reformed Theology by examining Jesus Christ’s final departure from the Temple, identifying it as a pivotal event in God’s interaction with his people and the foundation for Christianity’s dissemination. Additionally, it offers a missiological viewpoint to assess present challenges confronting the Western Church, prompting a re-evaluation of its mission strategy within contemporary contexts, thereby enriching the discourse on Reformed Theology and its relevance in today’s world.
- Published
- 2024
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3. Criticism of the Criticism of Islam and the West in the Philosophical Thought of Vladimir Sergeyevich Solovyov
- Author
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Kasım MÜMİNOĞLU
- Subjects
philosophy of religion ,solovyov ,cosmism ,unity-metaphysics ,islam ,human ,western christianity ,Religion (General) ,BL1-50 ,Social Sciences ,Science - Abstract
The philosophy of cosmism traces its origins back to the philosophical traditions of Ancient Greece. The philosophy of cosmism encompasses various dimensions, including religious-philosophical, mystical, artistic, aesthetic, and scientific aspects. Within this philosophical framework, the concepts pertaining to human beings and mankind are interconnected, forming a cohesive community. The term “Cosmism” originates from the Greek term (κόσμος) “kosmos”, which refers to a harmoniously organized world. The earliest views on this subject are found in Hesiod’s Theogonia (The Birth of the Gods). The conception of the universe in the texts of ancient Greek thought was shaped by questioning the relationship between the phenomenon and the noumena realm within the framework of the archaea problem. It is possible to see how Plato and Aristotle constructed these metaphysical relations in their cosmology. The cosmological knowledge of medieval philosophy also exhibits the impact of Greek cosmology. Ptolemy systematically addresses Greek cosmology. During the 16th century, significant advancements were made in cosmology, encompassing a wide range of concepts and hypotheses. The scientific discoveries and theories of Copernicus, Galileo, and Newton not only presented a scientific viewpoint but also prompted inquiries regarding humanity’s position and significance within the context of history and intellectual development. Russian Cosmism emerged relatively late in global philosophy, specifically around the mid-19th century. According to Solovyov, the human mind, which serves as the guiding force in the functioning of the world, is engaged in a perpetual struggle against the primordial state of disorder and confusion. He asserted that this world’s spirit and nature had a covert agreement. The mind (logos) is responsible for creating this magnificent existence within the realm. The process called “Creation” encompasses two interconnected objectives, general and particular in nature. The general purpose is the embodiment of an actual idea, i.e., light and life in various forms of natural beauty; however, the special purpose is the creation of man, i.e., the most incredible physical beauty also represents the highest inner potential of light and life. Solovyov calls this phenomenon as self-consciousness. Solovyov contends, by highlighting this beautiful creation of man, that man is no longer merely a participant in the action of cosmic principles but also a being capable of understanding the purpose of this action and, as a result, working meaningfully and freely toward its accomplishment. Solovyov analyzed Islamic issues from different angles in his Works titled The Three Forces, Philosophical Principles of Holistic Knowledge, and other works such as Christian Politics and the History and Future of Theocracy, Muhammad, Her Life, and Religious Teachings. As a religious philosopher, Solovyov’s aim in addressing these issues was to try to solve the problems of Christian thought within the framework of the philosophy of cosmism he developed. The main aim of this article is to examine Solovyov’s thoughts on the position of man in Islam and Western Christianity and the shortcomings of his criticisms on this subject. In this article, Solovyov’s thoughts on the place of man in Islam and Western Christianity and some of the shortcomings of his critical views are analyzed. Solovyov’s criticisms of the Western Church and its adverse effects on the development of the individual’s free personality were investigated. The methodological ties of the ontological structure of Solovyov’s theories of ‘God’, ‘Spirit’, ‘Soul’, and ‘Sophia’ with ancient and Western philosophy are emphasized. As a result, it has been determined that Solovyov’s criticism of Islam and the West is approached from the perspective of his own beliefs and that his thoughts have excessive subjective interpretation.
- Published
- 2023
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4. Regina Coeli —Doctrine and Iconography of the Virgin Mary's Heavenly Royalty.
- Author
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Salvador-González, José María
- Subjects
- *
FATHERS of the church , *RELIGIOUS idols , *THEOLOGIANS , *HYMNS , *GOD , *CHRISTIANITY , *DEVOTION - Abstract
This article aims to highlight the privileged status granted by Christianity to the Virgin Mary when considering her the Queen of Heaven. From the very early centuries of our era, this sublime title was assigned to the Virgin Mary, for her condition of Mother of God, by an increasing number of Church Fathers and theologians. Later, it was expounded by an uncountable number of medieval liturgical hymns. Finally, from the 12th century onwards, these textual proclamations were shaped in sculptures and paintings according to various iconographic types. The author will proceed by first analyzing a large corpus of texts by many Church Fathers, theologians, and hymnographers. Then, he will consider twenty sculptures and paintings which reflect the heavenly royalty of Mary according to five iconographic types. [ABSTRACT FROM AUTHOR]
- Published
- 2023
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5. (ИТАЛИЈАНСКИ) ФРАЊЕВАЧКИ СВЕТИТЕЉИ У СРПСКОЈ МЕЂУРАТНОЈ КЊИЖЕВНОСТИ
- Author
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Бошковић, Драган Б.
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SERBS ,EUROCENTRISM ,SAINTS ,CATHOLICS ,CATALOGS ,SPIRITUALITY - Abstract
Copyright of Nasleđe is the property of University of Kragujevac, Faculty of Philology & Arts and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
- Published
- 2023
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6. Utopian/Dystopian Dialectics in Christian Responses to the Ecological Crisis: Between Ethics and Ontology.
- Author
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Prosic, Tamara
- Subjects
- *
ATTITUDES toward the environment , *ORTHODOX Christianity , *EDEN , *ETHICS , *ONTOLOGY , *DIALECTIC - Abstract
Christianity is a religion with deep utopian undercurrents that find their articulation in narratives about a utopian past, a dystopian present and a utopian future. The natural world is also part of this utopian trend, most prominently in the form of the lost Garden of Eden. While both Western and Eastern Orthodox Christianity recognize nature as part of this past utopia, their views regarding its role in the dystopian present, the future utopian condition as well as the path toward it, significantly differ, leading to quite different responses to the current ecological crisis. For Western Christianity, ecological questions are a matter of ethics, while for the Eastern Orthodox they are an ontological issue. Utilizing Bloch's ideas about "educated hope" and the distinction between abstract and concrete utopias, the article discusses these different positions and their possibility to change believers' attitudes toward nature and align their behavior with that of environmentalism and ecology. [ABSTRACT FROM AUTHOR]
- Published
- 2022
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7. Separations and Flourishing: 5th–9th Centuries
- Author
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Chatonnet, Françoise Briquel, author and Debié, Muriel, author
- Published
- 2023
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8. Regina Coeli—Doctrine and Iconography of the Virgin Mary’s Heavenly Royalty
- Author
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José María Salvador-González
- Subjects
Western Christianity ,Mariology ,heavenly royalty ,divine motherhood ,patrology ,theology ,Religions. Mythology. Rationalism ,BL1-2790 - Abstract
This article aims to highlight the privileged status granted by Christianity to the Virgin Mary when considering her the Queen of Heaven. From the very early centuries of our era, this sublime title was assigned to the Virgin Mary, for her condition of Mother of God, by an increasing number of Church Fathers and theologians. Later, it was expounded by an uncountable number of medieval liturgical hymns. Finally, from the 12th century onwards, these textual proclamations were shaped in sculptures and paintings according to various iconographic types. The author will proceed by first analyzing a large corpus of texts by many Church Fathers, theologians, and hymnographers. Then, he will consider twenty sculptures and paintings which reflect the heavenly royalty of Mary according to five iconographic types.
- Published
- 2023
- Full Text
- View/download PDF
9. Polish Vector in Politics of Vladimir Monomakh and His Heirs: from the Lyubech Congress to the 'Pereyaslavl Crisis'
- Author
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A. V. Korenevskiy and N. D. Nikolaeva
- Subjects
rus ,poland ,xii century ,vladimir monomakh ,western christianity ,latin europe ,imperial idea ,crusading movement ,Slavic languages. Baltic languages. Albanian languages ,PG1-9665 - Abstract
The question of the system of Russian-Polish interaction during the period of temporary stabilization of political relations in Russia - from the Lyubech Congress (1097) to the end of the Kiev reign of Mstislav the Great (1125-1132) is considered in the article. The authors show that the 12th century is presented in historiography as a time of gradual growth of contradictions between two Christian civilizations, as a transitional period between the Great Schism of 1054 and the IV Crusade (1202- 1204). An attempt is made to consider the relationship between Russia and Poland of the indicated period outside the teleological approach. The authors provide evidence that the thesis of the religious factor as decisive in Russian-Polish relations does not correspond to the political realities of the 10- 30s of the XII century. It is shown that it was the ideological orientation of Vladimir Monomakh towards the crusading movement and the Holy Roman Empire that made it impossible for allied relations between Kiev and Krakow in the first quarter of the 12th century. It has been proved that there was no single policy of Rus towards Poland; the actions of the two sides were situational. The authors come to the conclusion that in Russia and Poland, competing political groups sought to implement their own strategies in relation to the neighboring state.
- Published
- 2020
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10. African Initiated Churches as interlocutors of African spirituality of liberation against colonial spirituality of the empire
- Author
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Mnyalaza T. Masuku
- Subjects
african spirituality ,aics ,western christianity ,empire ,black theology ,oaic ,The Bible ,BS1-2970 ,Practical Theology ,BV1-5099 - Abstract
Prof. Vuyani Vellem was a scholar of Black Theology of Liberation. However, he placed the African Initiated Churches (AICs) at the centre of his heart as a basis for African spirituality of liberation. He believed that the whole of African life is infiltrated by spirituality which is based on African religiosity. He mentioned African religiosity as an alternative to what he expressed as ‘authoritative salvationist dispensation of Western religiosity’. The AICs present a formidable platform for ‘un-thinking’ colonial religiosity. He extended the notion of ‘un-thinking’ the West beyond the cognitive space and embraced spirituality, hence cognitive spirituality. This article, therefore, argues that the AICs are the protagonists in the interlocution project of African spirituality of liberation. They are formidable giants in unshackling African spirituality from Western Christian spirituality and its expansionism that attempts to unseat the liberation paradigm of African spirituality. The author’s approach will, therefore, be to identify and analyse selected areas in the ministry praxis of AICs in their quest for African spirituality of liberation. In order to reach this objective, the author will examine the subject of African spirituality, by discussing colonial spirituality of the empire that gave rise to the AICs and find out the liberating spirituality of the AICs. At the end of this discourse, the author will conclude that the AICs succeeded to not only preserve, but also to construct, contextualise, protect and promote African spirituality of liberation against the antics of the empire. Contribution: Based on the thoughts of the late Prof. Vuyani Vellem about the role of AICs within the space of African spirituality of liberation, this article not only provides insights and better understanding, but also highlights the ministry praxis of the AICs on this subject against the imperial spirituality. This study, therefore, combines the notions of multi and transdisciplinary religious elements of the focus of this journal.
- Published
- 2021
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11. IS SERVANT LEADERSHIP JUST FOR WESTERN CULTURES? COMPLEXITIES, GAPS, AND CHALLENGES.
- Author
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CHAISE, SAM
- Subjects
- *
SERVANT leadership , *WESTERN civilization , *CHRISTIAN leadership , *POWER (Social sciences) - Abstract
Servant leadership was originally proposed as an ethical way of leading and has become a near-synonym for Christian leadership. This is problematic, however, because cultures with differing "power distance" vary regarding their view of the ethical use of power in leadership. Further, most of the research and writing on servant leadership has been conducted in Western, professionalized cultures. This article proposes that the way servant leadership is currently being conceptualized is not applicable to all cultural settings, which may mean that there are other "Christian" ways to lead. [ABSTRACT FROM AUTHOR]
- Published
- 2021
12. Dialectical Encounters: Contemporary Turkish Muslim Thought in Dialogue
- Author
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Wilkinson, Taraneh, author and Wilkinson, Taraneh
- Published
- 2019
- Full Text
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13. Proselytization and Raising 'the Savage to a Higher Level'
- Author
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Thong, Tezenlo and Thong, Tezenlo
- Published
- 2016
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14. influência dos escritos judaicos de I Enoque, II Enoque e III Enoque no desenvolvimento da literatura apocalíptica islâmica medieval
- Author
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Filipe de Oliveira Guimarães
- Subjects
History ,Hebrew ,Western Christianity ,media_common.quotation_subject ,Islam ,General Medicine ,Christianity ,religion.religion ,religion ,language.human_language ,Religiosity ,language ,PRISM (surveillance program) ,Classics ,media_common - Abstract
It is attested, historically, that in the first centuries of the Common Era, Enochian literature was widely used among Christians, mainly the book of I Enoch, but also, in a more discreet way, the writings of II Enoch and III Enoch (this the least exercised influence). The official position in Western Christianity, which decoded I Enoch's writing from the list of useful literature to Christian religiosity, was given at the Council of Laodicea (4th century) which stated that the only names of angels recognized as sacred would be that of Michael, Gabriel and Raphael, removing I Enoque (who quotes several names of angels) from the West Christian exegetical scenario for centuries. Among the Jews literature was quite influential until the end of the first century Council of Jamnia, which considered only as sacred writings for religion those produced on the borders of the Holy Land in the Hebrew language, marginalizing I Enoque originally written in Aramaic. However, the same did not happen in some regions of the East where Christianity continued to use the book of I Enoque. Starting from the prism that Islam is a monotheistic religion that in its birth exchanged intensely with Judeo-Christian literatures, the article points to a plausible influence of the book of I Enoque in the construction of the Islamic apocalyptic taking as comparative basis the book The Scale of Mohammed. The article is bibliographic in nature and is structured on the comparative method, aiming to present narratological confluences between the writings.
- Published
- 2021
15. Christ, Reality, and Freedom: Trinitarian Metaphysics as a Theology of Culture
- Author
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Michael Brain
- Subjects
Civilization ,Western Christianity ,Philosophy ,media_common.quotation_subject ,Metaphysics ,Gospel ,Christianity ,religion.religion ,religion ,Narrative ,Western culture ,Theology ,Christian culture ,media_common - Abstract
This essay explores the possibility of a narrative theology of culture by drawing on the trinitarian metaphysics of Robert W. Jenson. Postliberal or narrative theologies have often been said to hinder the intercultural translation of the gospel by promoting the cultural forms of Western Christianity as the ideal, but I argue here that Jenson’s theology (enlisting some distinctively postliberal themes) creates a critical distance between the church and Christian civilization, while also enabling the free creation and expression of diverse cultural expressions of the gospel. The first section of the paper is a critical project, using a trinitarian metaphysics to rule out any reduction of Christian culture to its Western expressions. Since the community of the Trinity is the one cultural form to which God’s people strive, and because the church’s full participation in this community is eschatological, Christian cultural expression cannot be reduced to one particular cultural form. This creates distance between the church and the world, preventing a strict identification of Christianity with Western culture. The second part of the paper then offers a constructive project, demonstrating how a trinitarian understanding of creaturely freedom enables the development of human culture. By grounding creation’s freedom in the freedom of the triune persons, a trinitarian metaphysics enables the free and loving development of creation in an infinite number of ways. In doing so, Jenson’s metaphysics does not compromise the diversity of human cultures, but instead allows human cultures to flourish in their endless variety.
- Published
- 2021
16. The relationship between the traditional and contemporary elements in the church architecture of the Western Christian countries in the 20th century
- Author
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Manić Božidar, Niković Ana, and Marić Igor
- Subjects
church architecture ,Western Christianity ,20th century ,traditional ,contemporary ,Architecture ,NA1-9428 ,Urban groups. The city. Urban sociology ,HT101-395 - Abstract
Church architecture has been developing continually within Western Christianity since the 4th century, It gradually becomes less important from the end of the Middle Ages, especially with the advent of the ideas of Reformation and Enlightment, going almost out of the focus of contemporary architecture with the advent of modernism in the 20th century. The most important factors for the development of this building type in the 20th century, were the emergence of modernism in architecture and strengthening of the movements of liturgical renewal. It was a time in which the diametrically opposed concepts - radically modernizing and conservatively traditional - were expressed to the extreme, with many transitional forms, Striving to active participation of believers can lead to completely different results - strengthening the liturgical assembly, on one hand, and radical desacralisation of worship, on the other. There is a large number of architectural solutions, some of which share common characteristics concerning spatial organization and the distribution of laity and clergy, but with a great diversity of other architectural characteristics and different relations of traditional and contemporary elements. The experiences of Western Christian countries can be of use, to some extent, in the research of contemporary Orthodox church architecture.
- Published
- 2015
- Full Text
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17. Indigenous Culture and Western Christianity: An Assessment of Wimbum Experience with the Baptist Mission, 1927-2008
- Author
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Richard Tanto Talla
- Subjects
Syncretism ,Ethnocentrism ,Western Christianity ,media_common.quotation_subject ,Environmental ethics ,Evangelism ,Indigenous culture ,Christianity ,religion.religion ,religion ,Indigenous ,Faith ,Sociology ,media_common - Abstract
Purpose: The advent and spread of Baptist Mission Christianity in Mbumland from 1927 constituted one of the major determinants of cultural transformation in the area. The process was catalysed by the multifaceted nature of the Baptist Mission’s approach at Proselytization – evangelism, education and health. As a consequence, knowledge of Baptist Mission activities in Mbumland and beyond was commonplace. Like most write-ups with ethnocentric slant, incipient literature on Christianity in Mbumland, emphasized the debilitating effects of the impinging culture on indigenous cultural life ways. Methodology: This article employs primary and authoritative secondary data to argue that the spread of the Baptist faith in Mbumland between 1927 and 2008 rather led to culture sharing as the contemporary practice of the faith exuded a blend of both cultures. Results: The study therefore demonstrates that while Mbumland was being Christianised, Christianity itself imbibed Wimbum values and adopted an indigenous complexion specially to suit the practical circumstances. Unique contribution to theory, practice and policy: The study positions itself within a peculiar academic niche which emphasizes that the advent of the Baptist Mission in Mbumland led to indigenous culture simultaneously affecting and being affected by Christian values. While extant works in this thematic specialisation have often either emphasized the effects of one of the variables on the other, the peculiarity of this work is its midway position which spotlights the sharing mechanisms wherein, indigenous culture affected and was being affected by Christian values since the advent of the Baptist Mission in Mbumland. Keywords: Indigenous Culture, Western Christianity, Wimbum, Baptist Mission, Syncretism
- Published
- 2021
18. THE GREAT OCTOBER SOCIALIST REVOLUTION OF1917 AS THE CONTINUATION OF THE GREAT SCHISM OF 1054
- Author
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Natal'ya A. Komleva
- Subjects
the Great schism ,the Great October Socialist Revolution ,Western Christianity ,Eastern Christianity ,“Lenin’s” socialism ,Political science - Abstract
The article stresses that the political practice of Russian socialism bases both on the theory of Marxism, which is western in its origin, and on the cultural code of Eastern Christianity, deeply rooted in the social psychology of the Russians, especially peasants. Not any outlook and not any ideology functions in ordinary consciousness in its entirety, but reduces to one or two ideas, suitable for practical everyday needs for the “unschooled mind”. In Orthodoxy such a reduced idea is the idea of justice. The development of Russian capitalism, by the turn of the 1890–1900s years, gradually led the mass consciousness to the conclusion that there was radical injustice in the existing social order– and it was radically changed in the process of the social revolution of 1917.
- Published
- 2017
- Full Text
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19. On Eastern and Western Christianity
- Author
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Max Scheler and Alexander Malinkin
- Subjects
Philosophy ,History ,History and Philosophy of Science ,Western Christianity ,Religious studies ,Ancient history ,religion.religion ,religion - Abstract
Translation of: Scheler, M. 1986. “Über östliches und westliches Christentum” [in German]. In Schriften zur Soziologie und Weltanschauungslehre, vol. 6 of Gesammelte Werke, ed. by M.S. Frings, 99–115. 15 vols. Bonn: Bouvier Verlag Herbert Grundmann.
- Published
- 2021
20. Reformed Theology and Global Christianity: The Cases of South Africa and Korea
- Author
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Hart, D. G., Allen, Michael, book editor, and Swain, Scott R., book editor
- Published
- 2020
- Full Text
- View/download PDF
21. Translating Κύριος after 600 Years of 'the Lord’s' Faithful Service
- Author
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John T. Bainbridge
- Subjects
Service (business) ,060303 religions & theology ,History ,060102 archaeology ,Western Christianity ,Deference ,06 humanities and the arts ,General Medicine ,0603 philosophy, ethics and religion ,religion.religion ,religion ,Language evolution ,Mainstream ,0601 history and archaeology ,Classics ,Sociolinguistics - Abstract
Much of Western Christianity continues to follow late medieval translation practices in translating yahweh and kurios. Since then, mainstream usage of “Lord” has slumped and evolved, with the little remaining usage often carrying a distinctly sinister connotation. The deep attachment to “Lord” within Christianity constitutes a second problem: although it creates methodological inconsistency, its historical super-sanctified status is likely the reason the terminology seems so impervious to change. Septuagint data highlight a further problem for sustaining “the LORD/Lord,” since doing so creates a grammatical mismatch with kurios (with regard to the definite article). These three problems call for reassessment of the ongoing suitability of “Lord” in English Bible translation and for a more context-driven methodology. This is defined and applied in a range of New Testament contexts for the purposes of demonstrating feasibility (rather than finality).
- Published
- 2020
22. THE EFFECTS OF WESTERN CHRISTIANITY AND AFRICAN TRADITIONAL RELIGION ON CULTURAL AND MORAL DEVELOPMENT IN TRANS NZOIA COUNTY, KENYA
- Author
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Japheth Barasa Simiyu, Patrick Olutwati, Susan Wandukusi, Stephen Mukubuyi, John Masinde, Patrick Barasa, Florance Chemayiek, Ruth Imbuye, and David Loeseps Risper Konzolo
- Subjects
Moral development ,Western Christianity ,Ethnology ,Sociology ,religion.religion ,religion - Abstract
The purpose of this study was to establish effects of Western Christianity and African Traditional Religion on moral and cultural development of the people of Trans Nzoia County. Morals and core values play a very important role in the upbringing of the youth in any given community in any given Geographical part on this planet. The study will be guided by the following objectives: Establish effects of Christianity on moral development, Determine effects of African Traditional Religion on moral development, Compare and contrast effects of moral development of Western Christianity and African Traditional Religion and to determine the role played by morals and core values in both Christianity and African Traditional Religion. Mixed Research method combined both qualitative and quantitative was employed in the study to unearth the hidden truth underlying in the study. The target population was 500 people which gave a sample size of 50Bishops and Pastors of 50 Churches. The researcher employed purposive and simple random sampling techniques. The researcher used two guiding theories in the study: the theory of Atonement on the Christian part and the theory of dual allegiance on the part of African Traditional Religion. Data was collected by use of Questionnaires and Interview schedules. The raw data was analyzed and descriptively availed for facilitation of research objectives and research questions. Computer program SPSS was employed to give the final accurate and precise results of Research findings. The findings indicate that the intrusion of foreign cultures in Trans Nzoia County has helped water down the quality of African morals on one part and the other part there is improvement on cultural and core values of the people of Trans Nzoia County. The conclusion on the same is that since communication and mobility has been so much developed in these resent times, it is easy for people from different parts of the world to meet and interact at any time at any given Geographical zone on the planet. The study recommends that the citizens of Trans Nzoia should be careful enough in considering the kind of morals to be applied in this county since the county is an Agricultural hub where people from different parts of the Earth converge either for commercial purposes or for learning Agri-business techniques.
- Published
- 2020
23. Analysis of Medieval Rotundas in the Former Kingdom of Hungary Considering Central European Corresponding Monuments
- Author
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Balázs Máté, Géza Varga, and László Daragó
- Subjects
Kingdom ,History ,Western Christianity ,Subject (philosophy) ,Rotunda ,Context (language use) ,Middle Ages ,Ancient history ,religion.religion ,Christianity ,religion - Abstract
In Central Europe, medieval rotundas are found in great numbers, with the subject strongly connected to the spread of Christianity amongst peoples living in the area. The aesthetics of pagan religions is still present, but they adapted to Christian functions. Thus, on the border of Eastern and Western Christianity, a new design was created.This study introduces the features of round churches in the former Kingdom of Hungary from the 10th to 14th century and places them in the context of the Central European rotundas.To examine the buildings, we considered aspects such as location, periods of construction, possible layout variations, functions and patron saints. The database we created regarding the rotundas in Central Europe was the foundation for the investigations. Using this analysis, the goal is to find underlying patterns, identify different groups of rotundas and provide an overview of the monuments, which could be used for further investigations in the topic.
- Published
- 2020
24. Augustine: De Civitate Dei The City of God Books XI and XII
- Author
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Walsh, P. G., contributor
- Published
- 2015
- Full Text
- View/download PDF
25. 5 SOLA РЕФОРМАЦІЇ. БОГОСЛОВСЬКІ ПРИНЦИПИ ГЕТЕРОГЕННОГО ПРОТЕСТАНТИЗМУ
- Author
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САННІКОВ, СЕРГІЙ
- Abstract
The paper displays the religious and theological foundations, which initiated the reformation process with the help of nowadays popular markers known as 5 Sola of Reformation. It demonstrates the main theological principles which identify Protestantism among other religious groups. But simultaneously the hermeneutics of these principles divides Protestantism into many currents, which forms this religious movement heterogeneity. The main focus of the article lays on the comparative description of each of five features of the theological system of Reformed theology in the understanding of masters and radical reformation. The history of formation of 5 Sola and its theological meaning are analyzed as well. The paper's main interest is focused on the basic formal principle of all the Protestant movement - Sola Scriptura. The author of the article describes the Postmodern society challenges faced by this principle, he demonstrates what it does and what it does not mean in contemporary Evangelical movement. The meaning of Sola gratia as a formation point of Lutheran theological system is exposed, a different understanding of faith and interpretation of the principle of Sola fide in magisterial and radical Protestantism is exposed, the peculiarities of application of the principles of Solus Christus and Soli Deo Gloria in Eastern and Western Christian traditions. [ABSTRACT FROM AUTHOR]
- Published
- 2017
26. Modern Meditative Practices in Western Christianity: A Search for 'The New Spirituality' or a Return to the Sources?
- Subjects
History ,Western Christianity ,Spirituality ,Religious studies ,religion.religion ,religion - Abstract
Данная статья посвящена современным медитативным практикам, которые применяются западными христианами: как католиками, так и протестантами. Целью исследования является попытка определить, являются ли они нововведениями или это возврат к древней христианской практике. Выполненные в работе анализ различных практики их классификация демонстрируют их существенное разнообразие. Для понимания, являются ли они новыми или это возврат к древней традиции, используется сравнение с практикой Иисусовой молитвы. При ответе на данный вопрос помогает проведённая классификация, которая позволяет отнести каждый вид практик к определённому религиозному опыту. В конце определяются темы дальнейшего более глубокого исследования. This article is devoted to modern meditative practices used by Western Christians, both Catholics and Protestants. The purpose of the study is to try to determine if these practices are innovations or a return to ancient Christian traditions. Analysis and classification of various practices demonstrate their substantial diversity. To understand whether they are new or a return to an ancient tradition, a comparison with the practice of Jesus prayer is performed. To help answering this question, a classification was developed allowing to refer each type of practice to a specific religious experience. In the conclusion the author determines directions for further research.
- Published
- 2020
27. Composer’s interpretation of the Christian ethos in the music art of sovereign Belarus
- Subjects
Literature ,History ,business.industry ,Western Christianity ,Interpretation (philosophy) ,General Medicine ,Musical ,religion.religion ,Christianity ,religion ,Eastern european ,Musicology ,Music ,Singing ,business - Abstract
For the first time in the Belarusian liturgical musicology analysis of the attitude of domestic composers to Christian sources: themes, images, style, church singing culture in general is carried out. It is proved that the interest of the Belarusian musicians of the period of state sovereignty focuses on two Christian denominations – the Western and Eastern European; that the compositions of composers in their essence are representatives of musical art, and not of liturgical singing practice, and also, that the basis of the composer’s work is the phenomenon of interpretation. Three types of composer interpretation of church tradition are distinguished: «leverage» (transposition, re-establishment), author’s transcription and conventionality. The main conclusion of the work: the spiritual stratum of the national musical culture of modern times, presented by composer creativity, is a peculiar aesthetic euphemism between Eastern and Western Christianity, which manifests itself in various aspects.
- Published
- 2020
28. Типологические черты образа юродивых в русской православной традиции (на примере московских святых)
- Subjects
язычество ,history of the Russian Orthodox Church ,история России ,history of Russia ,московские святые ,Islam ,Christianity ,Western Christianity ,православие ,ислам ,теология ,Orthodoxy ,typology of foolishness ,paganism ,Moscow saints ,Buddhism ,история христианства ,христианство ,история Русской Православной Церкви ,типология юродства ,западное христианство ,history of Christianity ,theology ,religion ,религия ,foolishness ,буддизм ,юродство - Abstract
Актуальность темы исследования обоснована тем, что, феномен юродства является одним из самых неоднозначных явлений в православной религиозной традиции, который до сих пор вызывает множество вопросов. Например, почему же тип такого религиозного и общественного поведения всегда находил понимание и поддержку среди значительной части общества? Кроме того, действия юродивых не понятны не только простому человеку, но и православному, ведь такой подвиг для него может показаться очень специфичным и даже недосягаемым. Поэтому серьезный и комплексный анализ образа юродивого, его ключевых черт, поможет сформировать более полную картину исследуемого феномена. Цель работы – выявить важнейшие типологические черты юродства на примере московских блаженных. Объектом работы является непосредственно феномен юродства, его образ, изучаемый через исследование житий московских блаженных, преданий, повествующих о них, различных фольклорных историй, которые связаны с этим видом религиозности, а также через иностранные легенды и истории, имеющие корреляцию с феноменом русского юродства. Предмет исследования – совокупность поведенческих парадигм московских юродивых, взятых в религиозном, историческом, социальном и культурном контексте. Научная новизна исследования данной работы состоит в том, что в ней формулируются основные типологические черты юродивых, которые впоследствии могут стать инструментом для дальнейшего научного исследования в этой области, таким образом формируя комплексный анализ этого религиозного явления. В работе представлены сведения об источниках преданий о юродивых, которые имели непосредственное влияние на формирование образа блаженных. Именно на их основе и составлялась типология данного феномена. Практическая значимость включает в себя возможность разработки методических рекомендаций на основе данной типологии и дает возможность составить систему основных характеристик русского юродства, а также рассмотреть этот феномен как часть единого мирового явления «божественного безумца» и выделить его уникальные черты. Сформированное комплексное представление о проявлении этого вида религиозности и полученные сведения могут быть использованы для дальнейшего изучения этого явления в области религиоведения и истории Русской Православной Церкви. Территориальные рамки исследования определяются образами блаженных, которые жили на территории города Москвы. Однако, в силу множества корреляций и заимствований в этих источниках, в этой работе были исследованы и жития не московских святых, так как они непосредственно повлияли на создание образа московских юродивых. Во всех пунктах предложенной типологии есть свои исключения, но как видно одной из важнейших характеристик феномена юродства, которая отражена во всех основных его чертах – это его некая условная «бинарность» или «дуальность». Во многих известных религиях существовали похожие на русских юродивых подвижники. Они вели себя идентично, просто их идейная основа отличалась., From the time of the Apostle Paul, the opposition of worldly wisdom and divine Christian knowledge begins, and, according to the apostle, for non-Christians, Orthodox dogma is madness (1 Cor 1:18). Subsequently it was the holy fools who became the personification of «the madness for Christ's sake» Throughout the history of Russia the holy fools have been a part of the church world, but a part of the mysterious, mysterious. Foolishness, perhaps can be called the most extraordinary feat of Christian humility. Such folk religiosity has always aroused the interest of various researchers. The relevance of the research topic is justified by the fact that the phenomenon of foolishness is one of the most controversial phenomena in the Orthodox religious tradition, which still raises many questions. For example, why did the type of such religious and social behavior always find understanding and support among a significant part of society? In addition, the actions of holy fools are incomprehensible not only to ordinary people, but also to the Orthodox, because such a feat for him may seem very specific and even inaccessible. Therefore, a serious and comprehensive analysis of the image of the holy fool, its key features, will help form a more complete picture of the phenomenon under study. The purpose of the work is to identify the most important typological features of foolishness on the example of the Moscow blesseds. To do this, it is important to solve a number of problems that require careful consideration, namely: to study the phenomenon of foolishness itself, approaches to its understanding and comprehension, as well as briefly consider the history of foolishness in Russia; find in history similar examples of the same specific manifestation of religiosity; to collect material about the Moscow holy fools, to find parallels in them with other stories, to analyze the latter; on the basis of the materials studied, draw up the key features of the holy foolishness, describe the typology of the holy foolishness and explain the reasons for this systematization. The object of the work is the phenomenon of foolishness itself, its image, studied through the study of the lives of the Moscow blesseds, legends telling about them, various folklore stories that are associated with this type of religiosity, as well as through foreign legends and stories that have a correlation with the phenomenon of Russian foolishness. The subject of the study is a set of behavioral paradigms of Moscow holy fools, taken in a religious, historical, social and cultural context. The research materials are literary sources: lives, scientific articles, publications, encyclopedias, annals and electronic resources. Previous studies of the phenomenon of holy foolishness actually considered it only in the prism of the Orthodox tradition, however, later, most of the research of the Soviet period was focused on the historiography of holy fools and their criticism. The scientific novelty of the study of this work lies in the fact that it formulates the main typological features of the holy fools, which can subsequently become a tool for further scientific research in this area, thus forming a comprehensive analysis of this religious phenomenon. The scientific significance of the work determines its research value. The theoretical significance of the work is based on the development of a methodology for identifying the typological features of foolishness on the example of the Moscow blesseds. It can be confirmed by the following aspects. A study was made of the very phenomenon of foolishness, both from the side of the Orthodox tradition and from the side of sociology. In addition, other similar phenomena in other cultures and religions were studied in the theoretical part of the work, and such a comparison required a serious analysis of many studies. Also, the work presents various information about the sources of legends about the holy fools, which had a direct impact on the formation of the image of the blessed. They reflected various biographical information, legends about their miracles and deeds. It was on their basis that the typology of this phenomenon was compiled. The practical significance includes the possibility of developing methodological recommendations based on this typology and makes it possible to compile a system of the main characteristics of Russian foolishness, as well as consider this phenomenon as part of a single world phenomenon of the «divine madman»and highlight its unique features. The formed complex idea of the manifestation of this type of religiosity and the information obtained can be used for further study of this phenomenon in the field of religious studies and the history of the Russian Orthodox Church. Research methods of work are a set of methods or operations of practical and theoretical development of reality, namely descriptive, comparative, systemic. The chronological framework of the study is determined by those sources that reflect the typological features of holy fools. These are chronicles that can date back to the 16th century and modern studies of the 21st century, which contain information and analysis of ancient sources, various characteristics of the typological features of foolishness. The territorial framework of the study is determined by the images of the blessed who lived on the territory of the city of Moscow. However, due to the many correlations and borrowings in these sources, the lives of non-Moscow saints were also studied in this work, since they directly influenced the creation of the image of Moscow holy fools, on whose basis the typology proposed in the work was compiled. All points of the proposed typology have their exceptions, but as you can see, one of the most important characteristics of the phenomenon of foolishness, which is reflected in all its main features, is its kind of conditional «binarity» or «duality». In many well-known religions, there were ascetics similar to Russian holy fools. They behaved identically, just their ideological basis was different.
- Published
- 2022
- Full Text
- View/download PDF
29. A subjetividade silenciosa
- Author
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Leonardo Pinto de Almeida and Rogéria Guimarães Alves Bernardes
- Subjects
Subjectivity ,History ,Contemplation ,Western Christianity ,media_common.quotation_subject ,Context (language use) ,religion.religion ,religion ,Industrial and Manufacturing Engineering ,Prayer ,Surfaces, Coatings and Films ,Monasticism ,Desert Fathers ,Liturgy ,Religious studies ,media_common - Abstract
O presente artigo propõe-se a estabelecer um diálogo com o monaquismo beneditino, buscando situar a singularização monástica nos contextos contemporâneos, pelo viés dos estudos da subjetividade. Utilizando o método bibliográfico, partimos de uma retrospectiva histórica, localizando as origens do monaquismo cristão na figura dos “padres do deserto”, dos séculos III e IV da nossa Era. Detendo-nos em Bento de Núrsia e no documento que lhe é atribuído – Regra de São Bento – localizamos os monges beneditinos expandindo as fronteiras da cristandade ocidental ao longo do medievo, influenciando séculos do ocidente europeu. Nessa trajetória, observamos a importância das práticas contemplativas e da oração comunitária – a Liturgia das Horas – na caracterização de tal movimento, o qual, na contemporaneidade, mantém-se fiel às suas tradições culturais. Nesse sentido, buscamos refletir sobre a capacidade de resistência e de adaptação do monasticismo beneditino, diante das constantes transformações sociais e dos contextos capitalistas próprios da atualidade.
- Published
- 2019
30. Counterpossibles and Normal Defaults in the Filioque Controversy
- Author
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Jacob Archambault
- Subjects
Procession ,Logic ,Antecedent (logic) ,Western Christianity ,Applied Mathematics ,Philosophy ,media_common.quotation_subject ,010102 general mathematics ,Doctrine ,Proposition ,06 humanities and the arts ,Eastern Orthodoxy ,0603 philosophy, ethics and religion ,religion.religion ,01 natural sciences ,religion ,060302 philosophy ,Filioque ,0101 mathematics ,Theology ,Schism ,media_common - Abstract
A counterpossible conditional, or counterpossible for short, is a conditional proposition whose antecedent is impossible. The filioque doctrine is a dogma of western Christian Trinitarian theology according to which the Holy Spirit proceeds from the Father and the Son. The filioque doctrine was the principal theological reason for the Great Schism, the split between Eastern Orthodoxy and western Christianity, which continues today. In the paper, I review one of the earliest medieval defenses of the doctrine in Anselm of Canterbury, and I show that Anselm’s treatment of counterpossible conditionals concerning the procession of the spirit from the son in Trinitarian theology represent an early foray into default logic. Thus, the mutual estrangement of eastern and western positions on the matter may not lie fundamentally in a change in dogma, but rather in a change in logic.
- Published
- 2019
31. The Mystical Body Falling Apart?
- Author
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Rouwhorst, Gerard
- Subjects
- *
LORD'S Supper , *MIDDLE Ages , *CHRISTIAN spirituality - Abstract
This article deals with some important changes that occurred in the ritual of the Eucharist and its theological interpretation between Late Antiquity and the twelfth and thirteenth centuries. These had been studied especially by Henri de Lubac in his book Corpus Mysticum. It is quite common - especially among liturgical historians - to present these processes in a purely negatively light and to interpret them in terms of liturgical decline and disintegration, in particular emphasizing the purported loss of the communal, ecclesial character of the Eucharist. This view has been criticized persuasively by other historians (Gary Macy; Eamon Duffy). While taking this criticism seriously, an attempt is made to sketch a differentiated picture of these developments. Making use in particular of mediaeval liturgical commentaries that have received relatively little attention in research, it is argued that the developments are illustrative of some processes which, according to Philip Sheldrake, profoundly affected the approach to spiritual life in the eleventh and twelfth centuries and attest a remarkable reconfiguration in the relations between liturgy, theology and spirituality. [ABSTRACT FROM AUTHOR]
- Published
- 2016
- Full Text
- View/download PDF
32. A Challenge to African Christianity: Human Dignity Stance of Umunna Solidarity in Igbo Traditional Society
- Author
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Clement I. Osunwokeh
- Subjects
Igbo ,Human dignity ,Human rights ,Western Christianity ,Umunna solidarity ,media_common.quotation_subject ,Environmental ethics ,religion.religion ,Christianity ,religion ,language.human_language ,Solidarity ,Individualism ,Dignity ,society ,Traditional values ,traditional ,Africa ,language ,Sociology ,media_common - Abstract
The fulcrum of social justice is the respect of human dignity. Before the Universal Declaration of Human Rights (UDHR) saw the light of the day in 1948, the pre-colonial Igbo people of Eastern Nigeria have already defined what constitutes the foundation of peaceable society. They invested the norms of human dignity on the umunna solidarity. Umunna is the assemblage of brethren born within an androgynous linage. In this social arrangement, individuals are lost as persons without the community, hence their popular cliché, “umunna is power.” This social arrangement protects the individuals from being dehumanized. Here everyone who belongs to the umunna receives a uniform treatment, the king and the subjects alike. It is in this context that human rights and dignity become community property. However, this pristine social arrangement has been lost consequent upon the contact and interaction of Igbo people with Western Christianity. The overwhelming consequences have become individualism of persons resulting to the vitiation of human rights and dignity of persons. Thus after a critical considerations of the entire vista, this paper notices that Christianity, despite its long contact with the Igbo people, has not taken any deep root and as such may not be consulted in serious matters in Igbo life and existence. It, therefore, proffers African Christianity, among other traditional values of human dignity, the community living and social solidarity of umunna of the Igbo people as major ways that Christianity can become relevant in Africa and among Africans. African Christianity has to rise to the challenge of a high level of objectivity in the religion’s practice of its adherents.
- Published
- 2021
33. Social and cultural relations in the Grand Duchy of Lithuania: microhistories
- Author
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Povilas Dikavičius
- Subjects
Collected volume ,History ,Anthropology ,Western Christianity ,Cultural relations ,Polity ,religion.religion ,religion ,Grand duchy - Abstract
This collected volume encourages us to view the Grand Duchy of Lithuania (henceforth GDL) as a borderland. Indeed, as a polity set at the crossroads between Eastern and Western Christianity, one wh...
- Published
- 2020
34. Augustine: De Civitate Dei The City of God Book X
- Author
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Walsh, P. G., contributor
- Published
- 2014
- Full Text
- View/download PDF
35. Juan de Torquemada, Nicholas of Cusa and Pius II on the Islamic Promise of Paradise
- Author
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Thomas M. Izbicki
- Subjects
History ,Western Christianity ,Juan de Torquemada ,Nicholas of Cusa ,Philosophy ,media_common.quotation_subject ,Religious studies ,Islam ,religion.religion ,religion ,Christian polemics against Islam ,Sexual pleasure ,Pius II ,Islamic belief ,Afterlife ,Paradise ,media_common - Abstract
Western Christianity had a long history of polemics against Islam. That included rejecting Muhammad’s idea of paradise as excessively «carnal». In the mid-15th century, three members of the Roman curia took differing approaches to the Otto-mans as Muslims. Pius II tried to persuade the sultan to give up Islam, offering him a «better» paradise. Cardinal Nicholas of Cusa sought evidence of the gospels in the Qur’an, but he rejected the Prophet’s «carnal» view of the afterlife. Cardinal Juan de Torquemada, a Dominican, offered a more thorough and negative view of Islam, denouncing carnality but also treating the Qur’anic description of paradise as impossi-ble, requiring an unending multiplication of locations in the afterlife for devout Muslims. Torquemada also offered a Thomistic view of the risen body as incapable not just of sexual pleasure but a free from worldly suffering.
- Published
- 2019
36. A Homosocial Priesthood of All Believers: Laity and Gender in Interwar Sweden
- Author
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Martin Nykvist
- Subjects
Cultural Studies ,History ,Western Christianity ,05 social sciences ,Religious studies ,Gender studies ,06 humanities and the arts ,religion.religion ,religion ,060104 history ,History of religions ,Homosociality ,Political science ,0502 economics and business ,Secularization ,Inter war ,Feminization (sociology) ,0601 history and archaeology ,050203 business & management - Abstract
Around the turn of the twentieth century, there was a growing concern within the Church of Sweden that the church was, to a too large extent, managed by the clergy alone. In an attempt to give the laity a more active and influential role in the Church of Sweden, the Brethren of the Church was established in 1918. Since it was only possible for men to become members, the organization simultaneously addressed a different issue: the view that women had become a much too salient group in church life. This process was described by the Brethren and similar groups as a “feminization” of the church, a phrasing which later came to be used by historians and theologians to explain changes in Western Christianity in the nineteenth century. In other words, the Brethren considered questions of gender vital to their endeavor to create a church in which the laity held a more prominent position. This article analyzes how the perceived feminization and its assumed connection to secularization caused enhanced attempts to uphold and strengthen gender differentiation in the Church of Sweden in the early twentieth century. By analyzing an all-male lay organization, the importance of homosociality in the construction of Christian masculinities will also be discussed.
- Published
- 2019
37. Decolonizing Western Christianity for a Genuine Catholicity of Culture
- Author
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Susan Abraham
- Subjects
Identity politics ,Globalization ,Aesthetics ,Western Christianity ,Spirituality ,Religious studies ,Identity (social science) ,Sociology ,Deconstruction ,religion.religion ,religion ,Social Sciences (miscellaneous) ,Decolonization - Abstract
Does Robert Schreiter's proposal for a new catholicity secure a decolonized theology of culture? This essay discusses salient elements of Schreiter's theological proposals and suggests that postcolonial theologies of culture avoid the twin pitfalls of identity politics and erasure in the Western academic study of theology by employing the methods of deconstruction. Identity claims, knowledge claims, and theological claims are to be persistently critiqued for their tendency towards totalization. Only such a practice of deconstruction aiding an active spirituality can secure a decolonized theology of culture.
- Published
- 2019
38. The Bible Abbreviated: Summaries in Early Modern English Bibles
- Author
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Ezra Horbury
- Subjects
History ,biology ,Western Christianity ,Religious studies ,06 humanities and the arts ,060202 literary studies ,biology.organism_classification ,Christianity ,religion.religion ,religion ,language.human_language ,060104 history ,Scholarship ,Protestantism ,0602 languages and literature ,language ,0601 history and archaeology ,Paratext ,Bishops ,Anglicisation ,Classics ,Early Modern English - Abstract
Early modern English Bibles are among the most significant texts in western Christianity. They contained the translation of the Bible into English and its authorisation, they facilitated the Protestant Reformation, and their effects on English Christianity and culture are felt vividly to this day. A vital facet of these editions are paratexts: the titles, summaries, glosses, and other non-canonical additions appended to scripture to aid its organisation and interpretation. Though neglected by literary, historical, and theological scholarship, these paratexts comprised huge portions of early modern Bibles and acted as productive vehicles to disseminate politics and theologies. One such form of paratext are the casus summarii, the chapter summaries that precede many chapters in early modern Bibles. In these summaries, significant biblical events or controversial subjects were condensed, omitted, reframed, rephrased, or otherwise represented to suit the editor’s purposes. This article provides the first survey of the chapter summaries in early modern English Bibles, with a table detailing the extent to which they were copied between editions. The article focuses on the Matthew, Geneva, and KJV Bibles, with additional discussion of the Coverdale, Great, and Bishops’ Bibles. The article addresses notable aspects of this material, including practices of translation, representations of Sodom, the anglicisation of names, and the sexualisation of Eve. By explicating the origins and influences of these summaries, this article facilitates the understanding and study of paratexts and demonstrates their importance to scholarship of early modern Christianity.
- Published
- 2019
39. Kalvariya: 'Skull', 'Hill', 'Holy Place'
- Author
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A. Bogatyrev
- Subjects
Holy place ,Linguistics and Language ,Skull ,History ,medicine.anatomical_structure ,Western Christianity ,medicine ,Ancient history ,religion.religion ,religion ,Language and Linguistics - Published
- 2019
40. Evangelical violence: Western Christianity and the use of force against the Third World
- Author
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Christopher Rhodes
- Subjects
International relations ,Western Christianity ,Third world ,05 social sciences ,Global South ,Development ,religion.religion ,Affect (psychology) ,religion ,050601 international relations ,0506 political science ,Foreign policy ,Political science ,Political economy ,050602 political science & public administration ,State action ,Use of force - Abstract
Recognising the impact of religion on state action, this article identifies two variables that interact to affect the type and level of violence employed by Western states against Third World targe...
- Published
- 2019
41. Religious Extremism: The Use of Western Christianity as an Element of White Supremacism
- Author
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Joel Ivan Gonzalez Cedillo
- Subjects
White (horse) ,History ,Western Christianity ,Supremacism ,Element (criminal law) ,Religious studies ,religion.religion ,religion - Abstract
The murder of the German politician Walter Lübcke in 2019 by a far-right extremist with links to Neo-Nazi groups exposes the need to address European ethnonationalist extremism from a wider array of approaches, one of them, the religious one. European ethno-nationalists have found profitable the distortion of elements of Western Christianity and its use to reject individuals they consider undesirable, especially Muslims and non-European immigrants. By doing this, far-right extremists have managed to consolidate an ideological basis known as Christianism. This work examines the characteristics of the extremist ideology Christianism and its relation to white supremacism, as well as the historical bias of the Crusades they use and that is a central part of their ideology. This work analyses the manifesto written by white supremacist terrorist Brenton Tarrant with the aim to expose the relation between white supremacism and Christianism, as well as the influence on terrorist acts against non-Europeans in the West, and the main propositions of such extremist ideology. The conclusion proposes the need of better education in history and critical thinking skills in societies affected by white supremacism, as well as the participation of followers of traditional Christianity in counter extremism efforts
- Published
- 2019
42. Eclectisch denken: enkele historische overwegingen
- Author
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Aza Goudriaan, Texts and Traditions, and CLUE+
- Subjects
Critical inquiry ,Scholarship ,Expression (architecture) ,Western Christianity ,media_common.quotation_subject ,Hegelianism ,Sociology ,religion.religion ,religion ,Independence ,Eclecticism ,Epistemology ,media_common - Abstract
Starting from the assumption that education and scholarship are important venues for the transmission and preservation of culture, this article notes that non-Christian writings have had a significant and lasting impact throughout the history of learning in Western Christianity. It is then argued that eclecticism, the selective and critical usage of texts and ideas from various backgrounds, has been a deliberate practice in Christian history. As an expression of independent thinking, eclecticism allows the positive use of what a critical inquiry has shown to be “good” (1 Thess. 5:21) in nonChristian (and Christian) sources. When it succeeds in maintaining its critical independence and its commitment to truth, eclecticism does not produce what G.W.F. Hegel called “superficial aggregates”.
- Published
- 2018
43. Praise, politics, power
- Author
-
Marcell Silva Steuernagel
- Subjects
Western Christianity ,media_common.quotation_subject ,Enlightenment ,religion.religion ,Worship ,religion ,Politics ,Aesthetics ,Liturgy ,History of Christianity ,Sociology ,Praise ,Period (music) ,media_common - Abstract
The history of Christianity, in general, and Western Christianity, in particular, is burdened with tensions surrounding the body in religious musicking. From the Patristic period through the Enlightenment and into its modern iterations, Christian traditions have grappled with the body in worship by regulating its expression or attempting to erase it from the liturgy. While certain aspects of this issue have been addressed by scholars, such examinations have not traced these questions past the “dividing lines” of Vatican II and the rise of contemporary worship phenomena which, in today's interconnected world, have broken down or resisted pre-established modes of negotiation, negation, and contestation of the body in Christian worship. An investigation of the body ethics of worshiping congregations must account for the ongoing convolutions and developments in the study of church music that acknowledge interdisciplinary perspectives. Located at the intersection of performances of music, ethics, and religion, this chapter will trace the mind/body gap in Christian thought and liturgical practices of religious musicking in order to examine how these “body ethics” surround and bind the worshiping body.
- Published
- 2021
44. Western Christianity and Meditation
- Author
-
Martin Laird
- Subjects
Western Christianity ,media_common.quotation_subject ,Art ,Meditation ,Religious studies ,religion.religion ,religion ,media_common - Abstract
Like other religions, Christianity has its own tradition of meditation, the practice of contemplation, that has evolved over two millennia. This tradition has a core celebration and a core problem. The core celebration is that by grace we are all one in the ineffable mystery of God in Christ. The core problem is that we live most of our lives in ignorance of this. The practice of contemplation aims to heal this ignorance and the inner noise it generates by training the mind to abide in silence. The silent mind is a loving mind that sees through the illusion of separation from God. This chapter examines the teachings of five key authors or traditions from the fourth to fourteenth century so as to learn how to bring the mind home to itself, a self hidden in the mystery of God in Christ (Col 3:3).
- Published
- 2021
45. The Motif of Jacob’s Ladder (Gen 28:10–22) in the Ancient Symbolism of Western Christianity
- Author
-
Krzysztof Bardski
- Subjects
Jacob's Ladder ,Western Christianity ,media_common.quotation_subject ,Philosophy. Psychology. Religion ,Religious studies ,Book of Genesis ,Art ,Bible ,religion.religion ,religion ,Jacob’s ladder ,symbol ,Motif (narrative) ,Theology ,interpretation ,media_common - Abstract
The “Jacob’s ladder” episode from the book of Genesis inspired numerous symbolic interpretations in ancient Christianity. Most often we encounter moral symbolism, which basically proceeds in two directions. Following Tertullian, “descending angels” symbolize sinners, and “ascending” – righteous people. According to Augustine, “descending” mean those who take care of the needs of others, while “ascending” are those who direct their hearts to God. For Jerome, ascending and descending angels symbolize not so much people as the mercy of God who descends to the sinner, whereas for Ambrose and Zeno of Verona the ladder represents the Old and New Testament, and its rungs – the Christian virtues. An important literary motif in the story of the “Jacob’s ladder” is the stone under the Patriarch’s head, which in the Christian tradition assumes a Christological meaning.
- Published
- 2021
46. O cristianismo ocidental em perspectiva: a conversão monárquica nos reinos suevo e de Kent (séculos VI-VII).
- Author
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Duarte Silva, Paulo and Agostinho Xavier, Nathalia
- Abstract
During the formation of the Roman-Germanic kingdoms in the fifth and sixth centuries, the alliance between the Church and the monarchy was recurring, while both were being built building and strengthening themselves. The conversion of the kings and mutual support among the institutions, however, should be analysed in light of their local specificities. Therefore, we propose a comparison between the Suevian and Anglo-Saxon cases, assessing the circumstances and power relations that are established in Galicia and in Britain, the links established with the Roman See and the counterparts of the Christianization process / conversion, to say, the "enemies" of the faith, pagan and/or heretics who would be presented as an obstacle to the ecclesiastical uniformity in each community. [ABSTRACT FROM AUTHOR]
- Published
- 2015
47. African Migrant Christians Changing the Landscape of Christianity in the West: Reading the Signs of the Times
- Author
-
SimonMary Asese A. Aihiokhai
- Subjects
Religiosity ,History ,Western Christianity ,Ethnology ,Western world ,Identity (social science) ,Context (language use) ,Colonialism ,Christianity ,religion.religion ,religion ,Diaspora - Abstract
Gone are the days when one could clearly define the contours of western Christianity. Such a description must necessarily account for the influences of African expressions of Christianity and African religiosity in general. From the role of religious leaders to the very expressions of Christian rituals in the western world, Africa continues to play a prominent role. This is particularly true for the North American continent where several hundreds of ordained ministers originally from the African continent are ministering. Since Africa is not a monolithic continent, a legitimate question arises: What do we mean by the adjective “African” in the contexts of speaking of both an African identity and African Christianity? This chapter offers a response to the question by first exploring the colonial consciousness of the word. It proceeds further to show innovative ways contemporary Africans reinterpret the word as a pathway for new imaginations of community and self—imaginations that are intentionally inclusive. Furthermore, this work sheds light on the successes and challenges facing African Christians as they navigate western socio-cultural identities both as diaspora African communities and as individuals, especially in the American context.
- Published
- 2021
48. Introduction: The Esoteric and the Mystical, Transfers and Constructions
- Author
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Mark Sedgwick, Francesco Piraino, Sedgwick, Mark, and Piraino, Francesco
- Subjects
History ,Continuum (measurement) ,Western Christianity ,Judaism ,Islam ,religion.religion ,Western esotericism ,religion ,Mysticism ,Epistemology ,Focus (linguistics) - Abstract
This chapter introduces the book’s discussion of esoteric transfers and constructions, looking at Judaism, Western Christianity (and sometimes post-Christian Western esotericism), and Islam. It discusses the history of the study of the relationship between esoteric and mystical currents in different religious traditions, and the current positions taken by diffusionists and deconstructionists. It considers what can be learned from the example of the Hypnerotomachia Poliphili, and argues that transfer and construction can usefully be understood as on a continuum. It explains the book’s focus on “Abrahamic” religions and the Mediterranean, and examines the possible meanings of two crucial terms, “esoteric” and “mystical.” It then reviews the contents and arguments of this book’s chapters and concludes that both diffusionists and deconstructionists are right, but that transfer and construction are not binary alternatives: rather, they are indeed points on a continuum.
- Published
- 2021
49. Religion and Persecution
- Author
-
Umair Khalil and Laura Panza
- Subjects
History ,biology ,Western Christianity ,Judaism ,media_common.quotation_subject ,Witch ,SAINT ,religion.religion ,biology.organism_classification ,Christianity ,religion ,Religiosity ,Ethnology ,Cult ,Persecution ,media_common - Abstract
This paper investigates the relationship between local religiosity and episodes of persecutions in a sample of over 2,100 European cities during 1100-1850. We introduce a novel proxy for measuring local religion: the cult of saints in early Western Christianity. Our findings show that cities with an established cult of a saint are associated with a 16 and 10 percentage points (pp) increase in the likelihood of witch trials and witch killings and an 11 pp increased likelihood of Jewish persecutions. However, cities with more progressive gender norms, measured by the presence of a female saint cult, are less likely to persecute witches compared to male-only saint cities. Our baseline relationship persists after controlling for a range of city-level economic, geographic and institutional characteristics and after accounting for other major confounders. We find two plausible mechanisms behind the saints-persecution relationship: (i) changes in norms induced by longer exposure to Christianity; and (ii) proximity of religious groups due to congruence of religious festivities.
- Published
- 2021
50. Augustine: De Civitate Dei The City of God Books VIII and IX
- Author
-
Walsh, P. G., contributor
- Published
- 2013
- Full Text
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