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Given the prominence of subterranean settings and imagery within crime fiction, this article critically examines the genre's representation of the subterranean. Influenced by scholarly work on the subterranean, I focus on the writing of one prominent crime novelist, Ian Rankin, and his Edinburgh-set John Rebus detective novels. From a relational standpoint, two issues are focused on: subterranean place (namely the attachment of meaning to the subterranean, the power relations that run through the subterranean, and the underground's connections to the aboveground) and subterranean time (notably the role of the subterranean in shaping the relationship between the past and the present). Traversing Edinburgh's basements and graves, as well as hell and the underworld, I demonstrate that Rankin uses subterranean place and time to accentuate some of the hidden harms, inequalities and injustices of urban life. [ABSTRACT FROM AUTHOR]

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Geographical scholarship on making has established the interrelations between makers, materials and space. With this paper I explore how this scholarship can be developed to incorporate time through paying close attention to the time of making. Drawing on Karen Barad's (2003) theorisation of multiple and entangled temporalities and materialities; the time of making is interpreted as a constituent of making rather than a homogenous vessel within which making occurs. Using an autoethnographic study of upcycling used domestic textiles into bags, I assemble the practices of making and distribute these into its constituent parts of heterogenous materials, tools and skills. The time of making is studied through autoethnographic reflections on the iterative interactivity between these constituent parts. My reflections on the time of making develop in two ways. First, I consider how the temporal heterogeneity of making segues the (de)stabilising skills of sewing with moments of hesitation, preparation, undoing, repetition and organisation. Second, I detail how the life histories of materials and makers are remade through making. In particular the case study of upcycling reveals how the potential of materials can be realised through re-orientating the skills and practices of makers towards (re)making the life history of materials. [ABSTRACT FROM AUTHOR]

This article considers theatrical manipulations of time as an abolition dramaturgy, or a theatrical technique that participates in the world-building project of abolition. First grappling with carceral and neoliberal notions of time, this article considers the ways that time is wielded as a weapon in dealing with conflict, resulting in what Ruth Wilson Gilmore refers to as a "premature death" of those deemed disposable within racial and carceral capitalism. Following this investigation of time as a decompositional tool, this article analyzes The Circle Project's What Fools These Mortals Be, a filmed tableau vivant that contrasts the carceral weaponization of time with abolitionist dramaturgical generation, syncopation, and restart. [ABSTRACT FROM AUTHOR]

Les unités hospitalières spécialement aménagées (UHSA) sont des dispositifs récents en France pour le soin en psychiatrie à des personnes détenues. Celles-ci s'inscrivent dans une histoire et un contexte plus large d'imbrication santé–justice. Cet article propose une lecture contextuelle du soin au sein de l'UHSA où nous exerçons. Autour de l'axe espace–temps nous avons décodé des manières de lire le vécu et l'expression psychopathologie des troubles de personnes incarcérées. L'écrasement de l'espace et du temps nous paraît particulièrement prégnant dans le milieu carcéral et demande parfois des solutions autres. L'hospitalisation dans nos murs en est une et certains patients reviennent régulièrement. L'UHSA au niveau de l'espace, du temps et de la relation, prend en charge et accompagne les patients dans un décalage du monde carcéral. À partir des modes d'entrée dans le soin, avec ou sans consentement, se lisent des manières d'être hospitalisé et de s'approprier les soins. Notre hypothèse est que ce lieu permet une sortie ou un enfermement supplémentaire en milieu hospitalier. Unités hospitalières spécialement aménagées (UHSA) are recent French structures offering psychiatric care to incarcerated persons. UHSA are part of a broader history and context of the interweaving of care and justice. This article proposes a contextual reading of the care processes within the UHSA in which we work. By following a spatio-temporal axis, we have avenues for reading the experience and psychopathological expression of the disorders of incarcerated people. The crushing of space and time seems to us particularly prevalent in the prison environment and sometimes requires other solutions. Hospitalization in a UHSA is now one of them, and some patients return here regularly. UHSA, in terms of space, time and relationships, takes charge of patients and accompanies them in a different way from the prison world. By starting from the ways of entry into care, with or without consent, we can read the ways of being hospitalized and of appropriating care. Our hypothesis is that this place allows an exit or an additional confinement in the hospital environment. [ABSTRACT FROM AUTHOR]

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Cet article a été écrit au cours du Colloque Après la scène: les autres vies de la marionnette, réalisé par le Centre National du Costume et de la Scène à Moulins, entre le 12 et le 13 octobre 2023. Le Colloque a été accueilli par le CNCS à l’occasion de l’exposition LaMarionnette, Instrument pour la scène. Le thème du colloque a cherché à mobiliser des réflexions sur le problème qui suppose la survie des figures créés pour le théâtre de marionnettes, lorsque les répertoires ne sont plus actifs ou lorsque les artistes ont mis fin aux groupes qui ont donné naissance à ces figures. Dans ce travail, en orbite autour du terme «reste», compris comme ce qui résiste à la disparition, comme le lieu d'inscription et le témoignage du temps, l'auteur regarde les objets et le lieu qu'ils occupent dans nos sociétés. La relation avec le temps est également analysée, du point de vue de ce qu'une société interdit de détruire ou de sacrifier, de ce qui reste. Quelles relations nous pouvons établir avec ces œuvres, dans un autre contexte? Quelle dynamique est possible au-delà de la scène?

Déployant une méthodologie originale, cet article étudie la nature du couplage entre l’évolution climatique à l’échelle métropolitaine et les stratégies d’adaptation socioéconomique mises en œuvre pour y faire face. L’analyse située du système métropolitain grenoblois illustre notamment comment le rythme de l’organisation collective peine à suivre l’évolution climatique locale. Ce « climat de mauvais temps » trace, via la notion de régime de risque d’inondation, la fréquence des extrêmes hydroclimatiques, le rythme d’adaptation des territoires et les modalités concrètes d’organisation collective. Pour affronter ces enjeux temporels, il semble urgent qu’émergent des coalitions transdisciplinaires localisées. Structurées scientifiquement et politiquement, ces dernières sont appelées à coproduire une information climatique robuste et pertinente et à imaginer des stratégies soutenables pour le territoire. Afin de consolider analytiquement cette dynamique, nous invitons à un approfondissement de l’enjeu temporel au sein de la perspective des communs.

Le temps est une ressource précieuse qu’on n’arrive jamais à ressaisir une fois qu’il est dilapidé. Mais lorsqu’il est bien géré, il produit de nombreux avantages observables en termes d’efficacité et de productivité au travail. A travers cette étude, nous nous proposons de déterminer si les étudiants de propédeutique de l’année académique 2020-2021, dans les Facultés de Polytechnique et de Pétrole et Gaz, connaissent la gestion de leur temps à l’université et de prouver qu’il existe une utilisation différentielle de cette réalité fuyante chez les apprenants de ces deux Facultés de l’Université de Kinshasa suivant les variables sexe et tranches d’âges. C’est ainsi qu’ un questionnaire relatif aux connaissances des étudiants sur la gestion du temps, les stratégies qu’ils utilisent pour mieux gérer celui-ci et les pistes de solution qu’ils proposent pour sa gestion efficace a été administré à un échantillon de 120 étudiants de Propédeutique issus de ces deux Facultés. Cette étude a le privilège de démontrer que nos enquêtés ont des connaissances sur la gestion du temps, même si le choix des stratégies pour une bonne gestion du temps est différent selon qu’on est étudiante ou étudiant.

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This article points out some methodological difficulties in Time and Narrative. On the one hand, the imbalance in the re-elaboration of the mimetic model: the extensive treatment of the configurative and the refigurative components contrasts with the indeterminacy which remains in the prefigurative component. On the other hand, there is a discontinuity between narrative refiguration and the hermeneutics of historical consciousness. A certain ambiguity of the “ontological” allows for the integration of the hermeneutics of historical consciousness and the prefigurative dimension of action. By limiting the scope of refiguration in this way, the poetic circle operates solely within the hermeneutic circle. The connectors of historical time and the theory of the act of reading are also related to the hermeneutics of action. Thus an alternative view of Time and Narrative emerges, where narrative ceases to be the main axis, and where praxis gives full meaning to the hermeneutic reflection, and thereby to the experience of time.

La crise sanitaire provoquée par la pandémie de Covid-19 a eu un impact particulièrement sévère sur la santé mentale des étudiants. Cette période de la vie, entre adolescence et âge adulte, est lourde d'enjeux déterminants : remaniement des relations familiales, autonomisation, implication dans les relations amoureuses et érotiques, choix essentiels : de métier, de partenaire. Pour certains, peuvent s'ajouter la mobilité ou l'exil quand les études l'exigent, ainsi que les préoccupations économiques. C'est donc une période charnière, pour la plupart féconde, mais aussi de grande vulnérabilité psychique. Cette vulnérabilité a été renforcée par l'isolement et les perturbations de la scolarité. Ce sont les effets qui ont été les plus marquants de la crise sanitaire sur les étudiants. Le BAPU FSEF Paris V a pour mission de permettre aux étudiants d'avoir accès à des psychothérapies psychodynamiques. L'équipe a dû adapter son dispositif aux changements qualitatifs et quantitatifs de la demande dans la période de la crise sanitaire. Nous évoquerons ces changements en les illustrant d'un exemple clinique. Les effets à long terme de la crise seront également abordés. The health crisis brought on by the Covid-19 pandemic has resulted in a particularly severe impact on the mental health of students. This period of their lives, between adolescence and adulthood, is fraught with decisive issues: changes in familial relationships, self-reliance, involvement in romantic and erotic relationships, essential choices: profession, partner. For some students, we could add to the list mobility or exile when studies require it, as well as economic concerns. It is therefore a pivotal period, which for the most part is productive, but also one of great psychological vulnerability. This vulnerability was heightened by the isolation and disruption of their education. These were the most striking effects of the health crisis on students. BAPU FSEF Paris V's mission is to provide students with access to psychodynamic psychotherapy. The team had to adapt its protocols to the qualitative and quantitative changes in demand during the health crisis. We discuss these changes by illustrating them with a clinical example. The long-term effects of the crisis are also discussed. [ABSTRACT FROM AUTHOR]

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Taking seriously Brand's conception that we "have no such immediate sense of belonging, only of drift" (Brand 2001, 118), this commentary meditates on Brand's conception of "drift" as both a theory and method of Black temporality. Dionne Brand's A Map to the Door of No Return: Notes to Belonging (2001) draws us towards the uncharted/able expanse of the Door of No Return, and particularly the ways the Door overwhelms temporal senses and experiences. The Door, Brand describes, is a passport from a territory so vast that "[w]e are always in the middle of the journey" (Brand 2001, 49). Map invites us not only to consider the inadequacies of origins and nation-state boundaries. Map also theorizes the inability of normative temporal schemas to render sensible the "past's" ongoing presence in Black life in the wake(s) of the Door and the Middle Passage of racial slavery. Mirroring Brand's weaving of personal narrative and theory, this reflection turns to the relationship between forgetting and time, particularly in intergenerational conversations, to understand how the Door disorients normative logics of time as a dimension of Black psychic life that people share in. In doing so, this reflection sits with how Map names a temporality of the Door that is not about fantastical change or transformation, but about continuous arrivals to the experience of a suspension that one never quite leaves. [ABSTRACT FROM AUTHOR]

La dimension de la reconnaissance et de la réparation du trouble est consubstantielle à la conception moderne de traumatisme psychique. Ainsi, dans les suites des attentats survenus à Paris en 2015 s'est rapidement déployée une importante machine médicale, juridique et sociale, afin de soutenir les impliqués et de faire valoir leurs droits en tant que victimes. Cette volonté collective de réparation peut initialement étayer un individu bien souvent à l'arrêt suite à l'horreur vécue. Cependant, le cheminement subjectif de reconstruction au décours d'une rencontre traumatique relève d'une grande variabilité interindividuelle. Cette temporalité singulière et subjective n'est pas forcément superposable à la temporalité des démarches administratives et juridiques de réparation. Les processus de reconnaissance peuvent servir d'étayage pour certains dans la phase qui suit le trauma. Pour d'autres, en revanche, l'identification au statut de victime peut renforcer la passivité et l'impossibilité de reprendre le cours de leur existence. Les temps d'expertise peuvent scander utilement le parcours de reconstruction, pour peu qu'ils soient préparés avec le patient et surviennent dans le respect de sa temporalité psychique. Le thérapeute se doit de conseiller son patient afin qu'il soit en mesure de faire valoir ses droits et doit être aussi vigilant aux mouvements subjectifs en jeu afin que ces démarches ne viennent pas déstabiliser un individu déjà fragilisé, mais qu'elles puissent, au contraire, produire un effet de reconnaissance par leur valeur signifiante. Nowadays, the dimension of recognition and repair of the disorder is inseparable from the conception of psychic trauma. Thus, in the aftermath of the attacks in Paris in 2015, a major medical, legal and social machine quickly deployed to support those involved and assert their rights as victims. This collective desire for reparation, carried by society, can initially support an individual in a state of shock. However, the subjective journey of reconstruction following a traumatic encounter is subject to great interindividual variability. This singular and subjective temporality cannot necessarily be superimposed on the temporality of the administrative and legal procedures for reparation. The recognition process, provided it occurs at the right time, can be a tremendous therapeutic lever. It can serve as support for some in the phase following the trauma. For others, it can redouble the passivity experienced during the traumatic encounter and freeze the individual in his victim status. Different things are played out in the immediate time during the traumatic encounter, the post-immediate time, and the longer time. How can the different times that mark out the social course of repair of the psychically injured be articulated with psychiatric care to help the individual to appropriate his experience? Two proposed clinical vignettes show that reparation rights can serve individuals differently. For some, the steps initiated in the post-immediate time can match, for a time at least, a lack of personal subjectivation; they also made it possible to establish a therapeutic link necessary for commitment to care. For another, these steps only made sense in retrospect. The psychiatrist then had to hear the patient's need to detach himself from the status of victim. He informed the patient of his rights, but without forcing him to use them because that would have been against the patient's subjective path of reconstruction. The time of compensation for the consequences is another aspect of reparation, which can also destabilize the individual, or fuel endless quarrel. The challenge for the psychiatrist is then that this request be put into words: this stage must have been prepared with the patient and the various interlocutors in the legal and social field. This is how recognition effects can occur for the individual. It is the same for the function that the testimony can have during the trial of the accused. It is about creating for the subject the conditions of possibility of putting speech into function, even though the process has a general and social function. The times of expertise can usefully punctuate the course of reconstruction, as long as they are prepared with the patient and occur in respect of his psychic temporality. Consequently, the therapist must advise his patient so that he is able to assert his rights and must also be vigilant to the subjective movements involved so that these steps do not come to destabilize an already weakened individual but that they can on the contrary, produce an effect of recognition through their signifying value. [ABSTRACT FROM AUTHOR]

The end of the world is not a recent theme in anticipation literature. They even experienced several vogues between 1860 and 1940, at the very moment when, according to François Hartog (and according to Reinhardt Koselleck, whose hypotheses the former follows), the regime of futuristic historicity became dominant in the West. How shall we understand this contradiction? Is this a foreshadowing of the escheat of the future which paralyzes our Zeitgeist, a hundred years later? One might think that the march towards future was only an illusion, carried by inherently false genre fictions. But we can also argue that science fiction, and the anticipation literature that comes earlier in the literary history of modernity, are characterized by a hybridization of different regimes of historicity, which radically complicate the issue of the ends of the world. In their meta-narrative as well as in their forms and practices, the ambivalences of genre fictions highlight at best the cultures of the future in the West.

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Suicide ideation and behaviors are major health issues in the field of mental health. Several psychological and psychosocial factors have been taken into account as possible predictors of suicidality. Only recently affective temperaments have been considered as possible factors linked to suicide. This study aims to investigate the relationship between affective temperaments and suicidality, including the lifetime onset of suicide ideation, lifetime presence of suicide attempts and the total number of lifetime suicide attempts. This is a naturalistic multicentric observational study, involving outpatient units of seven University sites in Italy. Patients were administered with the short version of TEMPS-M and the Columbia Suicide Severity Rating Scale. A total of 653 participants were recruited, with a diagnosis of bipolar (55.7%), unipolar (35.8%) and cyclothymic disorder (8.4%). Regression models showed that the presence of lifetime suicide behaviors was increased in patients presenting trait related impulsivity (p < 0.0001), poor free-interval functioning (p < 0.05), higher number of affective episodes (p < 0.01), higher number of hospitalizations (p < 0.0001), cyclothymic and irritable affective temperaments (p < 0.05 and p < 0.05, respectively). Conversely, the presence of hyperthymic affective disposition reduced the likelihood of having suicidal behaviors (p < 0.01). Lifetime suicidal ideation was associated with trait-related impulsivity (p < 0.001), poor free-interval functioning (p < 0.05), higher number of affective episodes (p < 0.001) and of hospitalizations (p < 0.001). Depressive temperaments increased the likelihood of presenting suicidal ideation (p < 0.05), along with irritable temperaments (p < 0.01), contrary to hyperthymic affective (p < 0.05). Results of the present study confirm that affective disposition has a significant impact on the onset of suicidal ideation and behaviors, and that affective dispositions should be assessed in clinical settings to identify people at risk of suicide. Moreover, a wider clinical evaluation, including different clinical psychopathological dimensions, should be taken into consideration to develop effective preventive interventions. [ABSTRACT FROM AUTHOR]

The reconstruction of the experience in autobiographical texts supposes a permanent recourse by the author to all the factors which can ensure the cohesion and the authenticity of the story. Time and memory are essential phenomena of the autobiographical process, but both are at the perceptual, therefore subjective, level, which fundamentally influences the mode of organization of the story. Our aim is to study precisely these effects produced by the individual perception of time and by the particular functioning of memory on the narrative construction of Gide's autobiography, Si le grain ne meurt. [ABSTRACT FROM AUTHOR]

This essay discusses possible paths to the work of psychoanalysts in situations of violence and rights violations, in listening to individuals who undergo traumatic experiences. For this purpose, it presents the relationship between trauma and temporality, discussing the transferential challenges of listening under such conditions. The proposed reflections are based on the experience with Casa dos Cata-Ventos, a strategy for the care of children and adolescents anchored in psychoanalytic ethics. It discusses the work methodology developed, which proposes to operate with time in its rearticulation. Such strategies allow the creation of a narrative time, in which one can speak and historicize what was lived and, thus, offer a counterpoint to the temporality of trauma. [ABSTRACT FROM AUTHOR]

In this essay, I propose an interlocution between photography and psychoanalysis. Among the various possible analyses of this encounter, my main concern is the dimension of time. In order to think temporality from the perspective of photography, I start, initially, with some provocations from Barthes and Soulages, extending them to other authors who contributed to this debate. To explore it from the psychoanalysis, I examine some contributions of Freud, Winnicott and Lacan. Finally, I seek to weave, from the presentation of a clinical vignette, some approximations between the two fields, pointing out that the roles played by the instant and by duration represent essential themes for both. [ABSTRACT FROM AUTHOR]

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Cet article examine, à partir de la philosophie du temps de Gilles Deleuze, la problématique de la faille entre l’être humain et le monde naturel décrite par Pierre Montebello dans son livre L'autre métaphysique. L’article présente la métaphysique deleuzienne comme une continuation de la lignée philosophique qui est tracée par Montebello. Il explore comment la philosophie du temps de Deleuze nous sert à penser les paysages – y compris ses habitants humains – non pas en termes d’espace ou d’étendue mais dans une perspective temporelle et ce, à travers l’identification d’ensembles de processus temporels qui capturent certaines de leurs caractéristiques. Cette lecture « chronopédique » révèle les paysages comme compositions de rythmes à différentes échelles : des processus géologiques qui durent des millions d’années jusqu’à d’autres, beaucoup plus courts, comme celui de l’habitation humaine. Tout en proposant une nouvelle perspective sur le temps deleuzien, en le libérant des termes humains auxquels il est exposé, cette lecture nous fournit une base métaphysique puissante pour penser le dépassement de la bifurcation entre le monde humain et la nature.

In France, public health policies in psychiatry aim to social inclusion and the implementation of projects for patients suffering from psychotic disorders. The possibility to enroll in projects depends on the ability to invest in psychic temporality. Investing chronometric time, can be related to a subjective and affected representation of time. Nevertheless, in psychotic patients, binding abilities appear particularly undermined by the processes of unbinding. Thus, we wonder about the nature of the investment of time in these patients. We first offer an overview of the psychoanalytic and psychiatric literature on the concept of psychic temporality. The literature shows that while some inhibited patients have a frozen representation of time, other patients invest a confused or disorganized representation of temporality. In order to illustrate our point, we study the investment of temporality in the Rorschach protocol and TAT of Elise, a schizophrenic patient. The use of primary processes seems to allow her to invest a dynamic and lively temporality. On the one hand, they organize a rhythmicity between the organization and the disorganization of thought. On the other hand, they allow her to alternate between a the past, linked to melancholic affects, and the future, marked by manic movements. Finally, the primary processes seem to have allowed the inscription in memory of a delusional idea. [ABSTRACT FROM AUTHOR]

The canonical definition of time does not include the particularities of linguistic time, which is closely linked to enunciation. In the case of the Spanish language, this definition is even less operative, since it does not take into account the enormous polysemy of the term tiempo or the interferences produced between the different meanings. Moreover, the secondary nature of the perception of this magnitude means that it often involves a cognitive process in which space is generally reinterpreted. In Spanish, however, the prototypical symbolic representation of chronic time only explains the image that underlies certain phraseological units. This article aims to examine the different ways in which the idealized cognitive model “time is space” is used to create the different phraseological units.

This article offers a first analysis of the Jewish lunar calendars published in Italy between the 18th century and the 20th century. Tools of daily use linking agricultural work to community life, as well as instruments for religious and political education, or for cultural and scientific popularization, these documents show the centrality of the articulation of the two times—Jewish time and popular time—in the social, economic, political and cultural life of Italian Jews. The changes in the organization of these calendars over the centuries reflect the different times and modalities of the process of Jewish emancipation, a long and non-linear process of back and forth. This article thus deals with the times of the Jews at the two turning points of the revolutionary era and of the Unity of Italy.

Résumé : Le présent article est une réflexion sur la fonction de l’espace/temps dans la trilogie de l’écrivain d’expression kabyle Amer Mezdad. Elle se veut de montrer l’interaction entre l’espace/temps mythique et l’espace /temps réaliste et leur incidence sur la construction de la signification globale des romans de l’auteur. Pour ce faire cette étude s’appuie sur les éléments du système mythico- rituel kabyle et les réflexions ayant trait, de façon générale, à la mythologie. Cependant, notre objectif est de rendre compte, un tant soit peu, du fonctionnement de l'espace/temps dans l'écriture de Mezdad, est de tenter, par la même, de circonscrire leur rapport à l'imaginaire kabyle.

Le temps est devenu à la fois une composante et un critère d'évaluation de la qualité de la justice. De ce fait, les systèmes de règlement des différends les plus efficaces sont ceux qui sont capables de trancher les litiges dans un délai raisonnable. L'arbitrage, parce qu'elle se déroule au sein de l'État, ne se soustrait à l'exigence de célérité consacrée par plusieurs textes aussi bien à l'échelle internationale que nationale. En effet, si l'arbitrage a la longue réputation d'être plus rapide que la justice étatique, il arrive parfois que les procédures arbitrales s'éternisent, causant ainsi un préjudice aux justiciables. C'est la raison pour laquelle le législateur OHADA n'a eu de cesse d'améliorer le rapport de l'arbitrage au temps. Une illustration importante est donnée par l'Acte uniforme révisé, entré en vigueur le 23 février 2018, dont le but avoué est de favoriser la célérité de la procédure arbitrale. Cette loi encadre non seulement la marche de l'instance par de nombreux délais, mais elle consacre également le principe de loyauté processuelle. Partant de là, la prise en compte du facteur temps se traduit d'une part par l'encadrement du temps nécessaire à la résolution du différend et d'autre part par la lutte contre le temps perdu. La présente réflexion dresse ainsi le bilan de la mise en œuvre de l'objectif de célérité dans l'arbitrage OHADA et suggère d'éventuelles réformes. [ABSTRACT FROM AUTHOR]