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Purpose: This study explores the intersection of gender and place with agricultural extension services to understand disparities in resource and information access and build community resilience in post-conflict Liberia. It emphasizes how such intersections may be further compounded by climate change and provides possible solutions. Methodology: Using a community-based research approach, 352 surveys and 44 focus groups were conducted in 22 communities in 3 counties in north-central Liberia. Subsequently, qualitative, quantitative, and spatial analyses were done to explore gender and place-based differences in farmer access to agricultural resources and household agency. Findings: Study results show that women farmers have less access to technology, agricultural resources and information; higher, combined productive and domestic, labor burdens; and that farmers of both genders want more female extension officers. Practical Implications: This study provides critical data to help effectively target limited expenditures on national extension services to smallholder farmers in post-conflict settings. Further, solutions for practitioners to adaptively mitigate farming challenges enhanced by climate change. Theoretical Implications: Studying the intersection among gender, rural isolation and diminished capacity in post-conflict countries will enhance understanding of (extension service) capacity in settings with multiple drivers affecting gender inequalities. Originality: Improve the overall understanding of how compounding factors such as gender and place effect extension service access and the ability of farmers to adapt to change, in Liberia and other post-conflict settings.

Resistance to clean energy policy in the United States stems partly from public hesitancy and skepticism toward anthropogenic climate change. This article examines self-declared climate change skeptics' views of clean energy policy along a continuum of skeptical thought, spanning from epistemic denial to attribution doubt. To perform this, we use data from an online survey administered in the US Pacific Northwest and a series of pilot interviews conducted with skeptics in the same region. Results reveal that skeptics' support for clean energy policy is consistently linked with their environmental concern across the skepticism continuum. Conspiracy ideation and distrust in science lead to a reduction in support. However, the positive effect of environmental concern trumps the effects of these beliefs. Important and hopeful implications of these findings for climate change communication and policy are discussed. [ABSTRACT FROM AUTHOR]

Scholars have recognized a need for educational programs that prepare scientists, Extension practitioners, and other stakeholders to communicate science effectively. Such programs have the potential to increase public awareness and aid policy development. Having recognized this need, faculty at Michigan State University (MSU) developed an "international short course in science and technology communication" that was offered at MSU from 2010 to 2012. This article provides an overview of the design, implementation, and impact assessment of the course. We also share lessons learnt from this program and provide suggestions for other similar programs.

Much of the existing scholarship on climate change uses religiosity to measure the effects of religion on climate skepticism and results in inconsistent findings. Drawing on insights from the study of religion and environmentalism more broadly, we suggest that scholars should seek a deeper understanding of religion's impacts by considering the influence of specific religious beliefs on perceptions of climate change. We further contend that researchers should consider how these factors shape attitudes within and between segments of the public who hold varying positions on climate change. We test these contentions using a novel sample of 1,000 self-declared "climate skeptics" in the U.S. Pacific Northwest. We find that, among skeptics, specific religious beliefs are more strongly associated with a range of selected climate/environmental attitudes (i.e., conspiracy ideation, trust in climate science, proenvironmentalism, emotions about climate change) than is religiosity. We discuss these findings and their implications for future scholarship. [ABSTRACT FROM AUTHOR]