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In a recent article in NPE, Rajesh Venugopal (2022. Can the anti-politics machine be dismantled? New political economy, 1–15) concluded that the anti-politics machine was still in operation. He argued that development planners held a cognitive divide between the realm of political dynamics – an unknowable terra incognita – and the realm of operational technical knowledge. This article revisits and expands that argument. It takes a particular kind of adaptive project as an analytical entry point, arguing that their focus on political practice reimagines the ontology of politics as a kind of expert mētis which is situated, relational and emergent. Such projects hold out hope that the anti-politics machine can be dismantled by displacing the cognitive frames of the development planner from the centre stage and emphasising political practice during implementation. However, shifting attention to implementation reveals other elements of the anti-politics machine's operation. Drawing on interviews with policy advocates, the article shows that the anti-politics machine does not simply work through the cognition of the planner: it also acts through bureaucratic resistance to political practice during project implementation, produced through operational, accountability and financing processes that shackle practice, particularly in spaces with heterogeneous interests and values. [ABSTRACT FROM AUTHOR]

'Design thinking' necessitates that we challenge our core beliefs to reframe our understanding and generate innovative solutions. The noun 'design' may also connote cunning. Mêtis (mῆτις) is such a form of thought and knowledge. Through wise application of prudence, vigilance and opportunism, it operates in unstable and uncertain environments. While the nature of crime is enduring, its character is transitory. If forensic science is to remain a valuable force-multiplier, it must co-adapt with a policing model that is orienting towards proactivity and disruption. 'Forensic intelligence (FORINT) is intelligence derived from technical and forensic information and expertise', and is the epitome of forensic science agility and a manifestation of mêtis in design. It is transdisciplinary, operating in different phases of the (pre-)investigative workflow, across the tactical-operational-strategic continuum. FORINT may emerge readily from a consultative/integrative forensic organization. Alternatively, its establishment may be a 'Trojan Horse' (consider Odysseus, master of mêtis): in design parlance this refers to an artefact that also is a vehicle for strategic change. Countering polymorphic transnational serious and organized crime requires us to be more multiple, more polyvalent, without compromise of ethics or integrity – leveraging mêtis in designing the future of forensic science through FORINT. [ABSTRACT FROM AUTHOR]

Jin Ping Mei 金瓶梅 details the legal activities in Ming society with exceptional vividness. In other pre modern Chinese literary narratives, the ending usually featured poetic justice. However, Jin Ping Mei is a novel with unique realism in Chinese fiction in that it does not have a happy ending. More importantly, the novel depicts the normal condition and rationale of life based on guanxi 关系, an informal institution that was ubiquitous in Chinese society. Guanxi is a concrete embodiment of métis in the novel. This article sets out to demonstrate the métis in Jin Ping Mei through the analysis of guanxi in two cases. It argues that Jin Ping Mei depicts guanxi as the rationale of legal activities. Through guanxi, which is achieved through the manipulation of li 禮, ganqing 感情, renqing 人情, and mianzi 面子, gifts, banquets, and intermediaries, the culprits can easily find their way out of the unfavorable condition. The blend of rationality and emotion which is embodied in guanxi is the cultural root of the manipulation in the legal activities. The narrative of legal activities in Jin Ping Mei focuses on the métis based on guanxi in microlevel society and thus achieves unprecedented realism in premodern Chinese fiction narrative. [ABSTRACT FROM AUTHOR]

The purpose of this scoping review was to map the literature on the relationship between cultural continuity and health among Métis people as well as how this knowledge could be translated into cancer prevention initiatives. We included any Métis-specific literature evaluating connections between culture, health, and well-being. We conducted electronic searches of Medline, PubMed, Embase, PsychInfo, I-Portal, and hand-searched journals, and reviewed the grey literature. Based on our inclusion criteria, articles were screened and assessed for eligibility, resulting in a sample of 22 publications. Qualitative, quantitative, and mixed methods designs were considered. The 22 publications included in this review were diverse, ranging from population-based studies to reports and news articles. There were no limitations to publication year, and most of the data presented in this review were published more than five years ago. Nevertheless, the results demonstrate the potential role of Métis cultural continuity in cancer prevention. The scoping review revealed the current lack of Métis-specific data regarding health and its intersectionality with culture. However, the existing literature indicates that cultural continuity for Métis appears to influence health and well-being positively. As such, there may be benefits to incorporating cultural continuity in cancer prevention efforts.

We examined the perspectives of the Red River Métis citizens in Manitoba, Canada, during the H1N1 and COVID‐19 pandemics and how they interpreted the communication of government/health authorities' risk management decisions. For Indigenous populations, pandemic response strategies play out within the context of ongoing colonial relationships with government institutions characterized by significant distrust. A crucial difference between the two pandemics was that the Métis in Manitoba were prioritized for early vaccine access during H1N1 but not for COVID‐19. Data collection involved 17 focus groups with Métis citizens following the H1N1 outbreak and 17 focus groups during the COVID‐19 pandemic. Métis prioritization during H1N1 was met with some apprehension and fear that Indigenous Peoples were vaccine‐safety test subjects before population‐wide distribution occurred. By contrast, as one of Canada's three recognized Indigenous nations, the non‐prioritization of the Métis during COVID‐19 was viewed as an egregious sign of disrespect and indifference. Our research demonstrates that both reactions were situated within claims that the government does not care about the Métis, referencing past and ongoing colonial motivations. Government and health institutions must anticipate this overarching colonial context when making and communicating risk management decisions with Indigenous Peoples. In this vein, government authorities must work toward a praxis of decolonization in these relationships, including, for example, working in partnership with Indigenous nations to engage in collaborative risk mitigation and communication that meets the unique needs of Indigenous populations and limits the potential for less benign—though understandable—interpretations. [ABSTRACT FROM AUTHOR]

This article explores anticolonial maternal politics by turning away from the conventional formulation of the singular enfleshed maternal body and toward the body of the maternal home. It does so through an architectural approach to kinship emerging from a feature-film collaboration, The Nest. A return to the author's childhood home, the film looks to lost histories and kinship structures embedded in place. Focusing on the Indigenous/Métis, Deaf, Japanese, and South Asian girls and women who lived in the house across 140 years of Canadian history, the film upends national history in service of "brick and mortar kinships," a counter-historical approach that captures the untold and disregarded radical maternities that characterize domestic space in the settler colony. Framed by the author's own maternal relations, the essay considers the transtemporal, trans-maternal, and transcultural political bonds that arise through shared space. [ABSTRACT FROM AUTHOR]

The article focuses on the market for historical documents and photographs related to Louis Riel, highlighting the increasing value and demand for such items over the last six decades. Topics include the rising prices of Riel's documents, the active involvement of public institutions in acquiring important pieces to preserve them, and the recent repatriation efforts by Métis organizations concerning Riel-related materials.

Existing studies of musical blackness in France either focus on inter-war jazz or on post-1990 rap and "urban pop." This article bridges the gap by studying the songs and career of Henri Salvador (1917-2008), a singer and guitarist of Guadeloupean origin who successfully transitioned, in metropolitan France, from the 1930s fashion for Creole music to mainstream pop in the 1950s and beyond. His success as a métis or mixed-race artist straddled racial stereotyping and abstract Frenchness, revealing complexities around race that problematize the relevance of blackness and métissage (French-style multiculturalism) for framing the work of Black pop musicians in France. [ABSTRACT FROM AUTHOR]

The purpose of this scoping review was to map the literature on the relationship between cultural continuity and health among Métis people as well as how this knowledge could be translated into cancer prevention initiatives. We included any Métis-specific literature evaluating connections between culture, health, and well-being. We conducted electronic searches of Medline, PubMed, Embase, PsychInfo, I-Portal, and hand-searched journals, and reviewed the grey literature. Based on our inclusion criteria, articles were screened and assessed for eligibility, resulting in a sample of 22 publications. Qualitative, quantitative, and mixed methods designs were considered. The 22 publications included in this review were diverse, ranging from population-based studies to reports and news articles. There were no limitations to publication year, and most of the data presented in this review were published more than five years ago. Nevertheless, the results demonstrate the potential role of Métis cultural continuity in cancer prevention. The scoping review revealed the current lack of Métis-specific data regarding health and its intersectionality with culture. However, the existing literature indicates that cultural continuity for Métis appears to influence health and well-being positively. As such, there may be benefits to incorporating cultural continuity in cancer prevention efforts. [ABSTRACT FROM AUTHOR]

The Gigii-Bapiimin study explored the impacts of the COVID-19 pandemic on the health and wellbeing of First Nations, Inuit, and Métis people living with HIV in Manitoba and Saskatchewan, two provinces in Canada with alarmingly high rates of HIV infections. Participants (n = 28 in Manitoba and n = 23 in Saskatchewan) were recruited using various methods, including flyers, community organizations, peers, and social media. The qualitative interviews focused on the pandemic's impact on health, access to services, and ceremonies. The data were analyzed using inductive thematic analysis. The study identified three key themes: (a) resilience and coping; (b) negative impacts on health and substance use; (c) decreased access to health services, HIV care and harm reduction. The participants shared their experiences of social isolation and the loss of community support, which had deleterious effects on their mental health and substance use. The impacts on access to HIV care were exacerbated by poverty, homelessness, and distress over inadvertent disclosure of HIV status. Participants mitigated these impacts by relying on Indigenous knowledges, ceremonies, and resilience within their communities. Service providers must address the impacts of the COVID-19 pandemic on Indigenous people living with HIV and their access to HIV services and ceremonies. [ABSTRACT FROM AUTHOR]

Copyright of International Journal of Canadian Studies is the property of University of Toronto Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Water governance and ecosystem function in the Canadian prairies are in a state of crisis. Compounding this crisis, and adding complexity, is the relationship between the water governance authority of the state with Canada's First Peoples. Meaningful engagement of Indigenous peoples in water governance is a necessary requisite to effective water management. This research characterizes the extent and depth of Indigenous engagement in watershed planning in the province of Manitoba, Canada, and examines the degree to which Indigenous rights are incorporated in that engagement. To do so, we analyze evidence of First Nation people's inclusion in water governance, planning, and management processes. We conducted latent and manifest content analyses of watershed plans to identify the themes and frequency of content related to First Nations and Métis engagement and triangulated results with key informant semi-structured interviews and document reviews of water governance policies and legislation. Overall, we find that Indigenous engagement in Manitoba water governance has increased over time but is still lacking adequate recognition and implementation of Aboriginal and Treaty rights. [ABSTRACT FROM AUTHOR]

The article provides a review of the book "Honore Jaxon: Prairie Visionary" by Donald B. Smith and an analysis of the "Episode II: Will Jackson, Later Honoré Jaxon" podcast from Smith, and it mentions how Jackson reinvented himself as a Métis cavalry member named Honoré Jaxon.

Abstract Background There is a growing interest in employing community wellness worker models in Indigenous populations to address inequities in healthcare access and outcomes, concerns about shortage in health and mental health human resources, and escalating burden of chronic and complex diseases driving significant increase in health services demand and costs. A thorough review of Indigenous community wellness worker models has yet to be conducted. This rapid review sought to outline the characteristics of a community wellness worker model in Indigenous contexts across the globe, detailing factors shaping implementation challenges and success. Methods A rapid review of the international peer-reviewed and grey literature of OVID Medline, Global Index Medicus, Google, and Google Scholar was conducted from January to June 2022 for Indigenous community wellness/mental health worker models and comparative models. Articles were screened and assessed for eligibility. From eligible articles, data pertaining to study design and sample; description of the program, service, or intervention; model development and implementation; terminology used to describe workers; training features; job roles; funding considerations; facilitators and barriers to success; key findings; outcomes measured; and models or frameworks utilized were extracted. Data were synthesized by descriptive and pattern coding. Results Twenty academic and eight grey literature articles were examined. Our findings resulted in four overarching and interconnected themes: (1) worker roles and responsibilities; (2) worker training, education, and experience; (3) decolonized approaches; and (4) structural supports. Conclusion Community wellness worker models present a promising means to begin to address the disproportionately elevated demand for mental wellness support in Indigenous communities worldwide. This model of care acts as a critical link between Indigenous communities and mainstream health and social service providers and workers fulfill distinctive roles in delivering heightened mental wellness supports to community members by leveraging strong ties to community and knowledge of Indigenous culture. They employ innovative structural solutions to bolster their efficacy and cultivate positive outcomes for service delivery and mental wellness. Barriers to the success of community wellness worker models endure, including power imbalances, lack of role clarity, lack of recognition, mental wellness needs of workers and Indigenous communities, and more.

Abstract Background Hepatitis C virus (HCV) infection is a major global concern, with Indigenous Peoples bearing the highest burden. Previous studies exploring HCV prevalence within Indigenous populations have predominantly used a pan-Indigenous approach, consequently resulting in limited availability of Métis-specific HCV data. The Métis are one of the three recognized groups of Indigenous Peoples in Canada with a distinct history and language. The Métis Nation of Ontario (MNO) is the only recognized Métis government in Ontario. This study aims to examine the prevalence of self-reported HCV testing and positive results among citizens of the MNO, as well as to explore the association between sociodemographic variables and HCV testing and positive results. Methods A population-based online survey was implemented by the MNO using their citizenship registry between May 6 and June 13, 2022. The survey included questions about hepatitis C testing and results, socio-demographics, and other health related outcomes. Census sampling was used, and 3,206 MNO citizens responded to the hepatitis C-related questions. Descriptive statistics and bivariate analysis were used to analyze the survey data. Results Among the respondents, 827 (25.8%, CI: 24.3–27.3) reported having undergone HCV testing and 58 indicated testing positive, resulting in a prevalence of 1.8% (CI: 1.3–2.3). Respondents with a strong sense of community belonging, higher education levels, and lower household income were more likely to report having undergone HCV testing. Among those who had undergone testing, older age groups, individuals with lower education levels, and retired individuals were more likely to test positive for HCV. Conclusion This study is the first Métis-led and Métis-specific study to report on HCV prevalence among Métis citizens. This research contributes to the knowledge base for Métis health and will support the MNO’s health promotion program and resources for HCV. Future research will examine the actual HCV incidence and prevalence among MNO citizens.

Lung cancer is one of the most commonly diagnosed cancers in Canada and a leading cause of cancer mortality. Lung cancer also affects First Nations, Inuit and Métis peoples significantly in Canada, which deserves further investigation as there is a literature gap on this topic. We sought to develop a deeper understanding of lung cancer diagnosis, incidence, mortality, and survival in First Nations, Inuit, and Métis peoples in Canada. A systematic search was conducted in bibliographic databases to identify relevant studies published between January 2000 and March 2023. Articles were screened and assessed for relevance using the Population/ Concept/ Context (PCC) framework. A total of 22 articles were included in the final analysis, of which 13 were Inuit-specific, 7 were First Nations-specific, and 2 were Métis-specific. The literature suggests that comparative incidence, mortality, and relative risk of lung cancer is higher and survival is poorer in First Nations, Inuit and Métis peoples. Lung cancer also has varying impact on these population depending on sex, age, location and other factors. This review illustrates that more comprehensive quantitative and qualitative lung cancer research is essential to further identify the structural causes for the high incidence of the disease.

Health inequity between Indigenous (First Nations, Inuit, and Métis) peoples and other citizens is an important policy concern in Canada, as in other colonial countries. Racism in healthcare has been identified as contributing to poorer care and to worse outcomes. Despite a large literature regarding racism in other healthcare contexts, the dimensions of the existing literature on anti-Indigenous racism in Canadian healthcare are unclear. A scoping review examined the evidence of anti-Indigenous racist experiences in healthcare in the research literature, including the types of racist behaviours identified, settings studied, and Indigenous populations and geographic regions included. We identified English and French language journal articles on anti-Indigenous racism in Canadian healthcare settings in Scopus, PubMed, CINAHL, and the Bibliography of Indigenous Peoples in North America, and grey literature reports. A total of 2250 journal articles and 9 grey literature reports published since 2000 were included in screening, and 66 studies were included in the final review. Most used qualitative interviews with patients, but a large proportion included healthcare providers. Most were conducted in urban settings, a majority in Ontario or British Columbia, with mixed Indigenous populations. The largest proportion focussed on patient experiences with healthcare in general, rather than specific clinical contexts. Most racist experiences identified were 'covert' racism, including patients feeling treated differently from non-Indigenous patients, being ignored, treated more slowly, or not believed. Stereotyping of Indigenous peoples as substance users, poor patients, or poor parents was also commonly reported. 'Overt racism', including the use of racist slurs, was not widely found. Some quantitative studies did use standardized or validated instruments to capture racist experiences, but most did not result in generalizable estimates of their prevalence. The few studies linking racism to health outcomes found that experiencing racism was related to reluctance to seek healthcare, potentially leading to higher unmet healthcare needs. Gender was the intersecting dimension most identified as shaping healthcare experiences, with Indigenous women and girls at risk to specific stereotypes. Some papers suggested that socio-economically disadvantaged Indigenous people were at the highest risk to experiencing racism. Types of anti-Indigenous racism identified in Canadian healthcare appear similar to those reported in other jurisdictions. Indigenous peoples facing multiple dimensions of disadvantage, especially gender and social class, may be the most likely to experience racism. It is likely that the experience of racism in healthcare has implications for Indigenous peoples' health, mainly by reducing healthcare access. [ABSTRACT FROM AUTHOR]

Background: There is a growing interest in employing community wellness worker models in Indigenous populations to address inequities in healthcare access and outcomes, concerns about shortage in health and mental health human resources, and escalating burden of chronic and complex diseases driving significant increase in health services demand and costs. A thorough review of Indigenous community wellness worker models has yet to be conducted. This rapid review sought to outline the characteristics of a community wellness worker model in Indigenous contexts across the globe, detailing factors shaping implementation challenges and success. Methods: A rapid review of the international peer-reviewed and grey literature of OVID Medline, Global Index Medicus, Google, and Google Scholar was conducted from January to June 2022 for Indigenous community wellness/mental health worker models and comparative models. Articles were screened and assessed for eligibility. From eligible articles, data pertaining to study design and sample; description of the program, service, or intervention; model development and implementation; terminology used to describe workers; training features; job roles; funding considerations; facilitators and barriers to success; key findings; outcomes measured; and models or frameworks utilized were extracted. Data were synthesized by descriptive and pattern coding. Results: Twenty academic and eight grey literature articles were examined. Our findings resulted in four overarching and interconnected themes: (1) worker roles and responsibilities; (2) worker training, education, and experience; (3) decolonized approaches; and (4) structural supports. Conclusion: Community wellness worker models present a promising means to begin to address the disproportionately elevated demand for mental wellness support in Indigenous communities worldwide. This model of care acts as a critical link between Indigenous communities and mainstream health and social service providers and workers fulfill distinctive roles in delivering heightened mental wellness supports to community members by leveraging strong ties to community and knowledge of Indigenous culture. They employ innovative structural solutions to bolster their efficacy and cultivate positive outcomes for service delivery and mental wellness. Barriers to the success of community wellness worker models endure, including power imbalances, lack of role clarity, lack of recognition, mental wellness needs of workers and Indigenous communities, and more. [ABSTRACT FROM AUTHOR]

The author, a Red River Métis beadwork artist and researcher, offers a brief introduction to the history and purpose of octopus/fire bags, a traditional Métis garment. She explores both her experience of reclaiming the garment design following disruption of intergenerational knowledge transfer as a result of colonialism, and details textile and garment construction processes. Reflecting on the finer points of selecting materials, choosing lining, and binding of the piece, the author takes an organic detour into the sphere of Métis fingerweaving and beadwork, and ultimately explores the meaning and visual language of the beadwork featured on Ob-La-Di, Oc-To-Pus (Life Goes On): A Modern Métis Fire Bag. [ABSTRACT FROM AUTHOR]

Objectives: To describe screen time levels and determine their association with socioemotional and behavioural difficulties among preschool-aged First Nations, Métis, and Inuit children. Method: Data were taken from the Aboriginal Children's Survey, a nationally representative survey of 2–5-year-old Indigenous children in Canada. Socioemotional and behavioural difficulties were defined using parent/guardian reports on the Strengths and Difficulties Questionnaire. Multiple linear regression analyses were conducted separately for First Nations, Métis, and Inuit participants, and statistically adjusted for child age, child sex, and parent/guardian education. Statistical significance was set at P < 0.002 to adjust for multiple comparisons. Results: Of these 2–5-year-old children (mean [ M ] = 3.57 years) 3,085 were First Nations (53.5%), 2,430 Métis (39.2%), and 990 Inuit (7.3%). Screen time exposure was high among First Nations (M = 2 h and 58 min/day, standard deviation [ SD ] = 1.89), Métis (M = 2 h and 50 min [ SD = 1.83]), and Inuit children (M = 3 h and 25 min [ SD = 2.20]), with 79.7% exceeding recommended guidelines (>1 h/day). After adjusting for confounders, screen time was associated with more socioemotional and behavioural difficulties among First Nations (total difficulties β = 0.15 [95% CI, 0.12 to 0.19]) and Métis (β = 0.16 [95% CI, 0.12 to 0.20]) but not Inuit children (β = 0.12 [95% CI, 0.01 to 0.23]). Conclusions: Screen time exposure is high among Indigenous children in Canada, and is associated with more socioemotional and behavioural difficulties among First Nations and Métis children. Contributing factors could include enduring colonialism that resulted in family dissolution, lack of positive parental role models, and disproportionate socioeconomic disadvantage. Predictors of poor well-being should continue to be identified to develop targets for intervention to optimize the health and development of Indigenous children. [ABSTRACT FROM AUTHOR]

The Fraser Health Authority (FHA) has established a framework of commitments to guide a range of issues from incorporating diversity, equity, and inclusion in clinical and policy decisions and responding to the historical and continuing discrimination against First Nations, Métis, and Inuit peoples, to creating psychologically safe environments, and dealing with harassment, bullying and other disrespectful behaviours. FHA Ethics Services hosted a workshop as part of the 2023 Canadian Bioethics Society-Société canadienne de bioéthique (CBSSCB) Workshop and Community Forum to create an opportunity for critical reflection and discuss strategic responses for the organization to live up to these commitments. This paper summarizes the workshop and identifies key insights and issues that emerged as areas that should be addressed in responding to diversity and inequality in the health system. [ABSTRACT FROM AUTHOR]

Background Hepatitis C virus (HCV) infection is a major global concern, with Indigenous Peoples bearing the highest burden. Previous studies exploring HCV prevalence within Indigenous populations have predominantly used a pan-Indigenous approach, consequently resulting in limited availability of Métis-specific HCV data. The Métis are one of the three recognized groups of Indigenous Peoples in Canada with a distinct history and language. The Métis Nation of Ontario (MNO) is the only recognized Métis government in Ontario. This study aims to examine the prevalence of self-reported HCV testing and positive results among citizens of the MNO, as well as to explore the association between sociodemographic variables and HCV testing and positive results. Methods A population-based online survey was implemented by the MNO using their citizenship registry between May 6 and June 13, 2022. The survey included questions about hepatitis C testing and results, socio-demographics, and other health related outcomes. Census sampling was used, and 3,206 MNO citizens responded to the hepatitis C-related questions. Descriptive statistics and bivariate analysis were used to analyze the survey data. Results Among the respondents, 827 (25.8%, CI: 24.3–27.3) reported having undergone HCV testing and 58 indicated testing positive, resulting in a prevalence of 1.8% (CI: 1.3–2.3). Respondents with a strong sense of community belonging, higher education levels, and lower household income were more likely to report having undergone HCV testing. Among those who had undergone testing, older age groups, individuals with lower education levels, and retired individuals were more likely to test positive for HCV. Conclusion This study is the first Métis-led and Métis-specific study to report on HCV prevalence among Métis citizens. This research contributes to the knowledge base for Métis health and will support the MNO’s health promotion program and resources for HCV. Future research will examine the actual HCV incidence and prevalence among MNO citizens. [ABSTRACT FROM AUTHOR]

This article considers the ways in which the creation of the category "half-breed" in federal legislation and policy acted as a means of eliminating Métis in the nation-building period in Canada. In connecting Métis family histories, methodologies, and theoretical approaches to situate the 1909 diary of Anglo-Métis farmer John James Fidler and the larger Fidler family, continuities in Indigenous familial, social, economic, and land-based connections are revealed to persist. The history of Métis farmers on the Prairies at the turn of the twentieth century is a little-known area of both Canadian history and Métis studies but reveals critical aspects of Métis land use, mixed-agriculture, kinship, gender, and sociality. Sources such as John James' diary, used in conversation with genealogical reconstruction, census, and scrip documents, provide valuable insights into a little-known period and lifeway, an example of what Elder Elmer Ghostkeeper calls "living with the land." [ABSTRACT FROM AUTHOR]

Copyright of Journal of Medical Imaging & Radiation Sciences is the property of Elsevier B.V. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

With the rapid growth of IoT devices, the threat of botnets is becoming increasingly worrying. There are more and more intelligent detection solutions for botnets that have been proposed with the development of artificial intelligence. However, due to the current lack of computing power in IoT devices, these intelligent methods often cannot be well-applied to IoT devices. Based on the above situation, this paper proposes a distributed botnet detection method based on graph partitioning, efficiently detecting botnets using graph convolutional networks. In order to alleviate the wide range of IoT environments and the limited computing power of IoT devices, the algorithm named METIS is used to divide the network traffic structure graph into small graphs. To ensure robust information flow between nodes while preventing gradient explosion, diagonal enhancement is applied to refine the embedding representations at each layer, facilitating accurate botnet attack detection. Through comparative analysis with GATv2, GraphSAGE, and GCN across the C2, P2P, and Chord datasets, our method demonstrates superior performance in both accuracy and F1 score metrics. Moreover, an exploration into the effects of varying cluster numbers and depths revealed that six cluster levels yielded optimal results on the C2 dataset. This research significantly contributes to mitigating the IoT botnet threat, offering a scalable and effective solution for diverse IoT ecosystems. [ABSTRACT FROM AUTHOR]

Background: Indigenous Peoples: First Nations, Métis and Inuit, have experienced significant disruptions of physical, mental, emotional and spiritual health and well-being through centuries of ongoing colonization and assimilation. Consequently, breakdown of cultural connections, increasingly sedentary lifestyles and high levels of screen time contribute to health inequity experiences. Purpose: The purpose of this study is to examine associations of cultural connectedness with sedentary behaviour and the influence of relocation from home communities for Indigenous Peoples in Saskatchewan. Methods: Cultural connectedness, sedentary and screen time behaviour were evaluated through online questionnaires among 106 Indigenous adults. Within Indigenous identities, 2 × 2 factorial ANOVA compared cultural connectedness scores with sedentary behaviour and traditional activity participation by relocation from home communities. Results: Among First Nations and specifically Cree/Nehiyawak who relocated from home communities, positive associations of cultural connectedness scores with sedentary behaviour and screen time were identified, with no associations identified among those not relocating. Among Métis who did not relocate, greater ethnic identity, identity, spirituality and cultural connectedness (57.8 ± 5.36 vs. 81.25 ± 16.8; p = 0.02) scores were reported among those reporting 5 or more hours of continuous sitting. Conclusions: Cultural connectedness associations with sedentary behaviour depend on relocation from home communities and differ between First Nations and Métis. Understanding associations of sedentary behaviour specific to First Nations and Métis populations may enable appropriate strategies to improve health outcomes. [ABSTRACT FROM AUTHOR]

Working from the memoir literature of Soviet Gulag survivors, the article explores the curious practice of tukhta as contrived by the toiling zeks of the archipelago. In a labour regime tasked with accumulating surplus, destroying political dissent, and transforming the subjectivity of the imprisoned, tukhta proved to be a tactical means for resisting the logic of Gulag as an audit regime. The subtle labour control of numbers effected by Gulag demanded equally sophisticated practices of resistance on the part of the zeks subjected to its technique, and tukhta was one of those practices. When treated as a kind of phronesis, the informal and ethical quality to the practice of tukhta can be appreciated in a way that more formal social scientific epistemology and historical method would miss. Perhaps the most salient counter-conduct to be found in the experiences of Gulag's orchestration of labour control, tukhta has the potential to reveal a great deal about audit regimes generically beyond the historical bounds of Soviet Russia. Historical inspiration for engaging audit regimes can therefore be derived from the ethico-political practice of tukhta, where otherwise there might just be pessimism, demoralization, and resigned acceptance to the awesome power of those regimes. [ABSTRACT FROM AUTHOR]

Educational spaces, both formal and informal, are not always welcoming to queer Métis youth, especially to those youth who connect more to hip-hop cultures than those activities like jigging and beading which are often held up as pillars of Métis culture. This article draws on conversations with youth, conducted as part of doctoral research using a visiting approach to data collection and analyzed using the voice-centered relational method. Through these frameworks, I created guideposts for developing educational spaces which are not just inclusive of but designed for queer Métis youth. These guideposts will be used in future development of research with and for queer Métis youth. [ABSTRACT FROM AUTHOR]

The article focuses on the significance of New Breed Magazine as a platform for Métis history-making from 1969 to 2009. Topics include the magazine's evolution as a voice for Métis perspectives amid Canadian colonialism, its challenges with funding and production, and its role in fostering Métis community engagement, political advocacy, and historical documentation.

The purpose of this article is to gain insight into the ways in which M'etis youth describe, understand, and express their identity and how this relates to their overall health and well-being. There has been a lack of opportunity for M'etis to identify and control depictions of themselves. As part of a larger intergener-ational digital storytelling research project, this research under-took a community-engaged, arts and strengths-based approach using semi-structured interviews and digital stories with M'etis from Manitoba, Saskatchewan, and Alberta to identify how they have come to understand what it means to be M'etis today in Canada. The findings of this study reaffirm an explicit connection between M'etis youth's identity and their overall health and well-being. [ABSTRACT FROM AUTHOR]

Background: Red River Métis families need access to meaningful and appropriate resources when their children are sick. At the invitation of the Manitoba Métis Federation (MMF) to partner in this research, our aim was to understand Red River Métis parents' experiences and preferences for seeking child health information when their child is acutely ill, to inform the adaptation of existing parent resources. Methods: A qualitative descriptive approach underpinned by a participatory paradigm guided this study. Semi-structured interviews were conducted with 19 Red River Métis parents and Elders via Zoom or telephone. An inductive thematic analysis approach was used to explore patterns and themes across the data. Results: Analysis generated four themes: (1) We're here too; (2) We are not all the same; (3) Finding trustworthy information; and (4) Information needs to be widely available. Red River Métis pride was prominent in the results. Parents provided tangible ways to modify existing parent resources, including adding information on how to access Elders, healers and/or traditional medicines and showing different family structures, transport, living situations, Métis names, and incorporating Métis languages. While most parents reported looking for child health information online, they also stressed the need to provide multiple options, including information sheets, recognizing that parents seek information in different contexts. Parents also emphasized the importance of accessible, safe spaces to find child health information, including local schools, community centres, healthcare organizations and the MMF. Conclusion: There is a lack of child health information created specifically for Red River Métis families. The development of this information can support their information needs and preferences and the ongoing efforts to revitalize Red River Métis culture and language. Study findings will inform the adaptation and dissemination of existing child health resources to ensure they reflect Red River Métis parents' information needs and preferences. This research is a critical step in addressing an identified need for Red River Métis families to have culturally relevant and meaningful child health resources, and in the pursuit of equitable care for all children in Canada. Trial Registration: N/A. [ABSTRACT FROM AUTHOR]

In April 2019, the Belgian prime minister publicly apologised for the segregation, deportation and forced adoption of thousands of children born to mixed-race couples during Belgian colonial rule in Burundi, the Democratic Republic of the Congo and Rwanda. Known as the "métis", the children were rarely acknowledged by their white European fathers. The apology took place against a backdrop of increasing calls for accountability for colonial crimes as well as a small amount of emerging research on the métis' experiences. Yet, what is striking in both public discourse and academic scholarship is the lack of attention paid to the mothers of these children. Starting with a discussion of Kazungu, le métis, an autobiographical docudrama by Rwandan-born filmmaker Georges Kamanayo Gengoux, and moving through an analysis of Beata Umubyeyi Mairesse's recent novel Consolée, this article uses a decolonial feminist approach to suggest that, although the missing mothers' voices have been silenced by colonial history, creative works by Rwandans can offer new spaces for repositioning the mothers at the centre of their own history. [ABSTRACT FROM AUTHOR]

This article explores the founding and financing of national Indigenous organizations during the shift in Canadian politics towards the ideal of participatory democracy during the late 1960s and early 1970s. It investigates the emergence of two separate organizations, the National Indian Brotherhood (nib) for "status Indians" and the Native Council of Canada (ncc) for "non-status Indians" and Métis, following the collapse of the pan-Indigenous National Indian Council (nic) in 1968. It highlights the key role that funding played in the structuring of national-level Indigenous politics but argues that accepting federal funding did not simply equate to government control. Instead, both the nib and ncc successfully resisted and – in limited ways – shaped federal policies towards Indigenous peoples. The issue of federal funding opened questions regarding Indigenous rights and self-determination, concepts that were employed in differing ways by the leaders of these organizations and federal officials. While marking a stark shift away from the earlier suppression of Indigenous political movements, federal funding was used to integrate different Indigenous groups as citizens into the Canadian settler state. Nevertheless, federal funding served not only to limit, but also to expand, the practical possibilities of Indigenous organizing, with political leaders recasting government money as the right of Indigenous peoples and a tool for self-determination. [ABSTRACT FROM AUTHOR]

The release of a Canadian Indigenous Early Learning and Child Care Framework highlights the importance of recent, Indigenous-specific information to describe the landscape of child care among Indigenous children in Canada; however, there has been a gap in identity-specific, national data on child care for Indigenous children. The purpose of the current study was to address data gaps on participation in child care for First Nations children living off reserve, Métis, and Inuit children. Furthermore, two years of data are examined which provide information on child care use both prior to and during the first year of the COVID-19 pandemic. In 2019, First Nations children living off reserve (49%) and Inuit children (42E %)1 were significantly less likely to participate in child care compared with non-Indigenous children (60%), although Métis children (60%) were equally likely to participate in child care compared with non-Indigenous children. Only First Nations children living off reserve (40%) were significantly less likely than non-Indigenous children (53%) to participate in child care in 2020. In terms of the type of child care used, Inuit children were more likely to be in a daycare centre (70%) compared with non-Indigenous children (52%) in 2019, although Inuit children's participation in a daycare centre dropped to 46E% in 2020. This is likely due to public health restrictions which closed many child care centres during the pandemic, as over one-third of child care in the territories is centre-based. The findings provide important information about patterns of child care use for Indigenous children both before and during the pandemic. [ABSTRACT FROM AUTHOR]

Based on MacKenzie's 2021 audioplay, First Métis Man of Odesa, as written and performed by Métis-Canadian playwright Matthew MacKenzie and Ukrainian actress, Mariya Khomutova appeals on one level as a bittersweet romantic comedy. Yet in tracing the couple's real-life transatlantic romance and marriage from the final years of the post-Maidan era (2018-2019), through the COVID upheaval (2020-2021), and most notably, the outbreak of war in Ukraine (2022-), the stage play also functions as a fluid aesthetic exploration of the larger cultural intersections between Ukraine and Canada, Ukrainian-Canadian and Métis-Indigenous communities - past and present. Ultimately, this article argues, the stage play, in production, text and the context of its times, also deepens beyond the love story of the original audioplay into an increasingly complex and often deeply moving personal and artistic journey through the harrowing liminalities of art and life, and of rupture, trauma and voice in a time of war. [ABSTRACT FROM AUTHOR]

Abstract Background Shared decision-making facilitates collaboration between patients and health care providers for informed health decisions. Our review identified interventions to support Indigenous Peoples making health decisions. The objectives were to synthesize evidence and identify factors that impact the use of shared decision making interventions. Methods An Inuit and non-Inuit team of service providers and academic researchers used an integrated knowledge translation approach with framework synthesis to coproduce a systematic review. We developed a conceptual framework to organize and describe the shared decision making processes and guide identification of studies that describe interventions to support Indigenous Peoples making health decisions. We conducted a comprehensive search of electronic databases from September 2012 to March 2022, with a grey literature search. Two independent team members screened and quality appraised included studies for strengths and relevance of studies’ contributions to shared decision making and Indigenous self-determination. Findings were analyzed descriptively in relation to the conceptual framework and reported using guidelines to ensure transparency and completeness in reporting and for equity-oriented systematic reviews. Results Of 5068 citations screened, nine studies reported in ten publications were eligible for inclusion. We categorized the studies into clusters identified as: those inclusive of Indigenous knowledges and governance (“Indigenous-oriented”)(n = 6); and those based on Western academic knowledge and governance (“Western-oriented”)(n = 3). The studies were found to be of variable quality for contributions to shared decision making and self-determination, with Indigenous-oriented studies of higher quality overall than Western-oriented studies. Four themes are reflected in an updated conceptual framework: 1) where shared decision making takes place impacts decision making opportunities, 2) little is known about the characteristics of health care providers who engage in shared decision making processes, 3) community is a partner in shared decision making, 4) the shared decision making process involves trust-building. Conclusions There are few studies that report on and evaluate shared decision making interventions with Indigenous Peoples. Overall, Indigenous-oriented studies sought to make health care systems more amenable to shared decision making for Indigenous Peoples, while Western-oriented studies distanced shared decision making from the health care settings. Further studies that are solutions-focused and support Indigenous self-determination are needed.

Extraction of high molecular weight (HMW) DNA for long read sequencing with little to no fragmentation and high purity is difficult to acquire from cyanobacterial species. Here we describe a modified method of extraction using Promega's WizardⓇ HMW DNA Extraction Kit to acquire high molecular weight DNA from two cyanobacterial species. The protocol used in the kit is the “3.D. Isolating HMW DNA from Gram-Positive and Gram-Negative Bacteria” protocol. During a key step in the protocol, we propose that the lingering remnants of the cellular debris such as the mucilage layer of the cyanobacterial species is removed, preventing it from sticking to the DNA pellet produced. This customized modification is done between steps 11 and 12 and called METIS (maximizing extraction, transfer isopropanol step). This step drastically reduces the remaining mucilage layer, which if kept will stick to the DNA and make the DNA unsuitable for sensitive downstream next generation sequencing, like PacBio Sequencing. This protocol has been used to assemble two genomes from cyanobacteria (Synechococcus sp. and Microcystis aeruginosa) and one from a gram-negative bacterium, Lacibacter. It also allows for HMW DNA to be rapidly extracted without the use of toxic chemicals such as phenol and without extra reagents to be purchased. • Maximizing extraction, transfer isopropanol step (METIS) is the key modification during the step of DNA unraveling • METIS reduces leftover remnants of the mucilage layer in the extraction • High molecular weight DNA is produced with little to no fragmentation, and both a high purity and concentration

Background: Diabetes in pregnancy is an important public health concern for Indigenous populations. We sought to evaluate the prevalence and outcomes of pre-existing and gestational diabetes among Métis pregnancies compared with other pregnancies in Alberta, Canada. Methods: We conducted a retrospective cohort study using administrative health data from 2006 to 2016 and the Métis Nation of Alberta Identification Registry to compare the prevalence of pre-existing and gestational diabetes among all singleton Métis births with non-Métis births. We compared 10 maternal and neonatal outcomes using adjusted odds ratios (ORs) and 95% confidence intervals (CIs) in multivariable analyses. Results: The study population included 7902 Métis and 471 886 non-Métis births. The age-standardized prevalence of pre-existing diabetes was 1.7% (95% CI 1.4%–2.1%) for Métis and 1.1% (95% CI 1.1%–1.2%) for non-Métis pregnancies. For gestational diabetes, the age-standardized prevalence was 6.3% (95% CI 5.6%–6.9%) for Métis and 5.4% (95% CI 5.3%–5.4%) for non-Métis pregnancies. After adjusting for parity, maternal weight, age, smoking during pregnancy and material and social deprivation, Métis pregnancies had 1.72 times higher prevalence of preexisting diabetes (adjusted OR 1.72, 95% CI 1.15–2.56) and 1.30 times higher prevalence of gestational diabetes (adjusted OR 1.30, 95% CI 1.08–1.57) than non-Métis pregnancies. Métis pregnancies with pre-existing diabetes had nearly 3 times the odds of developing preeclampsia (adjusted OR 2.96, 95% CI 1.27–6.90), while those with gestational diabetes had 48% higher odds of large-for-gestational-age infants (adjusted OR 1.48, 95% CI 1.00–2.19). Interpretation: Métis pregnancies have an increased prevalence of pre-existing and gestational diabetes than non-Métis pregnancies and an elevated risk of some perinatal outcomes. Interventions to tackle these health inequities should address both physiologic and cultural dimensions of health, informed by Métis perspectives. [ABSTRACT FROM AUTHOR]

Objective: Racism acts as a major barrier to accessing health services for Indigenous communities in Canada, often leading to delayed, avoided or lack of treatment altogether. The Métis population is uniquely positioned in urban settings, as they experience discrimination from both Indigenous and mainstream health and social services due to Canada's long colonial history that is ongoing. Yet, Métis are often left out of discussions regarding racism and health service access. This study explores the experiences of racism and health service access among Métis peoples in Victoria, British Columbia. Methods: We allied a conversational interview method to explore and understand experiences of self-identifying Métis women, Two-Spirit and gender diverse people (n = 24) who access health and social services in Victoria. Data analysis followed Flicker and Nixon's six-stage DEPICT model. Results: In this paper, we share the experiences of racism and discrimination of those who accessed health and social services in Victoria, British Columbia Such experiences include passing as White, experiencing racism following Métis identity disclosure and witnessing racism. Passing as White was viewed as a protective factor against discrimination as well as harming participants' sense of identity. Experiences of racism took the form of discriminatory comments, harassment and mistreatment, which influenced the willingness of disclosing Métis identity. Witnessing racism occurred in participants, personal and professional lives, negatively impacting them in indirect ways. Each experience of racism had a negative influence on participants' wellbeing and shaped their experience of accessing health and social services. Conclusions: Métis people confront racism and discrimination when attempting to access health and social services through first-hand experiences, witnessing and/or avoidance. While this study contributes to the all too often unacknowledged voices of Métis in Canada, there is a continued need for Métis-specific research to accurately inform policy and practice. [ABSTRACT FROM AUTHOR]