Search

There is a growing concern for having better tools to address corruption, so much so that since the 1990s various international instruments have been issued, urging States to strengthen their legislation. Although this phenomenon has traditionally been associated with the public sphere, the need to criminalize corrupt acts that take place in the private sphere is no longer questioned. Proof of this is the growing criminalization of corruption between private individuals. In this regard, one of the traditional expenses incurred by private companies is related to hospitality, such as gifts and travel aimed at promoting products or for the training of their employees and customers. However, the line that separates these expenses from improper practices that affect fair competition can be quite blurred since they could be used for bribery. Given the above, it is essential to have guiding criteria that allow one to act with clarity to prevent corrupt conduct. To this end, this paper examines the Foreign Corrupt Practices Act and the Bribery Act, since their regulations, as well as the recommendations issued by public agencies, both in the United States and the United Kingdom, provide important guiding principles that allow private companies to specify their compliance programs to have measures and procedures in place to prevent their hospitality expenses from being classified as corrupt. [ABSTRACT FROM AUTHOR]

Copyright of Con-textos Kantianos: International Journal of Philosophy is the property of Con-Textos Kantianos (CTK) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of GeSec: Revista de Gestao e Secretariado is the property of Sindicato das Secretarias e Secretarios do Estado de Sao Paulo (SINSESP) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article discusses the different meanings of ethnic food for enterprising refugees in the city of São Paulo, from the perspective of reception, and its object of study is the sale of so-called ethnic/traditional food, in small businesses. From a survey of articles, we sought to investigate the presence of welcoming and sociability in the ethnic food trade, through qualitative analysis. In addition, semi-structured interviews were carried out in loco with enterprising refugees from Syria, Palestine, Turkey, Uganda and Venezuela, in order to investigate the context of refuge, ethnic origin, motivations to undertake in the area of gastronomy and meanings of their food from origin. After content analysis of the dialogic elements of the interviews, triangulation was performed with dimensions inherent to the theory of hospitality. The results show that the refugees interviewed have very different histories of reception upon their arrival in Brazil. In addition to sustenance, ethnic food provides visibility to their culture, customs, and realities, which differ from those portrayed in the media—often characterized by conflict, war, and poverty. Moreover, through ethnic food, new social relationships are established. [ABSTRACT FROM AUTHOR]

Copyright of Periplo Sustentable is the property of Yanelli Daniela Palmas Castrejon and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of TURyDES is the property of TURYDES and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of TURyDES is the property of TURYDES and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The advance in educational inclusion has visualized the presence of deaf students with their own culture and language in regular education establishments. At the national and international level, a series of educational devices have been created for the acquisition of the vehicular language of migrant students, which from a socio-anthropological perspective has not been visualized for the deaf educational community. The objective of this article is to propose a device for deaf students in educational establishments. As a result, through a theoretical analysis, a Hospitality Device for Deaf Students (DIHOPES) is proposed with 4 dimensions: Culture of Hospitality, Welcome Protocols, Specialized Professionals and Language Immersion Classroom. As a reflection, the articulation of the dimensions of this device is based on the principle of hospitality and the acceptance of deaf otherness that seeks to be recognized as part of the educational community. [ABSTRACT FROM AUTHOR]

La siguiente investigación plantea una lectura crítica a la cuestión del otro presente en la discursiva legal ecuatoriana. El estudio busca desvelar los discursos subyacentes presentes en la retórica inclusiva proyectada por el Estado ecuatoriano que cosifica las diferencias en función de una mirada ontológica que destaca la mismidad. El fundamento ético, teórico y filosófico es el principio de hospitalidad planteado por Jacques Derrida. El enfoque metodológico es de tipo cualitativo, fundamentado en la revisión bibliográfica, a partir de dos momentos: 1) heurístico, cuyo énfasis radica en descubrir, encontrar e indagar en fuentes bibliográficas, conceptos y categorías para el análisis y la síntesis de los contenidos. 2) hermenéutico, el cual hace hincapié en la interpretación de la información encontrada sobre el problema planteado. Se concluye que una educación de calidad y calidez es una tarea que aún continúa pendiente y pasa por reconocer la otredad, responsabilizarse del otro y ser responsable en la toma de decisiones.

Copyright of Revista Foco (Interdisciplinary Studies Journal) is the property of Revista Foco and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article examines the level of service failures in four-star hotels in Campos do Jordão, Brazil, using the Servqual model. The research collected qualitative and quantitative data through a Servqual questionnaire administered to hotel owners, managers, and customers. The findings indicate that there are no significant issues in the hotels surveyed, suggesting strong adherence among the stakeholders. The study concludes that the competitive gap is influenced by both operational and strategic gaps. The results contribute to future research on service quality and offer insights for improving hospitality services. [Extracted from the article]

Copyright of Cuadernos del Centro de Estudios de Diseño y Comunicación is the property of Cuadernos del Centro de Estudios de Diseno y Comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Este artículo relaciona el pensamiento de Jacques Derrida con el de Jacques Lacan centrándose en determinados aspectos de sus respectivas obras. Sostengo que el concepto lacaniano de lalengua (lalangue), junto con la específica acepción del goce que lo acompaña, permite releer y profundizar en el tema derridiano del monolingüismo del otro. Este tema está directamente relacionado con la cuestión de la mesianicidad, lo que, a su vez, permite atribuir una suerte de mesianismo sui generis al último Lacan. El objetivo no es solo proponer una posible traducción entre los textos de ambos autores, sino defender la vigencia de sus ideas para pensar la intersubjetividad en el contexto contemporáneo.

En nuestro mundo global, anclado en un modelo histórico, cuyo marco es el neoliberalismo conservador o un postneoliberalismo, se presenta la complejización del campo social, arena en la que se despliegan algunas de las teorías y las prácticas estéticas acerca de los conflictos y el trabajo social. Es en este contexto en el que concebimos la interrelación entre individuo y sociedad con una mirada interpretativa circular y compleja: todos los sujetos producimos sociedad, a la vez que la sociedad nos produce como seres sociales. Desde el trabajo social, nos aproximamos a tentativas narrativas, emancipadoras y afectivas que aspiren a la promoción de espacios de comunidad reflexivos, capaces de transformar relaciones sociales de conflicto o de segregación. Pensamos en una sensibilidad del trabajo social que construye democracia y ciudadanía apelando al otro que tiene la palabra. Entendiendo aquí la palabra como posición ético-estética de acogida y hospitalidad. Estaríamos ante el primer pilar de lo que podríamos llamar un enfoque afectivo, esto es estético, de la formación de una cultura política ciudadana como procesos sociales que hay que singularizarlos. Desde esta posición, es importante la necesidad de un tiempo común, entendido como disponibilidad de unos con otros, búsqueda de experiencia común. El encuadre experiencial valora otros dominios relacionados con las voces, expresiones y silencios que constituye lo significativo de toda comunidad. Y para descubrir aquello significativo, se hace necesario un espacio que permita la emergencia de la hospitalidad humana, un espacio para a acoger y escuchar la palabra del otro. La palabra se convierte así en un método ancho para una nueva sensibilidad para con el otro y el mundo plural en el que vivimos.

Copyright of Turismo: Visão e Ação is the property of Turismo-Visao E Acao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turismo: Visão e Ação is the property of Turismo-Visao E Acao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Escritura e Imagen is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Open Scholarship of Teaching & Learning is the property of Open Scholarship of Teaching & Learning and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Retos: Nuevas Perspectivas de Educación Física, Deporte y Recreación is the property of Federacion Espanola de Asociaciones de Docentes de Educacion Fisica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ad Limina. Revista de investigacion del Camino de Santiag y las peregrinaciones is the property of AD LIMINA Turismo de Galicia SA de Xestion do Plan Xacobeo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The current globalized world enables countless benefits for humanity, through technological development, communication, exchange between economies, cultures and creeds, the reduction of distances, among other factors. But there is no real access by all people to the resources of this world, or recognition of the value of otherness. Tensions, conflicts and wars mark the current era of globalization, excluding a large portion of humanity from the right to live with freedom, equality and dignity. This article analyzes how the encyclical Fratelli tutti proposes hospitality, citizenship and fraternity as fundamental to overcoming ambiguities and contradictions in a globalized world. The method is a qualitative analysis of the concepts of hospitality, citizenship and fraternity in Fratelli tutti, in relation to similar studies. The conclusion is that it is only on the horizon of fraternity that the existing contradictions in today's humanity can be overcome. For this, the practice of hospitality and citizenship is urgent, giving all people the right to inhabit this world. Thus, hospitality and citizenship are essential for the globalization of solidarity and the construction of a world of fratelli tutti. [ABSTRACT FROM AUTHOR]

El objetivo del artículo es analizar los espacios de acogida y hospitalidad a personas solicitantes de asilo y refugiadas en España desde una perspectiva antropológica feminista y de género. En el asilo orbitan categorías complejas que forman parte importante del léxico de la ayuda humanitaria, con particular énfasis en el ámbito del refugio. Entre estas, asumen especial relevancia las categorías de acogida y hospitalidad. Si bien es cierto que son cada vez más las investigaciones en los estudios de refugiados con una perspectiva feminista y de género, en el debate sobre acogida y hospitalidad resultan (a nivel nacional e internacional) todavía escasos. Partiendo del trabajo etnográfico del caso de estudio realizado en la ciudad de Madrid durante los años 2014-2019, se presentan los resultados del análisis etnográfico de los distintos espacios de acogida y cómo estos están moldeados por el sistema patriarcal en el mantenimiento de las desigualdades entre hombres y mujeres.

Copyright of Turismo: Visão e Ação is the property of Turismo-Visao E Acao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turismo: Visão e Ação is the property of Turismo-Visao E Acao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Este trabajo plantea una lectura de la película Candyman (Nia DaCosta, 2021) en el contexto de las aportaciones de las mujeres afroamericanas a las traducciones de la hospitalidad derridiana. Para ahondar en el funcionamiento de esa traducción, vincularemos dicho concepto con el pensamiento hauntológico, en especial, con la actualización de los postulados de la propuesta derridiana: la hauntología negra. Con este marco y una metodología de análisis fílmico narratológico centrado en los procesos de significación formal, se explora la transformación de DaCosta del concepto de hospitalidad. Tras el análisis, se concluye que la cineasta, con su reescritura narrativa, el tratamiento espacial y su visibilización autoral mediante la forma fílmica, genera un marco de exorcismo que reconceptualiza la hospitalidad y da voz a los espectros de las violencias sufridas por las comunidades afroamericanas estadounidenses.

Schools in general and universities in particular are sources of multiple and varied social interactions, they nurture the social and individual life of each student, making a substantial part of their professional training and building their future as people. However, the environment created by the COVID-19 pandemic suddenly disrupted attendance at schools and universities and, for students, cut short the processes of social interaction that lead to continued socialization. Taking these circumstances into account, we present a tutoring proposal that is carried out based on the pedagogy of hospitality as an educational, ethical and committed response to the recognition of others. [ABSTRACT FROM AUTHOR]

In interculturality we find the alien in the shape of migration and displacement. Interculturality builds up a space-in-between in which ownness and alienness are intertwined. Migration, where this interrelation is set in motion, unfolds as departure, emigration, and expulsion. It is a source of changes but also of conflicts. Hospitality bears the risk of becoming hostility at any moment. Today's globalisation raises the question of how to avoid both a solidification in "here" and a volatilisation in "anywhere". Those who suppress alienness, foreignness, and strangeness, also suppress ownness itself. Alienness provides us the possibility of a "here" that is simultaneously "elsewhere". [ABSTRACT FROM AUTHOR]

Copyright of Terra: Revista de Desarrollo Local is the property of Terra: Revista de Desarrollo Local and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Migraciones is the property of Universidad Pontificia Comillas, Instituto Universitario de Estudios sobre Migraciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

A pesar del alto volumen de viajeros a la República Popular China y América Latina durante la Guerra Fría, este continúa siendo un tema poco estudiado. Tomando como marco general los textos publicados por los protagonistas de estos viajes, este artículo explora la novela de la escritora chilena Mercedes Valdivieso Los ojos de bambú (1964) Escrita en tono autobiográfico, la novela nos permite conjeturar un rescate de la experiencia de una mujer del periodo, permitiendo un acercamiento a las experiencias tanto de los viajeros latinoamericanos como de una mujer y sus experiencias de hospitalidad en la China maoísta. Tomando en consideración las formas elegidas para la publicación del testimonio sobre el viaje a la China del periodo, se aborda la novela como fuente útil para la comprensión de la experiencia de las visitas a China en los sesenta, y como expresión de la diplomacia culturalDespite the high number of travelers to the People's Republic of China and Latin America during the Cold War, this continues to be an understudied topic. Taking the texts published by the travelers themselves as a general framework, this article explores the novel by the Chilean writer Mercedes Valdivieso Los ojos de bambú (1964) [“Bamboo Eyes”]. Written in an autobiographical tone, the novel reveals the experience of a woman during the period, allowing us to analyze the experiences of Latin American travelers along with those of a woman and her hospitality experiences in Maoist China. Considering the means chosen to publish testimonials of China trips then, the novel is here considered a useful source to understand the experience of travel to China as well as an example of cultural diplomacy.

This work aims to systematically analyze the literature to understand how the intersection between hospitality and migration is structured. The WebOfScience platform was used due to its extensive base of high-impact journals. "Hospitality" and "immigration" were defined as search terms, applying a time frame between 2017 and 2022, privileging recent discussions on this issue. The search resulted in 14 initial articles, of which 9 were classified for in-depth analysis. The theoretical framework contemplated the multidisciplinarity of the discussion about hospitality, understanding it as a social fact where the relationship between identity and alterity becomes central. After analyzing the selected articles, Derrida's perspective of unconditional hospitality was highlighted, emphasizing the critical potential of research in hospitality based on this perspective. [ABSTRACT FROM AUTHOR]

The finding on 32 rural historic hospitals in Álava (Spain) of 10 with a sculpted cross on their entrances suggests a potential meaning of hospitality that is not evident in the literature. In order to determine this possible association, an exhaustive search for crosses on the entrances of domestic architecture in the province was carried out, finding 53 that met the inclusion and exclusion criteria. Distributed throughout the province, 48 are professionally made and 5 are elaborate incisions. 36 are unique crosses per locality, questioning dominant magicalreligious interpretations in anthropology and ethnography. Thirty-seven (69.8%) are found in localities that had a hospital, although in only 10 cases is there a documented cross-hospital correspondence, and in 3 probably. The Road to Santiago, fundamental in the development of hospitals, is better represented from the analysis of the crosses than from the hospitals. Although no two crosses are the same, 50 are Latin Calvary crosses and at least 14 have their arms marked (Trinity), making it possible to make biblical readings of these characteristics relating them to hospitality. Although the association between crosses and hospitality is established, several limitations in the search and analysis do not allow us to be conclusive, requiring comparative studies in other regions. [ABSTRACT FROM AUTHOR]

This paper explores the conceptualization of freedom in the memoir of the Iranian-American journalist and media activist, Masih Alinejad. It examines The Wind in My Hair: My fight for Freedum in Modem Iran (2018) with respect to Alinejad's activism in the "Woman, Life, Freedom" movement in Iran. The paper utilizes a critical framework drawn from feminist critiques of neoliberal feminism and Derridean hospitality to focus on Alinejad's repetition of the narratives of model minority and American exceptionalism. These neoliheral narratives have the potential to turn both Iran and the United States into inhospitable places for women. The paper concludes that an intersectional examination of Alinajad' s neoliberal approach to the experiences of women in both the United States and Iran will demonstrate that it does not coincide with the demands of "Woman, Life, freedom". [ABSTRACT FROM AUTHOR]

Copyright of Revista Turismo em Análise is the property of Revista Turismo em Analise and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Brasileira de Pesquisa em Turismo is the property of Associacao Nacional de Pesquisa e Pos-Graduacao em Turismo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Classica: Revista Brasileira de Estudos Clássicos is the property of Sociedade Brasileira de Estudos Classicos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Quaderns de l'Institut Català d'Antropologia is the property of Institut Catala d'Antropologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

El texto tiene como objetivo apuntar posibles ruidos que afectan la convivencia de un Lebenswelt monolingüe. La actitud natural (natürlich eingestellt) no forma horizonte, sino apenas idealizaciones aisladas y cosificadas. La experiencia intersubjetiva está relacionada al convivir. Entonces, el compartir mundos significa ampliación de horizontes, una especie de flujos, o sea, movimientos entre confluencias de sentido. La percepción de mundos posibilita descubrir lo que hay en común entre ellos, estimulando la con-vivencia (Mitleben). Y la sintonía con el mundo de la vida exige análisis del con-vivir, sea en el plano de las interacciones comunicativas o, además, desde las situaciones patológicas de una inhospitalidad necrófila. Ante la precariedad de una bipolaridad fosilizada, el re-enamorarse por la vida supone una convivialidad hospitalaria, de modo de garantizar el equilibro entre los distintos horizontes del mundo de la vida.

Copyright of Revista Turismo em Análise is the property of Revista Turismo em Analise and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Turismo em Análise is the property of Revista Turismo em Analise and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Turismo em Análise is the property of Revista Turismo em Analise and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Santa María de Vilavella constituye el caso poco conocido de un burgo del Camino Francés, que surgió al abrigo de un monasterio altomedieval relacionado con la acogida de peregrinos. Tras alcanzar en el siglo XII un cierto grado de desarrollo asociado al trasiego del Camino, comenzó su decadencia como centro viario y comercial cuando en las primeras décadas del siglo XIII el rey Alfonso IX de León creó la nueva puebla de Triacastela, trasladando la población a otro emplazamiento más ventajoso enclavado sobre una encrucijada de la misma ruta. Mientras que la nueva fundación se afianzó con éxito como cabecera territorial, constituyendo un núcleo configurado por el eje viario y por la cerca que lo defendía, el antiguo burgo de Santa María mantuvo su caserío agrupado al pie de la antigua iglesia monasterial, evolucionando como una aldea más del ámbito rural gallego, toda vez que su principal dedicación quedó revertida a la explotación de los recursos agropecuarios. [gl] Santa María de Vilavella constitúe o caso escasamente coñecido dun burgo do Camiño Francés, que xurdiu ao abrigo dunha comunidade monástica altomedieval relacionada coa asistencia aos peregrinos. Despois de alcanzar certo grao de desenvolvemento no século XII, asociado ao tránsito do Camiño de Santiago, o seu declive como centro comercial e viario comezou cando o rei Afonso IX de León estableceu a nova entidade de poboación de Triacastela nas primeiras décadas do século XIII nunha encrucillada xacobea próxima. Entrementres Triacastela se afianzaba coma un núcleo camiñeiro e amurallado, cabeceira territorial, o antigo burgo de Santa María mantiña o seu casarío agrupado na contorna da antiga igrexa monástica, evolucionando como unha aldea máis da paisaxe rural galega, centrada na explotación primaria dos recursos agropecuarios.