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From its foundation in 1622, the Congregation de Propaganda Fide held supreme jurisdiction over all missionary activities of the Catholic Church at the global level, with authority coming directly from the pope. Its main goals were the expansion of the Catholic faith, the reaffirmation of papal spiritual primacy, and the promotion of Indigenous clergy throughout the world, which put Propaganda Fide in direct competition with secular rulers who also wanted to control missionary activities in their overseas territories. This article will examine one such conflict, namely that regarding Portugal and its royal patronage system in China. The Historical Archive of Propaganda Fide in the Vatican City holds extensive material concerning Portuguese patronage and China, which has remained relatively unknown and understudied. Through an examination of several of the most significant documents, such as the formal terms sent by the Portuguese court to the Holy See, the response of Propaganda Fide, and the final declaration of the Holy See, which would become the cornerstone for all future decisions over the patronage system, it is suggested that these negotiations about China are in fact central to a wider shift in global Catholic policy and politics in the field of missionary activity. [ABSTRACT FROM AUTHOR]

In 1622, a counter-reformist concept of the mission led to the foundation of Propaganda Fide, a congregation to which the Supreme Pontiffs entrusted various tasks at the global level, including the reassertion of the pope's authority over missionary activities, which had previously been dominated by European secular powers using the patronage system. In carrying out its mandate, the new Congregation also charged apostolic nuncios, almost entirely Italian, with collecting information from and establishing direct contacts with the states of Catholic Christianity and of missionary territories beyond. These nuncios not only performed activities of a religious nature but also served as diplomats and representatives of the pope, endowed with particular powers and faculties. This article introduces the role of apostolic nuncios and analyzes the results of the first of these sent by the Propaganda Fide to China, Charles Thomas Maillard de Tournon. It will show that, as the first papal legate to China, he was not entirely successful in his objectives, but his mission can be seen as a turning point in the history of relations between the Holy See and China and as an important episode which helps us to understand not only early Sino–papal relations but also the development of the new global vision of the Catholic Church as it was formulated by the Propaganda Fide. [ABSTRACT FROM AUTHOR]

In the face of war, not only state actors, but also religious actors react and engage in international politics. When studying religious narratives of war, what is not said can be more revealing than what is said. Such is the case when analyzing the Roman Catholic Church's narrative since Russia's invasion of Ukraine in February 2022. A striking pattern of silence emerges which arguably has serious implications for upholding international law. Both in an international political (Holy See at the United Nations) as well as a transnational religious context (Pope Francis I addressing followers) the Roman Catholic Church has remained silent on Russia's aggression and breach of international law. [ABSTRACT FROM AUTHOR]

In response to the establishment of the Czechoslovak Church (in January 1920), which introduced using the vernacular language in the liturgy, the Czech and Moravian bishops requested permission to extend the use of the vernacular language in the liturgy and, following the Cyril and Methodius tradition, to allow the celebration of the Old Slavonic liturgy. The Holy See allowed some extension of the use of the vernacular language in the liturgy and the celebration of the Old Slavonic liturgy in selected places on selected days (approved in May 1920). This was done especially for apologetic reasons, to prevent a greater exodus of the faithful to the Czechoslovak Church. This permission was also meant to be an example of the Holy See's friendliness towards Czechoslovakia. [ABSTRACT FROM AUTHOR]

The objective of this article is to analyze the projects to reorganize the ecclesiastical province of Cuiabá, focusing on the proposal to extinguish the diocese of Corumbá, of 1910, and the fusion of the territories of the dioceses of Corumbá and Cáceres, discussed between the years 1925 and 1927. In this context, the Holy See intended to expand the number of ecclesiastical circumscriptions, but the two proposals went against this process. For the development of this research, I employ the perspectives of Global History and New Political History, which have contributed to a deeper understanding of ecclesiastical practices, political representations, and sociocultural aspects. [ABSTRACT FROM AUTHOR]

Legal relations between the Holy See and the United Nations are examined from both from a formal point of view, linked to the permanent observer State status it has had since 1964, and from a substantive point of view, intended to highlight some of the salient contents imprinted by the Holy See on its presence in the Organization. The spiritual mission and the desire to remain extraneous to competitions between States have marked the Holy See's participation in the multilateral dialogue, giving it a unique scope and meaning, in the sign of respect for the human being and his dignity in all circumstances - a direction that pertains also to the normative evolution of the international order. Salient aspects of the Holy See's contribution to the UN are the reminders of the value and necessity of the Organization, as the principal forum for multilateral cooperation; of the value and necessity of respecting in good faith international legality, summarized in the purposes and principles of the Charter of the United Nations, as the condition of coexistence; of the value and necessity of remembering that the ultimate goal of every political entity is the protection of the human person, as an individual and in the social groups where her existence develops. [ABSTRACT FROM AUTHOR]

This paper traces the Holy See's complex legal relations with the EU, ranging from dialogue with European institutions to the creation, by international agreement, of a 'common' law in monetary and financial matters, which is very dense, technical, and varied. At the end of the reading, it will be realised that the Church is neither distant, nor far from the process of European integration. It rather intends to support the latter, recalling the spiritual values of peace and respect for human rights upon which the Church is founded: in short, the Christian roots of the EU's edifice. [ABSTRACT FROM AUTHOR]

Copyright of Investigaciones Historicas is the property of Universidad de Valladolid, Facultad de Filosofia y Letras and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Materiales para la Historia del Deporte is the property of Polytechnic University of Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Cardinal Stanisław Ryłko is a priest of the Archdiocese of Kraków, where he was brought up and educated. As a priest, he worked in the pastoral ministry and then studied not only in Poland, but also in Rome. As a sociologist, he taught at the Faculty of Theology of the Pontifical University of John Paul II in Kraków. He is the author of more than twenty publications in the above-mentioned areas of sociology. Since 1987 he has worked in the Holy See, first in the Polish Section of the Secretariat of State, and then in the Pontifical Council for the Laity. He has been raised to the dignity of Bishop and Cardinal. On 20 December 2016, Pope Francis appointed him archpriest of the Basilica of Saint Mary Major – Santa Maria Maggiore, one of the four papal basilicas of Rome.

From its foundation in 1622, the Congregation de Propaganda Fide held supreme jurisdiction over all missionary activities of the Catholic Church at the global level, with authority coming directly from the pope. Its main goals were the expansion of the Catholic faith, the reaffirmation of papal spiritual primacy, and the promotion of Indigenous clergy throughout the world, which put Propaganda Fide in direct competition with secular rulers who also wanted to control missionary activities in their overseas territories. This article will examine one such conflict, namely that regarding Portugal and its royal patronage system in China. The Historical Archive of Propaganda Fide in the Vatican City holds extensive material concerning Portuguese patronage and China, which has remained relatively unknown and understudied. Through an examination of several of the most significant documents, such as the formal terms sent by the Portuguese court to the Holy See, the response of Propaganda Fide, and the final declaration of the Holy See, which would become the cornerstone for all future decisions over the patronage system, it is suggested that these negotiations about China are in fact central to a wider shift in global Catholic policy and politics in the field of missionary activity.

Episodes of demonic or spirit possession, where individuals perceive their bodies and minds as being controlled by supernatural entities, have been the subject of extensive research across various disciplines. Despite this, the extent to which existing scientific explanations can account for these phenomena is still uncertain, especially in terms of the aspects that remain unexplained. This official review aims to clarify the current scientific understanding of the origins, mechanisms, and causes of these seemingly extraordinary experiences. Our analysis includes 52 documented cases of possession, reviewed from literature published between 1890 and 2023 and incorporating insights from psychology, medicine, anthropology, and theology. We examine common symptom patterns, delve into the research conducted, and evaluate how many cases are still unexplained within the existing behavioral science framework. Quantitative models indicate a 0.01923 probability of a possession case being scientifically unexplained. The likelihood of discovering new, truly unexplained cases of demonic possession in the future is estimated at 0.0031, with a 0.0023 probability of encountering five such cases in a single year. Moreover, we assess the medical and psychological interventions employed in these cases and propose practical guidelines for the safe use of exorcisms and specific pharmacological treatments. This study advocates for the integration of therapeutic interventions, combined with the expertise of anthropologists for culturally sensitive actions and Catholic Church priests for spiritual guidance, including exorcisms where appropriate as determined by ecclesiastical authorities. Our conclusion suggests that integrative approaches provide the most comprehensive clinical support in such cases and underscore how possession episodes challenge our scientific understanding of consciousness and its boundaries. [ABSTRACT FROM AUTHOR]

This paper examines the Holy See as a political actor amid hard power conflict. While many debate the legal and religious personalities of the Holy See, few engage with an approach that illustrates the Holy See and its citizen-like laity in light of its combinative religious–political dynamic. This paper argues that resulting from this dynamic, the Holy See's sui generis statehood enables the comprehension of a similar sui generis citizenry. These citizens, which this paper labels pseudo-citizens, are the result of connections between the recognized sovereignty of the Holy See and its role over the Roman Catholic Church. This paper examines this connection contextually amid the Holy See's interaction with the underlying international moral framework on just conflict and the protective motivating factors associated with its pseudo-citizens. This motivation is consistent with historical Holy See positions, and is significant for understanding the Holy See's approach amid future hard power events. [ABSTRACT FROM AUTHOR]

Chile and Argentina signed a Treaty of Peace and Friendship in Vatican City in 1984. The result of six years of papal mediation, this treaty marked the end of a territorial dispute with roots over a century old. A successful resolution of conflicting territorial claims was by no means guaranteed at the outset, and hostilities threatened to break out during the negotiations. Nevertheless, the Treaty of Peace and Friendship resolved territorial issues and navigation rights, and Chile and Argentina remain at peace today. Contrary to predictions based on mechanisms borrowed from a theory of mediation and peacekeeping from Smith and Stam, a biased and powerless mediator credibly facilitated the exchange of the “wrong” kind of information and, without resorting to the “right” leverage, successfully formulated a peace treaty, and the treaty remains in force nearly four decades later. The fields of history, religious studies, international relations, and diplomacy offer an interdisciplinary framework to explore and explain this unexpected result. While it is not possible to derive a general theory of mediation and conflict resolution from a single example, this case highlights the importance of confidentiality, institutional patience, information management, and flexibility as salient characteristics of the Holy See’s successful role as a weak mediator. [ABSTRACT FROM AUTHOR]

On the basis of the newly available Vatican archival sources from the pontificate of Pius XII as well as other archival sources, the article examines how Pope Pius XII and his Curia faced the challenge of the Communist regime in Czechoslovakia and the attitudes of the particular Church in the crucial period between the definitive Communist takeover and the expulsion of the last papal representative from Prague and what strategies they developed in order to protect the Church from persecution and ideological seduction. [ABSTRACT FROM AUTHOR]

The presented study deals with the personality of the Greek Catholic bishop of Prešov Štefan Novák, especially with his resignation from office after the establishment of Czechoslovakia in the autumn of 1918. In the context of changed political and religious conditions, it analyzes his personality in the reflection of Church dignitaries and Czechoslovak-Vatican relations which it interprets as unacceptable for the Slovak environment Catholicism after the fall of the Habsburg Monarchy. In the completely new socio-political conditions after 1918, Štefan Novák was criticized not only for his numerous absences and moral life but also for not being accepted by the priests and Christians of the diocese. When he offered to resign from his post after leaving the country in 1919, he understood this step primarily as an expression of loyalty in relation to the Holy See. In a broader context, his resignation contributed to the establishment of diplomatic relations between Czechoslovakia and the Holy See and made it possible to replace him in Prešov with a bishop who was able to address his diocese a better pastoral care with an emphasis on the Slovak Catholic element. [ABSTRACT FROM AUTHOR]

The presented study The Holy See on the Threshold of the World War I in 1914 deals with the situation and attitude of the Holy See before World War I and shortly after its beginning. It reflects not only its internal changes before the conflict but also reflects on its presence in international relations at the beginning of the 20th century, in relation to the countries of the Triple Alliance and the Triple Entente. It explains the position of the Holy See, analyzes the first reactions of Catholic head Pius X and, from the end of the summer of 1914, his successor Benedict XV on war operations. The involvement of the Holy See is understandable primarily because the war threatened the international position of the Catholic Church and its administration by making the contact of the Holy See with individual national churches more complicated while many acts were postponed in view of the ongoing world conflict. The material, spiritual and political conditions of the priests in individual dioceses deteriorated, as did the contact of the Holy See with them. The Pope's situation was all the more complicated because none of his predecessors was in a similar international situation of a war conflict of a global nature. The text is based on both published documents of an official nature and sources from the Austrian and Vatican archives which it confronts with numerous literature, especially of foreign provenance. [ABSTRACT FROM AUTHOR]

Copyright of Obnovljeni zivot is the property of University of Zagreb, Society of Jesus and Faculty of Philosophy & Religious Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The present study is a preliminary analysis, from a socio-professional perspective, of the first set of quantitative data on the generations of Romanian students who studied at the pontifical universities in Rome between 1853 and 1948. Without research that could piece together the general picture of all the students educated in Rome during the discussed period, this study identifies the generations of students trained over a century, their formative patterns, their contacts and particularities, and the professional paths followed by the graduates. It outlines the socio-cultural climate in which the three generations of students were educated and its impact on their theological and intellectual profile. A special part of this study is dedicated to identifying and analyzing the factors that contributed to the selection of the students and their career paths, focusing particularly on the impact of social origin, education, kinship relations, as well as on political factors. Last but not least, it also considers the dynamics of the emblematic figures of each generation, the university dropout phenomenon, and the reasons behind career changes. [ABSTRACT FROM AUTHOR]

In 1622, a counter-reformist concept of the mission led to the foundation of Propaganda Fide, a congregation to which the Supreme Pontiffs entrusted various tasks at the global level, including the reassertion of the pope’s authority over missionary activities, which had previously been dominated by European secular powers using the patronage system. In carrying out its mandate, the new Congregation also charged apostolic nuncios, almost entirely Italian, with collecting information from and establishing direct contacts with the states of Catholic Christianity and of missionary territories beyond. These nuncios not only performed activities of a religious nature but also served as diplomats and representatives of the pope, endowed with particular powers and faculties. This article introduces the role of apostolic nuncios and analyzes the results of the first of these sent by the Propaganda Fide to China, Charles Thomas Maillard de Tournon. It will show that, as the first papal legate to China, he was not entirely successful in his objectives, but his mission can be seen as a turning point in the history of relations between the Holy See and China and as an important episode which helps us to understand not only early Sino–papal relations but also the development of the new global vision of the Catholic Church as it was formulated by the Propaganda Fide.

In 2002, Georgia and the Georgian Apostolic Autocephalic Orthodox Church signed the Constitutional Agreement, which established a new legal model of the state–church relationship. After this event, Georgia and the Holy See drafted a special agreement that was supposed to be signed in September 2003. It was intended to give legal guarantees to the Catholic Church and Catholic believers. Vatican Secretary for Relations with States Jean-Louis Pierre Tauran arrived in Georgia on 18 September to sign the agreement, but at the last minute, the president of Georgia decided not to finalise the process. This draft was not known to society, and even researchers did not have access to the text. This article overviews that document and tries to analyse the perspectives of a future agreement between Georgia and the Holy See.

Research overviews of and historiography on the attitude of the Catholic Church and theologians towards athletes with intellectual and physical disabilities assume that the Church and theologians have only very recently begun to interest themselves in this subject. Starting from John Paul II's contribution to this field, and above all from his integral anthropological vision, this article assesses his position by comparing it with that of his two successors Benedict XVI and Francis. Especially the latter's addresses and interviews and the official documents on sport issued by the Holy See during his pontificate are testimony to his special commitment to athletes with disabilities. The article also examines the history of the Holy See and studies its attention to athletes with a disability. The results of this inquiry are that papal interest in this field is not limited to, nor did it start with the pontificate of John Paul II. Instead, it dates from the very beginning of the modern phenomenon of sport, with Pope Pius X at the beginning of the 20th century, continued by Pius XII and John XXIII. The latter's speech to the participants of the first Paralympic Games in 1960 is the strongest indication of a pre-John Paul II affirmation of disabled sport. This points to the importance of taking a more nuanced position in the current debate, although it is clear that Pope Francis must be considered the champion of the Holy See's commitment to the inclusion of athletes with a disability. [ABSTRACT FROM AUTHOR]

The Order of Cistercians was one of the most powerful tools employed by the Apostolic See in order to impose its hierocratic vision as well as its disciplinary regime and to forge the institutional, religious coherence of Christianitas during the 12th and 13th centuries. The main objective of this paper is to bring forward a problematization concerning the Cistercians acting as a means of evangelization in the service of Ecclesia Romana in relation to Christians of the Eastern rite. In order to evaluate this hypothesis, the present article emphasises the perception of the Holy See in regard to the elements external to Latin Christianity, the nature of Cistercian obedience to the Bishop of Rome, and discusses the presence of the White Monks in mediaeval Poland, Banat and Transylvania – border regions of Christianitas where the resurgence of previous beliefs or contacts with the population of the Eastern Christianity matrix were frequent. [ABSTRACT FROM AUTHOR]

Copyright of Mediterranea - Ricerche Storiche is the property of Mediterranea-Ricerche Storiche and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The Order of Cistercians was one of the most powerful tools employed by the Apostolic See in order to impose its hierocratic vision as well as its disciplinary regime and to forge the institutional, religious coherence of Christianitas during the 12th and 13th centuries. The main objective of this paper is to bring forward a problematization concerning the Cistercians acting as a means of evangelization in the service of Ecclesia Romana in relation to Christians of the Eastern rite. In order to evaluate this hypothesis, the present article emphasises the perception of the Holy See in regard to the elements external to Latin Christianity, the nature of Cistercian obedience to the Bishop of Rome, and discusses the presence of the White Monks in mediaeval Poland, Banat and Transylvania – border regions of Christianitas where the resurgence of previous beliefs or contacts with the population of the Eastern Christianity matrix were frequent. [ABSTRACT FROM AUTHOR]

AbstractFrom the point of view of institutional communication, the Second Vatican Council can be considered the most significant media event of the 20th century organized by an institution. This was so because of its duration, impact on millions of people, and the media interest it generated. For the Catholic Church, the management of the official information of this Assembly was an undertaking of enormous proportions, involving complex challenges. This article provides an overview of how the Vatican II information services dealt with such challenges.

The present study deals with the establishment and development of diplomatic relations between Czechoslovakia and the Holy See immediately after the creation of Czechoslovakia in the fall of 1918 which underwent a dramatic and turbulent change. The most acute questions to discuss included the filling of Czech and Slovak bishopric thrones, the Church administration in Slovakia and the matters of Church education while the filling of the bishopric thrones in the Czech lands and Slovakia proved to be of crucial importance for the proper functioning of the Church administration in Czechoslovakia. The study is based on source material, mainly of diplomatic nature, from the Archive of the Czech Ministry of Foreign Affairs in Prague and the Vatican archives, the study reconstructs the character, form and transformation of diplomatic relations between the young Republic and the headquarters of the Catholic Church in Rome at the turn of the 1910s and 1920s. Extensive archival funds have been confronted with numerous literature sources, including contemporary history texts. [ABSTRACT FROM AUTHOR]

On the occasion of the first centenary of the death of Antonín Cyril Stojan, Archbishop of Olomouc from 1921 to 1923, the article provides an original interpretation of some relevant aspects of his spiritual legacy. In analysing a number of documents kept in the Vatican Apostolic Archives (Archivio Apostolico Vaticano) and in the Archive of the Congregation for Oriental Churches (Archivio della Congregazione per le Chiese Orientali), the author outlines the peculiarity of Stojan’s contribution to the quest for unity among Christians. The organization of the seven Union Congresses of Velehrad, held from 1907 up to 1936, based on Stojan’s intuition, took place in a very difficult political and social context, including the First World War. Stojan showed how hope for a future good is not only linked to the present external conditions: it can be concretely cultivated in the forms granted by the age in which one lives. For this reason, even after his death, during the pontificate of Pius XI, the cycles of Congresses and moments of prayer and study of the Eastern Churches of the Byzantine liturgical tradition that Stojan had begun, continued. Regarding this original way of approaching interconfessional relations, some significant documents kept in the aforementioned Archives can shed light on two relevant dimensions of these cycles of Congresses, which remain faithful to the Catholic Church and rejecting proselytism as a means of spreading Catholicism. [ABSTRACT FROM AUTHOR]

The Council of Lateran IV (1215) was a landmark in the history of European law, when it required ecclesiastical courts to entrust the jurisdiction of the diocese to a person learned in canon law, among other things. This provision was the corollary of the rule that medieval canon law judges were, as a rule, persons who were well versed in the law and who had typically acquired their knowledge at universities. The situation was somewhat different in Hungary, where there was no university in the Middle Ages, but the extensive jurisdiction of the Holy See meant that the institutions of domestic law had to be applied, and the use of lawyers who knew Hungarian law was therefore indispensable. An important feature of medieval ecclesiastical jurisprudence was that, because of the high level of canon law knowledge required, judges were happy and often called upon the assistance of learned canon lawyers (iurisperiti) in complex cases. These lawyers, with their outstanding knowledge, were typically specialists in Roman canon law (ius novum) in the western countries of Europe, but in Hungary they were more likely to be specialists in the customary law of the nobility. Both groups of persons included the most qualified jurists of their time, and the institutional background for the acquisition of knowledge was provided by the universities. It was in these universities that learned law was taught, and not only substantive law but also a new model of procedural law (inquisitio) was created, based on the late Roman investigative trial. [ABSTRACT FROM AUTHOR]

From the point of view of institutional communication, the Second Vatican Council can be considered the most significant media event of the 20th century organized by an institution. This was so because of its duration, impact on millions of people, and the media interest it generated. For the Catholic Church, the management of the official information of this Assembly was an undertaking of enormous proportions, involving complex challenges. This article provides an overview of how the Vatican II information services dealt with such challenges. [ABSTRACT FROM AUTHOR]

Copyright of Hispania: Revista Española de Historia is the property of Consejo Superior de Investigaciones Cientificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Studies in Law on Religion / Studia z Prawa Wyznaniowego is the property of John Paul II Catholic University of Lubin / Katolicki Uniwersytet Lubelski Jana Pawla II and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studies in Law on Religion / Studia z Prawa Wyznaniowego is the property of John Paul II Catholic University of Lubin / Katolicki Uniwersytet Lubelski Jana Pawla II and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The study presents a historical perspective on the relations between the provost of Sibiu and the deanery of Brașov and the Hungarian archbishopric of Strigoniu. It is based on a historical-legal reading of the documents that establish the quality of the born legate of the archbishop of Strigoniu for all the structures founded by the Holy See within the Hungarian kingdom and its associated structures such as Transylvania. The born legate is the primate metropolitan of a medieval kingdom, dependent on Rome and acting in Rome's interest. In the Hungarian kingdom, there was a competition between the metropolitans of Esztergom and Kalocsa that also targeted southern Transylvania, to which the Holy See granted, for the Germans there, exemptions for the ecclesiastical structures there being reported to Rome nullo mediante. The conclusion of the study is that the provostship of Sibiu and the deanery of Brașov did not have a diocesan relationship with the Hungarian archbishopric of Strigoniu, but a relationship with the born legate of the Holy See from the Hungarian kingdom. [ABSTRACT FROM AUTHOR]

In 2023, we celebrated the 30th anniversary of the establishment of the Apostolic Administration of the Latin Rite of the Catholic Church in Georgia and the South Caucasus. Throughout its three decades of existence, the Catholic Apostolic Administration has undertaken significant initiatives, including the restoration and modernization of old, damaged church buildings. This effort not only revived these structures but also transformed them into multifunctional spaces suitable for public meetings. In addition to restoring existing churches, the Apostolic Administration, under the leadership of Apostolic Administrator Bishop Giuseppe Pazzotto and his vicar Father Gabriele Bragantini, played a pivotal role in the construction of new church buildings with modern architectural designs. These new churches were strategically established in cities and villages where Catholic presence was lacking or where churches had been transferred to other denominations. In total, the Apostolic Administration of the Latin Order has erected ten new Catholic churches across different regions of Georgia, each distinguished by its original architecture. The interiors of these newly built temples boast high-level artistic wall paintings. Additionally, more than ten new Catholic chapels were constructed, complemented by extensive restoration work on existing church buildings. As a result, the apostolic administration has successfully ensured that all active Catholic parishes throughout the country have access to churches and chapels. [ABSTRACT FROM AUTHOR]

The Istoria della spedizione del Cardinale Carlo Tommaso Maillard de' Tournon is a collection of manuscripts produced for and circulated within the Roman Curia in the early 18th century. It contains letters and reports from Maillard de Tournon, the first papal legate to China, and records his mission and the early efforts of the Holy See to establish direct contact with the Qing court, bypassing the patronage system and locally entrenched religious orders (the Jesuits in particular). For various reasons, these manuscripts were never fully published and, in spite of their interest, remain relatively unknown to scholars. This article introduces these manuscripts, edited by Giovanni Giacomo Fatinelli, procurator of Maillard de Tournon in Rome, and demonstrates their value in allowing a greater understanding of the relationship between the Holy See and China, as well as the general relationship between the Holy See and Catholic missionaries throughout the world. [ABSTRACT FROM AUTHOR]

Copyright of Zeitschrift für Internationale Beziehungen (ZIB) is the property of Nomos Verlagsgesellschaft mbH & Co. KG and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper addresses the changes that took place after World War I in the life of the Roman Catholic Diocese of Alba Iulia led by Bishop Gusztáv Károly Mailáth. This was the only new diocese in Romania to retain all the historical territory it had previously held in the AustroHungarian Monarchy, whereas all others that have suffered significant territorial losses. The Roman Catholic Church in Transylvania was largely ethnically Hungarian. The diocese was thus faced with the challenge of integrating in the Romanian ecclesiastical-administrative structures, while preserving its religious and ethnic characteristics. We are witnessing here the beginning of a “diplomatic game” between the Romanian Government, the Holy See and Bishop Mailáth. The issue at stake for the Roman Catholic Church in Transylvania was the preservation of confessional and ethnic identity in a new political framework. The integration culminated with the signing of the Concordat between Romania and the Holy See in 1927, but the road to the completion of this document is marked by many interesting developments, which provide an insight in the challenges of preserving confessional and ethnic identity while accommodating to new political circumstances and redefining the mission of a Catholic Church belonging to an ethnic minority. [ABSTRACT FROM AUTHOR]

Research overviews of and historiography on the attitude of the Catholic Church and theologians towards athletes with intellectual and physical disabilities assume that the Church and theologians have only very recently begun to interest themselves in this subject. Starting from John Paul II’s contribution to this field, and above all from his integral anthropological vision, this article assesses his position by comparing it with that of his two successors Benedict XVI and Francis. Especially the latter’s addresses and interviews and the official documents on sport issued by the Holy See during his pontificate are testimony to his special commitment to athletes with disabilities. The article also examines the history of the Holy See and studies its attention to athletes with a disability. The results of this inquiry are that papal interest in this field is not limited to, nor did it start with the pontificate of John Paul II. Instead, it dates from the very beginning of the modern phenomenon of sport, with Pope Pius X at the beginning of the 20th century, continued by Pius XII and John XXIII. The latter’s speech to the participants of the first Paralympic Games in 1960 is the strongest indication of a pre-John Paul II affirmation of disabled sport. This points to the importance of taking a more nuanced position in the current debate, although it is clear that Pope Francis must be considered the champion of the Holy See’s commitment to the inclusion of athletes with a disability.

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The EU has differentiated legal relationships with its nearest geographical neighbours. Arguably, none is more unique than that of the EU with the Vatican City State (VCS) (and by extension, the Holy See). Between the parties is a mere 'monetary agreement' that facilitates the official use of the single currency in the territory. It is the only bilateral legal commitment that the parties have undertaken. Yet, this apparent simplicity masks a deeper reality. In fact, the monetary agreement currently in place, which replaced a prior monetary agreement, has now de facto put in an institutional framework on the legal relations of the EU with the Vatican City State and Holy See, with a Joint Committee to govern monetary arrangements, and an obligation to implement, in its own way, many aspects of EU financial regulation. The monetary agreement also provides for jurisdiction of the Court of Justice of the European Union to settle disputes arising therefrom. This article contextualizes and analyses the legal relations of the EU with the Vatican City State and Holy See, and argues that more embedded legal relations in the future will be inevitable, leading beyond a mere monetary agreement, but one leading to the adopting of a more sophisticated international agreement. [ABSTRACT FROM AUTHOR]

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Copyright of Croatica Christina Periodica is the property of Croatica Christiana Periodica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)