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This paper addresses the very limited attention that Philostratus pays to women in his Lives of the Sophists and their predominantly negative portrayal when mentioned. Many women introduced in the Lives are schemers who bring disgrace upon a sophist. Sophists’ female relatives rarely figure and are almost never named, and epigraphic evidence shows Philostratus failing to note their high status even when relevant to his assessment of a sophist. The sophist who also wrote eight books on the a-sexual ascetic Apollonius of Tyana had a very different idea of women’ s place in the world of culture from such philosophers as Plutarch., Cet article analyse l’intérêt très limité que Philostrate porte aux femmes dans ses Vies des sophistes ainsi que la teinte majoritairement négative qu’ il donne à leurs portraits lorsqu’il les mentionne. De nombreuses femmes apparaissant dans les Vies sont des intrigantes qui jettent le discrédit sur un sophiste. Les parentes des sophistes apparaissent rarement et ne sont presque jamais nommées. Les sources épigraphiques soulignent ce choix de Philostrate d’évincer les femmes de la parenté lorsque la mention d’une femme de rang élevé aurait pu conforter son portrait d’ un sophiste. Philostrate, qui est aussi l’auteur d’une biographie en huit livres d’Apollonios de Tyane, figure de sage bâtie sur l’ascétisme et la chasteté, se faisait probablement une idée très différente de la place des femmes dans l’univers de la culture intellectuelle qu’un philosophe comme Plutarque., Bowie Ewen. The Denigration and Marginalisation of Women in Philostratus’ Lives of the Sophists. In: Dialogues d'histoire ancienne. Supplément n°18, 2019. Femmes grecques de l'Orient romain. pp. 207-219.

Die Krise der Römischen Republik war nicht minder eine ‚Reichskrise‘ als eine ‚Verfassungskrise‘, wie etwa Ciceros Analyse der Verwaltungsprobleme in der Provinz Asia zeigt. Der erste Princeps Augustus experimentierte deshalb mit neuen Verwaltungsformen. Die Flexibilität auf diesem Gebiet kommt während der Herrschat des Klientelkönigs Herodes zum Ausdruck, der auch offensiv daran ging, sich als jüdischer Herrscher im Imperium Romanum unverzichtbar zu machen. Sein ‚Wissen‘ über die jüdische Religion ermöglichte es ihm, über die Grenzen seines Reiches hinaus Einfluss zu gewinnen. Eine Analyse des Agrippa- Besuches in Jerusalem und der sich daran anschließenden Reise des Herodes und Agrippas in Kleinasien zeigt, welche neuen Möglichkeiten von Verwaltung unter dem neuen Princeps ausprobiert wurden, um Verwaltung zu professionalisieren. Cicero’s analysis of the Roman administrative problems in Asia Minor reveals that the crisis of the late Roman Republic was an imperial crisis no less than a constitutional one. To correct these difficulties Augustus, its first princeps, therefore experimented with new administrative structures. The flexibility in this field is clearly seen during the reign of the client king Herod. This Jewish king and Roman citizen tried to make himself indispensable as a Roman administrator by his ‘knowledge’ of the Jewish religion, which enabled him to gain influence outside his own realm. A close reading of Flavius Josephus on Agrippa’s visit to Jerusalem and the subsequent journey made by Herod and Agrippa through Asia Minor shows what new administrative possibilities were being tried out under the new princeps in order to professionalize Roman administration.

Wie schon die meisten hellenistischen Könige zeichneten sich auch die römischen Klientelherrscher in der Zeit des frühen Prinzipat durch Stitungen und Spenden an Städte, Gemeinden und Heiligtümer außerhalb ihrer eigenen Herrschatsgebiete aus. Jedoch zeigt eine genauere Analyse der Stitungsempfänger, der Verteilung und Art ihrer Gaben, dass es bei der euergetischen Praxis der Klientelherrscher nicht um eine einfach Imitation oder Fortsetzung überlebter monarchischer Traditionen ging, sondern im Gegenteil die abhängigen Fürsten durch die auswärtigen Stitungen gezielt ihre Einbindung in das Imperium Romanum, ihre enge Beziehung zum Princeps und ihre eigene Stellung in das römische Machtgefüge kommunizierten. Benefactions and donations to cities, communities and sanctuaries outside their own realms were a major instrument of public representation and propaganda for client kings in the early imperial period, emulating the model of most of their Hellenistic predecessors. However, a close analysis of the recipients of the benefactions, their geographical distribution and nature shows that the euergetism of Roman client kings was not simply an imitation or continuation of anachronistic Hellenistic royal practices. Instead, benefactions became an important instrument for the rulers to communicate their integration into the Imperium Romanum, their personal relationship with the Emperor and their own rank in the imperial hierarchy.

Este artigo busca observar elementos de cunho teológico através da literatura, levando-se em consideração que a mesma dialoga constantemente com o cotidiano cultural das pessoas. E, neste cotidiano, nos deparamos com a questão do juízo final que, ao longo da história, tem sido um marco na sociedade ocidental por conta da sua influência judaico-cristã. Assim, nos debruçaremos sobre o escritor Júlio de Queiroz e seu conto “Vozes Ceifadas” para olhar este elemento, que tanto assombra o imaginário popular.

Contenido: La pérdida del sistema de casos en la lengua latina : algunas propuestas explicativas de los siglos XX-XXI / Olga S. Bohdziewicz -- Retórica y dialéctica : reflexiones sobre su relación en Retórica de Aristóteles / Romina De Angelis -- Aelredo de Rievaulx y su mística de la amistad : algunas consideraciones sobre la importancia de la afectividad en el Medioevo / Sergio Falvino -- La sección sobre Herodes de los Fragmenta in Matthaeum (CPG 2141.7) atribuidos a Atanasio de Alejandría / Tomás Fernández -- A propósito de un fragmento de Lucilio : I, 40(M) / Juan H. Fuentes -- La epístola 123 como ejemplo de la retórica discursiva de Jerónimo de Stridón en el entorno de mujeres aristocráticas de Roma : barbarie y castidad como tópicos del tardo-antiguo / Graciela Gómez Aso -- Ekphrasis y (a)parencia en el Escudo pseudo-hesiódico : un posible nuevo uso de la raíz *weik- / woik- / Daniel Gutiérrez -- Heroidum Epistularum VII : Dido en Ovidio / Jorge S. Mainero -- A identidade cristã na ótica de Justino mártir / Ana T. Marques Gonçalves; Samuel Nunes Dos Santos -- Moritur in solitudine : la acedia en la vida de Hugo de Miramar / Rubén Peretó Rivas -- Gregorio Di Nissa, De Hominis Opificio 1-13 : la natura magnifica della creatura umana, opera di Dio (traduzione e commento filologico) / Ilaria L. E. Ramelli -- Hesíodo didáctico : una lectura de la retórica de Erga / Atilio Rubino -- La contemplación y la acción frente a la gloria en De Re Publica de Cicerón / María Estanislada Sustersic -- Reseñas.

Fil: Fernández, Tomás. Universidad de Buenos Aires; Argentina Fil: Fernández, Tomás. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina Fil: Fernández, Tomás. Katholieke Universiteit Leuven; Bélgica Resumen: el objetivo de esta contribución es analizar uno de los Fragmenta in Matthaeum (CPG 2141.7) atribuidos a Atanasio de Alejandría; de este opúsculo, perdido en la tradición directa y parcialmente inédito, un equipo de investigación radicado en la KU Leuven prepara actualmente una edición crítica. En lo que sigue, se prestará especial atención a su función dentro de la estructura del Florilegium Coislinianum (s. IX-X), que ha conservado la mayor parte de dichos fragmentos. Por motivos expositivos, sólo uno de los textos atribuidos a Atanasio será abordado en detalle: aquel que se refiere a las nueve enfermedades incurables de Herodes. Por último, se propondrá una enmienda textual y se estudiarán las fuentes del fragmento. Abstract: This contribution aims at analysing one of the Fragmenta in Matthaeum (CPG 2141.7) attributed to Athanasius of Alexandria, lost in the in the direct tradition and partly unpublished. A research team based at KU Leuven is preparing a critical edition of the whole corpus. In what follows, its function in the Florilegium Coislinianum (s. IX-X) –which has preserved the largest part of the fragments– will be underscored. For brevity’s sake, only one of the fragments will be tackled: that about the nine incurable diseases of Herodes. Finally, a textual emendation will be proposed, and the sources of the fragment studied.

This thesis deals mainly with building program of the Judaean king Herod the Great as a whole. The first part is centered on historical, cultural and social background of his life and rule especially on the state of Judaean society, divided into few religious sects, and his relationship to Rome on international level. Next chapter is concerned with description of numerous building projects according to archaeological and historical data. The results of this inquiry about character of the projects from architectural, functional and symbolic perspective and their relationship to domestic, Greek and Roman architectural traditions are then introduced to historical context and interpreted. Final chapters present Herod as striving to fullfil ideals of Hellenistic and Jewish kingship for legitimation of his claim to throne, to win his Roman patrons over, to secure peace and prosperity of his country, as much as for self- presentation and preservations of himself. Keywords Herod, archaeology, architecture, urbanism

In this article we analize the letter that Cicero sends to Lucceius beging him to write the stoly of this consulate. This study is realized in the homo politicus point of view who fmd create a politic imago with propagandistic end.

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A posição jurídica de Herodes. Extensão e limites de seu poder.

História da Palestina nos tempos do Novo Testamento (III)