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Copyright of Zeitschrift für Psychodrama und Soziometrie is the property of Springer Nature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Der andauernde Krieg in der Ukraine hat das Problem der gerechten Verteidigung wieder aktuell gemacht. Das Prinzip der Notwehr ist seit Jahrhunderten in der katholischen Morallehre bekannt. Eine interessante und aktuelle Perspektive zu diesem Thema präsentierte Prof. Janusz Nagórny (19502006), einer der berühmtesten zeitgenössischen Moraltheologen in Polen. Das Ziel dieses Artikels ist es, einen breiteren Leserkreis – insbesondere von außerhalb Polens – mit den Gedanken des polnischen Moraltheologen zum Thema der rechtmäßigen Verteidigung vertraut zu machen. Diese Überlegungen sind fest in der damaligen Soziallehre des Papstes Johannes Paul II. verankert, haben aber auch ihren eigenen, ursprünglichen Charakter. Der Text zeigt zunächst einige Paradoxien der modernen Welt auf, die mit den Fragen von Frieden und Krieg verbunden sind. Dann werden die wichtigsten anthropologischen Grundlagen für ethische Entscheidungen im Bereich der gerechten Verteidigung erwogen. Abschließend probiert man die konkreten Erläuterungen zum Prinzip der Notwehr in der heutigen Welt zu geben. Zusammenfassend lässt sich sagen, dass in der Sicht von Janusz Nagórny einerseits alles Menschenmögliche getan werden sollte, um verschiedene Formen von Krieg zu verhindern. Andererseits muss man sich realistisch daran erinnern, dass jede Person, jede Nation und jeder Staat das Recht und sogar die Pflicht hat, die eigene Freiheit und Unabhängigkeit angesichts ungerechtfertigter Aggression zu verteidigen.

Copyright of Perspektive Mediation is the property of Verlag Oesterreich GmbH and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Österreichisches Religionspädagogisches Forum (ÖRF) is the property of Osterreichisches Religionspadagogisches Forum and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Krieg, Konflikt, Solidarität: In der Psychologie sind das allesamt herausfordernde Themen – nicht nur dort. Dass Konflikte zu Kriegen eskalieren können, kommt vor – andere Konflikte deeskalieren. Woran liegt das? Auch wenn der Schwerpunkt dieses Kapitels auf Krieg und Konflikt liegt, soll wenigstens kurz das Thema „Solidarität“ gestreift werden, denn Kampf und Kooperation liegen in der Natur des Menschen nah beieinander.

The paper examines a study of the Prešov doctor and pharmacist, diplomat and mayor Johannes Weber as a virtuous ruler. The study, bearing the title Janus Bifrons. Seu Speculum Physico-Politicum. Das ist Natürlicher Regenten-Spiegel (durch Johannem Weber bey Ablegung seines Richter-Ampts des 1661 Jahres in Eperies für gestellet), is a type of "physiological-political mirror" and was published in 1662 by the Brewer printery in Levoča. It is written in German, supplemented by Latin and forms the first part of a political trilogy. In it Weber describes the qualities a ruler should possess and compares them to the various parts of the human body. The analyzed text presents numerous parallels with modern times. The aim of this article is to show how Weber describes violence, peace and neutrality, how he argues and connects them with moral values, and which means of expression are used in characterizing politics, violence, war and peace. [ABSTRACT FROM AUTHOR]

Copyright of Zeitschrift für Internationale Bildungsforschung und Entwicklungspädagogik is the property of Waxmann Verlag GmbH and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Zeitschrift für Internationale Bildungsforschung und Entwicklungspädagogik is the property of Waxmann Verlag GmbH and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Zeitschrift für Internationale Bildungsforschung und Entwicklungspädagogik is the property of Waxmann Verlag GmbH and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Nauk Teologicznych PAN is the property of Polish Academy of Sciences, Committee on Theological Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Österreichische Zeitschrift für Soziologie is the property of Springer Nature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Leviathan: Zeitschrift für Sozialwissenschaft (Nomos Verlagsgesellschaft mbH & Co. KG) is the property of Nomos Verlagsgesellschaft mbH & Co. KG and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

"Peace on earth" is not just the angel's Christmas message to the shepherds in the fields of Bethlehem (Luke 2:14). Discourses on peace ethics are prominent in various religious traditions around the world. Of course, the pluralism of late modern society also includes secular traditions in which a peace ethos and peace-ethical discourses are pronounced. In any case, this complex situation raises, among other things, the question of what is proper to Christian peace ethics: What is special about Christian peace ethics? This virulent question about the foundation of a Christian peace ethic, which is the subject of the following explanations, will not be able to be ignored. [ABSTRACT FROM AUTHOR]

The idea of supporting two libraries in South Sudan arose while meeting the president of the Presbyterian Church of South Sudan 2018 in Basel. Sitting in the lecture room of the Mission 21 Specialised Library, the conversation turned around the importance of higher education for a peaceful future of the country and the urgency of reflecting critically on one's own history. In the end, our library in Basel could also benefit in many ways from our peace promoting initiative. [ABSTRACT FROM AUTHOR]

Contemporary theological ethics discusses the issue of a just war as an issue of just peace. This shift of paradigm changes the perspective fundamentally: away from war and towards peace! In the context of religious education, this important development has not yet been adequately reflected. Therefore, these considerations have to be readjusted in a way that corresponds to the requirements of ethical education. Within this framework, the development of guidelines for religious education and its didactics can be identified as a desideratum. [ABSTRACT FROM AUTHOR]

Gegenstand dieses Aufsatzes ist die Klärung der Grundbegriffe und kritische Gegenüberstellung der durchaus verschiedenen Auffassungen des Friedensjournalismus seitens Kempf (1996) und Galtung (1998). Wie gezeigt wird, liegt den Modellen von Galtung und Kempf nicht nur ein unterschiedlicher Friedensbegriff zugrunde, sondern die Autoren unterscheiden sich auch in ihrem Verständnis von Gewalt und Gewaltfreiheit, sowie in der theoretischen Fundierung ihrer Modelle des Friedensjournalismus. Anhand einer Auseinendersetzung mit Lynch & McGoldricks (2005) Rezeption des Friedensjournalismus wird auf Kritik eingegangen, die Loyn (2008) und Hanitzsch (2004, 2008) daran geübt haben und die Vereinbarkeit des für Kemps Modell zentralen Begriffs der Fehlwahrnehmung mit dem Konzept der sozialen Konstruktion der Wirklichkeit aufgezeigt. Den Abschluss des Aufsatzes bildet eine Skizze der Hauptergebnisse bisheriger und der dringendsten Aufgaben zukünftiger friedensjournalistischer Grundlagenforschung.

Each word, populism, peace, and security, has multiple meanings, which are sometimes contradictory. For example, populism may be leftist, referring to advancing the interests and concerns of the common people and in opposition to domination or control by elites. Or populism may be rightist, referring to advancing the interests of a dominant ethnicity or ideology and often including authoritarian rule. Peace may refer to either harmonious, positive relations or to the simple absence of violence or repression with one-sided domination. Security also has varying references, including national security, personal feelings of security, human security, or one-sided security based on the other side's insecurity. This article examines major aspects of the complex relations among the diverse meanings of the three concepts, giving particular attention to populism. The article analyzes the current American domestic situation, focusing on U.S. President Donald Trump and his administration's actions. It examines the consequences of those actions and of various kinds of populism for the United States' peace and security. It also analyzes Americans' resistance to Trumpist actions and to rightist populism, focusing on how progressive citizen engagement could better advance Americans' peace and security. [ABSTRACT FROM AUTHOR]