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RESUMO: Este artigo objetiva discutir o convívio doméstico cotidiano de famílias com crianças em idade escolar diante da pandemia de COVID-19. Intenciona, ainda, problematizar possíveis mudanças na rotina de vida de crianças brasileiras, em decorrência da ausência de frequência presencial nas escolas e ampliação de tempo diário em contextos domésticos. O trato crítico-interpretativo ofertado aos dados pauta-se nas concepções de convívio familiar, em consonância com o pensamento teórico sócio-humanista. Com aplicação de método misto (quantitativo e qualitativo), apresenta parte de resultados brasileiros obtidos por meio de questionário on-line, e-survey, em formato de opinião pública. Participaram 478 famílias brasileiras, majoritariamente residentes em municípios do estado de São Paulo. Os resultados indicam que a estruturação familiar acompanha mudanças propostas pelos adultos como sujeitos protagonistas de um saber fazer no cotidiano doméstico transformado pela pandemia. À luz da dialogia freireana, as mudanças indicadas pelos adultos ocorreram pela ampliação do sentimento de proximidade e reconhecimento dos filhos, além da inserção na rotina das atividades escolares e recriação de novas formas de educação diante dos diversos limites impostos. As alterações ocorridas na esfera domiciliar perpassam pela compreensão de novas configurações que estabeleçam relações educativo-dialógico-cooperativa entre os diferentes membros, crianças e adultos.

The life trajectory of migrants with disabilities in the host country constitutes the intersection of two conditions, being a foreigner and having an impairment. These conditions need to be explored on the basis of the culture of the country of origin, the culture of the country in which they now live and the new transcultural space defined by the meeting between these cultures. This paper presents suggestions for a personalized approach to counseling taking into account issues of disability and interculturality in the school and in out-of-school contexts. It is believed that counseling in Special and Intercultural Education can develop as a fundamental practice of «capacity building co-planning» (Marchisio, 2019, p. 85) for immigrant families and professionals.

SOMMARIO In questo contributo si vuole dare conto della situazione italiana per quanto riguarda l’approccio educativo alla prima infanzia, e descrivere un progetto interculturale1, ideato, realizzato, monitorato e sostenuto per venti anni a Roma in un’ottica di pedagogia sociale2. Il nucleo fondante di questo progetto è il concetto di spazio potenziale di Winnicott (1971, 1986), applicato all’educazione interculturale e al sostegno alla genitorialità. Dati gli sviluppi delle politiche educative italiane attuali,3alcune pratiche che sono state concretamente realizzate in questo progetto, grazie al costante accompagnamento di consulenza pedagogica, potranno essere recuperate per promuovere una dimensione di accoglienza delle diversità nel contesto formativo e per rendere l’istituzione scolastica, anche quella della prima infanzia, un contesto democratico in cui si promuove la parità tra i bambini.

The contribution deals critically with the issue of citizenship and children's rights, identifying a silent void starting from the change we have witnessed with the progressive questioning of the principles, secular, and religious, of adult authority and the sacrosanct affirmation rights of minors and their defence against violence and abuse. This questioning, for example in Italy, took the form of the abolition of the concept of patria potestatis, replaced with that of parental responsibility. However, looking at the juridical, pedagogical, and children's literature, it seems that in the face of numerous publications which speak of children's rights, very few are those that deal with the theme of (any?) the duties of minors.

L’occasione per questa riflessione è una rilettura dei discorsi sull’educazione di Buber nella loro dimensione dialogica, la parola come dialogo, la parola dialogo, la parola come ponte dell’agire educativo. L’obiettivo ultimo della riflessione è poi quello di dare respiro agli orizzonti di significato dell’agire educativo.

In the literature on migration, as well as in social policies regarding this phenomenon, the situation of returning emigrants receives scant attention. This essay establishes an intricate connection between attitudes and policies that prevail in a country regarding emigration and those concerning immigration. The case of Italy provides a prime example for this as it once was a classical country of emigration, only to turn, in recent decades, into a country that appears highly attractive (and relatively accessible) to immigrants. The essay traces the pervasive ambiguity that characterizes this country’s attitudes towards emigration from the beginning of mass emigration shortly after the unification of Italy in 1868 to the emigration policies of the fascist regime of Mussolini and the post-World War II waves of emigration right through to the corresponding ambiguity concerning the status of immigrants in contemporary society, including the indifferent treatment of returning Italian emigrants who constitute a considerable numerical phenomenon.

Intercultural challenge, “tale” and social educational strategy, Rome, November 2006: Police and Teachers deal differently with a little group of travellers. The analysis of this recent episode shows that intercultural issues are the basis of the educational commitment of the teachers but also of the prejudice of police and other people looking from outside to the relationship between teachers and travellers. The paradox of a double ethic concerning travellers needs to be deconstructed by the antiracist approach based on children rights. At the same time educational intervention cannot deal efficiently with emergency situations concerning children without cooperation with social work. The article underlines the role of democratic educational institutions in the developing appropriated strategies in dealing with complexes social issues which are not just to be “culturalised”.