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This article argues that it is remiss to understand the acute intensification of White supremacist politics in contemporary Britain without paying close attention to how this racism is inherently gendered and sexualised. This will be discussed in relation to the gendered racism of 'misogynoir' as experienced by the British Member of Parliament Diane Abbott. The article uses Shirley Anne Tate's powerful analysis of the Sable-Saffron Venus in the English imaginary to argue that forms of British, and more explicitly English, national identity have been worked out on the back of systemic efforts to erase the material and epistemic presence of Black women in Britain from the British body politic. It further argues that the politics of erasure extends to the epistemic elision of Black British feminist theorising within the field of social theory. What then are the consequences and interplay of both the lived and epistemic acts of violence? I explore these issues by mapping Black British feminism's anticolonial politics to argue that we should bring this tradition to bear in our analysis of this most recent iteration of racism in our contemporary times. [ABSTRACT FROM AUTHOR]

Handsworth, a suburb in north-west Birmingham, became an important generative epistemic location that produced a number of contested discourses on race and racism in Britain during the 1970s and early 1980s. Using archival sources, this article will focus on Handsworth as an important epistemic space where white sociological studies on 'race relations' converged and diverged with the counter-hegemonic political activism of the African Caribbean Self-Help Organisation (ACSHO). This group of young Black working class Pan-Africanists in Handsworth were the coordinating committee for a national delegation of activists who attended the Sixth Pan African Congress in Dar es Salaam, Tanzania in 1974. Their activism in Handsworth was further captured by the photographer, Vanley Burke. The photography of Burke and his archive not only engages with the politics of creating alternative sites of knowledge production, they also enable us to map, trace and reconstruct some of these important sites of Black intellectual life in Britain. [ABSTRACT FROM AUTHOR]

The relationships between traditional Aboriginal land owners and other Park users in Kakadu National Park in the Northern Territory are characterised by competing agendas and competing ideas about appropriate ways of relating to the environment. Similarly, the management of recreational fishing in the Park is permeated by the tensions and opposition of contested ideas and perspectives from non-Aboriginal fishers and Aboriginal traditional owners. The local know-ledge and rights of 'Territorians'[non-Aboriginal Northern Territory residents] are continually pitted against the local knowledge and rights of Aboriginal traditional owners. Under these circumstances, debates between non-Aboriginal fishers and Aboriginal traditional owners are overwhelmingly dominated by the unequal power relationships created through an alliance between science and the State. The complex and multi-dimensional nature of Aboriginal traditional owners' concerns for country renders these concerns invisible or incomprehensible to government, science and non-Aboriginal fishers who are each guided by very different epistemic commitments. It is a state of affairs that leaves the situated knowledge of Aboriginal traditional owners with a limited authority in the non-Aboriginal domain and detracts from their ability to manage and care for their homelands. ACRONYMS AFANT Amateur Fishermen's Association of the Northern Territory ALRA Aboriginal Land Rights (Northern Territory) Act 1976 (Cth) ANCA Australian Nature Conservation Agency ANPWS Australian National Parks and Wildlife Service KNPBoM Kakadu National Park Board of Management

Background: 22q11.2 deletion syndrome (22q11DS), one of the most common recurrent copy number variant disorders, is associated with dopaminergic abnormalities and increased risk for psychotic disorders.Aims: Given the elevated prevalence of substance use and dopaminergic abnormalities in non-deleted patients with psychosis, we investigated the prevalence of substance use in 22q11DS, compared with that in non-deleted patients with psychosis and matched healthy controls.Method: This cross-sectional study involved 434 patients with 22q11DS, 265 non-deleted patients with psychosis and 134 healthy controls. Psychiatric diagnosis, full-scale IQ and COMT Val158Met genotype were determined in the 22q11DS group. Substance use data were collected according to the Composite International Diagnostic Interview.Results: The prevalence of total substance use (36.9%) and substance use disorders (1.2%), and weekly amounts of alcohol and nicotine use, in patients with 22q11DS was significantly lower than in non-deleted patients with psychosis or controls. Compared with patients with 22q11DS, healthy controls were 20 times more likely to use substances in general (P < 0.001); results were also significant for alcohol and nicotine use separately. Within the 22q11DS group, there was no relationship between the prevalence of substance use and psychosis or COMT genotype. Male patients with 22q11DS were more likely to use substances than female patients with 22q11DS.Conclusions: The results suggest that patients with 22q11DS are at decreased risk for substance use and substance use disorders despite the increased risk of psychotic disorders. Further research into neurobiological and environmental factors involved in substance use in 22q11DS is necessary to elucidate the mechanisms involved.Declaration Of Interest: None. [ABSTRACT FROM AUTHOR]