Search

The French linguistic factor exerted pressure in the different stages of the evolution of the Romanian language, enriching and dynamizing it, accelerating its evolution. But the imitative excess leads to a reaction of rejection. The myth is denounced, the model of the perfect language is subjected to criticism. The interaction between the two languages gives rise, over time, to a different imaginary. It reflects the subjective and self-reflexive perspective of the Romanian speaker. In our paper, we will analyze the relevance of the theory of the linguistic imaginary from this perspective. [ABSTRACT FROM AUTHOR]

In order to understand the way in which people self-identify in society and as a contribution to debates about class identity in Latin America, in this article the authors assess how individuals categorize themselves and others socially, and discuss whether a significant portion of the population classifies itself as middle class. They address the question of whether or not individuals' representation of their social position is linked to social class, examining whether that position incorporates a socio-economic dimension, a hierarchical dimension, or even an element of moral value. The authors focus on how individuals name their own social position by means of a vignette-based survey applied in 2016 to a randomized sample of 2000 people in Chile. The results show that the theoretical notion of class is still of relevance to subjective positioning criteria, and that such criteria are specific to individuals who self-identify with lower or higher social positions. [ABSTRACT FROM AUTHOR]

The years 2015 and 2016 were politically marked by student occupation movements throughout Brazil, which focused on the defense of public education and stood out due to their self-organization. This paper investigates the production processes of power to act and ethical-political health that took place during the 2015-2016 student occupations in São Paulo. Data was collected by means of interviews, focus groups and participant observations with students from four municipalities: São Paulo, Ribeirão Preto, Catanduva and Barretos. The corpus analysis highlights that although the students were subjected to processes of decreased power to act and ethical-political suffering during the occupations, they fought for collective ideals, shared social identities, humor, play activities, among others. [ABSTRACT FROM AUTHOR]

These reflections, from the point of view of a psychoanalyst, are not intended to ignore the numerous differences in the numbers of infections and deaths that occurred at the beginning of the pandemic, nor to make an inventory of the many changes that the health crisis introduced into our lives with the varied manifestations of discontent suffered during the first months of confinement. Instead, I will stop on a simple and widespread fact, which has been at the center of daily life in the following months, the lack. Perhaps, due to its generalization and the fact that its reasons seem justified to the majority, it goes unnoticed. Still, if we look into the hole and assume what it implies without denying it or radically ignoring it as if nothing had happened, it could have significant consequences. [ABSTRACT FROM AUTHOR]

The existence of different generations of agitated and turbulent children who seek to find a place in today's society seems to question the actual idea of childhood as a broader phenomenon and its different affectations on society in general. Mentioning the importance of finding a place in society for them, both physically and in the symbolic sense, allows us to understand the plazas as places where different aspects of collective life converge. The text reflects on the agitation in childhood, the search for a place in society, and the importance of places in social and economic life. It also raises questions about the effects of modernity on sociability and the persistence of conflicts in different areas of social life. [ABSTRACT FROM AUTHOR]

Copyright of Alternative Francophone is the property of Alternative Francophone and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Philosophy & Canon Law is the property of Wydawnictwo Uniwersytetu Slaskiego and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revue de Synthèse is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Signata is the property of Presses Universitaires de Liege and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Accounting Perspectives is the property of Canadian Academic Accounting Association and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Si dans Mort d’Oluwémi d’Ajumako, Oluwémi dirige son peuple d’une main d’airain et refuse de jouer au jeu de l’administration politique en place, Dieudonné désire dans Dieu nous l’a donné en découdre avec le système colonial et ses conséquences mais n’arrive pas à joindre son peuple à ses idées révolutionnaires. Ces deux pièces de théâtre de Maryse Condé permettent de toucher non uniquement à deux modes de résistance et de gestion du fait historique colonial mais surtout à une résistance hétérogène au sein des sujets colonisés. Cet article examine les stratégies épistémologiques et socio-discursives employées par les sujets colonisés pour construire leurs identités individuelle et collective ainsi que la possibilité de dépasser, en s’appuyant sur la réflexion théorique de Hamid Dabashi, les tendances à restreindre l’identité postcoloniale à la polarité colonisateur et colonisé.

The treatment of attention deficit hyperactivity disorder (ADHD) from a psychoanalytic perspective entails the questioning of the approach guided by pharmacology and the Diagnostic and Statistical Manual of Mental Disorders (DSM) to introduce a clinical standpoint where the subject and their symptom are treated otherwise. In this case, psychoanalytic therapy offers the option of the word, the game, and other strategies for the treatment of children, where the symbolic becomes valuable since it is the privileged way to producing therapeutic effects. The direction of the treatment is applied here without attempting to normalize; nevertheless, because of the singularity of the symptom, it is possible to decipher it, regulate the drive overflow, and offer a necessary mooring for the subject. [ABSTRACT FROM AUTHOR]

Dans un contexte où la politique inclusive favorise une diversification des relations des personnes en situation de handicap, l'objectif de cette recherche a été d'appréhender le vécu subjectif et émotionnel des personnes qui ont une déficience intellectuelle (DI), dans leurs relations aux autres, ceci à partir de ce qu'ils disent de leurs relations familiales et extra-familiales. Les théories mobilisées sont dans le domaine de la psychologie clinique, de la sociologie concernant les réseaux sociaux, et de la philosophie concernant le concept de capabilités. Cette étude a impliqué 23 adultes ayant une DI. Durant trois rencontres, ils ont évoqué leurs relations aux pairs 1/ lors d'un entretien semi-directif ; 2/ avec l'outil projectif « Family Apperception Test » ; 3/ avec un sociogramme. La conduite d'entretien et les outils ont été adaptés pour permettre aux personnes ayant une déficience intellectuelle de s'exprimer au mieux. L'analyse a permis de repérer deux formes de réseaux différents, qui sont impactées par plusieurs facteurs : les relations fraternelles ; la scolarité inclusive ou ségrégative ; la subjectivation des déficiences et de leurs conséquences. Cette étude ouvre sur la nécessité de porter attention aux réseaux relationnels aux pairs dès l'enfance en y impliquant la famille et les institutions. The inclusive society we live in promotes familial and extra-familial relationships for disabled people. The purpose of this research was to understand how adults with intellectual disability (ID) live with their families as well as with extra-familial peers and to identify their subjective and emotional experiences. Using an interdisciplinary approach including clinical psychology along with sociology – for the networks study – and philosophy – capabilities perspective, 23 adults ID were encountered for this qualitative research. Each of them were met three times to discuss about relationships with their peers: 1/ during a semi-directive interview; 2/ with the Family Apperception Test (Sotile et al., 1988); 3/ with a sociogram. For this research, each tool was adapted in order to support the adults ID's participation. Two structures were identified and seem to be impacted by the sibling bonds; the schooling career; the subjectivation of the disability. Analysis highlighted the importance of paying attention to the relationships with peers, since childhood to adulthood, by involving families and institutions. [ABSTRACT FROM AUTHOR]

Copyright of Innovar: Revista de Ciencias Administrativas y Sociales is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article isolates three qualities of subjectivity occurring in three stories by Ernest Hemingway, from the existential self of "A Clean Well-Lighted Place," to the historical consciousness of "A Natural History of the Dead," to the radical subject of becoming of "A Way You'll Never Be." It tracks a spectrum of possible responses to the shock of the modern and argues that "A Way You'll Never Be," imagining a subjectivity akin to post-humanism, offers a unique vision of the self as something with no essential anchoring points. [ABSTRACT FROM AUTHOR]

Qui sommes-nous devenus, citoyens, patients, praticiens ? En quoi les moyens de communications et l'informatisation de notre société modifient-ils, intègrent-ils nos identités ? L'intelligence artificielle comprendrait-elle bientôt plus justement l'être humain dont elle s'émanciperait ? Cheminons à partir de la lexicologie pour tenter de saisir, via le point de vue de la philosophie, l'identité contemporaine vers la notion d'« identité numérique » dont les incidents psychologiques normaux ou pathologiques entraînent ce que nous définissons « la personnalité numérique ». Puis, posant les bases d'une psychologie de l'identité contemporaine, nous envisageons comment « la psychologie » et « la psychiatrie » actuelles considèrent « la personnalité » du patient et, en retour, comment elles se définissent du point du vue du « praticien en ligne » ou du « chercheur connecté ». En échange de son utilisation « gratuite », l'action de l'internaute sur le Web 2.0 produit du contenu et alimente des bases de données, déclaratives ou non. En perte d'intimité au fur et à mesure que « ses » données ne lui appartiennent plus, l'identité du citoyen se décompose en fonctions des supports digitaux : site de rencontre amical, plateforme de liens amoureux, blog concernant un loisir ou un voyage, etc. Par le même mouvement, l'identité numérique se compose en autre-soi possédant une part d'intelligence artificielle pourvoyeuse de capacité d'existence propre. Plutôt que deux entités parallèlement différentiables, réelle ou augmentée, naît une identité hybride « réalistiquo-virtuelle ». Quelles conséquences normales ou pathologiques chez l'être humain ? Les tendances sociétales post-modernes issues du digital ou y trouvant expression peuvent entraîner, chez un individu donné, une exacerbation des traits de personnalité préalablement existants, voire des symptômes. Parallèlement, il arrive que les moyens de communication moderne deviennent une aide pour expérimenter le monde, majorer l'estime de soi, rêver favorablement ses phantasmes, se confier plus facilement à des « inconnu(e)s », etc. Mais dans tous les cas, chez le sujet souffrant, ou ne souffrant pas, préalablement à sa surexposition, de maladie neuropsychiatrique ou de trouble psychopathologique, il s'avère aujourd'hui scientifiquement documenté que la confrontation numérique accrue induit des atteintes neuropsychiques massives (affaiblissement de la mémoire de travail, des capacités d'attention et de concentration, des aptitudes à construire des opérations cognitives élaborées, etc.). Sur le plan psychopathologique, plutôt que la terminologie de « trouble de l'identité » ou une notion de « co-identités », le terme d'« identité trouble » nous paraît le mieux rendre compte de cette mutation du « moi » où la frontière entre réalité et virtualités s'amenuise : la dissociation prévaut. L'homme post-moderne et ses objets connectés ne font plus qu'un, mais cet « uniforme » apparaît constitué d'un patchwork de confettis identificatoires plus ou moins accolés, sans réelle harmonisation d'ensemble. La personnalité commune se marque d'hyperexpressivité et d'hyperémotivité, au détriment de la possibilité de contrôle des affects et du développement des capacités d'introspection. Contre le risque du vide, tend à se développer une contra-phobie par l'ordiphone, par l'objet lui-même, par la possibilité de contacter en permanence ses proches si nécessaire, et en retour rester toujours « disponible », ce qui alimente une forme d'égocentrisme addictogène. Résulte de ses évolutions, globalement dans la société, un affaiblissement des capacités langagières, et ainsi de réflexion, y compris pour l'espace clinique et scientifique. Pour les domaines de la psychologie et de la psychiatrie, s'associent actuellement deux évolutions : une velléité d'« objectivité-scientificité » et une numérisation de la relation patient–soignant. Du côté de la « science », la médecine objective « factuelle » s'intéresse de plus en plus à la pathologie aux dépens du sujet en souffrance, confondant signe et symptôme, glissant jusqu'à un niveau moléculaire, très en-deçà du patient, vers une psychiatrie ou une psychologie « post-clinique ». Qu'on veuille la promouvoir ou l'anéantir, du côté du clinicien ou du chercheur, la « subjectivité » est devenue un signifiant à la mode pour le domaine de la santé psychique. Ce retour actuel du « subjectif » prospère sur une sorte de peur de la subjectivité depuis la fin de la seconde guerre mondiale qui avait entraîné la nosographie américaine vers les « objectifs » des DSM (Manuel Diagnostique et Statistique des Troubles Psychiques publié par l' American Psychiatric Association depuis 1952). Mais plutôt qu'une connaissance validable, et/ou invariable concernant tel ou tel trouble psychique, le changement, la relativité des entités nosographiques d'une version à l'autre du manuel traduit, en miroir, la subjectivité d'une époque, ce que nous appelons « subjectivité sociétale ». Autant qu'elle témoigne de notre temps, la révolution bio-numérique s'imposera probablement dans une future édition de la nosographie : la validité diagnostique devrait se majorer par la définition précise de marqueurs biologiques et/ou neuroradiologiques, si ceux-ci participent à construire une théorie étiopathogénique des phénomènes psychiques observés. Cette orientation reste toutefois balbutiante : outre l'infime nombre de biomarqueurs identifiés, et surtout utilisables en pratique quotidienne, leurs liens de causalité ou de conséquentialité avec les symptômes ou le processus morbide restent le plus souvent incertains autant qu'ils sont fort divers et interreliés. Le chercheur en neurosciences vise à mesurer et analyser une multitude de données, intégrant en particulier les mimiques et les émotions authentifiables par caméra thermique, les mouvements des segments des corps et dynamiques des regards enregistrables par des capteurs, la standardisation des voix et des discours pour analyse par logiciel informatique de la prosodie, des signifiants employés, de la syntaxe... le tout s'intégrant dans un phénotypage digital de la souffrance. Pourra-t-on bientôt parler, en remplacement du psychologue ou du psychiatre, de « diagnosticien augmenté » ? Apparaît-il actuellement hasardeux de faire confiance à un thérapeute entièrement virtuel... expérience déjà lancée il y a plus de 50 ans ! L'être humain est un « être de sens », or, selon le modèle de la clinique traumatique, le surgissement du tout-numérique peut entraîner un « effondrement du sens » générateur d'une tendance à la dissociation de la personnalité. Accordant le rétablissement des liens entre émotions, affects, comportements et cognitions, le langage parlé atténue puis fait disparaître la dissociation. Guidée par le praticien, cette parole thérapeutique est parfois qualifiée de « maïeutique », du nom de la science de l'accouchement : elle construit synchroniquement à son essence la pensée, et une prise de conscience de celle-ci, plutôt qu'elle n'en rendrait compte secondairement. Il s'agit d'une réinterprétation causale d'un sens compris ou plutôt « attribué » singulièrement par le sujet, après-coup, le passé revisité dans l'instant noue une synthèse, le hasard est transformé en destin. Le sujet qui parle réélabore son histoire vers une reconstruction sémantique, une densification de ses réseaux de signification. Reconquérant son être par la création d'un discours, de méandres véridiques comme fictionnels, la narration, voire la poétisation, offre l'illusion ponctuelle d'une meilleure cohérence, toujours relative, illusoire La parole thérapeutique et le discours sur celle-ci restent en devenir, inachevés, incertains autant que vivants, caractérisant une « post-psychothérapie », c'est-à-dire une psychothérapie et non pas une technique rééducative qui se trouverait figée dans des objectifs connus à l'avance. Les notions de faits et de réalité sont ici secondaires, non pas au sens de l'objectif, ni même du subjectif, mais du second degré, puis d'autres degrés successifs ou imbriqués portant l'effort intellectuel. Vers l'apaisement, si nous voulions amener la réflexion à son paroxysme, nous pourrions avancer qu'il suffirait de donner « n'importe quel sens », d'en choisir un quel qu'il soit, du côté du patient ou du praticien, sans qu'il ne soit nécessairement le même, témoignage d'une construction intersubjective formellement invalide. Who have we become, as citizens, patients, practitioners? How do the means of communication and the computerization of our society, its digitization, modify and integrate our identities? Can we assume that artificial intelligence will soon have a more accurate understanding of the human being from whom it will have emancipated itself? We move from lexicology to try to grasp, from the point of view of philosophy, a contemporary identity that is moving towards the notion of a "digital identity" whose normal or pathological psychological incidents lead to what we define as "the digital personality." Then, laying the foundations for a contemporary psychology of identity, we consider how current "psychology" and "psychiatry" view the patient's "personality" and, in turn, how they define themselves from the point of view of "the patient," or, inversely, from the point of view of the "online practitioner" or "connected researcher." In exchange for its "free" use, the Internet user's action on Web 2.0 produces content and feeds databases, whether this is declared or not. Users' privacy is lost, as "their" data no longer belongs to them; and citizens' identity is broken down into digital media functions: a site for meeting friends, a dating platform, a blog about hobbies or travel, etc. At the same time, digital identity is made up of an other-self, including a part of artificial intelligence that provides capacity for its own existence. Rather than two parallel, differentiable entities, real or augmented, a "realistic-virtual" hybrid identity is born. What are the normal or pathological consequences for humans? Postmodern societal trends emerging from or finding expression in the digital can lead to an exacerbation of previously existing personality traits, or even symptoms, in a given individual. At the same time, it happens that the modern means of communication become an aid to experience the world, to increase self-esteem, to dream favorably about one's fantasies, to confide more easily in "strangers," etc. But in all cases, in the subject suffering, or not suffering, prior to his overexposure, from a neuropsychiatric disease or a psychopathological disorder, it now turns out to be scientifically documented that the increased numerical confrontation induces massive neuropsychic damage (weakening working memory, attention and concentration skills, skills in constructing sophisticated cognitive operations, etc.). On the psychopathological level, rather than the terminology of "identity disorder" or a notion of "co-identities," the term "identity elusive" seems to us to best account for this mutation of the "me" where the border between reality and virtualities is shrinking: dissociation prevails. The postmodern human and its connected objects become one, but this "uniformity" appears to be made up of a patchwork of identifying confetti more or less joined together, without a real overall harmonization. The common personality is marked by hyperexpressiveness and hyperemotivity, to the detriment of the possibility of controlling affects and the development of introspective capacities. Against the risk of a vacuum, a contra-phobia tends to develop through the smartphone, by the object itself, by the possibility of constantly contacting relatives if necessary, and in return always remaining "available," which fuels a form of addicting self-centeredness. The result of these developments, for society in general, is a weakening of language skills, and thus of reflection, including in the clinical and scientific space. For the areas of psychology and psychiatry, two developments are currently associated: a desire for "objectivity-scientificity" and a digitization of the patient–caregiver relationship. On the side of "science," objective "factual" medicine is increasingly interested in pathology at the expense of the suffering subject, confusing sign and symptom, sliding down to a molecular level, far below the patient, towards psychiatry or postclinical psychology. Whether we want to promote it or destroy it, on the side of the clinician or the researcher, "subjectivity" has become a fashionable signifier in the field of mental health. This current return of the "subjective" thrives on a kind of fear of subjectivity present since the end of World War II, which had led American nosography towards the "objectives" of the DSM (Diagnostic and Statistical Manual of Mental Disorders, published by the American Psychiatric Association since 1952). But rather than a verifiable and/or invariable knowledge concerning a particular psychic disorder, the changes and the relativity of nosographic entities from one version of the manual to another provides us with a mirror image of the subjectivity of an era, which we propose to call "societal subjectivity." As much as it is a product of our time, the bio-digital revolution will probably impose itself in a future edition of nosography: the diagnostic validity should be increased by the precise definition of biological and/or neuroradiological markers, if these participate in building an etiopathogenic theory of observed psychic phenomena. This orientation remains in its infancy, however: in addition to the tiny number of identified biomarkers, and above all, those that are usable in daily practice, their causal or consequential links with symptoms or with the morbid process remain most often uncertain, inasmuch as they are diverse and interrelated. The neuroscience researcher aims to measure and analyze a multitude of data, integrating, in particular, mimicry and emotions authenticated by thermal camera; movements of body segments and gaze dynamics recorded by sensors; the standardization of voices and speeches for computer software analysis of prosody, used signifiers, syntax... all of which is integrated into a digital phenotyping of suffering. Will we soon be able to speak, replacing the psychologist or the psychiatrist, of an "augmented diagnostician?". Does it currently appear risky to trust an entirely virtual therapist... an experiment already launched more than 50 years ago! The human being is a "being of meaning," yet, according to the model of trauma, the emergence of the all-digital can lead to a "collapse of meaning," generating a tendency to personality dissociation. Granting the reestablishment of the links between emotions, affects, behaviors, and cognitions, spoken language attenuates dissociation, then makes it disappear. Guided by the practitioner, this therapeutic word is sometimes qualified as "maieutics," from the name of the science of childbirth: it builds thought synchronously to its essence, and an awareness of it, rather than nondisclosure, would account for it secondarily. It is a causal reinterpretation of a meaning understood or rather "attributed" singularly by the subject, after the fact: the past revisited in the present moment creates a synthesis, and chance is transformed into fate. The speaking subject re-elaborates her/his story towards a semantic reconstruction, a densification of her/his networks of signification. Reclaiming one's being by the creation of a discourse, of veridical as well as fictional meanders, narration, even poetization, offers the punctual illusion of a better coherence, always relative, illusory... Therapeutic speech and discourse about such speech–these are still being made, unfinished, uncertain, and alive. These are the characteristics of what we could a "post-psychotherapy," that is, a psychotherapy and not a re-educational technique whose objectives would be fixed and known in advance. The notions of facts and reality are secondary here, not in the sense of the objective, nor even of the subjective, but of the second degree, then of other successive or overlapping degrees that require intellectual effort. Moving towards appeasement, if we wanted to bring the reflection to its paroxysm, we could advance that it would be enough to give "any meaning," whatever it may be. This would apply both to the patient and to the practitioner, without each party's meaning necessarily being the same: a testimony to a formally invalid intersubjective construction. [ABSTRACT FROM AUTHOR]

This research aims to understand the institutionalization process of imprisoned subjects, identifying subjective effects and strategies they use in serving the sentence. It also contextualizes the work of the Psychology professional in the Brazilian prison system and the debate with the Courts around the criminological examination. The study has a genealogical approach, using interviews and document analysis. The participants are three professionals and three inmates of a male prison located in a southern state of Brazil. The analyses showed that prison, as a total institution, provokes a rupture with the outside world and the previous reality of the inmates and that they abandon their identity and assume an institutional identity. Conducts are prescribed that legitimize hierarchies, and a language that signals to belong to the group is shared. Generally, the family is supportive, but the distance between it and the prisoners is a source of suffering for them, who create adaptation tactics for institutional coexistence. The perspective of freedom provokes feelings of joy and fear because the ex-prisoner stereotype remains with them after serving the sentence. The Criminal Execution Law provides the criminological examination in order to establish a program for the individualization of the sentence and progression of the regime but, the Federal Council of Psychology is against its elaboration by psychologists regarding the criminological prognosis of recidivism, the measurement of dangerousness, and the establishment of a causal link from the crime-offender binomial, and argues for monitoring the prisoner from the perspective of humanization, overcoming the punitive paradigm. [ABSTRACT FROM AUTHOR]

Copyright of Accounting Auditing Control / Comptabilité Contrôle Audit (English Edition) is the property of Association Francophone de Comptabilite c/o Solle and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Nouvelles Perspectives en Sciences Sociales is the property of Editions Prise de parole and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Dirassat in Humanities & Social Sciences is the property of Research & Development of Human Recourses Center (REMAH) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Doc On-Line: Revista Digital de Cinema Documentário is the property of Doc On-Line: Revista Digital de Cinema Documentario and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The case study aimed to characterize the organization of subjective processes, after forced displacement, among the members of a family affected by a dam. The theoretical reference of the work was guided by the theory of subjectivity, developed by Fernando González-Rey from a cultural-historical perspective, and the place attachment theory. The participants were the mother, father, and daughter, removed for one rural resettlement in Tocantins in 2001. Using conversational dynamics, semi-structured interviews, socio-demographic inventory, and the elaboration of a family genogram, the axes of analysis were raised, which pointed out characteristics of leadership in the members, impacts on family dynamics, and negative repercussions on place attachment. It suggested considering, in the evaluations of this type of impact, the dimensions of individual and social subjectivity of the person affected by the dam. [ABSTRACT FROM AUTHOR]

Copyright of Philosophy & Canon Law is the property of Wydawnictwo Uniwersytetu Slaskiego and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

A partir du travail d'ethnopsychiatrie de Georges Devereux, nous étudions le rôle du contre-transfert psychanalytique dans les méthodologies qualitatives. Le contre-transfert désigne les effets du terrain qui s'exercent sur le chercheur, en particulier leurs réactions émotionnelles engendrées par la confrontation avec le terrain. Alors que le chercheur est généralement tenté de neutraliser ou refouler ses émotions par souci d'objectivité, nous montrons dans cette fenêtre sur que le choix d'une démarche réflexive qui prend en compte le contre-transfert permet d'enrichir la compréhension des phénomènes étudiés. Nous formulons un ensemble de recommandations pour prendre en compte le contre-transfert dans les recherches interprétatives en marketing. [ABSTRACT FROM AUTHOR]

Copyright of Innovar: Revista de Ciencias Administrativas y Sociales is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Innovar: Revista de Ciencias Administrativas y Sociales is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

El actual desafío global del coronavirus confirma la insostenibilidad de la organización capitalista del mundo. En su fase neoliberal, el capitalismo socava las posibilidades de una sociedad ecológicamente sostenible que se guíe por valores comunitarios abiertos a la vida. Esta destrucción del mundo compartido descansa en procesos de corrupción que se basan últimamente en la modelación capitalista de la subjetividad humana —un proceso que se presta a un análisis teológico político. Así, este proceso corruptivo va más allá del ámbito institucional, para generar una distorsión holística de la praxis humana que se refleja incluso en condiciones sociopáticas. La crisis del Covid-19 puede motivar una acción política de largo alcance que plantee la implementación de cambios paradigmáticos en la sensibilidad global. Esta lucha podría movilizar una matriz comunitaria enraizada en una respetuosa relación humana hacia los otros y la naturaleza.

Afin d’approfondir l’examen de la nature du genre littéraire et comme le présent volume porte en partie sur les questions du formalisme russe, cet article s’intéressera à l’expression de la subjectivité appliquée aux genres littéraires telle qu’elle est exposée dans quelques textes fondamentaux écrits par deux grands théoriciens du verbe russe : d’une part, il s’agit de Jouri Tynianov, l’un des principaux acteurs de l’OPOÏAZ, le fondateur du formalisme russe avec Victor Chklovski, Roman Jacobson et Boris Eïkhenbaum, et, d’autre part, c’est Mikhaïl Bakhtine qui a entamé son cheminement intellectuel au moment où « le formalisme était au faîte de sa gloire ».

The present article aims to analyse the presence of the epistolary material in the work of Robert Pinget. Essential author of the French New Novel, the writer instrumented the letter device in favor of the rupture practices of this literary renewal, in order to convey the expression of subjectivity. In the field of theatrical experimentation, Pinget converts the epistolary absence into a tool for a new theatre of the voice. The analysis of the narrative-theatrical diptych Le Fiston and Lettre morte (1959) will allow us to show how the letter is made problematic to become an unrealizable experience, both complicating the literary enunciation and destroying the classical theatrical representation. Cet article vise à analyser la présence de la matière épistolaire dans l'œuvre de Robert Pinget. Auteur essentiel du Nouveau Roman, l'écrivain a instrumentalisé le dispositif de la lettre en faveur des pratiques de rupture de cette renovation littéraire, afin de véhiculer l'expression de la subjectivité. Dans le domaine de l'expérimentation théâtrale, Pinget transforme l’absence épistolaire en outil d’un nouveau théâtre de la voix. L'analyse du dyptique narratif-théâtral Le Fiston et Lette morte (1959) nous permettra de montrer comment la lettre est problématisée pour devenir une pratique irreálisable qui complexifie l'énonciation littéraire et qui détruit la représentation théâtrale classique.

Copyright of Issues in Ethnology Anthropology is the property of Issues in Ethnology Anthropology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article examines the assessment of 2004 and 2005 Canadian national scholarship candidates by multidisciplinary subcommittees. First, it shows weak evidence of slight favouritism by evaluators in the same discipline as the candidate. Second, same-discipline evaluator scores predict candidates' future success (proxied by becoming a university professor 10 years later) better than do different-discipline evaluator scores from the same subcommittee, but not better than different-discipline evaluator scores when there is no same-discipline evaluator on the subcommittee. Third, aggregate scores from subcommittees without same-discipline evaluators do at least as well at predicting success as those with same-discipline evaluators. [ABSTRACT FROM AUTHOR]

Geographic research on the construction of sexual identity takes inspiration from two main sources. The first is the post-structural literature that suggests sexual subjects are sutured to identities created in the realms of discourse. The second is a psychoanalytical tradition concerned with the desires and disgusts experienced by sexual subjects as they seek to reconcile their inner selves with the outside world. In this paper an attempt is made to combine these contrasting perspectives by exploring the way sexualities are negotiated by individuals as they encounter a world that is both real and imagined. The utility of this approach is illustrated with reference to the author's research on sex work, which demonstrates that the making of sexual identities involves a dynamic relation between Self and Other--a relation that is subsequently encoded in representations of space. The paper concludes that the making of sexual identities can only be understood by examining the ways that representation and experience entwine in specific places to create sexual identities that are fractured, contested and always becoming. [ABSTRACT FROM AUTHOR]

We present our results using an illustrative exemplary case of our work on the dynamic capabilities and the construction of a project within a student population enrolled in university courses. This period of life allows the transition between adolescence and adulthood, but also between a state of learner to that of worker inserted into the economic fabric of society. This identity construction is based on the social representations inherent to each group, but their integration at the individual level is influenced by the subjective experience of each person. Our results show that the sense of being competent, which is part of being engaged in a project, is influenced by emotional and experiential states. This influence can also be readjusted to better reflect a current self-image when there is a supported reflexive process. [ABSTRACT FROM AUTHOR]

Copyright of Quaestiones Disputatae is the property of Universidad Santo Tomas, Seccional Tunja and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Angles: French Perspectives on the Anglophone World is the property of Societe des Anglicistes de l Enseignement Superieur and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Trabalho EnCena is the property of Trabalho EnCena and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Trabalho EnCena is the property of Trabalho EnCena and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Douleur et Analgésie is the property of John Libbey Eurotext Ltd. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Dados - Revista de Ciências Sociais is the property of DADOS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Innovar: Revista de Ciencias Administrativas y Sociales is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Quelques-unes des notions utilisées par Freud, il y a déjà un siècle, font le socle de l'inconscient freudien aujourd'hui. Pourtant, certaines d'entre elles sont tombées en désuétude. Mais, par le biais des découvertes actuelles en neurosciences, ces concepts, parfois anciens et néanmoins fondamentaux dans la logique freudienne, peuvent être à nouveau questionnés. C'est le cas de la perception. Ce phénomène, étudié par Freud dès ses premières recherches, est, en neurosciences, un vecteur de recherches très dynamiques dans les études sur l'inconscient. Cette notion devient alors un support possible pour une mise en tension dialectique, entre psychanalyse et neurosciences, à propos de l'inconscient et de la subjectivité. Actually, there are lot of questions for psychoanalysis and neurosciences. Even if sometimes these two theories seem to be distant, and even if some questions are too different to be worked in the same way, some of them can be discussed by these two approaches. It certainly does not make sense to try to find a consensus between psychoanalysis and neurosciences: it's a real risk because, in this case, they'll probably lose their specificity. But, even if differences and oppositions exist, there are some similar questions, which are related to both fields of research. Some concepts used by Freud are evoked in neurosciences. And, even if they affirm their differences with the creator of the psychoanalysis, neuroscientists speak about him and underline that he found out a lot of concepts still useful today. To build the unconscious in psychoanalysis, Freud needed different concepts. Some have fallen into disuse but through current discoveries in neuroscience, these notions, which are sometimes old but still fundamental in Freudian logic, can again be questioned. This is the case of perception. This phenomenon studied by Freud from its first researches (since 1896), is, in neuroscience, a very important support of experiences: many researches aim to understand the operations in cerebral treatment of information. And the first filters are the perceptions. They are a vector of very dynamic researches about the unconscious or, more precisely, about what it should be named "cognitive unconscious". But even if we have to establish the difference between Freudian unconscious and cognitive unconscious, the notion of perception really becomes a possible support for a dialectic exchange between psychoanalysis and neuroscience about the unconscious, but more specifically about subjectivity. [ABSTRACT FROM AUTHOR]

Copyright of Social Anthropology / Anthropologie Sociale is the property of Berghahn Books and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Social Anthropology / Anthropologie Sociale is the property of Berghahn Books and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

To talk about the violence is to talk about the subjectivities and to understand the importance of the meanings, relations and social practices. In this way, subjectivities are socially constructed and not only individually. Four women who belonged to illegal armed groups in Colombia were interviewed in this study and their stories made visible three categories that describe their subjectivities: 1. Violated subject; 2. Subject in revenge and 3. Subject imprisoned. The first one shows us how the violence genered an impact in the construction of their identities and how it made them vulnerable to decide to be part of illegal armed group. On the other hand, the women participants have been victim of the war. The violence through their life, promoted revenge feelings which mobilized them respond violently to the aggression received towards them or their loved ones. Finally, we observe women imprisoned since before entering prison, women limited, frustrated and dominated by others (psychosocial prison). It is clear that affective bonds (family and society) are a strong influence on the construction of these subjectivities and therefore it is necessary to work from the formation of them. It is also important to recognize the agency that all women have to transform themselves regardless of their starting point and their valuable contribution in the resignification of war. [ABSTRACT FROM AUTHOR]

This study has as its theme corporeity, understanding the experience of being in the world and its subjectivation from the body. It seeks to investigate how corporeity appears in Clarice Lispector’s work from the analysis of two of her short stories: Amor, from the book Laços de Família, and Melhor do que arder, from A via crucis do corpo. The analysis was taken from the literature on corporeity, notably the studies by Merleau-Ponty and Foucault. The tales raise the issue of the corporeal subject, not Cartesian, valuing the important role of corporeity in the processes of subjectivation, which do not manifest themselves from an “inner consciousness”, but in the body itself, providing a reflection on the practices and the idea of subjects adopted by Psychology. [ABSTRACT FROM AUTHOR]

We analyze the subjectivities of the historicalrelationship between subjects and their health and its subsequent variations in modern health practices. As a starting point, referenced by the bibliography of subjectivity and/or health thinkers, we describe a short history of health practices throughout the twentieth century: in the early century, health had the body as its sole object; decades later, the risk factor is then included, turning lifestyles the object of control; the advancement of molecular science at the end of the same century leads to ambivalence in health, as it allows to regard the subject as virtually ill based on the imminent risk of genetic contingency, and technoscience itself promises to predict, prevent, and modify such condition. The results suggest a novel notion of preventative health as an imperative has emerged: one must produce health incessantly in the present to decrease risk and to guarantee a value-added life. Would preventive subjectivity evolve in a manner that updates the modern form of the subject?. [ABSTRACT FROM AUTHOR]