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Divorce emerges as a phenomenon in counterpoint to marriage, both terms representing processes or phases of interaction punctuated by moments of completion and transition to further phases. We can make an initial distinction between divorce, viewed as undoing of preceding phases, and marriage, viewed as prospective of moving into a new relationship. Both divorce and marriage may carry different meanings depending on the wider culture in which they occur. Where marriage comes into being via a series of reciprocal transactions of wealth objects, divorce correspondingly consists of the undoing of such transactions, with the aim of creating a new order of relationships. This process can, in turn, itself vary as it turns on emotional manifestations between the parties involved, sometimes connected with the presence of offspring, as in the case of the Nuer people of South Sudan, among whom a wife does not shift to her husband's settlement place until the couple have a child. The question of transactions goes with the significance of the wider kin networks in which marriages and divorces are regulated. All in all, our paper examines a counterpoint between legal and emotional aspects of both marriage and divorce, raising issues about what a marriage is and what constitutes a divorce, together with nuances of ritual processes that mark pathways between these categories. We draw on ethnography from Pacific cultures, especially Papua New Guinea, and from Africa, to explore these processes. [ABSTRACT FROM AUTHOR]

I use newly-developed data on Africa to estimate the effects of the international slave trades (circa 1500–1850) on the institutional structures of African economies and societies (circa 1900). I find that: (1) societies in slave catchment zones adopted slavery to defend against further enslavement; (2) slave trades spread slavery and polygyny together; (3) politically centralized aristocratic slave regimes emerge in West Africa and family-based accumulations of slave wealth in East Africa. I discuss implications for literatures on long-term legacies in African political and economic development. [ABSTRACT FROM AUTHOR]

Although studies have found children in married families to have better health outcomes than those in other family types, this strand of research implicitly views marriage as monolithic and, by default, monogamous as found in western industrialized societies. In polygynous cultures, there is a need to make a distinction between polygynous and monogamous families, because these marital arrangements might imply varying levels of parental support necessary for optimum child outcomes. Using pooled children''s data from the 1998 and 2003 (N =4938) Ghana Demographic and Health Surveys, this study investigates the effects of polygynous marital structure on child survivorship and assesses whether the effect is uniform over the entire childhood period. In models that did not allow for age-specific effects of polygyny, children in polygynous marriages were found to have an elevated risk of death. Further analysis revealed that only older children experienced the survival disadvantages associated with polygyny. [Copyright &y& Elsevier]

This article discusses polygamy as an adaptive cultural practice for Africa. It examines the effects of polygyny on population growth and fertility for select countries. It argues that polygyny has a positive effect on population growth and fertility but at the same time may be harmful to the health and well-being of women and children. It ends with a discussion of interviews conducted with Ivorian women during the summer of 2002. The women reveal their concerns that a monogamous relationship may become polygamous in the future; that they have little control over their husbands' taking a second wife. [ABSTRACT FROM AUTHOR]

A correction is provided for the article "Polygynous Neighbors, Excess Men, and Intergroup Conflict in Rural Africa" by C. Koos and C. Neupert-Wentz which appears in a 2019 issue of the journal.