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Introduction: To analyze, using bibliometric techniques, the scientific production on drug-related problem (DRP) indexed in the Scopus bibliographic database. Method: Cross-sectional descriptive study. Data were obtained from the Scopus database, querying with the term “drug-related problem” in the registration fields of title, abstract and keywords; final search date January 2024. Results: A total of 2992 references were obtained. The annual relationship of the number of publications showed a direct linear regression model (R2 = 0.8; p < 0.001). The most frequent document type was the original article with 2455 (82.1%) references, with a productivity index of 3.4. Papers published in 26 different languages were identified, with English being the predominant language with 2607 (87.1%) papers. There was a statistically significant correlation between JCR and CiteScore impact indicators (R = 0.7, p = 0.005). A total of 40659 keywords (KW) were found, with an average of 13.6 KW per paper. The most used KW was Human, in 2411 (5.9%) times. Conclusions: Taking into account all previously mentioned, it could be concluded: This study showed that research in the field of DRPs has experienced a steady growth over the years, although it has not yet reached exponential growth. The original article was the most common type of document in scientific production. There was a clear Anglo-Saxon influence, both in terms of language and institutional affiliation. The lack of use of standardized language was evident. [ABSTRACT FROM AUTHOR]

The most recent reimagining of Miguel de Cervantes's Don Quixote (1605) --Salman Rushdie's Quichotte (2019)-- represents the volatile identities in American society under the conditions of blurring a line between fact and fiction. Exploring quixotism as the conflict of idealism vs realism elucidates the idea of humans who fight with the windmills in their heads. Against the background of this conflict, topical concerns are vividly highlighted to remain constant throughout the centuries, considering specific historical and sociocultural circumstances. The impact of this binary opposition on the worldview of the people of that time and the modern ones, created by Cervantes and Rushdie correspondingly, is a primary focus of the article. Both novels share a symbolic reflection of the world through the distinct aesthetics of a work of fiction that moves them beyond metafictional narration. A comparative study of the diachronically different stories emphasises a similarity of the strong questions raised about the societies whose ideals quixotes reflect. [ABSTRACT FROM AUTHOR]

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La pandemia actual de covid -19, que comenzó hacia finales del 2019, ha determinado cambios radicales en la vida cotidiana de la población mundial. El artículo recuerda nociones del psicoanálisis que podrían explicar algunos efectos subjetivos y sociales de esta situación de emergencia sanitaria y resalta el sesgo de retroceso cultural, en la secuencia de un bucle extraño del proceder humano.

La epistemología que delimita el conocimiento justificado como verdad hace parte de los discursos que fortalecen la idea de lo humano como centro. En esta perspectiva todo gira en torno a lo instituido, normalizado, así como universalizado. No obstante, ese desenlace que bien expone Descartes como producto de la experiencia del yo, de la naturaleza y de la historia encuentra otro sentido a partir del sujeto lacaniano, el cual dimensionamos como un sujeto que se determina a partir de un des(eo)centrado, esto es, por el deseo que no apunta a la homogenización o alienación, sino a la experiencia de un vacío establecido en la relación con la falta.

En este artículo parto de la reflexión sobre dos textos del filósofo y médico Bernard de Mandeville en los cuales estaría configurado lo que denomino el “software del capitalismo”, que, junto al diagnóstico realizado por Freud hace cien años del malestar de la cultura, permite comprender el riesgo que tiene la sociedad actual, posmoderna, de cambiar completamente lo que llamamos humano. La expansión de la pulsión de muerte y la caída de los regímenes alternativos al capitalismo, junto a una crítica de la división de saberes, que favorece la razón instrumental en detrimento de la razón sintética y crítica, me lleva a plantear que los pensadores en ciencias humanas y sociales estamos encerrados en nuestras disciplinas y no logramos comprender el posible final cercano de la aventura humana. El psicoanálisis debe interpretar su partitura en esta sinfonía de la última oportunidad, para evitar ser reemplazado por terapias comportamentales, mostrando que si bien hay una línea de bajo disarmónica que busca la muerte, hay otra, armónica, que busca la vida.

Editorial del número 22.

O artigo fornece alguns elementos de reflexão para traçar o esboço de uma teoria da pessoa em Max Picard.Teoria que no filósofo suiço deve ser entendida no sentido original de olhar e atenção ao que se mostra e que assume pois, em relação à pessoa um valor heurístico particular, se se admite (como a história da palavra sugere) que a pessoa se constrói também em torno de um aparecer. A crítica da fisiognomonia e a análise da dimensão visual do silêncio no rosto permite a Picard superar todo reducionismo e mostrar o traço da dignidade humana e a profundidade pessoal inscrita na própria ordem fenomenologica. Daí emerge uma reavaliação do estatuto ontológico do homem, mas ao mesmo tempo uma redefinição da noção de imagem. Assim, o olhar picardiano sobre a pessoa torna-se também uma crítica implícita à lógica da superexposição do visível que parece dominar a abordagem contemporânea do humano, quer seja ao nível científico ou na sociedade da imagem.

En este trabajo me propongo examinar el documental Ayênan (2018), una producción audiovisual suizo-colombiana. El espacio documentado es la zona amazónica de Colombia, la cual va desde los Andes hasta la baja Amazonia. Ayênan es el resultado de un trabajo colectivo en el que participan miembros de las comunidades ancestrales Inga, Quillasinga, Siona, Kamënstá, Awa y Nasa, habitantes de la región. Producido en el marco de un proyecto cuyo propósito es el intercambio de saberes —mientras miembros de la comunidad aprenden a emplear las cámaras y drones, el equipo de filmación aprende acerca de la zona habitada por estas comunidades—, la aproximación al territorio, incluyendo algunas de las imágenes, se encuentra mediada por las culturas de las comunidades ancestrales. Atendiendo a lo anterior, en este trabajo analizo la representación de entidades humanas y no humanas, en la búsqueda de indicios de nuevas estructuras de comprensión/percepción del mundo o, dicho desde una perspectiva decolonial, indicios de una reconstitución gnoseológica y aestésica.

Actualmente hay controversia entre quienes, por un lado, ven en las Inteligencias Artificiales (IA) un campo que potenciará el trabajo y el desarrollo social y humano hasta las estrellas; y, por otro lado, quienes advierten en esto una posible catástrofe humana. Lo seguro es que las IA van a modificar nuestros paradigmas sociales y culturales y cambiará, al menos, nuestra comprensión del trabajo. Este trabajo es un ejercicio reflexivo en el que se exponen algunas posibilidades, derivadas a partir de reflexiones e impresiones personales sobre los nuevos debates y realidades en ciernes en torno a las IA y su gradual influencia en el mundo del trabajo.

Este estudio trata de dilucidar la cuestión sobre la posibilidad o no de llegar a un conocimiento cierto sobre el origen del ser humano. En esta cuestión se excluyen todos aquellos seres vivos anteriores o diferentes a la especie humana. Se intenta situar en esta cuestión el papel de Dios y su creación.

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Social networks are exerting a great influence on people and have been incorporated in a significant way into the different areas of the lives of human beings. In addition to this, technological advances have revolutionized the ways of communicating and sharing information with other people, thus, creating a new digital culture. The field of healthcare has not been the exception. Social networks have also been incorporated to this field and have had a great impact on it. Highlighting among them the use of WhatsApp as a mean of communication in which information on patients can be exchanged instantly. The Coordination of Academic Committees of the Division of Postgraduate Studies (DEP, Coordinación de Comités Académicos de la División de Estudios de Posgrado) of the Faculty of Medicine, UNAM (Universidad Nacional Autónoma de México) supervises some most of the courses in which medical residents receive training. During the supervision visits to the medical centers where these courses are conducted, the afore mentioned coordination has recognized that the most frequent form of communication among healthcare authorities, doctors, professors, and resident doctors is through an instant message application, WhatsApp. Within Mexican law, there exist two main regulations for privacy and data, the Federal Law on the Protection of Personal Data Held by Private Parties (Ley Federal de Protección de Datos Personales en Posesión de los Particulares, LFPDPPP) and the General Law on Protection of Personal Data in Possession of Obliged Subjects (Ley General de Protección de Datos Personales en Posesión de Sujetos Obligados, LGPDPPSO). [ABSTRACT FROM AUTHOR]

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Copyright of Universum is the property of Instituto de Estudios Humanisticos Juan Ignacio Molina, Universidad de Talca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Objective. The objective of this observational cross-sectional study was to investigate associations between sheep farmers’ mental health scores for stress, anxiety, depression, and resilience, and sheep welfare indicators. Materials and methods. Twenty-two sheep farms in the Colombian departments of Boyacá, Cundinamarca, Tolima, and Meta, were visited on a single occasion. Clinical health, cleanliness, and calmness of randomly selected sheep per farm were scored to identify the number of animals with different welfare problems such as lameness, hoof overgrowth, and mastitis. A face-to-face interview with the farmer was performed to gather demographic information (farm size and year of establishment, gender, age, role at the farm, and education) and to complete validated psychometric scales to assess resilience, stress, anxiety, and depression. Linear regression models were used to evaluate associations between farmers’ mental health scores, demographic aspects, and within-flock prevalence of sheep welfare indicators. Results. A total of 427 sheep were evaluated across different farms. The most prevalent welfare problems were hoof overgrowth (40.9%) and dirty fleece (32.9%); the least prevalent were clinical mastitis (1.3%) and respiratory issues (1.2%). Farmers’ stress level was positively associated with the prevalence of clinically lame sheep and farm size. Anxiety was positively associated with the prevalence of sheep with dirty fleeces, clinical lameness, and with being a female farmer. Depression was positively associated with the prevalence of hoof overgrowth. Conclusions. Findings showed that higher levels of stress, anxiety, and depression among farmers were associated with the presence of animal welfare problems, larger farms, and gender. [ABSTRACT FROM AUTHOR]

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The objective of the research is to expose the problems that are experienced within the penitentiary centers in Mexico, which is the issue of drug addiction and its consequences in the non-consolidation of social reintegration. This is because the human right to health (physical and psychological) is violated. Said investigation contemplates demonstrating that, through the amparo trial, the prison authorities can be forced to create a drug policy that guarantees the right to health and provide timely treatment to persons deprived of their liberty, who suffer from an addiction due to drug use in social reintegration centers, with the aim of guaranteeing their I. health; II. their social reinsertion; and, III. Non-criminal recidivism. [ABSTRACT FROM AUTHOR]

This paper examines the process of human recognition by virtue of the animal presence in Blanca Varela work. My analysis is based on the reading of the poem "CLAROSCURO", included in the book Ejercicios Materiales. The poet's reflection in this poem does not promote a distancing, but rather manages to situate herself at the limit of both spheres: the human and the animal. Such an acute perspective is a sign of her full knowledge of the human being and of the relationship she establishes with the other species, which she treats as equals. Such a process entails, therefore, the recognition of man as a borderline being, a liminal creature, who is also ephemeral, since he is made of flesh and blood. [ABSTRACT FROM AUTHOR]

In the following article, a look is discussed regarding the coexistence relationship between humans and nature, a problem that has been established by specific decisions and motivations of Man. The exploitation of biodiversity today requires an environmental awareness that transcends the particular interests of human beings, therefore, a possible way for discussion and/or improvement is to resort to Kantian ethics with the notion of duty that is recognized as a categorical imperative, along with other contemporary positions that contribute to the study in question; on the one hand, a theory that calls for biocentrism and, on the other hand, one that calls for responsibility in the exercise of scientific practice. The positions under discussion could give a possible solution to the problem, so that it is necessary to get rid of the subjective interest and self-interested practices of the human being towards nature. [ABSTRACT FROM AUTHOR]

O presente artigo examina alguns contos de Clarice Lispector e a relação da autora com os animais. Centrando-se particularmente na incorporação de sujeitos não-humanos na literatura lispectoriana, este estudo analisa e comenta os mecanismos através dos quais a autora sugere uma consciência das fronteiras entre o humano e o não-humano.

O presente artigo aborda os entrelaçamentos entre o humano e o monstro mediante a análise do filme O Exorcista (1973). O objetivo se pauta no questionamento das fronteiras estabelecidas entre os personagens humanos e o monstro da narrativa, apresentado na figura do demônio que possui uma garotinha. Trazendo argumentos de autores como Julia Kristeva (1982), Luiz Nazário (1987, 1998), Jean Delumeau (1989), Noёl Carroll (1999) e Yi-Fu Tuan (2005), e construindo o desenvolvimento do texto com base na Análise de Conteúdo segundo os procedimentos metodológicos sugeridos por Laurence Bardin (2011), percebeu-se que o monstro surge na narrativa para questionar as fronteiras estabelecidas em torno da humanidade, de maneira a edificar uma relação de conflito, confusão, necessidade e sobrevivência entre monstro e humano.

El objetivo de este texto es socializar brevemente la experiencia significativa Formación Interdisciplinar – Humana para Estudiantes de Pregrado e Integrantes de La Fundación Federico Arango, ejercicio desarrollado con El Semillero Cultivo de Vida perteneciente a la Facultad de Teología y Humanidades en la Línea de Religión y Cultura. Este objetivo se articula a la propuesta formativa de La Universidad Católica de Oriente que centra sus procesos de formación en “el servicio a la persona humana y a la comunidad” (Plan de Desarrollo UCO 2018…). Ejercicio que se hace evidente en formar a sus estudiantes en sus disciplinas, con la transversalidad del humanismo, fortaleciendo así el saber – saber, saber - hacer y el saber – ser. Humanismos que se fundamentan en el pensamiento de Monseñor Alfonso Uribe Jaramillo, quien plantea un hacer lo axiológico en una praxis desde la perspectiva humana cristiana. Es así como, nace el Proyecto Formación Interdisciplinar – Humana para Estudiantes de Pregrado e Integrantes de La Fundación Federico Arango, desde el entorno universitario, con sus discusiones académicas, desarrollando la propuesta práctica en un contexto social determinado. Trabajo que, desde la axiología se convierte en praxis con la metodología de Investigación Acción, generando en los estudiantes de la Universidad espacios académicos formativos que se comparten con los integrantes de la Fundación, con el propósito de llevar a ellos, un incentivo de por qué y para qué retomar procesos de cambio.

¿Qué significa hoy en día ser humano? El presente artículo tiene como objetivo abordar esa pregunta a partir de dos filmes que comparten un gen literario: ambas son adaptaciones de obras de Isaac Asimov (escritor y científico, creador de las tres leyes de la robótica), por lo que el mundo potencial-futurístico que plantean pertenece al mismo universo imaginario, bajo el arreglo de normas compartidas. Los dos títulos son, en concreto, El hombre bicentenario (Bicentennial Man, Chris Columbus 1999) y Yo, robot (I, Robot, Alex Proyas 2004). Se han seleccionado estas dos películas, además, porque permiten explorar las variables de un(os) mundo(s) posible(s), pues en las narraciones de ficción reside el saber tan hipotético y humano que supone imaginar el futuro. Este estudio no consiste en establecer sentencias en torno a las ideas planteadas, sino que pretende hacer ver las posibilidades ideológicas, temáticas, artísticas y narrativas que ofrece dicha discusión. Para ello, la herramienta que mejor se adapta a dicha empresa es el análisis fílmico de corte estructuralista, que pondrá el foco en las formas, figuras y estructuras de cada filme, incidiendo en qué se dice (y cómo) sobre la frontera humano-no humano. En suma, se buscará confrontar posturas y reflexiones, tanto históricas como contemporáneas, acerca de la robótica y el ser humano y su consiguiente impacto ético-filosófico.

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Copyright of Tropelías: Revista de Teoría de la Literatura y Literatura Comparada is the property of Prensas Universitarias de Zaragoza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Este ensaio se situa no campo dos Fundamentos da Educação Ambiental (EA) e tem por objetivo refletir sobre possibilidades e alternativas para o futuro da EA no mundo pós-COVID-19. Realiza esse movimento tomando por referência possíveis mudanças na relação humanidade-natureza. A partir de uma abordagem da hermenêutica filosófica, procura num primeiro momento situar algumas questões centrais da crise socioecológica que vivenciamos desde o mundo pré-COVID-19, num segundo, demonstrando que a COVID-19 agrava ainda mais esse quadro, procura apontar possibilidades pelo horizonte da EA de superação da perspectiva antropocêntrica bem como da necessidade de mudança nas relações de domínio da natureza. Uma das conclusões do estudo é que a COVID-19 cria exigências e de certa forma acelera a necessidade de adoção de novas posturas socioambientais que podem ser decisivas para o futuro da vida no planeta. Palavras-chave: Educação; ambiental; pós-COVID-19; Humanidade-Natureza.

El posthumanismo es un término que engloba numerosos análisis teóricos con un denominador común: el excepcionalismo humano, es decir, la posición privilegiada del ser humano respecto al resto del universo. El propósito de este artículo es analizar hasta qué punto la estructura no naturalista de lo humano ha difuminado la distinción tradicional entre lo humano y lo que no es humano y, al mismo tiempo, presentar brevemente el desacuerdo existente dentro del posthumanismo. El objetivo es cuestionar las múltiples formas en que el posthumanismo, en sus diversas configuraciones, es antiexcepcionalista y desafía nuestra noción de “lo humano”.

Scientific research encompasses cognitive and intellectual issues of cephalopods, specifically octopuses, concerning humans. These links can be both about similarities and differences, which in turn help to demystify this curious and idealized animal that is the octopus. The article aims to clarify possible relationships between these two beings and to prove the opposite about several neural characteristics considered exclusive to vertebrate animals. The study was developed through the method of bibliographic and documentary research, with an emphasis on the use of qualitative analysis. [ABSTRACT FROM AUTHOR]

O ensaio que segue é uma provocação à imagem do humano a partir da especulação do personagem radical e emergente do Terrano, quando um outro contesta e reflete sobre as ações já normalizada de outro. Escolhemos o personagem do Terrano para iniciar uma discussão teórica ainda pouco ouvida, tanto no Mato Grosso do Sul, quanto no Brasil: a era do Antropoceno, fenômeno que coloca o hoje e o amanhã como uma grande dúvida para os humanos e para muitos não humanos. Início que busca caminhos solidários entre humanos e não humanos, e também, para a produção real do Terrano.

Após um caminho de grandes descobertas e revoluções científicas, o mundo deixou de gravitar em torno da religião, de Deus, para girar ao redor do ser humano, que ante a pluralidade de pensamentos, teorias e possibilidades, “perdeu-se” no sentido de sua própria existência. “Esvaziou-se”. E não bastando, levou a Filosofia a um “colapso”, condicionando-a a uma visão fragmentada e mais adequada aos padrões das técnicas. Este trabalho objetiva apontar algumas notas sobre a importância da Filosofia para a retomada do sentido da existência do sujeito como agente social, a partir da leitura de Richard Tarnas e Alain Touraine, de maneira particular, das obras Epopeia do pensamento ocidental e A crítica da modernidade, respectivamente. As pesquisas nos levam a perceber que para a superação da “crise” que se instalou na cultura ocidental, o ser humano deve voltar o olhar para si mesmo, buscando refletir a realidade a partir do todo e não de uma visão unilateral. Devendo assim, conceber uma Filosofia encarnada na realidade, que busque a transformação social ajudando o ser humano no processo de desenvolvimento integral.

Uma viagem à Índia de Gonçalo M. Tavares é uma epopeia que parodia Os Lusíadas de Luís de Camões, o texto-fonte da identidade portuguesa. Não se debruça sobre questões identitárias portuguesas. Bloom é português, mas a obra concentra-se em investigar o geograficamente invariável no comportamento humano. O destino de Bloom, jovem adulto que faz uma viagem iniciática, depois de um acontecimento trágico, permite refletir sobre o uso ético da potência do corpo, o que faremos ensaiando ligações intertextuais como O osso do meio. Não se dedicou a uma ocupação, nem assumiu a responsabilidade pelo crime que cometeu. No final da obra, revelará uma indiferença ético-moral perigosa.

Resumo: O objetivo deste artigo é esboçar os traços de uma antropologia nietzschiana que sustente um processo de transformação humana. Na primeira parte, antropologia literária, argumento que sua antropologia resgata a noção grega arcaica da natureza como arte ou cultura. Na segunda parte, antropologia científica, apresento o método científico de Nietzsche e de Freud em sua aproximação filosófica da questão da natureza. Na terceira e última parte, antropologia transformadora, discuto o desafio da renaturalização do ser humano, isto é, compreender não apenas o que somos como seres humanos, mas também do que podemos nos tornar, questão que ilustro apelando para a ideia do “além-do-homem” de Nietzsche.

Se llevó a cabo un estudio bibliométrico para examinar la incidencia de las tecnologías de la información en los procesos de toma de decisiones; para lo cual se efectuó una búsqueda de los artículos presentes en publicaciones Scopus. La búsqueda arrojo 1220 artículos a los que se les calculó los indicadores de cantidad, calidad y de estructura. Los resultados muestran una dispersión del conocimiento con tendencia creciente en la generación de investigación en la toma de decisiones tecnológicas en Estados Unidos, China y Reino Unido. Además, esta tendencia está dada por autores con densidad de colaboración, producción e influencia, dispersos en China, Estados Unidos, Reino Unido, Canadá, Corea del Sur, España, Alemania y Australia. Se concluye que la investigación sobre toma de decisiones con apoyo en las tecnologías se enfoca en subtemas como toma de decisiones multicriterios, topsis, evaluación de tecnología sanitaria, energía renovable, sustentabilidad y evaluación de tecnología, lo que demuestra que las investigaciones al respecto se focalizan a partir de las necesidades de mercado.

Se hace un abordaje teórico desde la etnografía interespecie, la que se complementa con la noción de especies fenomenológicas. Las relaciones interespecie se ilustran con el caso de cómo el dingo ha llegado a constituirse en una especie particular, pero que requiere de la interacción con otras. Dado que hay una amplia discusión acerca de si el dingo es un animal salvaje o doméstico (y si deviene de perros ferales), en la primera sección se expone, someramente, qué se entiende por domesticidad y feralidad en los perros. En la segunda se tratan aspectos generales del dingo, mientras que en la tercera se enfatiza en los vínculos entre humanos y dingos en clave cultural. En el cuarto y último apartado se plantean las consideraciones finales, en donde se extrapola lo sostenido acerca de la relación dingo-humano a un espectro más amplio y se puntualiza que devenir dingo implica, asimismo, devenir humano.

Background: The population-based Cancer Registry of Cali Colombia operates continuously since 1962, disseminating incidence information in the XI volumes of Cancer Incidence in Five Continents. Aim: To describe the incidence and mortality rates for the period 2011-2020 and the changes in the trend of incidence rates (1962-2017) and mortality rates from cancer (1986-2020). Methods: The Joinpoint model and the annual percentage change (APC) were used as summary measures of the changes in the trends of incidence rates (ASR-I) and mortality (ASR-M) standardized by age with the direct method. Results: Trough 1988-2017 the ASR-I for all locations increased 0.4% annually (95% CI: 0.2, 0.6) in men and decreased annually 0.2% (95% CI: -0.3; -0.1) in women. The ASR-Is of cancers related to opportunity screening activities (prostate and breast) increased until the early 21st century and then decreased. The ASR-I of cancers related to infectious agents continue to decrease (cervix, vulva, and stomach). There is evidence of control of cancer related to tobacco consumption (lung, oral cavity, bladder). In both sexes, the ASR-I of thyroid, colorectal and lymphoma cancers increased and those of ovarian cancer decreased. Between 1984-2020 the ASR-M for all locations decreased annually 0.7% (95% CI: -0.9, -0.5) in men and 1.1% (95% CI: -1.3, -0.9) in women. For both sexes, ASR-M decreased for cancers of the esophagus, stomach, lung, bladder, lymphomas, and leukemias; and increased in colorectal cancer. The ASR-M for cervical and prostate cancer decreased annually by 3.5% (95% CI: -3.9, -3.2) and 0.1% (95% CI: -0.5, -0.3), respectively. Comment: This information allows the construction of some indicators to monitor the City Cancer Challenge initiative and the current 10-year plan for cancer control in Colombia, 2011-2021. [ABSTRACT FROM AUTHOR]

Introduction: The Oropouche virus (OROV) is an arbovirus that belongs to the genus Orthobunyavirus and family Peribunyaviridae, responsible for causing Oropouche fever (OF) in humans. The clinical diagnosis of is doubtful due to the non-specificity of the symptoms, which can lead to a mistaken diagnosis of other arboviruses. Thus, the survey of epidemiological data on the occurrence of has been a major challenge for public health authorities, especially in of South America. Aim: To determine the general exposure rate of OROV in Brazil and other countries in South America by a systematic review. An article search was carried out in the Pubmed/Medline, Scopus, Cochrane, Lilacs, Electronic Scientific Online Library (SciELO) and Virtual Health Library (VHL) databases. Results:18 studies were selected as eligible to compose this review on epidemiological aspects of OROV. The studies were published from 1989 to 2020. Most studies were carried out in Brazil (12/18; 66.66%) and Peru (5/18; 27.77%), only one study collected samples from Peru, Ecuador, Bolivia and Paraguay. The test for the OROV was realized mainly by serological analysis. Of the 8005 samples analyzed, 1570 tested positive for the presence of OROV thus accounting a general exposure rate in South America of 19.61%. Brazil was responsible for more than half of the cases of OROV identified in South America (855/1570; 54.46%), however Peru has the highest rate of exposure to the virus (23.43% of frequency in Peru vs. 16.77% of frequency in Brazil). Conclusion: OROV stands out as an important public health problem in Amazonian countries in South America. [ABSTRACT FROM AUTHOR]

The current covid-19 pandemic, which began towards the end of 2019, has led to radical changes in the daily life of the world's population. The article recalls notions of psychoanalysis that could explain some subjective and social effects of this health emergency, and it highlights the bias of cultural regression in the sequence of a strange loop of human behavior. [ABSTRACT FROM AUTHOR]

The starting point of this article is a reflection on two texts of the physician and philosopher Bernard de Mandeville base for what I call the "software of capitalism". This, together with the diagnosis made by Sigmund Freud a hundred years ago about civilization and its discontents, allows us to understand the risk of today's postmodern society of completely changing what we call human. The expansion of the death drive and the fall of regimes, alternative to capitalism, together with a criticism of the division of knowledge that favors the instrumental reason to the detriment of synthetic and critical reason, leads me to suggest that the thinkers in human and social sciences are locked in our disciplines and do not manage to understand the possible near end of human adventure. Psychoanalysis must interpret its score in this symphony of the last chance to avoid being replaced by behavioral therapies, showing that although there is a disharmonic bassline that seeks death, there is another one, a harmonic one, that seeks life. [ABSTRACT FROM AUTHOR]

The epistemology that delimits knowledge justified as truth makes part of the discourses that strengthen the idea of the human as center. In this perspective, everything revolves around the instituted, normalized, as well as universalized. However, such outcome, that well explains Descartes as a product of the experience of the self, nature, and history, finds another meaning from the Lacanian subject: that of the subject as determined from a de(sire)centered, that is, by the desire that does not point to homogenization or alienation, but to the experience of a void established in the relationship with the lack. [ABSTRACT FROM AUTHOR]

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Copyright of Thélème is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Este trabalho analisa o fenômeno do terrorismo moderno e a maneira pela qual os entes estatais têm reagido a estes acontecimentos tão típicos do tempo presente. A ideia principal é escapar dos binarismos, tanto das análises quanto das tecnologias que procuram esquadrinhar toda a espécie de vida, e, assim, a partir de uma crítica filosófico-jurídica, apresentar o tema sob um prisma diverso. Procura-se estabelecer as bases cruciais do terrorismo moderno - a gênese do terror e da guerra bem como estabelecer uma primeira compreensão do que seja terrorismo transnacional a partir da ótica das democracias liberais. Também se aborda as mudanças pelas quais as sociedades ocidentais têm passado, especialmente sob os aspectos do risco, da incerteza e da insegurança, e de como a estratégica comunicativa do terrorismo transnacional tem ocupado tal espaço para concorrer, muito embora de modo assimétrico, com o poder bélico, econômico e político dos estados. Por fim, pretende-se estabelecer uma crítica aos aparatos tecnológicos biométricos que, se por um lado aumentam a sensação de segurança e controle, por outro têm sido utilizados como elementos de eliminação da ipseidade - a característica distintiva de cada indivíduo.

Este artículo se propone explicar el método genético de Vico como una dialéctica entre una filología que amplía su espectro en razón de una novedosa concepción de la relación entre oralidad y escritura, y una filosofía que se concibe como una metafísica de la mente. La articulación entre estas disciplinas le permite al autor acceder a los orígenes de lo humano y, al mismo tiempo, llevar a cabo una crítica a la racionalidad moderna que ha hecho patente su incapacidad de interpretar la mentalidad de los primeros pobladores. La exigencia de Vico, entonces, es la de afinar y ajustar el modo de comprensión de los remotos orígenes y dar cuenta de la complejidad de lo humano y su dimensión histórica sin renunciar a configurar una ciencia.

Editorial

Reseña de Amilburu, M. G., Bernal, A., y González Martín, M. (2018). Antropología de la educación. La especie educable. Madrid: Síntesis. 204 pp. ISBN: 978-84-9171-244-2