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Disparities in sexual minority (SM) sports participation have become better established in recent years, yet factors contributing to sport persistence among those who are involved in sport remain relatively unexplored. Using data from 23 qualitative interviews with SM college students who were high school athletes, we examined factors that influence sport persistence among this group. Our analyses revealed that physical aspects of sports participation - the embodied sense of movement and/or the physical contact with other athletes - influences sports persistence in different ways for sexual minority (SM) athletes of various genders. SM men frequently discussed participating in sports for external reasons that related to their perceptions about their own bodies' attractiveness. For SM women and non-binary individuals, however, the internal physical sensations derived from sports were empowering and facilitated sport persistence. However, for participants of all genders, the sexualization of their queer selves by others within their sports context affects their safety, performance, and presence depending upon the physicalness of the game. We argue that making queerness more visible in sports may alleviate the burden faced by SM athletes who are isolated as the only queer person on their teams and allows for a positive physical experience. [ABSTRACT FROM AUTHOR]

Celebrity teenage girls are routinely sexualized in the media, but it is unclear whether these depictions are tolerable because it is relatively more socially acceptable to exploit celebrities. This study presents the results of an experiment comparing readers' (N = 237) responses to two nearly identical versions of a fashion article sexualizing a teen girl identified as either a celebrity or non-celebrity. Even though participants in both conditions correctly identified the teen as being a minor, they deemed the article that sexualized a non-celebrity as being more inappropriate than the same article sexualizing a celebrity. However, perceptions of fame did not mediate this effect. [ABSTRACT FROM AUTHOR]

Women constitute an overwhelming majority of those who experience domestic violence; furthermore, the vast majority of perpetrators of domestic violence go unsentenced. The objectification of women innately implies the denial of humanness, and dehumanization is known to play a role in willingness to engage in and acceptance of interpersonal harm. Yet, important questions remain. The current study examines the type of humanness objectified women are being denied, and how that denial implicates perceptions surrounding domestic assault. We predict that associating women with objects, and not animals, may be uniquely implicated in the lack of consequences for perpetrators—for objects cannot feel pain. In the current study (N = 319), we manipulated the presentation of a woman as sexualized or not and purported that she had been involved in a domestic violence incident. We found that when the target woman was sexualized (and thus objectified), participants associated her with an inert, non-human object (i.e., mechanistically dehumanized her) more than when she was not sexually objectified, but we found no effect of sexualization on animalistic dehumanization. Furthermore, mechanistic dehumanization mediated decreases in perceptions of the sexually objectified woman's suffering as a result of the domestic violence, which decreased the severity of the punishment participants recommended for the perpetrator, while also, increasing victim, and decreasing perpetrator, blame. We discuss critical considerations of the role of dehumanization in domestic violence directed toward women and the lack of consequences for perpetrators of these crimes. [ABSTRACT FROM AUTHOR]

Researchers have demonstrated associations between use of pornography and sexual objectification of women. We examine whether self-reported preference for degrading pornography moderated the relation between use frequency and sexual objectification of others. Participants were 1,342 heterosexual women and men residing in the United States. In women and men, pornography use frequency was associated with the sexual objectification of others, even after controlling for interest in generally explicit content. In men, interest in degrading pornography content significantly predicted sexual objectification of women. Our results suggest greater pornography use is associated with greater sexual objectification of others, across a variety of content categories. [ABSTRACT FROM AUTHOR]

The representation of superheroines in comic books and comic book movies tend to subscribe to the patriarchal logic of the male gaze, with male subjects looking at women as hypersexualized objects and corporeal spectacles. Black Widow is the most fiercely feminist offering in the Marvel Cinematic Universe to date, featuring young women resisting a powerful, rich, old, white male villain and fighting against his evil design to control the world. There are multiple refreshing developments in this "Phase Four" film from Marvel Studios. Drawing on feminist textual readings of superheroines' depictions in comics and cinema, this article (1) engages a shift away from the male gaze and its impact on the representation of strong female characters without the trappings of hypersexualization, and (2) suggests what films like Black Widow can offer regarding notions of what relationships constitute "family" in our society. [ABSTRACT FROM AUTHOR]

Gendered processes in the sport industry often perpetuate male dominance and female inferiority. While these gendered occurrences have been well documented, the outcomes of such processes are underexplored. Under the guidance of objectification theory and the production-reception relationship, the authors investigated the influence of objectification in sports-media outlets' coverage of a female sporting event for a national sample of U.S. consumers (N = 225). In addition, given the lack of coverage directed toward female sporting events, the current study investigated the influence of previous viewership on consumer behaviors for a future women's sporting event. Findings suggest that processes of objectification influence both men's and women's consumer behaviors and that previous viewership influences future consumer-behavior motives. Furthermore, objectified images and language did not adversely affect future consumer behaviors for those who had previously viewed a similar women's sporting event. Sport-media and communications professionals alike can leverage these relationships. [ABSTRACT FROM AUTHOR]

Postfeminist young women are encouraged to "embrace" their sexuality by sexualizing their bodies as a means of empowerment. In stark contrast, dominant understandings of violence identify these same bodily displays as risk factors, condemning women who enact them as "asking for" victimization. While these competing demands on the female body have been widely documented in popular media, empirical work has not investigated if, and the extent to which, women reproduce these tension-filled constructions of the body in their own lives. Using in-depth interviews with 15 participants of varied race, class and gender identity in the US, this paper explores the ways in which these conflicting discursive constructions of the body are enacted by participants in their everyday lives. While participants took up varied sensibilities of the body and empowerment (including several that emphasized sexiness and sexuality), participants uniformly discussed perceptions of risk that inscribed the female body as vulnerable. This produced tensions in reasoning for some participants (but not all), in ways that were intersectionally inflected by race and gender presentation. More broadly, data suggests that postfeminist (and other) visions of the body that appear to otherwise produce lived experiences of empowerment are deemed invalid in contexts of risk. [ABSTRACT FROM AUTHOR]

Despite the growing interest in the experiences of transgender individuals, the phenomenon of fetishization of transgender bodies and identities has been overlooked. The present study was aimed at investigating the experiences of fetishization of transgender and nonbinary (TGNB) people. Participants in the current study represent a sample of 142 TGNB volunteers from the community who answered the prompt: "If you feel comfortable, could you describe your experience of being fetishized?" Using thematic analysis, we developed three overarching themes relevant to the experiences of fetishization of TGNB participants: (1) context of fetishization; (2) negative experiences of fetishization; and (3) positive or ambiguous experiences of fetishization. The results demonstrated that, in most cases, fetishization was understood by TGNB people as a negative experience of sexual objectification, although some individuals experienced fetishization as a positive experience, perceiving the sexual desire of the other person or living it as a kink. Consistent with the integrated theory of dehumanization, the results demonstrated that both sexual objectification and minority stress contributed to participants' understanding of fetishization for TGNB individuals. Implications for clinical work with TGNB individuals are discussed. [ABSTRACT FROM AUTHOR]

Although Freud's 'Family Romances' from 1909 is hardly ever discussed at length in secondary literature, this article highlights this short essay as an important and informative text about Freud's changing perspectives on sexuality in the period in which the text was written. Given the fact that Freud, in his 1905 Three Essays, develops a radical theory of infantile sexuality as polymorphously perverse and as autoerotic pleasure, we argue that 'Family Romances', together with the closely related essay on infantile sexual theories (1908), paves the way for new theories of sexuality defined in terms of object relations informed by knowledge of sexual difference. 'Family Romances', in other words, preludes the introduction of the Oedipus complex, but also – interestingly – gives room for a Jungian view of sexuality and sexual phantasy. 'Family Romances' is thus a good illustration of the complex way in which Freud's theories of sexuality developed through time. [ABSTRACT FROM AUTHOR]

This study investigates responses to, consequences of, and resistance against objectification from the perspectives of sexual minority women in the United States. Data from 5 focus groups with 33 sexual minority women were analyzed using thematic analysis. Results revealed 13 themes and 49 subthemes. First, sexual minority women's responses to objectification included those described in prior research with heterosexual women, as well as novel responses not routinely assessed in prior research (e.g., critical examination), and the complex co-occurrence of responses (e.g., indignation and internalization). Second, participants identified deleterious consequences that were consistent with prior theory and research as well as consequences that reflected resilience and growth from working through objectification. Finally, participants articulated personal, relational, and identity-related forms of resistance against objectification. Sexual and gender identity processes were interwoven with resistance. These results highlight how centering sexual minority women's experiences can both corroborate and advance prior understanding of responses to and consequences of objectification. Findings from this study suggest the need to broaden conceptualizations of responses to objectification in research and practice to account for the complex co-occurrence of multiple responses. Similarly, the negative consequences of objectification co-occur with sexual minority women's resilience. Findings also reveal that sexual minority women resist against objectification using a range of personal, relational, and identity-related strategies. [ABSTRACT FROM AUTHOR]

Free online sexually explicit materials have become the major way for pornography viewers to consume pornographic materials. Most previous content analytic studies have focused on aggression and degradation behaviors in sexually explicit materials. Fewer studies have focused on the prevalence of depictions of individual sexual behaviors, overlooking that pornographic materials not only show viewers individual sexual behaviors but also provide sexual scripts, which contain a series of co-occurring sexual behaviors. Using the network analysis method, the current study examined the co-occurrence patterns of a large number of sexual behaviors depicted in free online sexually explicit materials. The study has revealed the primary sexual script depicted in popular online sexually explicit materials and predicted the potential effects of such a script. [ABSTRACT FROM AUTHOR]

The overt objectification and dehumanization of Black people has a long history throughout the Western world. However, few researchers have explored whether such perceptions still persist implicitly and whether Black women are sexually objectified at an interpersonal level. We sought to address this gap by exploring whether Black women are sexually objectified to a greater extent than White women and whether target sexualization exacerbates this effect. In Study 1, using eye-tracking technology (N = 38), we provide evidence that individuals attend more often, and for longer durations, to the sexual body parts of Black women compared to White women, particularly when presented in a sexualized manner. In Studies 2a (N = 120) and 2b (N = 131), we demonstrated that Black women are implicitly associated with both animals and objects to a greater degree than White women with a Go/No-Go Association Task. We discuss the implications of such dehumanizing treatment of Black people and Black women in U.S. society. We hope that this evidence will increase awareness that objectification can happen outside the realm of conscious thought and that related interventions ought to include an ethnicity-specific component. Additional online materials for this article, including online slides for instructors who want to use this article for teaching, are available on PWQ's website at http://journals.sagepub.com/page/pwq/suppl/index [ABSTRACT FROM AUTHOR]

Sexualization is changing the way we think about romantic love. According to recent research, young people are increasingly confronted by narrowing ideals of sexual attractiveness making romantic intimacy increasingly difficult forcing a choice between ‘raunch or romance’. This article investigates the alleged distinction between romance and sexualization, in the process challenging claims that the current crisis of sexualization is a product of societal change in late modernity. Responding to a call to consider sexualization from a hitherto neglected historical perspective, the paper employs critical discourse analysis to identify the formation of gendered meanings and practices in How the Good Wife Taught Her Daughter, a late medieval advice text for young women, and twenty-first-century advice from the MyBliss website. Focusing on sexualized clothing, contact with others, reputation and social status, the paper argues that in both medieval and modern advice, discourses of romantic love and sexualization are mutually dependent. In addition, similarities between medieval and modern advice reveal that our current sexualization crisis is not solely a product of modern life, but is part of a longer pattern of gender normativity and inequality. [ABSTRACT FROM AUTHOR]

Media effects research has confirmed that sexualizing media exposure can negatively affect preteens’ body image and sexual development. While there is a link between sexualizing content and adverse outcomes such as self-objectification and body dissatisfaction, an interest in sexual media content is a normal part of healthy sexual development during the preteen years. Hence, research is needed that examines the variety in preteens’ sexual media diet thereby addressing the subtleties involved in sexualizing media. To what extent do sexual content, appearance-related content, sexual objectification, and objectification occur in Flemish preteens’ favorite TV shows? And, how are these different types of content related to gender roles? Seeking to address these questions, this article reports on a quantitative content analysis of 24 episodes from five TV shows popular among Flemish preteens. Drawing on a sample of 465 scenes, results demonstrated that one in five scenes contained sexual behavior, and one in ten contained sexual objectification. Male characters were sexually objectified as often as female characters. Women were more often judged for their appearance, but were also more often shown treating others as objects in a non-sexual way. Results are discussed in light of objectification and social cognitive theory, culminating in suggestions for future research and implications for parents. [ABSTRACT FROM AUTHOR]

This article treats sexualization in the work of Heinz Kohut and argues that his ideas remain relevant. We identify the psychological sequence that leads to sexualization; emphasize the fluid relationship between sexuality and sexualization; offer insight into the underlying role that shame plays in sexualization; and note the role of trauma in the early experience in those drawn to sexualized experiences, especially in forms of mirroring. In sexualization, there is often an objectification of the other and a detachment of empathy. It is necessary to define sexualization by an empathic understanding of the individual’s experience of the sexualized activity, rather than by the activity itself. We note the treatment implications of our formulations. Data for this article come from clinical discussions held by the authors who have met as a study group in self psychology since 2014. [ABSTRACT FROM AUTHOR]

Objectification theorists argue that repeated exposure to sexually objectifying media content leads to higher levels of self-objectification. Although consequences of self-objectification for women’s sexual health and sexual agency have been proposed, efforts to test these connections have been infrequent and have yielded inconsistent results. We used structural equation modeling to test connections between exposure to three media genres (women’s magazines, lifestyle reality TV, and situation comedies), self-sexualization, and four dimensions of sexual agency among 754 heterosexual and bisexual undergraduate women aged 16–23 (M = 18.5). Our assessments of sexual agency focused on sexual assertiveness, condom use self-efficacy, sexual affect, and alcohol use to feel sexual. Findings confirmed our expectations. More frequent consumption of women’s magazines, lifestyle reality TV programs, and situation comedies each predicted greater self-sexualization, which in turn predicted greater use of alcohol to feel sexual, less condom use self-efficacy, and more negative sexual affect. We discuss implications for women’s sexual well-being and for research on media sexualization. We also offer suggestions for practitioners, parents, and educators to disrupt the associations among media use, self-sexualization, and diminished sexual agency. Online slides for instructors who want to use this article for teaching are available on PWQ’s website athttp://journals.sagepub.com/page/pwq/suppl/index [ABSTRACT FROM AUTHOR]

Sexuality professionals are likely to experience unwanted sexualization based solely on their profession. Sexuality professionals are sexualized by various groups of people including strangers, colleagues, or even friends and family. The research literature discusses how sexuality researchers experience and navigate this sexualization but includes little information about the ways in which sexuality educators are sexualized. At the 2016 National Sex Ed Conference, we facilitated a workshop for sex educators to discuss how they are sexualized and how they would suggest navigating such experiences. Through this workshop proceeding, we examine how educators echoed many of the same strategies used by sexuality researchers found in the literature along with some unique population concerns and strategies. [ABSTRACT FROM AUTHOR]

Research from a variety of disciplines suggests a positive relationship between Western cultural sexualization and women's likelihood of suffering harm. In the current experiment, 157 young men were romantically rejected by a sexualized or non-sexualized woman then given the opportunity to blast the woman with loud bursts of white noise. We tested whether the activation of sexual goals in men would mediate the relationship between sexualization and aggressive behavior after romantic rejection. We also tested whether behaving aggressively toward a woman after romantic rejection would increase men's feelings of sexual dominance. Results showed that interacting with a sexualized woman increased men's sex goals. Heightened sex goal activation, in turn, predicted increased aggression after romantic rejection. This result remained significant despite controlling for the effects of trait aggressiveness and negative affect. The findings suggest that heightened sex goal activation may lead men to perpetrate aggression against sexualized women who reject them. [ABSTRACT FROM AUTHOR]

This article analyzes how individuals use affect as a resource to negotiate judgments of appropriateness in situations where they or others feel sexualized. It draws from two years of participant observation at a sensual figure drawing session in an erotic arts club-where bodily exposure was heightened and social norms regarding sexualization were ambiguous-as well as in-depth interviews with the club's artists, models, and owners. It argues that somatic security and somatic insecurity, individuals' comfort or unease with how they perceive others to interact with their bodies through talk and bodily comportment, mediate sexualized interactions. Extending sociological studies of sexualization in interaction, it reveals that these affective states, which arise out of situational dynamics, form a foundation of comfort/unease toward others and assurance/shame with oneself. Individuals use these affective experiences to judge and justify future interactions as appropriate or inappropriate and develop relationships with others. [ABSTRACT FROM AUTHOR]

Women frequently send sexualized nude images to men (i.e., nudes), but women's motivations for sending nudes are unclear because there are methodological limitations in the ways that cyber sexual activity has been defined and measured. To address these gaps in the literature, we employed a mixed method triangulation design to assess young women's motivations for sending nudes to men, and how motivations compare when measured qualitatively and quantitatively. Across our qualitative and quantitative data, we found that women endorsed a plethora of motivations for sending nudes to men—far more than any one approach captured. The open-ended responses revealed positive sexual motives otherwise missing from the quantitative scales, which tended to overrepresent negative motivations. We also identified several critical discrepancies between endorsement of similar motivations in the qualitative versus quantitative responses, especially when it came to the idea of sending nudes for fun. Based on these findings, we suggest future researchers consider using more specific, and less stigmatizing language when assessing women's motivations for sending nudes. • Women endorsed many motives for sending nudes to men—far more than any one qualitative or quantitative approach captured. • The motives, violence perpetration, drug/alcohol use, and proving something were unique to the quantitative responses. • The positive motives, sexual exploration, felt cute, and foreplay were uniquely identified in the qualitative responses. • Endorsement frequency of comparable motivations differed in the qualitative versus quantitative responses. • Some women sent nudes to gain predictability/control, consistent with a nuanced application of objectification theory. [ABSTRACT FROM AUTHOR]

Dissociation is a common reaction subsequent to childhood sexual abuse (CSA) and has been identified as a risk factor for child psychopathology. There is also evidence that mentalization contributes to resilience in the context of abuse. However, at this stage little is known regarding the relationship between mentalization and dissociation, and their respective contributions to psychopathology. The aim of this study was to examine pathways from CSA to depressive symptoms, externalizing behaviour difficulties and sexualized behaviour through mentalization and dissociation. These pathways were examined in a sample of 168 mother-child dyads, including 74 dyads where children (aged 7–12) had histories of sexual abuse. Maternal mentalization was assessed using the Parent Development Interview-Revised and children’s mentalization was assessed using the Child Reflective Functioning Scale. Children completed the Child Depression Inventory and parents completed the Child Dissociative Checklist, the Child Behavior Checklist and the Child Sexual Behavior Inventory. Direct and indirect paths from CSA to child psychopathology via children’s mentalization and dissociation were examined using Mplus. Distinct paths from abuse to psychopathology were identified. Child mentalization partially mediated the relationship between CSA and depressive symptoms. The effects of CSA on externalizing symptoms and sexualized behaviour difficulties were sequentially mediated through mentalization and dissociation. [ABSTRACT FROM PUBLISHER]

New to Beijing in the 1910s, actresses, especially opera stars and members of large all-female troupes, were active agents of theatrical innovation. Competing with actors in a rapidly commercializing theater business, certain privileged actresses developed a different repertoire and performance style for female roles by adapting regional opera traditions. As the characters they played onstage boldly sought the thrills of courtship and pursued their personal desires, these actresses fashioned a new flirtatious female subjectivity, different from that associated with heroines in the cult ofqingin Ming literature, the sentimentalism of Butterfly fiction, and the May Fourth ideal of free love. However, as they assumed female roles that transgressed traditional expectations and catered to a male-dominated audience, actresses found their own commodification as sexual objects was inevitable. [ABSTRACT FROM AUTHOR]

During the 2013 Academy Awards, the satirical newspaper The Onion tweeted a sexually explicit message about the child actress Quvenzhané Wallis. While the racism and sexism of the tweet drew fire, the tweet was also hotly defended by comedians who insisted that it functioned to "expand the boundaries of comedy." In this essay, the tweet is analyzed as a "discourse knot" to interrogate the intersections of comedic discourse and the construction of Black girlhood in U.S. culture.The study's 2 key findings are that first, purportedly "edgy" comedy can function to sustain social power hierarchies, and second, Black girlhood constitutes an unintelligible subject position in the Foucauldian sense, necessitating rigorous attention, especially with regard to issues of cultural sexualization. [ABSTRACT FROM AUTHOR]

First I explore how far and in what way sexuality is considered within the theoretical framework and in key texts of the Person-Centered Approach. This is followed by a characterization of the nature of sexuality from a phenomenological perspective. After examining “functioning sexuality” and so-called sexual disorders and aetiological considerations the relevance of sexuality in the therapeutic practice is discussed, including reflections on sexualization and physical touch in the therapy session. The paper concludes with a few propositions concerning the consideration of sexuality within the person-centered framework. [ABSTRACT FROM PUBLISHER]

This article reports on research funded by the National Union of Students, which explored women students’ experiences of ‘lad culture’ through focus groups and interviews. We found that although laddism is only one of various potential masculinities, for our participants it dominated the social and sexual spheres of university life in problematic ways. However, their objections to laddish behaviours did not support contemporary models of ‘sexual panic’, even while oppugning the more simplistic celebrations of young women’s empowerment which have been observed in debates about sexualization. We argue that in their ability to reject ‘lad culture’, our respondents expressed a form of agency which is often invisibilized in sexualization discussions and which could be harnessed to tackle some of the issues we uncovered. [ABSTRACT FROM AUTHOR]

Whether video games with sexualized content do or do not relate to mental health and body image problems in players, and/or sexualization and hostility toward women, is an issue of broad public interest. However, evidence from empirical studies has generally been mixed. To examine this issue, we explored the degree to which sexualization in games was related to both well-being/body dissatisfaction and sexism/misogyny among players in two separate meta-analyses. Results revealed that sexualization in games was neither related to well-being/body dissatisfaction (r = 0.082, k = 10, n = 2,010, p =.066) nor sexism/misogyny (r = 0.040, k = 15, n = 15,938, p =.070). Better designed studies, and those that showed less evidence for researcher expectancy effects (for sexism/misogyny outcomes), tended to find less evidence for effects. As appears commonly in other realms of media effects, the evidence is weak that sexualized games influence player attitudes and behavior. • Whether sexualization in video games causes negative outcomes is a matter of concern. • Meta-analysis examined sexualization effects on misogynistic and mental health outcomes. • Exposure to sexualization in games was not found to be associated with negative outcomes. • Better quality studies were less able to find evidence for effects. [ABSTRACT FROM AUTHOR]

Participants rated a series of photographs that depicted well-known male and female athletes in a sexualized fashion or not. In general, sexualized targets were perceived as more attractive but as less competent than non-sexualized targets, and for ratings of competence, sexualization effects were greater for female targets. Sexualization had no effects on women’s perceptions of the competence of male targets, whereas for men, sexualization affected their perceptions of the competence of both male and female targets, although the influence of sexualization was stronger for female targets than it was for male targets. These findings suggest that the gender of the target and of the perceiver needs to be considered when evaluating the influences of sexualization. The implications of these findings are discussed within the context of objectification theory, which has focused on the objectification of women by women. [ABSTRACT FROM PUBLISHER]

Scholars have long argued that women are denied a basic sense of humanness—are objectified—when focus is directed toward their physical rather than mental qualities. Early research on objectification focused on women’s self-objectification and measured objectification indirectly (as an emphasis on physical appearance). Recent research, however, has provided direct evidence that a focus on the physical aspects of women by others causes women to be perceived like, and act like, objects lacking mind. Manifestations of this literal objectification include attributing women less of the traits that distinguish people from objects and visual-recognition and neural responses consistent with nonhuman-object perception. Women themselves also behave more like objects (by, e.g., speaking less) when they are aware of this focus by others. Real-world implications and ways to defuse literal objectification are discussed. [ABSTRACT FROM PUBLISHER]

Sexualization might seem like a sympathetic explanation for sexting because it positions girls as innocent victims of mass culture. However, there are problematic unintended consequences with understanding sexting, the practice of sharing personal sexual content via mobile phones or the internet, in this particular way. One troubling implication is that it provides a rationale for holding girls who sext criminally responsible for producing child pornography. A second is that when girls' acceptance of sexualization is positioned as a key social problem, the solution that emerges is that girls must raise their self-esteem and gain better media literacy skills. Despite the value of such skills, a focus on girls' deficiencies can divert attention from the perpetrators of gender- and sexuality-based violence. Finally, discourses about sexualization often erase girls' capacity for choice, relying instead on normative assumptions about healthy sexuality. Interrogating the pathologization of girls' apparent conformity to sexualization and mass culture highlights the complexity of agency. [ABSTRACT FROM AUTHOR]