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1. 데팡스

Author

Romano, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D’Alisa - Federico Demaria - Giorgos Kallis, and Romano, Onofrio

Subjects
Dépense, Bataille, Degrowth
Abstract

In a wider sense, which includes nature, dépense indicates that share of energy which cannot be employed by living organisms, owing to their physiological limits. This portion continues to circulate aimlessly in the environment up until the point where it extinguishes itself. From an anthropological framework, energy could be redefined as the fuel of action, that is, the fuel that calls us to act. The portion of energy that a living being employs for either sustenance or biological growth, Bataille terms “servile.” In fact, mere biological sustenance can be achieved spending only a miniscule portion of the total amount of available energy. The basic problem relates to the residual energy that exceeds the share devoted to such servile use. Excess energy requires a “sovereign” use: it is necessary to choose a destination for the fuel of action on the basis of the philosophical intent of a political prospect. It is the sovereign employment of excess energy that qualifies us as “humans.” Dépense is a key concept, then, for theorizing a way out of the growth society.

Published
2018

2. ANTIUTILITARISMO

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa, Federico Demaria, Giorgos Kallis, and Romano, Onofrio

Subjects
MAUSS, Degrowth, Anti-utilitarianism
Abstract

Anti-utilitarianism is a school of thought that critiques the hegemony of the epistemological postulates of economics in the humanities and social sciences. Anti-utilitarians assert the crucial importance of the social bond when compared to self-interest. They outline a gift exchange paradigm that aims to overstep two major frameworks of the social sciences: holism and methodological individualism. In 1981, the French sociologist, Alain Caillé, and the Swiss anthropologist, Gérald Berthoud, gave birth to MAUSS – Mouvement anti-utilitariste dans les sciences sociales (Anti-utilitarian Movement in the Social Sciences). This brilliant acronym reproduces the surname of the author of The Gift (1924), Marcel Mauss. Most anti-utilitarians reproach Latouche for the choice of the term “degrowth”: it implicitly embeds the alternative into the economic imaginary. They call, instead, for a “political” critique of boundlessness and excess, uprooting the discourse from an ethical level.

Published
2016

3. Dépense

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa, Federico Demaria, Giorgos Kallis, and Romano, Onofrio

Subjects
Dépense, Energy, Bataille, Degrowth
Abstract

In a wider sense, which includes nature, dépense indicates that share of energy which cannot be employed by living organisms, owing to their physiological limits. This portion continues to circulate aimlessly in the environment up until the point where it extinguishes itself. From an anthropological framework, energy could be redefined as the fuel of action, that is, the fuel that calls us to act. The portion of energy that a living being employs for either sustenance or biological growth, Bataille terms “servile.” In fact, mere biological sustenance can be achieved spending only a miniscule portion of the total amount of available energy. The basic problem relates to the residual energy that exceeds the share devoted to such servile use. Excess energy requires a “sovereign” use: it is necessary to choose a destination for the fuel of action on the basis of the philosophical intent of a political prospect. It is the sovereign employment of excess energy that qualifies us as “humans.” Dépense is a key concept, then, for theorizing a way out of the growth society.

Published
2016

4. Anti-utilitarisme

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa, Federico Demaria, Giorgos Kallis, and Romano, Onofrio

Subjects
MAUSS, Anti-utilitarianism, degrowth
Abstract

Anti-utilitarianism is a school of thought that critiques the hegemony of the epistemological postulates of economics in the humanities and social sciences. Anti-utilitarians assert the crucial importance of the social bond when compared to self-interest. They outline a gift exchange paradigm that aims to overstep two major frameworks of the social sciences: holism and methodological individualism. In 1981, the French sociologist, Alain Caillé, and the Swiss anthropologist, Gérald Berthoud, gave birth to MAUSS – Mouvement anti-utilitariste dans les sciences sociales (Anti-utilitarian Movement in the Social Sciences). This brilliant acronym reproduces the surname of the author of The Gift (1924), Marcel Mauss. Most anti-utilitarians reproach Latouche for the choice of the term “degrowth”: it implicitly embeds the alternative into the economic imaginary. They call, instead, for a “political” critique of boundlessness and excess, uprooting the discourse from an ethical level.

Published
2016

5. ΔΑΠΑΝΗ

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa, Federico Demaria, Giorgos Kallis, and Romano, Onofrio

Subjects
Dépense, Bataille, degrowth, energy
Abstract

In a wider sense, which includes nature, dépense indicates that share of energy which cannot be employed by living organisms, owing to their physiological limits. This portion continues to circulate aimlessly in the environment up until the point where it extinguishes itself. From an anthropological framework, energy could be redefined as the fuel of action, that is, the fuel that calls us to act. The portion of energy that a living being employs for either sustenance or biological growth, Bataille terms “servile.” In fact, mere biological sustenance can be achieved spending only a miniscule portion of the total amount of available energy. The basic problem relates to the residual energy that exceeds the share devoted to such servile use. Excess energy requires a “sovereign” use: it is necessary to choose a destination for the fuel of action on the basis of the philosophical intent of a political prospect. It is the sovereign employment of excess energy that qualifies us as “humans.” Dépense is a key concept, then, for theorizing a way out of the growth society.

Published
2016

6. Dépense (Aufwendung)

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa, Federico Demaria, Giorgos Kallis, and Romano, Onofrio

Subjects
Bataille, degrowth, Aufwendung
Abstract

Wir verwenden unsere Energie in zwei verschiedenen Bereichen. Der erste ist für die Erhaltung des Lebens und die Fortpflanzung unverzichtbar. Auf den zweiten entfallen nichtproduktive Aufwendungen: Luxus, Trauer, Krieg, Religion, Spiele, Darbietungen, die Künste, perverse sexuelle Aktivitäten. Alles in allem sind diese Aktivitäten – die als dépense gelten können – Selbstzweck. Jede Gesellschaft hat einen Überschuss an Energie, der exakt als jene Energie definiert wird, die nicht für die schlichte Reproduktion des Lebens benötigt wird. Der Begriff dépense trägt dazu bei, die größte Lücke in der »Wachstumsgesellschaft « zu enthüllen.

Published
2016

7. ΑΝΤΙΩΦΕΛΙΜΙΣΜΟΣ

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa, Federico Demaria, Giorgos Kallis, and Romano, Onofrio

Subjects
MAUSS, Degrowth, Anti-utilitarianism
Abstract

Anti-utilitarianism is a school of thought that critiques the hegemony of the epistemological postulates of economics in the humanities and social sciences. Anti-utilitarians assert the crucial importance of the social bond when compared to self-interest. They outline a gift exchange paradigm that aims to overstep two major frameworks of the social sciences: holism and methodological individualism. In 1981, the French sociologist, Alain Caillé, and the Swiss anthropologist, Gérald Berthoud, gave birth to MAUSS – Mouvement anti-utilitariste dans les sciences sociales (Anti-utilitarian Movement in the Social Sciences). This brilliant acronym reproduces the surname of the author of The Gift (1924), Marcel Mauss. Most anti-utilitarians reproach Latouche for the choice of the term “degrowth”: it implicitly embeds the alternative into the economic imaginary. They call, instead, for a “political” critique of boundlessness and excess, uprooting the discourse from an ethical level.

Published
2016

8. Antiutilitarismus

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa, Federico Demaria, Giorgos Kallis, and Romano, Onofrio

Subjects
MAUSS, degrowth, Antiutilitarismu
Abstract

Der Antiutilitarismus ist eine Denkrichtung, die die Vorherrschaft der erkenntnistheoretischen Postulate der Wirtschaftswissenschaften in den Geistes- und Sozialwissenschaften kritisiert. Antiutilitaristen betonen die zentrale Bedeutung der sozialen Bindung gegenüber dem Eigeninteresse. Sie skizzieren ein Paradigma des Schenkens und Tauschens, das darauf abzielt, zwei Bezugssysteme der Sozialwissenschaften zu überwinden: den Holismus und den methodologischen Individualismus.

Published
2016

9. Dépense

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa Federico Demaria Giorgos Kallis, and Romano, Onofrio

Subjects
Dépense, Bataille, Degrowth, ComputingMilieux_LEGALASPECTSOFCOMPUTING
Abstract

Degrowth has been launched into the political arena by activists and intellectuals as a project advocating the democratically-led shrinking of production and consumption with the aim of achieving social justice and ecological sustainability. This overview of degrowth offers to the English speaking-world a comprehensive coverage of the main topics and major challenges of degrowth in a succinct, simple and accessible manner. In addition, it offers a set of keywords useful for intervening in current political debates and fro bringing about concrete degrowth-inspired proposals at different levels - local, national and global. The result is be the most comprehensive coverage of the topic of degrowth in English and serves as the definitive international reference.

Published
2015

10. Anti-utilitarianism

Author

ROMANO, Onofrio, Giacomo D’Alisa - David Bollier - Rita Calvário - Federico Demaria - Giorgos Kallis - Blake Alcott - Samuel Alexander - Diego Andreucci - Isabelle Anguelovski - Viviana Asara- Denis Bayon - Mauro Bonaiuti - Chris Carlsson - Claudio Cattaneo - Marta Conde - Chiara Corazza - Sergi Cutillas - Marco Deriu - Kristofer Dittmer - Arturo Escobar - Silke Helfrich - Joshua Farley - Mayo Fuster Morell - Erik Gómez-Baggethun - Eduardo Gudynas - Tim Jackson - Nadia Johanisova - Christian Kerschner - Serge Latouche - David Llistar - Sylvia Lorek - Joan Martinez-Alier - Terrence McDonough - Mary Mellor - Barbara Muraca - Daniel O’Neill - Iago Otero Armengol - Philippa Parry - Susan Paulson - Antonella Picchio - Mogobe B. Ramose - Xavier Renou - Onofrio Romano - Juliet Schor - Filka Sekulova - Alevgül H. Sorman - Ruben Suriñach Padilla - Erik Swyngedouw - Gemma Tarafa - Sergio Ulgiati - Brandon J. Unti - Peter A. Victor - Solomon Victus - Mariana Walter, Giacomo D'Alisa Federico Demaria Giorgos Kallis, and Romano, Onofrio

Subjects
Degrowth, Anti-utilitarianism, ComputingMilieux_LEGALASPECTSOFCOMPUTING, Third paradigm
Abstract

Degrowth has been launched into the political arena by activists and intellectuals as a project advocating the democratically-led shrinking of production and consumption with the aim of achieving social justice and ecological sustainability. This overview of degrowth offers to the English speaking-world a comprehensive coverage of the main topics and major challenges of degrowth in a succinct, simple and accessible manner. In addition, it offers a set of keywords useful for intervening in current political debates and fro bringing about concrete degrowth-inspired proposals at different levels - local, national and global. The result is be the most comprehensive coverage of the topic of degrowth in English and serves as the definitive international reference.

Published
2015

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