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In her novel El muchacho de los senos de goma (2007), Sylvia Iparraguirre presents a verisimilar rendering of different antinomies pertaining to the Argentine capital in recent years that reflect the consequential effects of globalization. In effect, her work decisively and clearly treats economic, social, and even psychological dichotomies that have been asserted by a select body of scholars as factual ramifications of the mentioned global phenomenon over Buenos Aires and its inhabitants towards the end of the past century. Taking as its cue, as it were, both the salient and also more esoteric impacts of neoliberal economic policies during said time period, the cited novel proffers a correlative discourse that mimetically represents not just the visually discernible repercussions of globalization but it is noteworthy that Iparraguirre delves also into the elusive facets of the human psyche. In this way, her writing distinguishes itself for its ambitious attempt to achieve, albeit through the hypothetical lens of narrative fiction, a more comprehensive and thus more realistic depiction. Due to its life-like and inclusive illustrations of the historical issues described above, Iparraguirre's novel provides an intriguingly coherent and vivid representation of a critical era for Argentina, or rather its most populated city. [ABSTRACT FROM AUTHOR]

The word and the magic of its meaning have constantly obsessed the writer of the twentieth century. For George Orwell, the use of language represented almost "a moral disease" and his strongest conviction was that "without morality language could not function properly." "1984" may be considered an accumulation of all those aspects of life that Orwell felt most desperately about. One of these aspects is the legitimacy or non-legitimacy of the totalitarian society. This study intends to approach the Orwellian totalitarian world by analyzing 'the magic of words 'that make up this anti-utopic universe. [ABSTRACT FROM AUTHOR]

The article presents the author's insights on the relativist presentation of Russian poet Alexander Pushkin in the book "Walks With Pushkin," by Andrey Sinyavsky. The author says that Sinyavsky was accused by the book's critics with Russophobia as he portrayed Pushkin as a relativist poet of nonsense and a vampire, who poaches on others' view. He says that his depiction of Pushkin only shows his antinomic poles, but not his total disagreement with relativism. He says that the book shows Pushkin as a post-modernist poet, who defies ideals of good, evil, and morality to be subjective. Moreover, he adds that such depiction of Pushkin shows his freedom, which turns the book usefulness as a postmodernist manifesto.

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Copyright of Trans/Form/Ação is the property of Trans/Form/Acao and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This essay focuses on fault lines and contradictions in author Theodor W. Adorno's theory and practice of immanent critique. Immanent criticism pursues the logic of its aporias, the insolubility of the task itself. In such antinomies criticism perceives those of society. A successful work, according to immanent criticism, is not one which resolves objective contradictions in a spurious harmony, but one which expresses the harmony negatively by embodying the contradictions. Confronted with this kind of work, the verdict mere ideology loses its meaning.

Discusses the works of the 20th-century writer Erich Auerbach. Absence of footnotes in "Mimesis"; Engagement with certain antinomies; Formal opposition of high to low style; Gradual shedding of a transcendentalist ontology, as realism comes of age.

The article presents information on the antinomies of the book "Nineteen Eighty-Four." On the one hand, there is the loose-jointed, empiricist, Wellsian naturalism. This is the aspect of "Nineteen Eighty-Four" that deals in great particularity of detail with objects and relations of the "real" world and that recalls the author of "A Clergyman's Daughter" and the early work generally. On the other hand, there is the totally controlled, programmatic, Swiftian satire, where complete coherence is achieved through an intricate and thoroughly fantastic two-dimensionality. It is the dialectic of genres that determines the book's overall quality. "Nineteen Eighty-Four" partakes of both the empiricist solidity of "A Clergyman's Daughter" and the total coherence and significance of "Animal Farm" by a constant and, as it were, illicit traffic between naturalism and satire.