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Copyright of European Journal of Applied Linguistics is the property of De Gruyter and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The staging of history in literature is engaged in dynamic exchange with society's memory discourses and in this context, literature is generally seen as playing a creative role as a formative medium in memory cultures. For some time, however, many feel that established concepts of Cultural Memory Studies need to be reconsidered for multiethnic societies. The assumption is that official memory cultures tend to exclude people with a migrant background from identity-forming discourses about the past. Using Germany as an example, this paper argues, first, that the question of memory in multiethnic societies needs to be reconsidered indeed, but in a different direction than has been assumed so far, and, second, that much-discussed concepts such as the post-migrant paradigm or multidirectional memory tend to circumvent the problems at hand rather than contribute to their solution. The paper therefore discusses the preconditions for a literary-theoretical engagement with this socio-political issue and the direction in which an alternative conceptualization would have to go – that is, not a new theory or method, but a novel perspectivethat should bethe basis for future theory building. Rather than confining the notion of a »shared history« to, either the common history of a country's native population, or to the history since migration shared by minorities and receiving society, this paper proposes to focus on actual links between the histories of Germany as the receiving society and the histories of the new Germans' countries of origin. Using literary texts and discussing a concrete example, it brings such shared histories to the fore and explores how they open up national memory discourses transnationally. The underlying vision is that these important components of multiethnic societies have the potential to show a way in which national and transnational memory landscapes as a whole could be transformed. In this sense, the metaphor of »Migration into Other Pasts« may be rephrased as migration not »into the past of others« but a territorial move within one common shared history. The paper therefore shows that the prerequisites for a literary-theoretical examination of the question of memory culture in multiethnic societies and its literary representations must be sought in the offerings of literature itself. The literary example, Orkun Ertener's novel Lebt (Alive/Live! 2014), with its numerous entangled and interweaving shared histories shows particularly clearly how literature can function as a drive or even theory generator for concepts to be developed – instead of, conversely, imposing readymade concepts on both German multiethnic societies and its literary production. The novel perspective of this paper can be summarized in the inversion of the conventional point of departure: Instead of looking for a way to include people with a migrant background into the German memory culture, the first question to be asked should be how, in the age of the general recognition of concepts of entangled history, the idea could arise and persist for so long that migrants with Turkish roots, for instance, have no relation to German history. By focusing on the historical connectivities between Germans and new Germans, Orkun Ertener's novel Lebt chooses a different approach in this regard. It provides a transnational expansion of memory discourses on German, Greek, Jewish and Turkish/Ottoman history and thus opens up a new and long overdue memory space that is of central interest to multiethnic societies in Germany and beyond. As it seems, it takes writers who are more interested in entangled histories than in history as a resource for identity to get this right. Ertener undoubtedly belongs to this type of writers, as evidenced not least by the fact that he cites or refers to some of the most important historical studies for his context from Mark Mazower's Salonica – City of Ghosts, a standard reference on the multiethnic and multicultural history of Thessaloniki, to Turkey, the Jews and the Holocaust by Corry Guttstadt who challenged the myth of a Jewish-friendly policy in Turkey. Ertener's novel Lebt is saturated with the interconnected histories of various ethnic groups and may therefore serve as a blueprintfor a vision of memory culture in a multiethnic society. In conclusion, the essay outlines that developing an alternative concept of memory and historical consciousness in multiethnic societies and their literary representations cannot be based on much-discussed concepts such as post-migration or multidirectional memory. Although a superficial glance suggests that they might be the obvious choice for the topic of this paper, a novel take on multiethnic memory landscapes must start from specific shared histories and their entanglements. The paper therefore proposes that a bottom-up development of theoretical-methodological work is necessary in the case of representations of memory in multiethnic societies. This approach must highlight how links between the histories of the receiving societies and the histories of the migrants' countries of origin are, or could become, important components of an alternative memory culture in multiethnic landscapes – and that these links hold the potential for transforming national and transnational memory landscapes as a whole. [ABSTRACT FROM AUTHOR]

The main focus of the study was to explore the experiences of inequalities and the expectations of a good life of girls at the age of 14 to 16 years old from a Turkish background living in Germany. Essentially, the research focused on identifying the gaps and analyzing inequality through girls' interpretation of a good life in Germany. Specifically, this paper will concentrate on the finding "capabilities for other girls". Girls who participated in the interview have experienced exclusion in their everyday life which made them feel other and this paper will highlight what are the valuable capabilities for these girls not too feel other. To find the inequalities in the life of socially vulnerable girls of Turkish origin, this research conceptualized how ethnicity and migration background deprives or enhances the capabilities (opportunities) of 2nd, 3rd and 4th generation Turkish migrant origin girls living in Germany. The data for research was collected in collaboration with schools and youth institutes in the Federal State of North Rhein Westphalia in Germany. A pilot study was conducted to define the research design, research questions, data collection methods and methodology. The pilot study had identified that focus groups provided a rich amount of data but were not enough to analyze the experienced inequalities and the individual agency of the participants. The pilot study revealed that it needed to be triangulated with a socio-economic questionnaire, to be able to report the distribution of the socio-economic backgrounds of the participants among the Turkish immigrant youth. An individual life history interview was used as a method of data collection to analyze how Turkish girls interpreted their feelings of inequality and active agency. As a result of analyzing the pilot data using Grounded Theory methodology, two goals of the research were identified. The first one was to determine how girls of Turkish origin living in Germany developed a positive view of themselves; such as empowerment, agency, emancipation, inspirations and aspirations, as they were challenged at school and in the German society. The second was to ascertain how girls of Turkish origin living in Germany interpreted challenges, at school and in the wider society, to obtaining a good life. I aimed to develop the literature review with concepts derived through the results of the pilot study, because a literature review that has been conducted with the concepts relevant to the objective of the study results in building the background of the research (Hammick, 1996). [ABSTRACT FROM AUTHOR]

Populism in Germany is not a new phenomenon. For a long time, the alleged integration problems of Turkish workers in Germany have been at the center of the dominant discourse and academic studies. This paper demonstrates how 'symbolic violence' as collective habitus frames the human capital of Turks as deficient, a phenomenon which has prevailed even prior to the recent populist movements. Drawing on a company case study, interviews, and observations, our empirical investigation operationalises and expands the Bourdieusian conceptual trinity of habitus, capital, and symbolic violence through the lens of ethnicity and how it relates to populism. [ABSTRACT FROM AUTHOR]

This paper aims to investigate the relationship between contending objectalisation, reactive disobjectalisation and radicalization tendencies during the integration of 50 young Muslims in Germany. The largest group of people who have a history of migration in Germany are people of Turkish and Kurdish origin. During the summer and autumn of 2018, we interviewed 50 individuals from both genders aged from 18 to 25 years old. We saw that negative or contending objectalisation could lead to a reactive disobjectalisation of the German world. This reactively results in an increased occupation of Turkish culture, especially religion and radicalization, which focuses the intensification of religious views. As a result of this process, religious behavior intensifies, which is shaped by going to religious groups, mosques and activities in Islamic organizations. There also appears to be some kind of "new national feeling" where objectalisation of both cultures results in a third identity in the form of its own psychic integration. In this way a new migratory identity would be formed which inherits the "best of both cultures." [ABSTRACT FROM AUTHOR]

The purpose of this paper is to investigate the relationship between subjectivity and the other during the course of integration among 50 young Muslims of dual national heritage in Germany. The largest group of migrants within Germany are people of Turkish and Kurdish origin. During the summer and autumn of 2018, we interviewed 50 individuals of both genders aged between 18 and 25. The interviews were carried out and evaluated in North Germany. We saw that the 'feeling of being held', 'being‐able‐to‐process‐(negative)‐experiences' and 'to take responsibility for oneself and other' are characteristics of well‐educated young Muslims. Those who feel at home in their Turkish family or in the Islamic religion are able to process positive and negative experiences and present more (mature) super‐ego structures. This allows them to be able to deal with the challenges of migration and integration. Based on the data, we developed the 'Triadic Model of Integration' within the Lacanian L‐Scheme of Subjectivity. [ABSTRACT FROM AUTHOR]

Focusing on a group of multilingual German-Turkish students enrolled at an urban high-school in Berlin, this paper inquires how ELF identities and transnational experiences inform each other. Semistructured, audio-recorded interviews conducted as part of a larger project (Erduyan, 2019) are analyzed through microethnographic lenses informed by a scalar approach. Following Lam (2009) and Maloney & De Costa (2017) the analyses focus on the local, translocal, and transnational scales that permeate students' narratives. Findings suggest that being ELF users/speakers help Turkish students fill in a gap that they perceive they cannot fill in by being Turkish or German speakers alone, that of being cosmopolitan, global citizens with transnational experience. Findings also suggest the changing meanings of homeland for Turkish students --from the traditional, monolingual, provincial Turkey to a more urban, cosmopolitan Turkey. The inevitable implications of these changes for identity construction are discussed further in the article. [ABSTRACT FROM AUTHOR]

Copyright of Pamukkale University Journal of Social Sciences Institute / Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi is the property of Pamukkale University, Social Sciences Institute and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Starting from the thesis that European mosque archives offer important sources for the history of Muslims and Islam in Europe, this contribution presents results of a pilot survey into the whereabouts of mosque archives in Germany. Focusing on five small towns in industrial zones where predominantly Turkish contract workers have settled, we asked Turkish mosque administrators, chairmen and imams how they had handled papers in the past, whether and where they had stored folders that were not in use anymore, and what kind of documents their collections contained. What we found were various archival records in a wide and unexpected range of places. We also learned that our questions prompted very different reactions. Umbrella organisations understood their archives as tools for preserving the written sources documenting their origins, whereas local administrators tended to see them as records of their personal memories. Our conclusion is that the time is ripe for the development of knowledge about mosque archives in Germany and, with regard to the founding generation, this is of crucial importance. [ABSTRACT FROM AUTHOR]

This paper provides an empirical analysis of the remittances of Turkish migrants using novel data from 589 households in Berlin, which holds the largest Turkish community outside Turkey. The findings suggest that the remittances of Turkish migrants are determined mainly by a combination of self-interest and tempered altruism. Comparison of migrant groups who do and do not intend to return to Turkey shows that those intending to return remit mostly for self-interest and remit larger amounts, while those with no such intention remit mainly due to implicit loan agreement within the family. There is no evidence of pure altruism in any of the samples. In addition, remitters are more likely to increase the amount of remittances where they are to be spent on education and investment. The same relationship does not hold for basic needs. [ABSTRACT FROM PUBLISHER]

Transnational Islamic organizations play a significant role in the lives of Germany's substantial Turkish Muslim population. Nonetheless the relation between these movements and German authorities is far from uniform. While the Milli Görüş is the largest Turkish transnational Islamic movement in Germany, the much smaller Gülen Hareketi (Gülen movement) has been significantly more successful in gaining the acceptance of local and national authorities. While traditional explanations argue that the Gülen movement's “liberal,” “educational Islam” has much more appeal to Western officials than the Milli Görüş's “anti-integrative,” “political Islamism,” this paper argues that institutional structure of the two movements has historically been a more important factor than their ideological platforms in whether they can gain the trust of German authorities. The learning centers and interfaith dialogue centers of the Gülen movement in Europe served as open, accessible, and neutral sites for German officials to visit and monitor, thereby enhancing communication and diminishing suspicion. In contrast, the mosque-based network of the Milli Görüş served as a barrier between movement members and state officials. The structures in which the Milli Görüş and Gülen movement operated thus produced radically different outcomes in their ability to signal German authorities of the movements' ideologies and intentions. [ABSTRACT FROM PUBLISHER]

Copyright of Journal of International Migration & Integration is the property of Springer Nature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

SUMMARY The observation that some immigrants choose not to integrate into the host society has caused political controversies across European states. This paper hypothesizes that immigrants can exploit social networks of different scales in order to substitute for costly integration. Using a novel dataset of Turkish households in Berlin, which was specifically collected for this analysis, we investigate the determinants of integration as well as the impact of integration and networks on households' economic success. We find evidence that integration promotes income even after accounting for potential endogeneity bias. Using endogenous switching regression model, we test whether local ethnic networks can be successfully used to generate household income. In line with the view that there is a trade-off between integration and the establishment of ethnic contacts, we find that local ethnic and familial networks increase the income of unintegrated migrants, while transnational networks decrease it. Moreover, education is more income improving for integrated than non-integrated immigrants and remaining closely integrated within their own ethnic group is more economically advantageous for poorer households. These results provide evidence that integration is the rational strategy for better-off immigrants while it may be too costly for poorer immigrants. [ABSTRACT FROM AUTHOR]

This paper presents the findings of a comparative qualitative study of Turks who migrated to Istanbul from elsewhere in the country, and Turks who immigrated to Berlin. The main objective of the study is to describe and explain the segregation process affecting Turks in both cities. As the paper focuses on the process of segregation, the article follows the three basic stages along which the history of Turkish (im)migration to Germany and Istanbul has proceeded: the labour migrant stage, the family reunification stage and the settlement stage. Voices of (im)migrants are presented throughout the paper by reflecting their perceptions, values, experiences and dilemmas. The paper argues that internal differences within immigrant groups deserve more attention in order to better understand why some of them, despite being able to afford it, do not move out of concentration areas for better housing opportunities. In this context, the paper focuses on the internal cultural differentiation of Turkish migrants in Istanbul and Turkish immigrants in Berlin, with particular reference to their highly divergent religious understandings. We argue that conservatism—especially when it takes its roots from Islamism—has played an important role in shaping the residential preferences and choices of individuals. [ABSTRACT FROM AUTHOR]

This paper explores the structure and strategies of Polish migrant entrepreneurship in Berlin in the 1990s, drawing on statistical data, in-depth interviews and a comparison to Turkish entrepreneurship in Berlin. Existing research on the entrepreneurial activity of migrants and ethnic minorities tends to focus on processes observed solely within specific places in the country of immigration. I argue that further insights into the dynamics of 'ethnic entrepreneurship' are enabled by introducing the concept of transnational social space to the 'mixed embeddedness' perspective on ethnic business. This approach may explain the early orientation towards an open and transnational market among Polish entrepreneurs in comparison to the more local orientation of the 'ethnic community' in the first period of Turkish entrepreneurship. Four main entrepreneurial strategies of migrants from Poland can be observed: first, utilising a high degree of personal mobility and the differences in purchasing power between Germany and Poland in cross-border trade; second, the recruitment of 'transnational workers'; third, referring to the 'Polish community' as a market; and fourth, opening branches in Poland of businesses initiated and based in Germany. These strategies point to the relevance of transnational social networks and mobility in the context of national and transnational market conditions and politico-institutional frameworks. [ABSTRACT FROM AUTHOR]

Purpose - This paper sets out to provide an evaluation of population characteristics and historical trends for immigrant Turks within the mainstream German population with a view to informing target marketing strategies aimed at this growing and important segment. Design/methodology/approach- The paper is based on a literature review. The history of Turkish immigration into Germany from the 1960s onwards is discussed. Differences in motivation, life aims, economics potential, language skills and media use between the first and second generation are assessed and the implications for marketing and retail practice evaluated. Findings - Findings indicate significant differences between the Turkish subculture and German mainstream culture. The importance of trust as a core family value, continuing affiliation with the "homeland" the emergence of a proliferation of Turkish language media and a comparatively youthful and affluent segment profile provide an argument for the value of ethnic marketing campaigns aimed at this consumer group as well as accommodation in the retail land service sector. Research limitations/implications - The paper is secondary-source based only. Originality/value - A thorough analysis of the history and characteristics of this segment is provided to add to the English language literature on ethnic marketing. [ABSTRACT FROM AUTHOR]

Copyright of Soziale Welt is the property of Nomos Verlagsgesellschaft mbH & Co. KG and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Objective: To compare health service use (HSU) between migrants and non-migrants in Germany. Methods: Using data from the population-based German National Cohort (NAKO), we compared the HSU of general practitioners, medical specialists, and psychologists/psychiatrists between six migrant groups of different origins with the utilization of nonmigrants. A latent profile analysis (LPA) with a subsequent multinomial regression analysis was conducted to characterize the HSU of different groups. Additionally, separate regression models were calculated. Both analyses aimed to estimate the direct effect of migration background on HSU. Results: In the LPA, the migrant groups showed no relevant differences compared to nonmigrants regarding HSU. In separate analyses, general practitioners and medical specialists were used comparably to slightly more often by first-generation migrants from Eastern Europe, Turkey, and resettlers. In contrast, the use of psychologists/psychiatrists was substantially lower among those groups. Second-generation migrants and migrants from Western countries showed no differences in their HSU compared to non-migrants. Conclusion: We observed a low mental HSU among specific migrant groups in Germany. This indicates the existence of barriers among those groups that need to be addressed. [ABSTRACT FROM AUTHOR]

The paper analyses residential mobility and neighbourhood choice of Turkish-origin homeowners in Germany. The research focuses on the decision-making processes of the Turkish-origin second generation either to stay in low-income neighbourhoods or to leave their ‘old’ residential environment. Findings illustrate coping strategies the households develop to deal with drawbacks. The analysis is based on 30 in-depth interviews with Turkish-origin households in the city of Duisburg. Research findings indicate three different dimensions, which shape decisions: the ‘family orientation’, the ‘social positioning’ and the ‘investment strategy’ of the households. The decision either to stay or to leave is followed by several coping strategies that are exercised in order to overcome perceived disadvantages. The set of strategies ranges from bridging out of the neighbourhood to local boundary-making in social and spatial terms. These coping strategies provide important clues for understanding the residential satisfaction of both stayers and leavers. [ABSTRACT FROM AUTHOR]

Turkish-Germans who first arrived in Germany as 'guests' in the 1960s hold diverging attitudes towards their habitat, proving that it remains a negotiated reality to this day. The place they migrated to some time ago has now come to be referred to as 'here' or 'home', after years of this group's public and private grappling with the concept. This paper examines the home-making practices of people of Turkish descent in Geesthacht, a German city in the Schleswig-Holstein region. We presume the environment still offers opportunities for Turkish-Germans to display physical amenities that are essential for the development and expression of their transnational identities. Through the use of individual memory and personal narratives, we pledge to understand how different generations have manifested belonging and identity formation in the material and immaterial practices of their home environments, and from this understanding create a narrative of Geesthacht. [ABSTRACT FROM AUTHOR]

A large body of cross-linguistic research has shown that complex constructions, such as subordinate constructions, are vulnerable in bilingual DLD children, whereas they are robust in bilingual children with typical language development; therefore, they are argued to constitute a potential clinical marker for identifying DLD in bilingual contexts, especially when the majority language is assessed. However, it is not clear whether this also applies to heritage contexts, particularly in contexts in which the heritage language is affected by L2 contact-induced phenomena, as in the case of Heritage Turkish in Germany. In this study, we compare subordination using data obtained from 13 Turkish heritage children with and without DLD (age range 5; 1–11; 6) to 10 late successive (lL2) BiTDs (age range 7; 2–12; 2) and 10 Turkish adult heritage bilinguals (age range 20; 3–25; 10) by analyzing subordinate constructions using both Standard and Heritage Turkish as reference varieties. We further investigate which background factors predict performance in subordinate constructions. Speech samples were elicited using the sentence repetition task (SRT) from the TODİL standardized test battery and the Multilingual Assessment Instrument for Narratives (MAIN). A systematic analysis of a corpus of subordinate clauses constructed with respect to SRT and MAIN narrative production comprehension tasks shows that heritage children with TD and DLD may not be differentiated through these tasks, especially when their utterances are scored using the Standard Turkish variety as a baseline; however, they may be differentiated if the Heritage Turkish is considered as the baseline. The age of onset in the second language (AoO_L2) was the leading performance predictor in subordinate clause production in SRT and in both tasks of MAIN regardless of using Standard Turkish or Heritage Turkish as reference varieties in scoring. [ABSTRACT FROM AUTHOR]

Copyright of Zeitschrift für Soziologie is the property of De Gruyter and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Based on 26 in-depth interviews with German-born second-generation adults of Turkish parentage who have relocated to the Istanbul region, this paper consists of three parts corresponding to three questions regarding: (i) their memories of growing up in Germany, (ii) the circumstances and motivations surrounding their 'return' and (iii) their experiences of life in Turkey since return. We draw on the conceptual notion of 'third space' to propose that the secondgeneration returnees occupy a fourth socio-cultural space that is distinct from German society, Turkish society and the Turkish immigrant community in Germany. [ABSTRACT FROM AUTHOR]

Introduction: Turkish people immigrated to Germany initially as guest workers since the 1950s. Even though some Turkish immigrants resist to integrate culturally in order to preserve their traditions, those who immigrated during the last ten years considered themselves as part of theGerman society. It is hypothesized that Turkish immigrants experience more discrimination in the labor market and in education life since the early years of immigration. In addition, they feel more discriminated in comparison to immigrants from other nations. Objectives: This paper aims to investigate the perceptions of Turkish immigrants towards discrimination in their daily lives. Besides, the relationship between being discriminated and having mental disorders is investigated. Methods: 125 participants aged between 18 to 70 years were surveyed through a specific questionnaire. Moreover, face to face interviews were held to gain more insights into participants perception of discrimination. The relationship between being discriminated and having mental disorders was analyzed. Results: The preliminary findings illustrate that while the perception of the elderly Turkish immigrants towards discrimination is higher, the younger immigrants feel more integrated and in the society. Turkish immigrants mostly experience discrimination in education life (27.3 %), labor market (30. 8.%), and while house seeking (50.3 %). 38.5%participants also indicate that they felt very depressed and stressful after they experienced discrimination during the last ten years. Turkish immigrants (58 %) feel more discriminated in comparison to other immigrants. Conclusions: The results of the study demonstrate that there is a relationship between having mental disorders and being discriminated in daily life as an immigrant. [ABSTRACT FROM AUTHOR]

Copyright of Soziale Welt is the property of Nomos Verlagsgesellschaft mbH & Co. KG and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Neighbourhoods provide unequal resources and opportunities. Past research has shown that migrants are less able to move to more resourceful neighbourhoods. For Germany, cross-sectional evidence shows that migrants live in worse neighbourhoods on average, but no longitudinal analysis of changes in neighbourhood quality after residential mobility has been conducted. The present paper closes this gap and tests the place stratification model and the spatial assimilation model. Data from the German Socio-economic Panel and the MICROM dataset are used for the years 2000–09. The data are analysed using fixed-effects panel regression. The analysis shows that Turkish households are less able to improve their neighbourhood quality through moves compared with German households, while households with other ethnic backgrounds do not differ significantly from the native population. [ABSTRACT FROM PUBLISHER]

'Postcolonial Germany' is an over-used yet under-theorised term. This paper discusses the question of what is actually happening when colonialism is invoked in comparisons and analogies with contemporary multi-ethnic Germany. By relating the assumed structural analogies of the colonial and the German multi-ethnic situation to the earlier analogy between Germans of Turkish descent today and the pre-war German Jewish community (a somewhat similar field where narratives of relatedness have been employed with similar reasons and objectives), the paper aims to shed some critical light on the more recent linking of colonialism and contemporary multiculturalism. The argument is that connecting the colonial past with the contemporary multi-ethnic present raises complex issues of comparability or incomparability and touches upon the issue of shared history - and is thus a more complex issue than German postcolonial studies deems it to be. Aside from rethinking the comparisons and analogies currently in use, it is also imperative to broaden the analytical framework to include the current needs and concerns of those cast as the 'colonised of today' in the concept of 'postcolonial Germany'. [ABSTRACT FROM AUTHOR]

In this paper, we analyse whether having inter-ethnic and intra-ethnic friendships can be associated with a shorter duration of unemployment, comparing Turkish migrants and native residents in Germany. This allows us to examine the degree to which the returns from bridging and bonding social capital differ for the two groups. On the basis of the German Socio-Economic Panel (GSOEP) data, we find that for native Germans, intra-ethnic friendships shorten the duration of spells of unemployment, whereas inter-ethnic friendships do not. For the Turkish migrants, inter-ethnic friendships reduce the duration of unemployment, whereas intra-ethnic friendships do not. In other words, only friendships with German natives facilitate the transition to employment, but in particular for Turkish migrants. This effect is largest for migrants with a low level of education. [ABSTRACT FROM AUTHOR]

Previous discussion of the opportunities for young people with an ethnic minority background to integrate into society has focused on advantages or disadvantages caused by human capital or by ethnically motivated, individual, group or institutional discrimination within society. However, in recent years there has been a growing interest in subjectively or collectively perceived discrimination and its effects on ethnic identity and (re-)ethnicisation. This paper reports on the processes involved in the (re-)ethnicisation of young people with a Turkish ethnic background which results from perceived personal and group discrimination. A discrimination/(re-)ethnicisation path-model is proposed where perceived discrimination influences the perceived non-permeability of group boundaries and ethnic identity. This results in a direct and positive effect on (re-)ethnicisation. Analyses of empirical investigations partly support the model, in accordance with which perceived personal and group discrimination produce direct effects on the perceived non-permeability of group boundaries and indirect effects on ethnic identity and (re-)ethnicisation. Against the model proposed here, perceived personal and group discrimination have a direct impact on (re-)ethnicisation. [ABSTRACT FROM AUTHOR]

This paper presents statistical and qualitative data on the response of Turkish immigrants and their descendants living in Germany to the changes in the German citizenship 'reform' of 1999. My findings suggest that the effects of the new citizenship and naturalisation regulations on Turkish immigrants were mediated by their generational status and the time period in which they arrived or were raised in Germany. [ABSTRACT FROM AUTHOR]

The paper argues that migration studies are too parochial, focusing exclusively on ostensible immigration and incorporation policies and failing to take into account the ‘structuring’ effects of the overall institutional framework. The need for more comparative and more economically-oriented research is presented through a reflection upon the recent Dutch debate on the causes of the lagging performance of Turks in the Netherlands compared to those in Germany. [ABSTRACT FROM AUTHOR]

This paper examines the ways that Turkish immigrants create places of belonging in a German city. I suggest that transnational ties enable immigrants to forge local attachments through the production of place. Drawing on a neighbourhood case-study of Duisburg-Marxloh, I show how immigrants' transnational ties and practices visibly transform their current place of residence through transnational consumption, mass media, and the establishment of communal places such as mosques and teahouses that also contribute to conflicts between groups. Their placing of identities also forms an engagement with the receiving society, as immigrants are actively carving out belonging in the face of often hostile attitudes from German residents. Viewing immigrants' attachments from the perspective of places they create teases out the complexities of multiple and sometimes conflicting attachments of contemporary migrants, and allows for an understanding of transnational ties and engagement with the host society as complementary rather than contradictory. [ABSTRACT FROM AUTHOR]

A profound political tension between Turkey and Germany has gained an overall dimension on the political agenda of the intra‐European migration discussion since 2016. As close trade partners, Turkey and Germany became gradually political adversaries on different issues. 2016 and the following years marked a turnover in the already worsened mutual relations. A series of political issues such as recognising the Armenian genocide in 1915, open allegations and critical views against the Turkish President and prohibition of election campaigns for Turkish government politicians in Germany had driven political relations between the two countries to nadir. This obscure situation led the Turks of Germany (The phrases "Turks of Germany" or "Turkish migrants" are persons with migration background from Turkey who still bear Turkish citizenship or formerly were Turkish citizens. This group's ethnic or confessional identity is not recognised; their legal status and country of origin are preponderant.), who have close ties to their ancestors' homeland and consider Germany as the centre of their lives, nolens volens into a limbo situation. Within the "guest‐worker program" framework in the second part of the 20th century, highly industrialised countries of Western Europe recruited migrant workers from different countries. This workforce should perform mostly blue‐collar labour in the receiving countries. After six decades of Turkish presence in Germany, the grandsons and granddaughters of the former guest workers are well‐represented in almost every sector of the society. However, their loyalty and integrability to the receiving country are challenged by German politics, especially by the governments of conservative chancellor Angela Merkel (2005–2021). If Turks of Germany feel closely connected to Turkey and Turkish culture (Workers from Turkey brought with them to the country of immigration their own "cultural assets". Those are, language, religious and customary beliefs, social habits, dress, music, literature, social codes and manners, shared history, food, etc. However, migrants in the receiving country undergo a process of hybridity under the influence of the new cultural environment. (Please see: Bhabha [The location of culture, New York, NY: Routledge, 1994]) Culture within the framework of post‐colonialism has also been discussed in Edward W. Said's book "Culture and Imperialism" (Said [Kültür ve Emperyalizm. Kapsamlı Bir Düşünsel ve Siyasal Sorgulama Çalışması. Hil Yayın: İstanbul, 1998]). If Turks of Germany feel closely connected to Turkey and Turkish culture, they are not recognised as integrable members of the society. Identity‐based and culture‐oriented policies inexorably influence the willingness of migrants to feel like equal members in the host society, and it applies even to the new generations with migration backgrounds. The question of migrant integration is the most emotionally debated issue in Germany and seems to be the greatest challenge in the political agenda. Beyond the bilateral Turkish–German issues, the growing xenophobic sentiments, islamophobia and Europe‐wide political populism may cause a persistent bilateral tension in the medium term between the countries and among the transnational and native communities. Anti‐Turkish rhetoric in the media alienates the Turkish community and has a value to jeopardise integration efforts more and more. [ABSTRACT FROM AUTHOR]

Using an integrated qualitative approach and semi‐structured interviews with 32 second‐generation Turkish parents in Germany, this study examines the parental concerns formed by assessing the value of children, which, in turn, influence return migration intentions. This study proposes that parents develop three main concerns in an attempt to maximize the value of their children: (1) socioeconomic, (2) assimilation, and (3) marriage concerns. Return migration intention itself turns into a parental investment by designating the home country as the final destination where these concerns can be resolved, and thus their children may reach their full potential for themselves and their families. This study suggests that in the context of migrant families, the value of children can be a potential predictor of return migration since it is subject to changes during the life course in response to the cultural, social, and economic contexts of the host and home countries. [ABSTRACT FROM AUTHOR]

In this article, we start out from theoretical concepts about different types of migrants that feature prominently in the immigration literature. By applying latent class analysis to a unique 'mini‐panel' data set on recent Polish and Turkish immigrants in Germany, we identify two types of migrants that are in line with the literature, namely settlers and target‐earners. We label a third group that is best described as educational target‐earners: 'young learners/professionals'. Regarding variation in these groups' early sociocultural integration patterns, results suggest that they reflect primarily differences in migrants' intention to stay, individual resources such as education, and opportunities for integration related to newcomers' involvement in the educational system or labour force. In sum, migrant types – though certainly more intuitively appealing and vivid than single 'variables' – seem to have limited explanatory power when it comes to predicting newcomers' early integration trajectories. [ABSTRACT FROM AUTHOR]

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Copyright of bilig: Journal of Social Sciences of the Turkish World is the property of bilig: Journal of Social Sciences of the Turkish World and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Students of Turkish heritage are overrepresented in basic secondary vocational schools and underrepresented in university-track academic secondary schools in Germany. Macro-level studies analyzing this achievement gap generally focus on the effects of family resources, institutional practices, and discrimination. Yet, the impact of macro-level factors, such as the effects of institutional mechanisms on students' identities, remains relatively unquestioned. Drawing on the ethnicization framework and utilizing in-depth interviews and ethnography, this study examines the social consciousness of a group of male Turkish descent students in German secondary school tracks. The study analyzes the relationship between social consciousness and the broader educational context, suggesting that this relationship involves ethnicized oppositional elements stemming not from culture but from class and ethnic stratifications affirmed and lived out in German schools on a daily basis. [ABSTRACT FROM AUTHOR]

This article provides a critical cultural analysis of Fatih Akin's On the Other Side; a celebrated European drama and a multiple award winner, as a case study depicting contemporary German Turkish intercultural dynamics. It focuses on the politics of intersectional representation of Turks and examines implications of strategic cinematographic othering in today's Germany, marked by growing Islamophobia. Building upon Chancellor Merkel's 2010 statement about the death of German multiculturalism, as well as her 2015 statement about multiculturalism being a 'White Lie', this article introduces a concept of Monoculturalism and explores its on-screen manifestations and cultural implications for the contemporary Europe. [ABSTRACT FROM AUTHOR]

The aim of this article is to examine how externally recruited, highly skilled (re‐)migrants facilitate cross‐border knowledge transfers in multinational enterprises (MNEs). To achieve this goal, an actor‐centred research perspective will be adopted, which allows for a detailed examination of both individual employees involved in MNEs cross‐border knowledge transfers as well as organizational strategies to facilitate and structure knowledge transfers. Empirically, the article is based on the example of highly skilled (re‐)migrants of Turkish origin, who obtained a university degree in Germany, then (re‐)migrated to Turkey and work in subsidiaries of German MNEs. The empirical results show that highly skilled (re‐)migrants of Turkish origin are strategically used to work at interface positions between German and Turkish business units. Based on their professional expertise, dual societal embeddedness and profound language skills, highly skilled (re‐)migrants facilitate cross‐border knowledge transfers by building social proximity and bridging institutional distances. Overall, the article contributes to the micro‐foundation of cross‐border knowledge transfers in MNEs. [ABSTRACT FROM AUTHOR]

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We investigate whether remittances sent to Turkey by Turkish workers living in Germany are countercyclical or procyclical with Turkish and German national outputs and discuss possible reasons underlying the resulting patterns and their implications. We also take up a previously unexplored issue and discuss poverty alleviation potential of remittances at a macroeconomic level by examining the statistical properties of any co-movements between remittances cycles and cycles in consumption spending on food and durable goods in Turkey. Our results reveal that real remittance flows from Germany to Turkey move procyclically with the real output in Turkey, and are primarily driven by (largely independent of) the developments in the Turkish economy (German economy). We also find that remittances cycles remain procyclical to the consumption cycles throughout our sample period. This direct co-movement between the two cycles becomes synchronous, however, only after a phase shift occurring around 1992, pointing to the increasing role of the level of economic activity in Turkey as the leading determinant of remittance receipts from Germany and the declining strength of consumption smoothing motive over time. Our results all together point out a low potential for remittances sent from Germany to reduce poverty in Turkey, at least as far as the past fifteen years are concerned. [ABSTRACT FROM AUTHOR]

Germany, France, and the Netherlands have pursued different types of integration policies. Using data from a mixed method study, this paper investigates whether and how these differences have affected the settlement country and ethnic identification of the children of Turkish immigrants. The results indicate that integration policies do not affect ethnic identification, but an inclusive policy has a positive impact on settlement country identification. Multicultural policies do not seem to have any effect. Despite processes of exclusion and self-exclusion in all three countries, our respondents have developed a strong connection to their settlement country and in particular to their place of residence. [ABSTRACT FROM AUTHOR]

This paper explores the securitisation and domestication of Muslims and Islam in Germany and Australia by looking at the case of Turkish Muslim immigrants. Securitisation and domestication of Muslims and Islam are an expression of transnational governmentality, the disciplining and management of a social category beyond state borders. They have been increasingly constituted as a homogenised transnational object through the harmonising of public policy and law and through the creation of a Western public sphere produced by spectator-citizens witnessing mediated risk events. The Turkish Muslim immigrant case reveals that while securitisation and domestication positions them as "threats" the Turkish state's role in managing diaspora Islam has positioned them as "moderate" Muslims. In both Germany and Australia, the Turkish state, through the Presidency of Religious Affairs (Diyanet) remains directly involved in providing clerics, supporting mosque building and religious education. In the politics of the domestication of Islam, the Muslim immigrants from Turkey and Turkish Islam have been put forward as a model of secularised "moderate" Islam and antidote to "extremists". [ABSTRACT FROM AUTHOR]

After the terrorist attacks on September 11, 2001, surveillance pressure on immigrants increased considerably. The trend was the globalization of surveillance of the world population but especially of immigrants. 9/11 was not a turning point, however, since surveillance was already headed towards being globalized. The post-9/11 context accelerated this process. The economic and political developments that have taken place after 9/11 demonstrate that the processes of globalization, immigration and surveillance are closely linked. Today, immigrants from Turkey in Germany experience surveillance within this context. The regulations of the European Union, the policies of the German government and global political-economic processes play interdependent roles in this surveillance which is now more intensified, focused, arbitrary and widespread. Those groups who are economically, religiously, politically, and culturally marginalized are the primary targets of surveillance. The case of immigrants from Turkey can be used to exemplify the surveillance of immigrants in advanced capitalist countries. [ABSTRACT FROM AUTHOR]

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Adaptation to host country behaviours encompasses both individual and social change, bringing about rising diversity issues in the host society and societal shifts in the country of origin. This study aims to detect whether Turkish immigrants and their descendants converge towards or diverge from the partnership practices of the native-born population in Western Germany. Specifically, transitions from (1) singlehood to the first partnership, (2) singlehood to the first marriage, (3) singlehood to the first cohabitation, (4) cohabitation to marriage and (5) marriage to divorce are investigated. Data from the Panel Analysis of Intimate Relationships and Family Dynamics (pairfam) survey for the period of 2008-2018 are used, applying Kaplan-Meier survival estimations and Cox proportional hazard models. This is the first study that includes natives, immigrants and their descendants simultaneously in an analysis of extensive partnership transitions covering practices of cohabitation, marriage and divorce and to investigate the proportionality assumption in Cox models. We formulate four research hypotheses based on the hypotheses of socialisation, adaptation and the cultural maintenance and segmented assimilation theory. Supporting our first hypothesis, our findings indicate a difference in partnership patterns between both first- and second-generation immigrants and natives, except for the finding that second-generation immigrants resemble the native pattern in their transition to the first union (including both cohabitation and marriage). Immigrants and their descendants tend to marry directly and have lower divorce hazard ratios than their native counterparts, while consensual unions are uncommon among Turkish immigrants. As suggested by our second hypothesis, the extent of the divergence varies across partnership transitions. Finally, our results provide support for our third hypothesis rather than the fourth in that partnership transition of Turkish immigrants' descendants more closely resembles that of first generation immigrants compared to natives. [ABSTRACT FROM AUTHOR]

Turkish rap music has dominated the scene since 2017. This transformation occurred very quickly. Turkish rap was pioneered by alienated Turkish immigrants in Germany. Initially, it served as a tool for self-expression and dissent from an underground position. Although political rap gained popularity for a short period during the Gezi protests, today's rappers are turning into influencers rather than protestors and harming rap's ability of social expression. This research focuses on Turkish rap music's integration with the current capitalist industries by using the perspectives of both cultural studies and political economy through interviews with industry professionals and historical analysis. [ABSTRACT FROM AUTHOR]

British and Irish attitudes towards their Turkish enemy during the First World War have rarely been explored. Unlike the German 'Hun', Turks were praised as 'clean fighters', despite overwhelming evidence of the Armenian Genocide. Using largely unexamined press material, this article attributes the 'clean-fighting Turk's' longevity to the sanctity of soldier testimony, where it originated, and the preoccupation with Germany. Both Turkish chivalry, which highlighted German 'barbarity' by contrast, and Germano-centric interpretations of the Armenian Genocide offered hitherto unrecognized validation of the United Kingdom's 'just war' in Europe. The First World War was truly global, but Germany dominated the public imagination. [ABSTRACT FROM AUTHOR]