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This paper aims to uncover assumptions about inclusion held by preservice teachers in physical education. The focus is on how they construct ideas about inclusion and how these constructions inform their attempts to reduce inequities and enhance inclusion in their teaching practices. A critical approach to the reflections of 41 Dutch preservice teachers, revealed how they struggled with inclusion and perceived it both as a gift and a project. Their positive affection for students whose bodies and attitudes resembled the ideal of the preservice teacher, opened the window for exclusionary practices in which all students became responsible for their own inclusion. The preservice teachers tended to apply discourses of transformation to those who underperformed or whose attitudes were perceived as inappropriate. The paper concludes with reflections on how teaching stances that are shaped by cruel optimism can inform inclusion and exclusion. [ABSTRACT FROM AUTHOR]

The implicit activities of the living body in sports (such as heart rate, involuntary gestures, stress, reflex, emotional regulation and interaction expressions) emerge in the consciousness of the lived body without our voluntary control. We demonstrate physiological emersion, and how, including in dramaturgical perception, physiological flows and processes collide with the image of a whole body. In this paper, we introduce corporeal non-property as the missing (?) link between phenomenology and neuroscience, renewed by research on the cerebral unconscious and the perception of their lived body. Rather than mindfulness, physical activity obliges the subject to learn the unconscious and his motor skills from his living body: a new psychoanalysis of sport is thus established by studying what emerges from the activity of the living body up to the level of the conscious description of motor action. In this paper, we explain why that awareness occurs, and why it matters for the understanding of unconscious activity of the athlete's living body. This is potentially interesting, although it needs, as a theory, to overcome the obvious reliance of the body on unconscious or habitual/automated physiological processes. But the incorporation of body techniques forms a habitus. [ABSTRACT FROM AUTHOR]

This paper studies the global attitude stabilization of a rigid body, a task that is subjected to topological obstacles. As a result of these obstructions, continuous feedbacks cannot globally stabilise the rigid body attitude. Therefore, this paper presents an observer-based hybrid controller to overcome these restrictions. Consequently, a new kind of synergistic potential function is designed which induces a gradient vector field to globally stabilise a given set. Moreover, the gradient of the proposed potential functions is utilised to derive a hybrid observer. Furthermore, this paper considers two types of constraints: angular velocity constraint and torque constraint. Afterward, these constraints are formulated in terms of the Linear Matrix Inequalities (LMI) optimisation problem to perform constraints satisfaction. Besides, this paper introduces a novel hybrid quantiser to deal with the problem of the low-price wireless network. Finally, a comparative study in simulations is provided to assess the performance of the proposed scheme. [ABSTRACT FROM AUTHOR]

People have different ways of developing knowledge about their 'selves', what has come to be called 'technologies'. Apart from technologies of production, of sign systems, and of power, the 'technology of the self' enables individuals to effect certain operations on their bodies, thoughts, behaviour, feelings and other ways of being. Such technologies involve the application of certain modes of training by individuals not only for the sake of acquiring skills but also for effecting change in their values, attitudes and beliefs. This paper argues that applied theatre practice involves not only the technology of the self but also of the other. Using the case study of a practice based project that was carried out among disabled students at the University of Zimbabwe, the paper examines how disabled students not only subverted ableist discourses of hopelessness but also acted upon their own bodies to assert their own agency, power and authority. Thus the focus will be specifically on the politics of the disabled body as a site of ableist perceptions that construct the disabled body in terms of lack, incapacity, pathology, deformity and deficiency. [ABSTRACT FROM AUTHOR]

Not all heroin users that enter the prison estate continue to use heroin or access opiate maintenance or detoxification treatment programmes. Some prisoners decide to self-detoxify. The literature on self-detoxification is thin and focuses on the decisions and practices of self-detoxification in community settings. Less attention has been given to the role of the body and the lived experience of self-detoxification in prison settings. The aim of this paper therefore is to examine the process of self-detoxification in prison, with a particular focus on the role of the body, embodiment and prisoner social relations. This paper draws on Drew Leder's (1990) absent body theoretical framework and the literature on prison masculinity to analyse qualitative interviews with recently released prisoners. It shows how the decision to self-detoxify can be understood as part of the masculine performance of keeping a low profile. Keeping a low profile helped the participants minimise the risks of victimisation. The self-detoxification techniques the participants used were underpinned by an awareness of the body as poisoned by heroin, suffering because of its presence, rather than its absence. This study has implications for prisoners' access to opiate maintenance and detoxification treatment programmes and harm reduction services upon release. [ABSTRACT FROM AUTHOR]

This theoretical study is part of my doctoral research on the history and development of the psychodynamic theory movement, the Kestenberg Movement Profile (KMP). This paper attempts to introduce the KMP within the historical context of its origins, the psychoanalytic circles of 1940–1980 New York outlining the main lines of influence on Kestenbreg's work. The KMP forms a complex integrative approach of movement assessment and analysis that examines the interplay between movement development and the process of self-formation. The paper explores the theoretical foundations of the Kestenberg Movement Profile in general, concerning infl uences from Freudian drive theory and ego-psychology in particular. The paper aims to illuminate the field of scientific thought that the KMP emerged from as a psychodynamic assessment tool of movement behaviour. [ABSTRACT FROM AUTHOR]

This paper engages with two overarching questions: why is engaging with queer theologies potentially valuable for sex education, and how can we carry out this kind of work without rendering sex education an expression of queer theological commitment? In responding to the first of these questions, I argue that working with queer theologies can offer sex education researchers another way of thinking about, and with, theology – one that resists positioning theology as inevitably heteronormative through its attention to the body, embraces the multiple possibilities of queer subjecthood, and attends to the importance of context in understanding how heteronormativity is both reproduced and resisted. Following this, I turn to the second question animating this paper, suggesting that if we are to avoid sex education sliding into an inevitable expression of queer theological commitment, what is needed is a methodology for the translation for sex education research, in which queer theologies can 'meet' with sex education without at the same time 'merging' with it. I demonstrate how this might be enacted through the symbol of the 'Abrahamic threesome', a queer symbolic device of my own design. [ABSTRACT FROM AUTHOR]

This paper develops the notion of the technological unconscious by engaging with the geographic relationship between technology and the production of subjectivity. Drawing upon research with the Alternate Anatomies Laboratory in Australia, the paper advances this relationship through an empirical encounter with sonographic imaging. Contributing to conceptualisations of the ways technologies participate in unconscious activity, in this paper ultrasound imaging (sonography) is turned to as one way to think about the enunciation of subjectivity that assists the ultrasound technician in homing-in to particular signifying and a-signifying semiotic cues. Rather than siding with broad understandings of the technological unconscious, the paper articulates the production of specific processes of the technological unconscious via machinic enunciation, which reveals ways of rethinking human-technology relationships through infra-sensible semiotic operations. [ABSTRACT FROM AUTHOR]

In the present times, there is a high influence caused by social media platforms in case of body image issues faced by an individual. Pregnancy is a stage for women where they go through several mental and physical changes. Realizing the inseparable role played by social media in this aspect, it is an attempt here to determine the effect caused by social media on the body image of pregnant women as well for those in their post-partum stages. The PRISMA method is used by the authors to arrive at 55 research papers from the Scopus databases that are systematically reviewed. The authors' review reveals that social media can have both negative and positive effects on women's perception of body image during pregnancy and the postpartum period. [ABSTRACT FROM AUTHOR]

This study sheds light on how digital technologies and transnational media culture in the U.S. promote new ways of making sense of Korean American identity by renegotiating Asian attractiveness in terms of body images and identity. As a prominent case of media globalization, the rise of the Korean Wave in a global context initiated the exploration of Korean Americans' imagination of attractiveness. Noting that white standardized body images have spread along with mass-mediated content, this paper questions whether this new media environment brought with it a similar shift in perceptions of attractiveness. Employing the concepts of intersectionality and Appadurai's notion of global imagination, the researcher delved into the daily lives and media practices of Korean Americans during ten months of fieldwork in the Philadelphia area and conducted in-depth interviews with about thirty Korean Americans. Transnational media became emancipative resources for their global imagination, embracing their ethnic identity. Yet, young Korean American women in particular actively engaged in consumerism driven by global capitalism, as well as Western-centered beauty standards and fashion trends, via mediated images in Korean media. In this way, this new media environment is not an exclusively emancipative force, especially for young women in a racial minority group. [ABSTRACT FROM AUTHOR]

I Psychoanalytic Dialogues i is happy to present three papers by Sarah Schoen, Jean Petrucelli, and Susan Sands, originally presented at the IARPP 2022 meeting in Los Angeles. Schoen, Petrucelli, and Sands' work is noteworthy for its attention to lacunae inscribed in embodiment's intersubjective capacity. Schoen, Petrucelli, and Sands explore how interiority may or may not show itself on the body and, by extension, express interiority outwardly. [Extracted from the article]

The last decades have seen an increase in mental health problems among young people in Western countries; this has been tied to increasing educational achievement pressure and body dissatisfaction. The purpose of this paper is to explore how young people talk about reaching educational and body ideals, whether there are shared cultural imperatives underlying youths' drive to reach educational goals and body ideals, and how such imperatives relate to young people's mental health. Based on interviews with 15–18-year-old boys and girls (n=53), this paper identifies a cultural imperative permeating boys' and girls' talk about how they work towards their educational aims and their ideal body: with duty, grit and self-discipline. What also unites the fields of educational achievement and body ideals is that the qualities deemed necessary to achieve their goals in either field seem to also be potentially harmful to some young people's mental health. [ABSTRACT FROM AUTHOR]

This paper wishes to help heal the lack of trans people's representation in art therapy research that coincides with the lack of art therapy literature theorising body tracing. Supervisor, art psychotherapist and service user have come together to offer a research process that questions power dynamics and uses lived experience to explore an approach of body tracing that differs from body mapping and so contributes a further approach in this field for working with people whose identities question the status quo of power. Specifically, we wish to demonstrate the relevance of body tracing as a tool for facilitating the gender transitioning process. We explore how it offers a lived experience in the here and now that promotes agency and an internal locus of control over what is to be modified and what is to be maintained. It creates an embodied space for a new identity to be shaped. We examine how the contextualisation of creative process modalities (sensory experience, formal decision-making and symbolic meaning) within the resulting body-space aids the integration of states of self and bodily awareness and connectedness. We hope to inspire further research in this field that can support an institutionalised adoption of body tracing within an art therapy setting for gender transitioning service users. Art therapists have only written a little about working with trans people. The same is true of the technique of body tracing. This paper speaks about both of these areas. The service user has taken the role of lived experience author in order to work together with the art therapist and her supervisor, so that all three voices can talk on equal terms about their experiences in these areas and explore a way of using body tracing that they believe can empower people who are gender transitioning. A technique called body mapping already uses body tracing to help people who feel disadvantaged because of their identity (for example, their sexual orientation, the colour of their skin, religion, nationality etc.). Our research offers an additional approach with some distinct features. The lived experience author describes how the act of drawing around the body and then being able to modify this outline promoted a sense of control over his body, leading to a feeling of greater control over his life. This helped him reclaim ownership of his body at a time when other people were deciding the hormones he took and the options available. Our method integrates bottom-up and top-down processes to help a person feel more connected with their body. Working on the body tracing involves many physical sensations that vary for each of the four stages of the process. Memories and thoughts may also come to mind connected with lived experiences and fantasies. The physical feelings in the body can be filtered thanks to the images and colours in the representation of the body on the paper. We hope that other people will join our research so that institutions supporting trans people can offer this service to their users. [ABSTRACT FROM AUTHOR]

This paper examines bodily transformation and well-being within the context of a millenarian movement that emerged during the 1840s in the area surrounding Mount Roraima at the periphery of Brazil, Guyana (British Guiana at the time), and Venezuela. The site of this movement was Beckeranta – meaning 'Land of the Whites' – where up to 400 Amerindians were reportedly killed in a quest that is described in its sole historical account as centred around a goal of bodily transformation into white people. In examining this movement, the paper engages with longstanding debates in medical anthropology concerning the body, as well as conversations among Amazonianists concerning the social formation of bodies, and examines sorcery and shamanism as practices that go 'beyond the body'. Notions of bodily transformation in Amazonia, which are often activated by strong emotions, facilitate conceptual expansions of the body in medical anthropology. The paper suggests that bodily transformations tied to sorcery and shamanism are in some contexts, such as at Beckeranta, associated with desires for well-being. Supplemental data for this article is available online at . [ABSTRACT FROM AUTHOR]

Rejecting the association between aging and asexuality that persists in the UK's cultural representation of the female aging body, this paper reveals the importance of sensuality and maintaining physical agency to older women. It pays attention to the phenomena of participating in recreational burlesque classes to counter and negotiate potentially negative representations. Through in-depth interviews and researcher-as-participant observation, the paper explores the transformative possibilities mediated through participating in theatrically glamorized performance classes and the processes thereby initiated. The author examines the potential of burlesque to offer improvements to wellbeing and healthier self-perceptions for aging women experiencing marginalization through social invisibility. [ABSTRACT FROM AUTHOR]

Much work has been done to promote the development of positive body image in schools. This paper aims to tell some stories from the past 35 years of work in this field that illuminate important issues in developing, evaluating, and disseminating programs, and in removing policies and practices that could trigger weight stigma and body shame or disordered eating attitudes and behaviours. The need for, goals of, and approaches to body image programs, problematic activities we have ‘good enough’ evidence to avoid, and next steps for advocacy, research, and action are explored as we celebrate how far we’ve come and have hope for the future. [ABSTRACT FROM AUTHOR]

In a context of complex and contradictory discourses of ‘good’ motherhood, women are often expected to quickly resume or take up a physically active lifestyle postpartum for both their own health and that of their children. Guided by post-structuralist feminism and drawing upon interviews with 12 mothers with young children living in Aotearoa New Zealand, we reveal the various ways mothers navigate social pressures and expectations surrounding ‘good’ motherhood. A reflexive thematic analysis revealed the various pressures on mothers in relation to their physical activity practices. A key element was achieving ‘good mother’ status by taking control of their bodies through exercise and role-modelling proactive physical activity practices for their children and families. While some mothers worked to achieve this unrealistic ideal, others problematised and resisted such pressures. Concerns about body image, pressures from ‘other mothers’, limited time and energy, and feelings of guilt were all key contributing factors influencing mothers’ physical activity practices. Mothers also considered themselves integral in their children’s lives, expressing a desire to increase physical activity time and role modelling for an active family. Focusing on New Zealand mothers’ lived experiences of negotiating the various pressures and expectations of motherhood, including the pursuit of a physically active lifestyle, this paper makes an original contribution to a growing body of literature on the complex relationship between motherhood, sport, and physical activity. [ABSTRACT FROM AUTHOR]

Benign gynaecological conditions (BCGs) and body image-related concerns are commonly experienced by reproductive-aged female-identified individuals. Qualitative evidence from cancer populations identifies a link between diseases of the sexual organs and body image distress encompassing appearance, sensory and functional aspects. Most BCGs and the impacts on body image have been studied separately. However, commonalities exist between these conditions including chronicity, diagnostic delays, and menstrual-related social stigma. This systematic scoping review and meta-synthesis aimed to compare and contrast the experience of body image in the benign conditions of endometriosis, polycystic ovarian cysts, uterine fibroids, and vulvar intraepithelial neoplasia. Electronic databases (MEDLINE, PsycINFO, Scopus, CINAHL, Embase, and Allied and Complementary Medicine) were searched in February 2020 and relevant articles were examined to identify papers that qualitatively explored the relationship between body image and BCGs. Meta-synthesis was used to analyse the 17 papers that met the inclusion criteria. Six main themes evolved from this iterative analysis: loss of control; regained control; silence – menstrual concealment; cultural differences; feeling abnormal, and functional impairment. Body image concerns were widespread although impacts on individual's lives were dependent on the unique symptom profile of each disease which interacted with socio-cultural factors, daily functioning, and feminine identity. Body image concerns were a common, but hidden, experience rarely screened in routine clinical settings despite causing significant distress. The chronicity and severity of individuals unique symptom profile often determined the intensity and type of body image concerns individuals described. Across conditions, body image concerns were often left untreated, were concealed, and were associated with reduced quality of life. [ABSTRACT FROM AUTHOR]

The publication of a very recent paper in this Journal is based on facts reported in dated literature that have been recently revised. It seems therefore appropriate to evidence which is the news related to the more recent discoveries on the Turin Shroud. An improvement of the paper based on these facts is also recommended. The stochastic process evidenced in this paper to explain why colored fibers appear side-by-side with noncolored fibers in the Shroud image threads is interesting and it should be related to the physical phenomena that could have produced the body image. [ABSTRACT FROM AUTHOR]

This systematic review investigated compassion-based interventions and the extent to which they can assist with addressing body weight shame. The systematic review was pre-registered and conducted according to PRISMA guidelines. Seven electronic databases (PsycNET, Pubmed, Web of science, CINAHL, Scopus, ProQuest, Social Science Database) were searched. The methodological quality of studies was also assessed. Main outcomes were body weight shame, and compassion. Secondary outcomes assessed were mental health, eating attitudes and behaviours, physical exercise and Body Mass Index and weight. 25 studies (23 papers) met inclusion criteria and results indicated promise for compassion-based interventions for body weight shame, compassion, and health related behaviour. Mixed results were found for BMI and weight. The studies varied considerably in terms of populations targeted, the duration of interventions, and intervention delivery.Conclusion: Overall, compassion-based interventions were found to reduce body weight shame and improve levels of compassion. However, the impact of compassion-based interventions on BMI and weight is less promising. Recommendations for future research are provided. [ABSTRACT FROM AUTHOR]

The process of synthesizing multiple images into a seamless panoramic image is referred to as remote sensing image stitching. Existing studies focus less on the influence of topography on the appearance and texture of images and the perturbation of image spectra by topographic changes. This paper presents a remote sensing image stitching method that considers the impact of topography and geomorphology. First, the feature matching was optimized using the Euclidean distance similarity of texture features and the nearest neighbor distance ratio of feature points in remote sensing images as constraints. Then, the Delaunay triangle mesh of feature points in the image overlapping region was constructed, the geometric features of Delaunay triangles were used to optimize the triangle matching and reduce the matching redundancy, and the affine transformation matrix was solved based on the comprehensive consideration of the geometric features of Delaunay triangles and the texture features of the remote sensing images. Finally, the weighted fusion algorithm was applied to stitch and fuse the images. Three image datasets were selected for the experiments, one in which there were large terrain undulations in the imaging regions, one in which the main body of the imaging regions was water, and one in which the overall terrain of the imaging regions had relatively gentle slopes but obscuring features were also present. The results showed that the average correct rates of method feature matching were 89.78%, 94.99%, and 96.17%, which were the best for each algorithm, and the average feature matching times were 4.13, 8.27 and 7.19 s. These times are much lower than those obtained with the APAP and AANAP algorithms and basically the same as those achieved with the SPHP and SURF algorithms. In terms of visual effect, the AG, D Tenengrad , and D Laplacian indices of the proposed method were all significantly improved compared to the APAP, SPHP, AANAP, and SURF algorithms, the advantages were most obvious when dealing with datasets with large topographic relief in the imaging regions, with the maximum improvement of the AG, D Tenengrad , and D Laplacian indices were 85.61%, 95.68%, and 93.12%, respectively. Therefore, it is possible to conclude that the proposed method is more suitable for remote sensing image stitching and fusion of different topographic and geomorphological conditions. [ABSTRACT FROM AUTHOR]

This paper explores existing feminist body positive frameworks and queer theories of embodiment while asking troubling questions about bodies between and outside of binary, cisgender frameworks. We consider how feminist psychotherapy offers some possibilities and occludes others when applied to the desire to redistribute or shrink chest tissue. Using psychoanalytic theory, we aim to uplift alternative (and, at times, uncomfortable) clinical considerations to better understand the relationship between our patients and their bodies. To guide feminist therapists, we propose a framework of mourning and materialization. Specifically, we suggest that therapists practice reflexivity and collaborate with their patients to determine what aspects of the ideal body to mourn and what aspects can be materialized through surgery or other forms of bodily change. [ABSTRACT FROM AUTHOR]

This paper examines the intersection between the erotic, embodiment, and empowerment. It explores how the erotic and oppression live in the body by reviewing the literature and research from the fields of psychology, somatic psychology, as well as the theories of poets and activists. Sensory awareness of the erotic can transform oppression. A body-based lens for resisting, transforming, and developing resiliency in the face of oppression is critical for cultivating sensory awareness. Using Caldwell's (1996) Moving Cycle, this paper explores ideation for how the erotic can be accessed, connected with, moved, and transformed using a somatic model for healing. [ABSTRACT FROM AUTHOR]

Based on the life course perspective, this study used a mixed method approach to (1) arrive at a deeper understanding of body image in each of three adult life stages among older white women living in a Midwest state of the United States of America, (2) investigate how these women's body images have changed during aging, and (3) identify major life transitions affecting women's body image throughout the adult life span. This study used retrospective, self-reported data. Both open-ended and scale ratings questions were incorporated into the paper-based survey questionnaire. Older white women (n = 102) aged 65 to 94 years completed a survey questionnaire. Written responses to seven open-ended questions assessing the older women's past and current body images were analyzed, and 14 themes emerged. A quantitative scale of body satisfaction with five body attributes was included to provide a validity check with written responses. The women's body images significantly changed across the adult life span, reflecting different body concerns and evaluations at each life stage. This study revealed contrasting results to previous cross-generational comparisons which concluded that women's perceived level of body satisfaction remains stable through life. Many of the women expressed some degree of positive body image at all stages but became less satisfied with several aspects of their bodies as they aged, including aging appearance, decline in physical function, and several health problems. The study provided a general picture of white women's body image development throughout the adult life span. [ABSTRACT FROM AUTHOR]

An introduction is presented in which the editor discusses articles in the issue on topics including a dance movement psychotherapy, cultural influences on movement expression, and critical reflections on movement observation through a Korean spirit-dance lens.

This paper used a structural perspective to examine unmet healthcare needs in women at risk for eating disorders in Canada utilizing the Canadian Community Health Survey. The results revealed that body dissatisfied women had reported significantly higher unmet needs compared to body satisfied women (χ 2(1) =29.31, p <.05). Body dissatisfied women were also more likely to identify structural reasons for unmet needs. Considering the high costs associated with eating disorders, barriers creating inequitable health services need to be addressed in clinical practice, organizational structures, policy, and in research to improve treatment pathways. [ABSTRACT FROM AUTHOR]

GRRRL™'s social media presence includes a variety of accounts across platforms, but this paper specifically focuses on the brand's public Instagram account, @grrrl clothing. Millions of posts on social media platforms are dedicated to the documentation of transformation of self through fitness, particularly the transformation of female bodies. Using GRRRL™'s Instagram account @grrrl clothing as a case study, this paper seeks to better understand the ways that transformation through fitness relates to the production of subjectivity on social media. GRRRL™ - a fitness brand that describes itself as the "world's first activewear brand for ALL bodies"[1] - and their social media accounts are one small part of this much larger eco-system of fitness-based social media. [Extracted from the article]

Appearance and voice are essential factors impacting users' affective preferences for humanoid robots. However, little is known about how the appearance and voice of humanoid robots jointly influence users' affective preferences and visual attention. We conducted a mixed-design eye-tracking experiment to examine the multisensory integration effect of humanoid robot appearances and voices on users' affective preferences and visual attention. The results showed that the combinations of affectively preferred voices and appearances attracted more affective preferences and shorter average fixation durations. The combinations of non-preferred voices and preferred appearances captured less affective preferences and longer fixation durations. The results suggest that congruent combinations of affectively preferred voices and appearances might motivate a facilitation effect on users' affective preference and the depth of visual attention through audiovisual complements. Incongruent combinations of non-preferred voices and preferred appearances might stimulate an attenuation effect and result in less affective preferences and a deeper retrieval of visual information. Besides, the head attracted the most amount of visual attention regardless of voice conditions. This paper contributes to deepening the understanding of the multisensory integration effect on users' affective preferences and visual attention and providing practical implications for designing humanoid robots satisfying users' affective preferences. [ABSTRACT FROM AUTHOR]

In a qualitative study on masculinity, embodiment and sexuality, we interviewed men who were recreational gym-goers about their bodywork practices in Melbourne, Australia. We also asked whether the men had used performance and image-enhancing drugs (PIEDs) as an adjunct to their bodywork practices. While none had used PIEDs, all were considering, or had considered, using them. We found that participants held varying opinions on PIED use and those who used them. The literature on PIEDs noted men's concerns with body appearance and health and focused largely on individual problematic use, but non-users were not mentioned. A second issue in the literature focused on social influences on PIED use, but again with no mention of non-users. Discussion on risk reduction as a public health response did not mention non-users either. This paper, therefore, reports on non-users' thoughts on, regular exposure to, and considerations of PIEDs and other men who use them. We propose that PIEDs might more usefully be understood as an everyday, if contradictory, consideration within most men's bodywork and health practices. We argue that PIEDs constitute a discursive practice exposing a potentiality that engages non-users also and this requires new health promotion approaches. [ABSTRACT FROM AUTHOR]

In this paper we present a novel VTOL aircraft design which evolves from our previous work on passively coupled systems. This can be seen as an improvement over our previous drone topology since the present one allows the main hub of the drone to assume any arbitrary orientation, while the center of mass of the main hub is stabilized at a desired point. This design manages to decouple the movement of the center of mass by the movement of the orientation. Therefore the reference for the center of mass of the main hub is independent by the reference for the orientation of the main hub at any point of the trajectory. We derive in detail the full nonlinear model using D'Alembert's principle and propose a fully nonlinear control techniques composed of two cascaded controllers. The inner loop controller performs an additional optimization step to assign commands to eight rotors such that six variables are fully controlled. The outer loop controller upon solving a nonlinear algebraic equation provides the required references to the inner loop controller such that a six degrees of freedom reference (trajectory of the c.o.m and attitude of main body) is followed with vanishing error. Simulations of the mathematical model as well the proposed control law for different types of trajectories are also presented. [ABSTRACT FROM AUTHOR]

Socially anxious individuals may prefer social media platforms over in-person interactions. For those with high social anxiety (SA), Facebook-related tasks have been associated with anxiety, negative thoughts, and safety behaviours. However, Instagram-related research remains limited. The present study aimed to assess Instagram use alongside cognitive and behavioural processes among participants with low, medium, and high SA. We hypothesised that when using Instagram, individuals with higher SA would (1) experience more negative social cognitions, (2) report higher body image concerns, (3) endorse more safety behaviours when posting pictures, and (4) engage in more photo manipulation. A sample of 213 Instagram users completed an online survey and were divided into groups based on SA severity. The high SA group reported comparing themselves to others and being more anxious on Instagram than the low and medium SA groups. Four 3 (SA groups) x 2 (gender) ANOVAs revealed support for the first three hypotheses and that there was no interaction effect between SA and gender for all outcomes. Results expand our understanding of how specific social media platforms may be aversive for individuals with high SA, which has important implications for conceptualising the role of safety behaviours in online interactions. KEY POINTS What is already known on this topic: Individuals with high social anxiety may prefer online social interactions. Clark and Wells' cognitive model of social anxiety can be extended to the online social media platforms. Social anxiety may be underpinned by body image concerns. What this paper adds: Instagram users with social anxiety experienced more negative social media cognitions and reported more safety behaviours. Instagram users with social anxiety also experienced more body image concerns. Despite gender differences in photo manipulation, an associated relationship with social anxiety was not supported. [ABSTRACT FROM AUTHOR]

The patterns of internal waves are common occurrences in remote sensing images of the ocean. Internal waves are usually induced by undulating terrain on the sea floor or moving sources in the stratified ocean, especially in an offshore sea or straits in which there exists a relatively significant density stratification of the seawater. In this paper, a new method for simulating the synthetic aperture radar (SAR) images of the internal wave wake excited by underwater vehicles is presented. The flow field of the wake is solved directly using the Reynolds averaged Navier–Stokes solver, and the ambient waves on the sea surface are considered as random wind waves. To consider a continuously stratified ocean, a special multiphase flow model is implemented, which can be used to obtain arbitrary stratified structures numerically. To estimate the scattering distribution of the wakes on the sea surface, an improved facet scattering model is proposed, in which the hydrodynamic modulation of the ambient waves by the wake is considered. Based on the results calculated by the scattering model, the velocity-bunching integral is implemented to simulate the intensity of SAR images of a disturbed sea surface having embedded internal wave wakes. [ABSTRACT FROM AUTHOR]

Drawing on participant observation in a ‘mindful weight loss’ course offered in the Netherlands, this paper explores the normative register through which mindfulness techniques cast people in relation to concerns with overeating and body weight. The women seeking out mindfulness use eating to cope with troubles in their lives and are hindered by a preoccupation with the size of their bodies. Mindfulness coaches aim to help them let go of this ‘struggle with eating’ by posing as the central question: ‘what do Ireallyhunger after?’ The self's hungers include ‘belly hunger’ but also stem from mouths, hearts, heads, noses and eyes. They cannot all be fed by food. The techniques detailed in this paper focus on recognizing and disentangling one's hungers; developing self-knowledge of and a sensitivity to what ‘feeds’ one's life; and the way one positions oneself in relation to oneself and the world. While introducing new norms, the course configures ‘goods’ and ‘bads’ in different ways altogether, shaping the worlds people come to inhabit through engaging in self-care. In particular, the hungering body is foregrounded as the medium through which life is lived. Taking a material semiotic approach, this paper makes an intervention by articulating the normative register of nourishment in contrast to normalization. Thus, it highlights anthropologists’ potential strengthening of different ways of doing normativity. [ABSTRACT FROM PUBLISHER]

This paper reflects on some of the ethical dilemmas that social workers face when assessing risk in relation to those using substances. It explores how legislation and societal factors can impact not just on people's choices and decisions but also on their 'vulnerability' and access to services. Vulnerability, a contested term, is linked, in this paper, to assessment of risk. There are ethical issues that arise when assessing risk with people who use Anabolic Androgenic Steroids (AAS) from both service user and professional perspectives. These ethical issues concern a person's right to choose and make potentially harmful decisions. The paper argues that using substances such as AAS in and of itself does not suffice to make a person vulnerable but this does not mean that people using AAS are not in need of support. It suggests that there may be some groups of people who are more at risk to starting AAS use and that social workers should be aware of these. It also recommends the need for further qualitative research to understand the reasons for starting use and support to help people stop using AAS. [ABSTRACT FROM AUTHOR]

Negative body experience is a core characteristic of eating disorders, and poses a serious risk factor for its development, maintenance and relapse. This underlines the importance of specific therapeutic attention to body experience. In the past ten years a body-oriented treatment protocol with the focus on positive body exposure, called 'Protocol Positive body experience' has been developed. The aim of this paper is to describe the scientific basis of the protocol and to give an impression of its content and structure, illustrated by clinical case vignettes. An important and innovative aspect of the protocol is to enhance not only aesthetic, but also functional and tactile body experience. The protocol enables body-oriented therapists and psychomotor therapists to treat negative body experience in an evidence-based way and facilitates further research to validate the effect of positive body exposure. [ABSTRACT FROM AUTHOR]

Objective. While dating is critical in the formation of a lifelong romantic relationship, women with breast cancer or a genetic susceptibility to developing this disease report a myriad of dating concerns. This review synthesises and discusses the perceived dating barriers and concerns in this population.Method. A systematic search of CINAHL, Embase, MEDLINE, PsycINFO and PubMed was undertaken and yielded 19 published qualitative studies. Papers were subjected to critical appraisal to ensure the integrity of findings.Results. Six areas of concern were identified: Feeling unattractive due to treatment side effects; perceiving limited dating partners available; determining how, when and what to disclose; fear of cancer recurrence and reduced life expectancy; apprehension about entering into a new sexual relationship; and dating urgency and not wanting to ‘waste time’ on partners without long-term potential.Conclusions. This paper provides a valuable synthesis of the complex issues, concerns and decisions that single women face at different stages of relationship formation following their breast cancer experience. Future research is warranted to explore the perceptions, appraisals and beliefs underlying these concerns, to help guide the future design and development of appropriate informational and supportive care offered to breast cancer patients. [ABSTRACT FROM PUBLISHER]

The purpose of this research is to investigate factors influencing college students' healthy eating behaviors. The study was conducted in the campus dining services of a Midwest university in the U.S. using paper surveys developed based on related literature review. A convenience sample of 321 college students participated in the study (52.5% male). Researchers collected dining receipts from each participant to measure students' calorie consumption behaviors from February 2018 to May 2018. Results showed that attitudes toward healthy eating (3.84 ± 0.62, p <.001), body image (3.44 ± 0.82, p<.001), social influences of healthy eating (3.63 ± 0.85, p <.001), and guilt level of consuming unhealthy food (2.97 ± 1.03, p <.05) had significant positive relationships with healthy food consumption intention. Furthermore, attitudes toward healthy eating (3.84 ± 0.62, p <.001), social influences of healthy eating (3.63 ± 0.85, p<.01), hunger level (3.44 ± 1.65, p<.001), and guilt level of consuming unhealthy food (2.97 ± 1.03, p<.05) had significant negative relationships with healthy food eating behaviors (719.43 ± 387.73). Meanwhile, intention (t = −3.49, p <.001) plays a partial mediating role between attitude toward healthy diet and healthy eating behaviors. This study also provides some recommendations for improving the college diet based on the results. [ABSTRACT FROM AUTHOR]

This paper presents the preliminary results of a one and a half-year ethnographic study conducted in Victoria, British Columbia, Canada. The research focused on participants' experiences of their bodies in the context of yoga as a health practice—specifically how they conceptualised their musculoskeletal bodies in this practice through ideas of systems, fragments, and materiality. It argues that participants' larger narratives about health and healthy bodies inform how yoga as a health practice is embedded in discourses of body work where yoga, health, and particular notions of bodily-ness become a project for the transformation of the self into a particular idea of what a body is or should be. [ABSTRACT FROM AUTHOR]

This scoping review aimed to examine women's body image during the menopausal transition systematically. A systematic search strategy and exclusion criteria were applied to ensure that only relevant research was included in the review. A total of 15 studies in 17 papers were included highlighting an equivocal relationship between body image and the menopausal transition. The menopausal transition is complex and individual, and should not be examined as a simple positive or negative transition. There is a sense of confusion for women experiencing the menopausal transition due to contradicting medical advice and societal expectations of body image. Currently, the research consists of exploratory-based studies that highlight the importance of researching this field further to aid adaptive coping and self-management across this transition. [ABSTRACT FROM PUBLISHER]

Sexuality education as pedagogy is often fraught by the perceived requirement to balance the informational needs of young people with an investment in notions of childhood ‘innocence’. Nowhere is this perhaps more evident than in sexuality education that seeks to be inclusive of transgender young people, often resulting in the failure of such education to address the needs of such students. In an attempt at addressing the relative dearth of information about what transgender young people would like to see covered in sexuality education, in this paper we explore transgender young people’s accounts of intimacy and sexual health and consider what this means for school-based sexuality education. To do this, we analyse discussions of intimacy from the perspectives of transgender young people as narrated in a sample of YouTube videos. We conclude by advocating for an approach to sexuality education that largely eschews the gendering of body parts and gametes, and which instead focuses on function, so as to not only address the needs of transgender young people (who may find normative discussions of genitals distressing), but to also provide cisgender young people with a more inclusive understanding of their own and other people’s bodies and desires. [ABSTRACT FROM AUTHOR]

Introduction: Despite the risks involved, the use of drugs for recreational purposes is prevalent and generally well accepted. However, there is sparse research to explore the drivers of this phenomenon. Method: Semi-structured interviews were conducted with lay field observers of the recreational drug scene. The data were analyzed using ground theory to provide a framework for understanding motivators underpinning recreational drug use. Two ascribed benefits underpinned recreational drug use: 1) improved social connectedness and 2) enhanced performance. This paper reports on the relationship between drug use and performance enhancement. Results: Recreational drugs were used with the aim of enhancing performance in a number of ways, including to improve endurance, appearance, confidence, and personality. The majority of participants reported that drug taking offers personal and social benefits that outweighed the risks. Discussion and conclusions: In contrast to much of the literature, this study found that people perceived recreational drug use to have a range of positive effects that they wanted to take advantage of. This important finding adds to our understanding of the “pulling power” of drugs. Ultimately, the study highlights a need to rethink the preoccupation in drug strategies with negative physical, mental, and social outcomes as this would seem to be disconnected from actual experience and may result in a credibility gap for prevention education. [ABSTRACT FROM AUTHOR]

In recent years, the notion of the body schema has been widely discussed, in particular in fields connecting philosophy, cognitive science, and dance studies, as it seems to have bearing across disciplines in a fruitful way. A main source in this literature is Shaun Gallagher's distinction between the body schema—the "pre-noetic" conditions of bodily performance—and the body image—the body as intentional object—, another is Merleau-Ponty's writings on the living body, that Gallagher often draws upon. In this paper, I will first discuss Gallagher's presumed clarification of body schema–body image, and discuss a recent critique by Saint Aubert (2013), who evaluates it against the backdrop of Merleau-Ponty's thoughts on this issue. While I believe that Saint Aubert's criticism overshoots the mark, it is useful for a clarification of Gallagher's analysis and points to a problematic feature, namely the alleged inscrutability of the body schema to phenomenological reflection. This is particularly interesting in relation to contemporary dance and performance practice, where working with—and against—habitual structures is a core element. Certain contemporary training techniques are explicitly aimed at raising awareness of those bodily aspects that condition movement and expression—that Gallagher sees as pertaining to the body schema—and that in ordinary activities often remain hidden. In order to clarify the role that reflection on our own body and its habitual patterns plays in contemporary dance practice, I will examine the movement language and improvisation practice "Gaga," where this aspect is arguably fundamental. [ABSTRACT FROM AUTHOR]

There has been much talk in sociological circles of bodies as 'projects' or 'choices,' but surprisingly little examination of how these projects and choices are experienced. Consumer culture has been described as heralding a new era in body-self relations, but few have explored the experience of body-self relations. Body-self relations emerged as central to understanding in this study of the experience of the body at different ages (20-30, 45-55 and 70+ years), demonstrating the utility of empirical investigations in this area. This paper describes an orientation to the body that was common to the sample of 20 young people (aged 20-30 years) interviewed as part of this study. This orientation informed their health-related behaviours such as diet and exercise, but some participants found it to be problematic. Their voices demonstrate that bodily 'choices' may actually be experienced as irrational and even psychopathological compulsions. This experiential perspective suggests that normality may be continuous with pathology, and that differences are of degree rather than kind. The findings have implications for the treatment and prevention of eating disorders and obesity. [ABSTRACT FROM AUTHOR]

Since the 1980s, the primary public health response to injecting drug use in the UK has been one of harm reduction. That is, reducing the harms associated with drug use without necessarily reducing consumption itself. Rooted in a post-Enlightenment idea of rationalism, interventions are premised on the rational individual who, given the right means, will choose to avoid harm. This lies in stark contrast to dominant addiction models that pervade popular images of the ‘out of control’ drug user, or worse, ‘junkie’. Whilst harm reduction has undoubtedly had vast successes, including challenging the otherwise pathologising and often stigmatising model of addiction, I argue that it has not gone far enough in addressing aspects of drug use that go beyond ‘rational’ and ‘human’ control. Drawing on my doctoral research with people who inject drugs, conducted in London, UK, this paper highlights the role of the injecting ‘event’, which far from being directed or controlled by a pre-defined individual or ‘body’ was composed by a fragile assemblage of bodies, human and nonhuman. Furthermore, in line with the ‘event’s’ heterogeneous and precarious make-up, multiple ways of ‘becoming’ through these events were possible. I look here at these ‘becomings’ as both stabilising and destabilising ways of being in the world, and argue that we need to pay closer attention to these events and what people are actually in the process of becoming in order to enact more accountable and ‘response-able’ harm reduction. [ABSTRACT FROM PUBLISHER]

Objective: A congenital craniofacial anomaly (CFA) is expected to impact upon several domains of psychological, emotional and social functioning, yet no recent reviews have comprehensively summarised the available literature. Further, existing reviews tend to draw upon literature in the field of cleft lip and palate, and do not give substantive attention to other types of CFAs. Design: A review of 41 papers published between January 2000 and March 2016 pertaining to psychological adjustment to CFAs. Main outcome measures: Findings are presented according to key psychological domains: General Psychological Well-being, Quality of Life, Behaviour, Emotional Well-being, Social Experiences, Appearance, and Treatment- Related Experiences. Results: Current literature offers a contradictory picture of adjustment to CFAs. Psychological adjustment appeared to be comparable to norms and reference groups in approximately half of the papers related to non-syndromic CFAs, while more variation was found across domains among samples with syndromic CFAs. Associations were found between adjustment, physical health and cognitive function in several papers. The review identified a number of gaps in the literature, such as the inclusion of a wide range of diagnoses within research samples. Conclusions: This review demonstrates the complexity of findings, both within and across domains, and highlights a number of methodological challenges. [ABSTRACT FROM AUTHOR]

This project applies and expands Gallagher’s (2005) theories concerning body image and body schema to the concept of gender in general and in particular how understanding gender through this lens can be used to aid transgender people in understanding their own gender. In addition, the paper discusses the effects of gender-incongruent mirroring for transgender and gender nonconforming persons’ ability to know their own feelings and its role in the development of shame. In furthering the understanding of gender and self-knowledge, the concepts of tacit knowledge and phantom limbs reveal how one comes to know gender as a fundamental aspect of the self. [ABSTRACT FROM PUBLISHER]

This paper presents some results of research carried out with a group of blind and partially sighted youths who are enrolled in a school for people with visual disabilities in Brazil. This research aims to promote different articulations between the body and cognition. Based on actor–network theory, it considers that having a body means learning to be affected by widely differing actors. The field research was carried out through body expression activities, which seek to promote connections between the body and heterogeneous materials, such as a ball, a rattle or a colleague. The paper indicates that cognition is the effect of these collective body experiences. It also underlines that these body experiences have produced new ways of knowing amongst the blind and partially sighted youths. In the conclusion it is stressed that psychology research on disability must be done with (and not about) people with visual disability.1 [ABSTRACT FROM AUTHOR]

Despite the emerging array of papers on the male body, many are functionalist in their approach in terms of answering a question or questions around 'bodies' or 'body image' and often from a positivist epistemology. Much of this previous research has focused broadly on 'males' or specifically 'gay males'. Consequently, there is a distinct absence of focus on heterosexual men's bodies and the meaning of these bodies within broader culture. This paper aims to redress the paucity of analysis around the heterosexual male body using in-depth qualitative interviews to listen to the voices of younger and older heterosexual males. [ABSTRACT FROM AUTHOR]

Based upon the findings of a qualitative in-depth interview study with 23 women aged 23-72 years recruited from members of the general public and a psychosexual clinic, this paper explores participants understandings of the term 'sexuality'. The findings are set within the context of historical, prevailing and often contradictory perceptions of the term. Data were analysed thematically using the conventions of template analysis within a material discursive framework. This paper questions the assumption that sexuality is an altogether powerful and naturally occurring phenomenon. The ability to isolate and give credence to a definitive meaning of the term is, both for participants and academics alike, an arduous undertaking. Rather than focusing primarily on the material body, the extent to which ideology, culture and power intersect with the former indicate its multidimensional, constructed nature. Given the whole host of meanings evoked by the term, the paper asserts that it is more fitting to talk of multiple understandings of sexuality rather than a singular authoritative one whilst also contingent on social and historical practices. The findings have implications that should be considered when evaluating previous sexological research and conducting future research where this term is used throughout as a focus of academic enquiry. [ABSTRACT FROM AUTHOR]