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This article focuses on the relationship between the concepts in thinking of the meaning of verse in Quoran. According to this, the framework of the concept of verses is examined in four titles, such as; writing verses in the Qur'an, the verses of the universe, the verses about man's inner world and existance of humanbeing and the verses that appeared at the time, now, past and future title scene. The conceptual framework of the concept of verse and related subjects aim to dwell on creating high level mental perspective such as verse literacy, a meaningful life and a deep sense of being a human. [ABSTRACT FROM AUTHOR]

One of the important factors to the Formation of Suhrawardi's Philosophy opinions is also peripatetic tradition of Islam. Although our thinker establishes his relation with the Peripatetics of Islam on the criticism of their Philosophy opinions, sometimes he shares same opinions with them. Suhrawardi found the Ibn Sina's tradition in Isfehan where he went for education. Because of this we can say that he started to take the knowledge of Philosophy with the Ibn Sina's tradition. Probably for this reason Ibn Sina has an important place to his studying on Peripatetics of Islam. When he criticized the Peripatetics of Islam he discriminated him. In addition, when he mentioned Ibn Sina in his works he talked about him as "our senior", "respected person" and didn't exceed the limit on criticizing. Describing of "east" is as "home of light" and "west" is as "home of dark" in "Hayy b. Yekzan" by Ibn Sina guided the thought of 'meşrikî wisdom which formed in East and West concept. When Suhrawardi's Philosophy is studied as a whole it is realized that Ibn Sina influenced the thinker in a lot of matter. In this article, it will be tried to talk talk about how much contribution Ibn Sina made to the Suhrawardi's Formation of the Philosophy of Ishraq by examples. [ABSTRACT FROM AUTHOR]

It was most natural and reasonable that the Holy Quran has been descended Arabic for the Messenger was being Arab. The Message should be in his own tongue, that he might explain it in every detail, with the greatest power and eloquence. Even though it was to be for the whole world, its initial exposition was thus to be in Arabic. Now when the Qur'an is being sent down in their own tongue so that they may understand it, they raise the objection: why has it been sent down to an Arab in Arabic? But if it had been sent down in foreign tongue, these very people would have said, ‘How strange! An Arab Messenger has been sent to the Arabs, but the Revelations being sent to him are in a tongue which is neither understood by him nor by his people.’ [ABSTRACT FROM AUTHOR]

In this article, as a rhetorical term, îjâz and its components will be examined. In the course of the article, examples from the Qur'anic verses, prophetic traditions and Arabic poetry will be presented and views of some of the well known scholars of the field on îjâz will be studied. Relevant examples from Turkish language will also be given. [ABSTRACT FROM AUTHOR]