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This book provides a novel approach to the history of medieval Anatolia by analysing political, religious and cultural developments in the region of Kastamonu during the reign of the Chobanid dynasty (c. 1211–1309).During the 13th century, the Chobanids consolidated a local dynasty in western Anatolia – a borderland between Islam and Christianity – becoming cultural actors patronising the production of religious, scientific and administrative works in the Persian language. These works, though surviving today in manuscript form, have received little attention in modern historiography. The book therefore attends to this gap in the research, incorporating a detailed study of texts by little-known authors from the time. The book explores the relationship between Islam and the Chobanid dynasty in the context of the wider process of Islamisation in medieval Anatolia, hypothesising that Turkmen dynasties played a fundamental role in this process of Islamisation and acculturation. The Chobanids of Kastamonu, then, offers an in-depth study of a Turkmen local dynasty that achieved political autonomy, financial independence and cultural patronage in medieval Anatolia vis-à-vis the main political powers of the time.Attentive to religious diversity, state formation and processes of transculturation in medieval Anatolia, the book is key reading for scholars of Middle Eastern history and Islamic studies.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons CC-BY 4.0 license.

How did the premodern Ottomans understand public office corruption? To answer this question, Defining Corruption in the Ottoman Empire explores how Ottoman jurists, statesmen, political commentators, and others characterized this notion and what specific transgressions they associated with it before the nineteenth century. The book is based on extensive research and a wide variety of sources, including jurisprudential texts, imperial orders and communications, chronicles, and travel and diplomatic accounts. It identifies articulations of self-interested abuses of power by official and communal actors in these sources and illustrates how they resonate in some ways with modern perspectives. These premodern formulations, however, are shown to have collectively constituted a conceptual space that was contentious and temporally unstable, and no single overarching term was able to encapsulate all the specific misdeeds frequently linked to modern depictions of corruption. The book's genre-specific discursive survey is complemented by discussions that highlight, in the Ottoman context, the shifty boundaries that separated legitimate and illegitimate forms of revenue extraction; that examine the state's efforts to monitor and punish abuses by government officials; and that explore the context-dependent and often contested moralities of many acts, such as gift giving as bribery, office selling, and favoritism. It also considers the ways in which'corrupt'state actors might have rationalized their offenses. Defining Corruption is a conceptually driven work that is both comparative and interdisciplinary, engaging seriously with non-Ottoman historiographies, including broader Middle Eastern, European, and Chinese, and multiple disciplines besides history, in particular anthropology and economics, to provide a comprehensive analysis of premodern Ottoman perceptions of administrative abuse.