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Studies on migration and integration in Britain have noted the paucity of research on ‘new’ migrants, especially ‘illegal’ migrants and asylum seekers. This paper focuses on one understudied group – Albanian immigrants and their children – and looks at their migration and settlement, based on sixty interviews conducted in two phases either side of a 2003 mini-amnesty that gave many indefinite leave to remain. This regularization is the fulcrum around which our analytical narrative is built. Focusing on the interaction of migrants' agency with host-country structure, the paper shows that an unsettled asylum policy and delays in implementation have had deleterious effects on migrants' integration and sense of belonging, even after citizenship acquisition. As they search for a social and ethnic positioning within a multi-ethnic host society, the eventual realization of Albanians' migration project is accompanied by culture shock, intergenerational difference and ambivalence towards integration. [ABSTRACT FROM PUBLISHER]

This paper explores the idea of ‘superdiversity’ at the city level through two churches with different approaches to architectural visibility: the hypervisible Universal Church of the Kingdom of God and the invisible Igbo Catholic Church, both in North London, guide our exploration of invisible Nigerian London. Although Nigerians have lived in London for over 200 years, they live beneath the radar of policy and public recognition rather than as a vital and visible element of superdiversity. This paper argues that we can trace the journeys composing Nigerian London in the deep textures of the city thus making it visible, but this involves re-mapping space and ethnicity. It argues that visibility is vital in generating more open forms of urban encounter and, ultimately, citizenship. [ABSTRACT FROM PUBLISHER]

This paper examines the processes by which middle-class belonging is generated, through the exploration of social and spatial trajectories in narratives of residential choice and mobility. It is based on an understanding of residential choice as indicative and constitutive of social mobilities. In particular the paper builds on the discussion of the match between habitus and field that lies at the root of the notions of middle-class belonging and place attachments to draw attention not only to the conditions under which ‘fit’ is possible, but also acknowledge that belonging is a dynamic process, generated and maintained through residence that feeds back into understandings of classed identities. This paper argues that residential space is not just appropriated to reflect pre-existing tastes and lifestyles, but may also contribute in the transformation of habitus to fit to particular neighbourhoods and ways of living. [ABSTRACT FROM PUBLISHER]

This paper investigates the social ties forged by Romanians in London with migrants of different origins in work and non-work contexts to offer a more nuanced view of ‘bridging’ social ties and related discussions of ‘everyday’ cosmopolitanism. Contrary to the overemphasis on ethnic ties seen as a form of bonding in migration research, the paper shows how Romanians bridge informally with many other migrants based on shared ‘non-native’ status. Alongside non-ethnically marked commonalities, ethnicity emerges as an important ingredient of cosmopolitan socialization, yet without necessarily signalling coexisting ethnic identities, as commonly assumed. Romanians' experiences further show that despite providing significant social and cultural capital, bridging ties with migrants, rather than natives, rarely accrue effective resources for social mobility. The findings suggest the need to disaggregate and qualify current understandings of ‘bridging’ social ties usually depicted in positive terms and uniformly as cross-ethnic relationships, or only linked with the ‘mainstream’ population. [ABSTRACT FROM PUBLISHER]

This paper focuses on private equity in the UK and is set in the context of debates about transformations in the City of London. The article focuses on a particular concept of trust as expressed by senior members of the private equity sector. The argument developed is based on interviews with five senior founding partners of private equity firms who talked to us about their background and education, their understanding of how private equity worked and the basis for successful money making and their relationships with those inside and outside the organization. All interviewees strongly asserted the need for absolute trust between senior partners as an essential condition for the successful operation of their business. At the same time, their description of trust in this context was that while it is deep, it is also easily broken, and that once broken, the breach cannot be forgiven. We call this 'brittle trust': asserted to be simultaneously strong while extremely fragile. The paper argues, drawing on Diego Gambetta's work on the Sicilian Mafia, that this concept of 'trust' reflects a particular understanding of the practice of private equity as a high risk, tough and unforgiving business that nevertheless requires high standards of personal integrity. The study allows us to understand something more about the social ideals that were built into this financial sector by its founders, which we argue formed a crucial part of the transformation of the financial sector. [ABSTRACT FROM AUTHOR]

This article uses a new method to gauge eighteenth-century crime. It counts the crimes committed against metropolitan London's justices noted in newspapers and in the Old Bailey Sessions Papers, and finds crime more prevalent than current historiography acknowledges. The article contests current claims that the manner in which newspapers noted crime constructed their readers' perception of crime, making their readers believe crime was much more horrific, and the judicial system much more just, than readers would otherwise have thought they were. The article also argues that some crimes were attacks on the powerful because they were powerful. [ABSTRACT FROM AUTHOR]

London today hosts more than 200,000 Italian people. A traditional point of arrival for Italian migrants since the nineteenth century, London is a setting characterised by the presence of the ‘old’ classic economic migration – of those who left Italy mainly in the 1950s and 1960s, and the ‘new’ migration, made up mainly of highly-educated people in the professional, academic and arts sectors. These two groups differ as regards their time of arrival, socio-economic characteristics and educational background, and they rarely have the chance or find the need to interact. This paper is based on interviews with representatives of Italian institutions and associations, and with ‘old’ and ‘new’ Italian migrants; participant observation of Italian events happening in London; and some elements of discourse analysis. By means of this empirical material, I aim to show that, besides their well-known differences, the ‘old’ and ‘new’ communities present striking similarities in their migration narratives. [ABSTRACT FROM PUBLISHER]

This paper draws on research with Vietnamese businesses in London which seeks to challenge some of the traditional views of transnational entrepreneurship. These have focused primarily on entrepreneurs embedded in both home and host countries and the need for regular travel between the two to manage the business. In contrast, this study suggests that transnational entrepreneurship today is more fluid than previous studies have suggested and is often characterised by multi-polar (rather than bipolar) links. Travel is also less relevant in the current age of ‘super-connectivity’. The research explores how Vietnamese entrepreneurs in London draw on various forms of transnational capital to further the development of their business, and develops a framework to measure the degree and extent of the transnational embeddedness and dependency of the business. The results suggest that transnational entrepreneurship amongst ethnic minority entrepreneurs today is better viewed as a continuum rather than a set of discrete business types. [ABSTRACT FROM PUBLISHER]

The question of whether and how ethnic diversity affects the social cohesion of communities has become an increasingly prominent and contested topic of academic and political debate. In this paper we focus on a single city: London. As possibly the most ethnically diverse conurbation on the planet, London serves as a particularly suitable test-bed for theories about the effects of ethnic heterogeneity on prosocial attitudes. We find neighbourhood ethnic diversity in London to be positively related to the perceived social cohesion of neighbourhood residents, once the level of economic deprivation is accounted for. Ethnic segregation within neighbourhoods, on the other hand, is associated with lower levels of perceived social cohesion. Both effects are strongly moderated by the age of individual residents: diversity has a positive effect on social cohesion for young people but this effect dissipates in older age groups; the reverse pattern is found for ethnic segregation. [ABSTRACT FROM AUTHOR]

In this paper we examine the contradictory migration experiences of Indian youth who recently moved to Britain on a student or temporary work visa and discuss the perspectives of their middle-class families in Gujarat. Like many young people in developing countries, our informants dreamed of going to the West to earn money and improve their prospects at home but ended up in low-status, semi-skilled jobs to cover their expenses, living in small guesthouses crammed with newly arrived migrants. Why did these young people leave India and go to London and what do they get by moving abroad? Based on research in London and Gujarat, our findings show that the decision to migrate is shaped by a combination of individual and social motivations. These young people moved to London not only to earn money and gain new experiences but also to escape family pressures by living away from their parents. Their parents encourage them, though they are aware of the difficulties their children face in London. They regard the migration as a requisite precautionary strategy to maintain their status as middle-class families in India, thereby safeguarding the next generation's future prospects. [ABSTRACT FROM PUBLISHER]

Focusing on the working experiences of the French highly skilled in London's financial and business sectors, this paper examines the impact of ongoing pan-European variegation on intra-EU highly skilled migration in two key respects: firstly, in its role as a driver for mobility, through its association with divergent opportunity structures across different nations and regions; and secondly, as a potential obstacle to the successful realization of such opportunities, post migration, where mobility exposes the highly skilled migrant to new and embedded forms of difference. Such differences necessitate adaptations, and the acquisition of new inter-cultural competencies, that go on to mediate the experience, evaluations and outcomes of such opportunity-driven mobilities. In unpacking the particularities associated with the mobilities of specific populations (the French), to specific places (London) we seek to contribute to a people and place-sensitive understanding of the relationship between spatial mobility and social mobility. [ABSTRACT FROM AUTHOR]

The increasingly diverse character of London's multicultural landscape has shaped how migrants interact with(in) the different spaces of the city. This process entails both settled and incoming migrants' participation in place-making; a mutual imbrication that might promote the long-settled migrants' evocation of a lost terrain. This article unpacks that process by looking at the Latin American social football scene of South London, specifically a space known asla cancha(the pitch). This was founded by Chilean political refugees during the 1970s and it has incorporated Latin American ‘economic’ migrants and ‘local’ Britons through time. Starting from the evocation of a lost ‘golden age’ ofla cancha, the paper unpacks this space's contested, complex and changing nature. It presents diaspora space, community and belonging as lived processes. Through this depiction, the assumptions of homogeneous and isolated migrant communities are challenged, as are the diaspora's nostalgic claims that also emerge from them. [ABSTRACT FROM PUBLISHER]

This paper investigates the migratory strategies of highly skilled French migrants in London's business and financial sectors. Drawing on qualitative data with 37 participants from this under-researched group, we contribute to the growing interest in micro-level analysis of the motivations, experiences and trajectories of highly skilled migrants. Unlike other studies which either focus on Intra-Company Transfers (ICTs) or exclude them entirely, we capture the complexity and fluidity of migrants' trajectories by including people on expatriate contracts as well as spontaneous movers. In so doing, we interrogate several key dimensions of highly skilled migration. Firstly, we examine the varied expectations and motivations of the French highly skilled moving to London. In particular, we highlight the fluidity of career trajectories as migrants transform their contractual position over time. Secondly, we examine how migrants negotiate the balance between mobility and career and personal emplacement, and how family considerations inform that process. Finally, we consider the extent to which these migrants may be described as ‘Eurostars’ or ‘super-movers’, and question whether these ideal types herald new forms of migration or a particular life-stage. [ABSTRACT FROM PUBLISHER]

This paper examines how the globalized nature of London's service sector redefines spatial relationships for recent migrants working in the health and hospitality industries. Findings from the qualitative data demonstrate that recent temporary migrants to the UK employ broader strategies to secure employment than accounted for by current theories. The migrants in our case studies overwhelmingly utilized global and local recruitment and employment agencies, as well as sought employment in industries already established as ‘ethnic economies’. We suggest that this might be attributed to a lack of interaction with established co-ethnic immigrant communities; temporary migration trajectories; and living arrangements with co-migrants. We conclude by emphasizing the need to broaden our understanding of ethnic economies and social networks in light of these changing spatial relationships that have emerged through the globalization of the service sector in the UK. [ABSTRACT FROM PUBLISHER]

This paper will examine the views and experiences of Black youths living in socially deprived areas of London in order to examine the way in which they recognise the term ‘Black neighbourhood’ as a resource for ethnic identity formation and collective mobilisation. Despite the apparent problems that are typically associated with ‘Black neighbourhoods’ for many Black youths, these neighbourhoods also represent urban spaces through which a range of bonding social capital resources are generated including ties of reciprocal trust, solidarity and civic participation. These spaces hold intrinsic value for these young people providing them with a sense of wellbeing and belonging. However, the analysis will also show that the young people’s experiences of the neighbourhood are not always positive ones, and such spaces create negative outcomes for Black youths residing there. In particular, the data will highlight the restrictive capacity of ‘Black neighbourhoods’ and the various ways in which they limit Black youths’ opportunities to ‘get on’ in terms of social mobility and their ability to move beyond neighbourhood boundaries. [ABSTRACT FROM PUBLISHER]

If women in London in the late eighteenth and early nineteenth centuries sought the perfect crime in which to participate, selecting receiving stolen goods provided excellent opportunities for profit and little chance of punishment. Low conviction rates, combined with the fact that no behaviour outside of gendered expectations was required in its commission, made dealing in stolen goods relatively easy for women in the metropolis. Although this particular offence has not been deeply analysed by historians of crime, its commission did alarm contemporaries, including members of the legal community and social commentators. This paper explores accusations against females in London for receiving, as well as the important roles that familial relationships and work played in their indictments for the crime. [ABSTRACT FROM AUTHOR]

This paper uses judicial records of the Sheriffs' Court of London and the royal Court of Common Pleas at Westminster to investigate whether the concept of a later medieval 'Golden Age' of female opportunity, as Caroline Barron has posited, is indicated by London's legal customs, as reflected in quantitative evidence of London women's court appearances and the types of cases in which they were litigants. It offers an introduction to economic and legal aspects of the 'Golden Age debate' and other quantitative investigations of women in later medieval courts; presents a comparative pre-plague to post-plague analysis of London women in the London Sheriffs' Court and royal Court of Common Pleas; and places trends regarding London women within a national context. It is concluded that women in London, as elsewhere in England, were less likely to act as litigants in the post-plague era, suggesting a general tightening up of patriarchal control over women's public activities that is inconsistent with a socially expressed 'Golden Age' of women in later medieval London. But, some evidence is presented that London women may nevertheless have enjoyed slightly enhanced economic opportunities in the fifteenth century. [ABSTRACT FROM AUTHOR]

In the 1930s, Labour-dominated boroughs in central London embarked on an experiment in health and social transformation, at the centre of which was the construction of new health centres. The ‘all-in’ state-run health centres in Bermondsey, Finsbury, Southwark and Woolwich attempted to provide a comprehensive array of primary and preventive health services to working people and families, close to home or work. The centres shared a model of health with several principles in common: a notion of health improvement as linked to broader social transformation through the enhancement of urban space; a seamless integration of preventive and curative health services; care delivered by multidisciplinary teams; accessibility (spatially and economically); didactic education in self-care; and democratic local governance. This paper argues that these Labour borough councils, with the support of the London County Council after 1934, played a key role in ‘making real’ what had been an amorphous health centre ideal. [ABSTRACT FROM PUBLISHER]

The construction of new workhouses lay at the centre of poor law reform after 1834. In London, however, such prominent displays of the new system were relatively rare. This article explores why that was the case, arguing that the absence of new workhouses was not necessarily a reflection of the reluctance of London parishes to adopt the reforms but rather because adequate provision already existed or other forms of indoor relief were considered to be more appropriate. Prior to 1834, several London parishes embarked on extensive enlargement or rebuilding of workhouses, notably in rapidly growing districts surrounding the City. During the 1820s, in the wake of financial stringencies, relief practices were tightened. Therefore, when the Poor Law Amendment Act came into force in 1834, many London parishes had already embarked on reforms that pre-dated those recommended by the legislation. In the following years, rather than build new workhouses to accommodate the growing number of paupers, London vestries chose to cooperate and build specialist institutions: district schools for children and county asylums for the lunatic poor. Economies of scale arising from the spatial proximity of numerous large parishes and unions made this approach feasible. The lack of new workhouses, therefore, should not be taken as evidence that London parishes refused to implement the spirit of the new poor law. Far from it: early construction and tighter relief regimes prior to 1834 and the continuing dominance of indoor relief throughout the period suggest that London led rather than followed developments elsewhere in the country. [ABSTRACT FROM AUTHOR]

Using a new source of evidence we explore the mobility of mid-nineteenth century seamen. Among seamen born outside London, the tall, the literate and those who could remember the exact day, month and year when they were born, characteristics that we suggest mark them out as men with more choices in life, were more likely to migrate to London. Contrary to what might be inferred from contemporary descriptions of urban disamenities or from persistent differentials in mortality, London appears as a desirable destination for those who could choose. The conclusion must be that London was not so bad, and we should adjust our perception of the problems of urbanisation accordingly, with implications for the wider debate on the standard of living during the industrial revolution. The paper’s methodological interest is the use of height as an explanatory variable in the analysis of migration. Although correlated with other variables that are routinely used in anthropometric studies to indicate life chances, such as literacy and the ability to know and recall date of birth, height has empirical advantages over these alternatives in that it exhibits higher levels of significance. Moreover while literacy and heaping are in essence binary variables, height is a (near) continuous one, and one that allows us to test for linear and non-linear responses, as we do with interesting results in this paper. Perhaps the most fruitful use of height in historical analyses may turn out to be as an explanatory variable; at the very least such a research strategy provides anthropometric historians with further opportunities. [Copyright &y& Elsevier]

Based on research conducted with men arriving from eastern Europe in London after the expansion of the EU in 2004, this article examines how migrants’ narratives of the city construct a counter-discourse to a ‘global’ London. It is argued that the use of ‘visual narratives’– a combination of participant-directed photography and semi-structured interviews as a methodology—allows for the exploration of embodied and material aspects of everyday lives in the city, which destabilise traditional urban pictorial approaches to the city. Such narratives of participants’ embodied movements through London relocate the observer as the everyday mobile-subject; they highlight the connections between urban and transnational mobilities; and they present participants’ constructions of different kinds of affective spaces in the city where they begin to negotiate home, belonging and return. [ABSTRACT FROM PUBLISHER]

This article aims to explore multi-faceted interactions among three segments of the 'Turkish-speaking' immigrant community in London, composed of the Turks and the Kurds from Turkey and Turkish Cypriots. Drawing on findings of an extensive anthropological fieldwork, this paper not only documents that these sub-groups co-exist and cooperate with each other creating a sense of collective belonging to Turkish-speaking communities versus the others but also shows frictions and conflicts often occurring about ethnic, political, and ideological issues. As a result, an uneasy symbiosis exists between these sub-groups in London where they find themselves in an awkward position of existing together while not belonging to a unified group which can be described by the notion of 'ethnicity within ethnicity'. [ABSTRACT FROM AUTHOR]

This paper summarizes the results of a case study, emerging from the authors ten years as community development worker at the Kabin, a project on the Kingsmead Estate in Hackney, East London. Using a reflective practitioner approach, informed by the authors own experience and referring to focus groups and semi-structured interviews, the research identifies the significance of relationship in nurturing a bottom-up approach to community development. Research findings support the need for community development processes to reconnect with community-defined purposes, engaging with how power is utilized to nurture participation and radical social change. The case study is grounded in practitioner knowledge, promoting a more nuanced understanding of how a vital but not easily assimilated area of research can lead to change in the community, while confronting pressures to change and conform. [ABSTRACT FROM AUTHOR]

We build on both our theoretical and empirical work on modelling the demand for paid sex (Della Giusta et al., 2009a, 2009b) and examine the demand for paid sex, considering the effects of risky behaviours and attitudes to relationships and to women on demand. We find that those who declare to have purchased sex have both different socio-demographics (older, with fewer children, more educated but with lower professional status), and different sexual and risky behaviours as well as attitudes to relationships. As expected in the light of findings in the literature (well summarised in a 2004 Urban Studies special issue and in more recent literature) a clear city effect in the sample, mostly driven by London, which goes beyond the attitudes captured in the survey and thus combines a mixture of factors related to the supply of paid sex and unobserved characteristics of city-dwelling respondents. [ABSTRACT FROM AUTHOR]

The data collected by the New Survey of London Life and Labour between 1928 and 1932 is one of the most significant resources of detailed household information for the interwar period, with data extracted for almost 30,000 households, providing detailed information including birthplaces, hours of work, and wages. This article assesses the process of the original data collection, highlighting issues that mean users of the extracted data must proceed with a measure of caution. In particular, it demonstrates that one investigator employed by the survey, who provided information for around a fifth of households, appears to have regularly submitted generic and estimated information that problematizes the dataset. [ABSTRACT FROM PUBLISHER]

This article draws on quantitative and descriptive data from Robert Campbell's manual for prospective apprentices, The London tradesman (1747), to demonstrate the responsiveness of apprenticeship premiums in mid-eighteenth-century London to market forces of supply and demand. It first shows that Campbell's data on mid-eighteenth-century journeymen wages, apprenticeship premiums, and masters' set-up costs in London are consistent with other sources. It then applies instrumental variable regressions to estimate the elasticity of apprenticeship premiums with respect to journeymen wages and set-up costs, using Campbell's education and ability requirements by trade to instrument for wages. We find an elasticity of one with respect to wages, and of 0.25 with respect to set-up costs, both statistically significant at a p-value less than 0.1%. We interpret these findings as supporting the thesis that apprenticeship played an important role in adapting the English workforce to the skill requirements of the industrial revolution in its early stages, insofar as the institution of apprenticeship in London was representative of other parts of England. Furthermore, by demonstrating the internal and external consistency of Campbell's observations, our findings should encourage their use as an unparalleled source of detailed, trade-specific wage data from the early years of the industrial revolution. [ABSTRACT FROM AUTHOR]

This article considers how the image of the enemy was deployed by parliamentarian activists in civil war London. It focuses on the 'malignant party' identified in parliamentary discourse as guilty of dividing crown and parliament and precipitating civil war. Endorsing the reality of this party became a means for activists to assert their status as those most 'well-affected' to parliament, and to legitimise their own political agency within the terms of parliamentary discourse. By learning to speak the language of parliament, these activists were able to participate in the construction of the parliamentary cause, and to shape its future. [ABSTRACT FROM AUTHOR]

The article discusses London life in the First World War as the setting for Herbert Jenkins’ novels and short stories, adapted, post-war, to film. It discusses the role of theatre as a feature of ordinary life continuing, and theatre’s address of extraordinary circumstances, notably with reference toChu Chin Chowand various ventures undertaken by Oswald Stoll (subsequently known as a film producer) and the place of pageantry on screen, on the stage, and on London streets. Rather than dismissing post-war screen adaptations of previous stage and page hits as merely derivative, the article suggests that these be considered as testimony to the place of theatre and publishing in Londoners’ experience and memory of wartime. It is particularly concerned with the 1919 adaptation, ‘The Air-Raid Film’,Patricia Brent, Spinster, directed by Geoffrey H. Malins, OBE, after 1916 best known to cinema audiences for his work onThe Battle of the Somme. In the context of a light romantic comedy, interlarded with farce, Jenkins conveyed a sense of hopes for post-war reconstruction, exhibited also in ‘war touch’ films of the 1920s. Furthermore, in Patricia’s model behaviour, the film anticipates what came to be known as ‘the Blitz spirit’ in the Second World War. [ABSTRACT FROM PUBLISHER]

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This article offers insights into the dynamics underlying an increase in marital instability in British Pakistani families, thus challenging stereotypes of British South Asian populations as representing ‘old-fashioned’ families, with their lower rates of divorce in contrast with the wider British population. In addition to problems of compatibility, domestic violence and infidelity, we explore dynamics that may be more specific to the British Pakistani population, namely the transnational nature of many marriages, attitudes to parental involvement in arranging marriages, and the place of Islam. We suggest that, while arranged marriages were conventionally seen as safer than love marriages, both young people and their parents may now be viewing arranged marriages as riskier. In an arranged marriage that brings family approval but not personal fulfilment, young people are increasingly supported to divorce and remarry, with a greater degree of personal say in spouse selection. [ABSTRACT FROM PUBLISHER]

This article looks at the issue of the dramatic rise of street homelessness in London among Polish migrants from the perspective of social anthropology looking at the relationship between structural constraints faced by Polish migrants and their own perception of the social world, their meaning-making practices, norms and values, behavioral patterns. As I will show, focusing just on structural and economic determinants not only offers a simplistic and one-dimensional picture but it also fails to give an explanation and predict what happens if these constraints and exclusionary policies are removed and homeless migrants gain the same set of social rights as the rest of British and EU citizens (which in theory will happen in May 2011). An anthropological approach to the functions, roles and cultural meanings of homelessness, group bonds, masculinities, alcohol consumption, perception of the state and dominant society as voiced by homeless migrants I 'hanged around' with, reveals that structurally rejected people with particular backgrounds reconstruct communities and form strong ties despite (or because of) a hostile, exclusionary and hegemonic social environment of the neoliberal order. Two conclusions are drawn from this analysis, empirical and theoretical: first, taking both structural and cultural factors into account, the levels of homeless among that group is going to rise, at least in London; second, the set of cultural forms of behavior and social practices described in academic literature as the homo sovieticus syndrome (Wedel 1986, Sztompka 2000, Morawska 1998) proves not only valuable and resourceful in highly individualized, neoliberal and capitalistic society but may in fact be reinforced in new conditions being a productive - socially and culturally - counter-reaction to the neoliberal order of social life in the global city. [ABSTRACT FROM AUTHOR]

A growing body of research is making links between diversity and the economic performance of cities and regions. Most of the underlying mechanisms take place within firms, but only a handful of organization-level studies have been conducted. We contribute to this underexplored literature by using a unique sample of 7,600 firms to investigate links among cultural diversity, innovation, entrepreneurship, and sales strategies in London businesses between 2005 and 2007. London is one of the world's major cities, with a rich cultural diversity that is widely seen as a social and economic asset. Our data allowed us to distinguish owner/partner and wider workforce characteristics, identify migrant/minority-headed firms, and differentiate firms along multiple dimensions. The results, which are robust to most challenges, suggest a small but significant 'diversity bonus' for all types of London firms. First, companies with diverse management are more likely to introduce new product innovations than are those with homogeneous 'top teams.' Second, diversity is particularly important for reaching international markets and serving London's cosmopolitan population. Third, migrant status has positive links to entrepreneurship. Overall, the results provide some support for claims that diversity is an economic asset, as well as a social benefit. [ABSTRACT FROM AUTHOR]

The French immigrants of early modern London are recorded as having been a clearly recognizable community with similarities in language, religion, occupation and material culture. However, analysis of the excavated and documentary evidence of their domestic artefacts reveals few differences when compared with their English counterparts. Although isolated artefacts may reasonably be linked to an immigrant identity, the majority of refugees do not appear to have commonly expressed their group identity through their domestic material culture in historically identifiable ways. This may indicate that the nature of French immigrant identity was more complex and varied than contemporary accounts imply. [ABSTRACT FROM AUTHOR]

A case study is provided on plague regulation in early modern England through examining the Bubonic Plague parish of St. Martin in the Fields, Westminster, England and London, England during the 1630s. An overview of London and Westminster's policies of quarantine, including the isolating of individuals suffering plague in pesthouses, is provided.

It is well established that the workplace provides an important site for the production of gender identities. However, it is less-well understood how this identity construction might operate in the context of migrant workers, who bring with them particular notions of gender from their countries of origin that interact with 'local' gender practices. Through an in-depth case study of a London hotel and hospital, masculinity and economic status were observed to be intricately related in the ways in which male migrants described their work performances in terms of either 'women's work' or 'lower-class work'. Men originating from middle- and upper-class economic positions were observed to be 'flexible' with their economic identity and take on work considered 'lower-class' in their country of origin in order to contest their gender identities in the UK. In contrast, men who migrated for economic gain and had family obligations to send remittances were observed to be 'strategically' flexible with their gender identities and often performed what they considered to be 'women's work' in order to be able to fulfil economic expectations. We suggest that a migrant's willingness and/or desire to enact 'flexible and strategic masculinities' is tied to the perceived trade-offs of his/her employment in the UK. [ABSTRACT FROM AUTHOR]