Search

The discussion on producing urban peripheries in Chile has focused on the capital. An understanding of this process is proposed for San Pedro de la Paz, a city in the Metropolitan Area of Concepción in the country's south. The hypothesis is that housing policy has been the most relevant actor in producing peripheral urbanisms. It is a territory where center-periphery relations are hybrid and strongly influenced by the relationship built with the landscape and nature. The methodology combined geographical analysis of land cover and use, documentary and normative analysis, and observation of different social housing complexes built at different times. The results show how the territory has historically been shaped as a peripheral and suburban area, which is consolidated by the action of the State, producing a diffuse space dominated by the values promoted by the middle classes. [ABSTRACT FROM AUTHOR]

This paper emphasizes the significance of social infrastructure in understanding urban inequality. In addition to its economic opportunities, social infrastructure is one of the distinguishing characteristics of metropolitan areas. In cities of the 21st century, social infrastructure is not equally accessible to all residences. For the development and sustainability of urban life, social infrastructure is fundamental. In terms of establishing a sense of belonging and integration to contemporary urban life, social infrastructure is highly crucial especially for refugees and rural migrants who migrate to the periphery of big cities. By evaluating the findings of this study conducted in Esenler District, we aim to contribute to research dealing with urban inequalities in Istanbul from the perspective of social infrastructure. To fill a gap in the literature, the social infrastructure of the Esenler District, which consists of rural-to-urban migration, refugee flow, and the working class in Istanbul's periphery, was analyzed by comparing it to other districts. The database created from various data sources and satellite images is presented with thematic maps. According to the findings, there is a significant divide between the central and peripheral districts of Istanbul in terms of social infrastructure. This inequality manifests itself in four ways: education, health, recreation, and fuel for housing. First, there are serious problems, such as the limited number of kindergartens, the high-class size in primary schools, and the poor quality of high schools in front of Esenler, which has a low education level. Second, there are only six healthcare centers in Esenler, where health services are inadequate compared to the central districts. Third, the green space cannot meet the recreational needs of the dense population in the district where unplanned and intensive construction has left no free space. Due to limited purchasing power, natural gas usage in Esenler is fairly low compared to central districts, despite the dense population. On the basis of these indicators, it has been concluded that the Esenler District, lacks the essential social infrastructure services necessary to maintain the city's health. Therefore, strengthening the social infrastructure on the urban periphery is a primary concern for developing a better understanding of urban inequalities, preventing problems, and making livable urban environments. [ABSTRACT FROM AUTHOR]

'Pedagogy of Precariousness': The Experiences of Young People in a Violence Prevention Project on the Outskirts of the Greater Vitória Metropolitan Area analyzes the experiences of young people in the Projeto Proteção de Jovens em Território Vulnerável (Protejo), implemented in 2019 in the Jardim Carapina neighborhood, on the outskirts of the Greater Vitória Metropolitan Area, Espírito Santo. Starting from a qualitative methodology, it was understood that the project, based on the premises of citizen security, aims to prevent violence that affects young people in urban peripheries through "social" actions and the promotion of citizenship. However, the participants' experiences indicate a long distance between the project's objectives and its practices, which was conceived in terms of a "pedagogy of precariousness". [ABSTRACT FROM AUTHOR]

This article explores the assimilation of second-generation migrants from the Former Soviet Union (FSU) who grew up in Israel’s social and geographic urban periphery. Their upbringing in peripheral towns and neighborhoods exposed them almost exclusively to Mizrahim (Oriental Jews), a stigmatized minority group whose members make up the overwhelming majority in those locations. We argue that their interaction with members of this group resulted in an alternative process of assimilation, which we term Hitmazrehut (Orientalization). Children of migrants, who were unaware of the historical stigmatization of Mizrahim and their culture, conceived of Hitmazrehut as their only viable trajectory of assimilation into what they erroneously perceived as the Israeli mainstream. However, embracing Mizrahi socio-cultural practices, including consumption and production of ethnic culture, religious traditions and romantic partnerships, did not lead to their downward assimilation, as the model predicts. Rather, it allowed second-generation Russian-speaking migrants to fit in and attain social and economic mobility by assimilating sidewards, into the growing Mizrahi middle-class. [ABSTRACT FROM AUTHOR]

The article deals with the relationship between Pentecostalism and the urban periphery that constitute the ways of inhabiting the city. It aims to analyze the Pentecostal religious phenomenon in its relationship with the peripheral space of the city, providing a focus on the creative processes of religious actors who are the founders of collective faith experiences. We go through a critical perspective of the main sociological models that interpret the Pentecostal experience in the city, as well as a counterpoint to other concepts formally elaborated by the scientific tradition, such as "periphery" and "religion", to then propose a dialectical conception between Pentecostalism and urban periphery, emphasizing different modes of identity and sociability in the movement of religious creation in these spaces of the city. [ABSTRACT FROM AUTHOR]

Over the last decades Barcelona has experienced social and economic transformations brought by the conversion of peripheral urban neighborhoods into tourist attractions. In this sense urban tourism has been the latest chapter of spatial reorganization to sustain capitalism within the global neoliberal environment in the Catalan city. In addition, the urban commodification process has expanded into not only central and historical districts, but also more peripheral zones outside the tourist bubble. Those transformations signify a symbolic turn: they became part of the centre. Since the 1992 Olympic Games, Barcelona's brand, both for the city and for tourism, has experienced an important promotion where the urban periphery has become both part of the centre, as well as part of its global city imagery through placemaking, public policy, and political decisions. In short, the steady inclusion of neighborhoods such as Vila de Gràcia and Poblenou into the tourist experience enhances the Barcelonan tourist imagery. The inclusion of new cultural icons and tourist attractions embody a slight spatial and symbolic turn to boost the city's visitor activities. In order to facilitate an in-depth comprehension, the ethnographical approach has been taken. [ABSTRACT FROM AUTHOR]

Presentation of the Brazilian poet and cultural promoter Binho (Robson Padial) with a selection of his poetry. [ABSTRACT FROM AUTHOR]

This is an essay that depicts the line of a mountain ridge as an element to contemplate the abyssal condition expressed in the landscape of Belo Horizonte, the capital of Brazil's Minas Gerais province. The landscape is understood as the mediation of abyssal lines that determine the center and the periphery, based on the dichotomies culture/nature, belonging/non-belonging. This reflection, underpinned by the interpretation of photographic images, discusses the predatory forces of mining activities, real estate speculation in the landscape, resistance movements linked to socio-environmental struggle and the urban landscape production, examining them from culturally diverse references. Lastly, an analysis is done of the line created by the mountain and portrayed in nature paintings on city walls in order to enhance the perception of its symbology. [ABSTRACT FROM AUTHOR]

The city of Huancayo, like other intermediate cities in Latin America, faces problems of poorly planned land-use changes and a rapid dynamic of the urban land market. The scarce and outdated information on the urban territory impedes the adequate classification of urban areas, limiting the form of its intervention. The purpose of this research was the adoption of unassisted and mixed methods for the spatial classification of urban areas, considering the speculative land value, the proportion of urbanized land, and other geospatial variables. Among the data collection media, Multi-Spectral Imagery (MSI) from the Sentinel-2 satellite, the primary road system, and a sample of direct observation points, were used. The processed data were incorporated into georeferenced maps, to which urban limits and official slopes were added. During data processing, the K-Means algorithm was used, together with other machine learning and assisted judgment methods. As a result, an objective classification of urban areas was obtained, which differs from the existing planning. [ABSTRACT FROM AUTHOR]

This paper reflects upon the everyday agency of marginalized youth in the Brazilian urban periphery in responding to the climate crisis. In the context of the global covid-19 crisis, which has exacerbated patterns of social exclusion between urban centers and peripheries, we reflect on the extent to which current theorizations of youth activism are appropriate for understanding youth agency in the periphery of Sao Paulo. We seek to 'blur the -ism' in climate activism by introducing more multi-faceted understandings of agency based on young people's everyday (inter-)actions with their environment as well as their contradicting emotions regarding their vulnerabilities and potential. [ABSTRACT FROM AUTHOR]