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The paper describes quantitative and qualitative dimensions of nanomedicine research studies in India. The study is based on research publications data in nanomedicine research (1491 publications) as covered in Scopus data base for the period 2002-20. The study finds that nanomedicine research in India registered a high 73.7% growth with an average of 22.93 citations per paper. The nano-oncology subfield accounted for the highest share (48.49% share) in the national output, followed by seven other nanomedicine subfields. Jamia Hamdard University, Delhi, Panjab University, Chandigarh and Banaras Hindu University, Varanasi lead as the most productive organizations in the country. The paper also lists the most productive authors in nanomedicine research. The most productive research journals that reported nanomedicine research in India include Nanomedicine, International Journal of Nanomedicine and Current Pharmaceutical Design. In addition, International Journal of Pharmaceutics, International Journal of Nanomedicine and Drug Delivery Today topped in the list of most cited research journals. [ABSTRACT FROM AUTHOR]

It is not unusual for a place to wait for years before being inscribed on the World Heritage List, but Sarnath—the place where the Buddha delivered his first sermon—has been on UNESCO's "tentative list" for close to 25 years. As a sacred place for Buddhist pilgrimages, Sarnath continues to attract thousands of visitors annually and yet, remains under-developed, unlike other pilgrim towns or religious tourism destinations. This paper examines the reasons for the stunted growth of Sarnath. The findings are based on fieldwork conducted in Sarnath in 2019. The analysis of stakeholder interviews suggests several reasons for Sarnath not being able to capitalize on its religious and cultural heritage for tourism-led development. It was found that the protection of the site as an archaeological park by the Archaeological Survey of India (ASI), which has been controlling development surrounding the park as well as prohibiting the performance of any rituals, have been the key endogenous factors that have contributed to the relative under-development of a Buddhist pilgrimage economy in the town. A handful of monasteries are where Buddhist followers stay and perform their pilgrimage rituals, rendering them as enclaves. Private-sector accommodation is also limited to around 15 hotels and guesthouses. Administratively, Sarnath does not have an independent governance structure. It is governed as just one ward (an electoral constituency) by the Municipal Corporation of Varanasi and is, thus, always under the shadow of Varanasi city. Varanasi is one of the most significant Hindu sacred cities and, hence, visitors stay there for much longer durations to soak in cultural offerings, including religious ceremonies around the Ganga River; a visit to Sarnath is secondary and often limited to a half-day tour. Moreover, the archaeological park at Sarnath serves a recreational purpose as a picnic site for domestic visitors. The exogenous factors mean that the interests of Sarnath (as a Buddhist site) are hardly acknowledged by the Hindu city of Varanasi. This paper argues that the multi-layered contestations that exist at the site level, the town–ward level, and between visitors and managers have further contributed to the poor state of heritage and tourism in Sarnath. [ABSTRACT FROM AUTHOR]

Macro-level studies on intergenerational mobility among women in India suggests that, there is a need to further probe certain excluded communities that have a higher likelihood of persistence of educational status among women through micro-level studies. The present study investigates the extent and drivers of high/low intergenerational educational mobility among young women (vis-à-vis their mothers) belonging to the weavers' community of Varanasi, India. Using transition/mobility matrices and mobility measures, along with qualitative methods, the paper builds on a mixed-methods study conducted among 364 households of weavers' community from Varanasi. The qualitative data includes a total of 8 respondents with 5 KIIs and 3 IDIs. The study shows that the overall intergenerational educational mobility among women (vis-à-vis their mothers) from the weavers' community of Varanasi is 0.30 and there is no downward mobility. The qualitative findings further highlight various reasons enabling or preventing high educational mobility in the given context. In conclusion, the paper illustrates several micro-level issues and disparities in intergenerational educational mobility that are not clearly evident through the macro-level studies and further helps in making informed policy decisions. [ABSTRACT FROM AUTHOR]

There is a proliferation of digitalisation of urban and health services in India under the Smart City and Digital Health missions, respectively. This study brings digital and feminist geographies together to understand the role of technologies in urban areas, particularly in health service delivery and how healthcare workers mediate these health platforms. Using a case study of Varanasi city in Uttar Pradesh, India this study documents whether—and to what extent—digital technologies and services enable citizens and service providers to access and improve their lived experiences. The findings indicate a top-down, innovation-focussed model is adopted which excludes and alienates different user groups and citizens shaping their interaction and access to these services. [ABSTRACT FROM AUTHOR]

Objective: How self-rated health (SRH) varies when the response on SRH is recorded from the respondent herself (adolescent girl) and her mother on her behalf. This study examines the prevalence of SRH among adolescent girls from her point of view as well as from her mother's point of view. This insight could help us interpret the differences in opinion of girls and their mothers while measuring the girls' self-rated health. Results: Almost one-fifth (19.4%) of the girls reported poor SRH. In contrast, only one in eight mothers (12.3%) could report their daughters under the category of poor SRH. Nearly one-third (76.5%) of the mothers reported their daughter's SRH as good when daughters themselves rated poorly on SRH and another one-tenth (9.6%) reported their daughter's SRH as poor when daughters themselves categorized in the good SRH category [χ2 = 9.900; p < 0.002]. More than 90 percent of the Rich and Middle wealth index women, women in the household with only daughters and no son, women whose husbands had higher education, women with higher secondary education, and non-working women visualized their daughter's SRH as good when daughters themselves reported poor SRH. [ABSTRACT FROM AUTHOR]

Background: Person-centered quality for family planning has been gaining increased attention, yet few interventions have focused on this, or measured associations between person-centered quality for family planning and family planning outcomes (uptake, continuation, etc.). In India, the first point of contact for family planning is often the community health care worker, in this case, Accredited Social Health Activists (ASHAs).Methods: In this study, we evaluate a training on person-centered family planning as an add-on to a training on family planning provision for urban ASHAs in Varanasi, India in 2019 using mixed methods. We first validate a scale to measure person-centered family planning in a community health worker population and find it to be valid. Higher person-centered family planning scores are associated with family planning uptake.Results: Comparing women who saw intervention compared to control ASHAs, we find that the intervention had no impact on overall person-centered family planning scores. Women in the intervention arm were more likely to report that their ASHA had a strong preference about what method they choose, suggesting that the training increased provider pressure. However, qualitative interviews with ASHAs suggest that they value person-centered care for their interactions and absorbed the messages from the intervention.Conclusions: More research is needed on how to intervene to change behaviors related to person-centered family planning.Trial Registration: This study received IRB approval from the University of California, San Francisco (IRB # 15-25,950) and was retrospectively registered at clinicaltrials.gov ( NCT04206527 ). [ABSTRACT FROM AUTHOR]

Geographies of disowned Indian widows are highly under-researched. This case study seeks to understand the lives of 21 of the many diverse widows across India. These 21 widows were driven out by their families, who sought refuge in the two Briddhha Ashrams (old-age hermitages) namely Rajkya and Birla, both located in the heritage city, Varanasi, Uttar Pradesh. Drawing upon ethnographic research and building on 21 semi-structured interviews, the research aims to understand the lives of these widows in the two ashrams and their everyday coping strategies. The findings suggest that each woman has negotiated with ‘widowhood’ in order to build individual identities as ‘self’. Using the threads of analysis, we urge for the passing of the draft Bill on widows’ protection, welfare and maintenance prepared by Dr. Bindeshwar Pathak, the architect of sanitation charity, Sulabh International, who has adopted widows of Varanasi and Vrindavan by providing a dole of INR2000/month. [ABSTRACT FROM AUTHOR]