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The chapter relates the occurrence of hysteria to women offenders because it leads to sensational trials that have little real value. At least half of the hysterical women are normal in intelligence, but they are easily distracted. Due to their profound egotism and total self-absorption, they adore scandal and public attention. Hysterical women are hypnotized easily. Their will is replaced by that of the hypnotizer, who can make one side of the patient's brain act quite contrary to the other side.

This article compares the intellect of women and men. Compared to male intelligence, female intelligence is deficient primarily in creative power. This deficiency reveals itself immediately in the absence of female geniuses. Some attribute this inferiority to social conditions, especially to enforced ignorance in which woman is held and her lack of opportunity for intellectual labor. But women's ignorance is not in fact as general as some think. While woman is barred from creating great things by her lack of genius, she is also less adapted than man to the minor productions at which average men succeed. This is due to her lack of originality, which is overdeveloped in the man of genius and found in more modest proportions in the average man. In fact, women have no particular talent for any art, science, or profession.

The article offers the author's insights on the comprehensibility of the world of nature. Theists argue that humans' ability to know the world of nature expresses their superior intelligence. He says that the argument is a presupposition of the subjective view of God such as his presence in the natural order. He adds that religious believers conclude that the reliability of the logical laws of nature shows the faithfulness of God to humans.

The article focuses on the three axiological dimensions of human personality. It explores the extrinsic, systemic, and intrinsic dimensions of personalities, the body, intellect, and emotional ego, and how it define and distinguish personality. It also discusses the use of Hartman Value Profile (HVP) analysis in the study of personality.

The article discusses the 1IS personality, a type in which a strong systemic accent is taken on by the intrinsic foundation. It states that in 1IS personality, action is ruled by thought and emotion. It adds that children featuring an 1IS constitution are intelligent and aware of the demand of environment for performance.

The article discusses the 6SS personality, which is a rational type. It states that 6SS personality shows a solid systemic foundation, in which both the extrinsic and intrinsic do not have a decisive influence. It says that the brain of children featuring an 6SS constitution develop more than muscles and viscera, which makes them more intelligent than emotional or strong.

The article offers the authors' insights on 7SE personality. The authors state that the systemic basis of the said type of personality receives an extrinsic component, leaving the instrinsic in the shadows. They mention that action and thought predominate over emotion in 7SE personalities, while its dominant characteristics is analogical intellect, active, and planning with considerable extrinsic energy.

The article offers the authors' insights on 5IS personality. The authors state that the systemic foundation of the said type of personality takes in a strong intrinsic accent that relegates the extrinsic to the shadows. They mention that the persons with the personality type combines abstract intelligence strengthened by intuition with very acute emotional sensitivity.

The article focuses on personality and the intrinsic, extrinsic, and systemic dimensions of concepts. It mentions that physical, mental, and substantive facets of human beings are not use evenly. Moreover, it notes that doctor William Sheldon developed an empirical physiognomic classification of human bodies including ectomorphs, mesomorphs, and endomorphs.

The article offers information on 9II personality. It mentions that children with calmness, steadiness, and constancy enjoy a magnificent metabolism and a long vegetative stage as their mobile and intellectual functions wake up late. It notes that 911 systemics capacities are ruled by a knowledge that that fuses the knower with the object to be known.

An encyclopedia entry for "benign epilepsy" is presented. Outcomes that determine the benign nature of an epileptic disorder include the permanent remission of seizures or complete seizure control enabling normal social integration even on treatment. In children, certain partial epilepsies possess clinical and electroencephalogram (EEG) characteristics that indicate a more benign course. Between the ages of 2 and 10, such benign conditions share common seizure patterns such as normal neurologic examination and intelligence prior to presentation.

The article focuses on the perspective of religious believers concerning prayer. It says that a learned Theravadin Buddhism's representative believes on the absence of prayer in Buddhism. It states that the idea of referring God as a conscious intelligence is being rejected by some thinkers but provides value in traditional prayer. Moreover, it presents the definition of writer Henry N. Wieman of prayer or worship.