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Copyright of Gazi University Journal of Gazi Educational Faculty (GUJGEF) is the property of Gazi University Journal of Gazi Educational Faculty (GUJGEF) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tarih İncelemeleri Dergisi is the property of Tarih Incelemeleri Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

An individual in an interpersonal relationship is in a relationship with the other person as a giver and receiver. Power contributes to the area with its distance and the impact it creates. In societies with high power distance authority, stereotypes, prejudices, in-group favoritism, group-based dominance, and equality issues come to the fore. This study aims to analyze the perception of the Turkish family type, managed by a hierarchical central authority, through the media. The universe of this research consists of the performance of the main characters of the "Casanova of Waterside Mansion" TV series, which was released in the last quarter of 2022. In the study, content analysis was conducted using the qualitative research method. The content analysis in the study was conducted using the covert observation method. In the process that begins with the coding of the data, the words, sentences and body language used in the series form the general framework of the research problems. It is a fact that the study, which approaches the subject through social identity and social dominance theories, will contribute to the field from a different perspective. The results of the analysis based on the series " Casanova of Waterside Mansion " (Burcu Alptekin, 2022) written by Budayıcıoğlu (2022), which is an excerpt from a true story that stands out in TV series where the power struggle is presented, and undertaken by OMG Pictures show that the power distance and social dominance which provide indicators of interpersonal relations as discrimination and favoritism affect the wealthy families called the powerful one in Turkey. [ABSTRACT FROM AUTHOR]

Copyright of SDU Journal of Engineering Sciences & Design / Mühendislik Bilimleri ve Tasarım Dergisi is the property of Journal of Engineering Sciences & Design and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Antalya Bilim University Law Review is the property of Antalya International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this study, in the light of the letter sent by Sultan Mahmûd, who ascended the throne of Ghazni after the death of Sebüktekin, to the Caliph al-Qādir Bi'llāh, the issue of taking Khorasan from the Sāmānids has been examined. The letter can be divided into four parts of content; in the first part, praise to the creator; in the second part, the reason for the Khorasan campaign; in the third part, the details of the battle; and in the fourth part, the results of the victory are conveyed. In this article, examples from all sections of the letter are cited in the form of passages. The passages expressed were compared with the other sources of the period, and in this way, the differences between the sources were tried to be obtained. By reviewing this record, which is of diplomatic content, it is possible to understand better the struggle for dominance over Khorasan between Ghaznavids and Sāmānids. In addition, some examples of the religious, historical, and political aspects of Sultan Mahmûd are also given through the passages quoted. [ABSTRACT FROM AUTHOR]

The family, which has existed since ancient times and is a universal institution, constitutes the basic unit and core of the society; The formation and structure of the family varied according to time, place and culture. In this context, it does not seem possible to talk about a uniform family model in the Ottoman Empire, which maintained its dominance over a wide geography and had a multicultural structure. Although the rules regulating the family institution in the Ottoman Empire were based on Islamic law, it showed a unique evolution unlike other Islamic states and societies. Uluborlu District, the registry records of the accident and the example of the regulation on the formation of the famlyin the Tanzimat period will be examined The family structure of the accident and the formation of the family by examining the estate, marriage, mahr, divorce and alimony records in the sharia registers of the Uluborlu District covering the years 1856 and 1876; The effects of the intellectual structure and reforms of the Tanzimat period on the Uluborlu family structure and formation are emphasized. [ABSTRACT FROM AUTHOR]

In patriarchal societies, the number of female rulers is quite low. This was also true in post-Islamic Iran, where male dominance was dominant. However, some women, who stand out in terms of their personal characteristics, have managed to have a say in the administration. One of these women is Sayyida Khatun, who succeeded to become the first woman ruler in Iran after Islam. Although Sayyida Khatun did not appear to be an official ruler, she actually managed to manage the Rayy branch of the Jibal branch of the Buwayhids for 31 years, as the successor of her husband Fakhr al-Dawla. Between 387/997-419/1028, she undertook the rule of the city of Rayy by taking her son Macd alDawla under control and eliminated the internal and external attacks against her. In this study, information is given about the personal life and characteristics of Sayyida Khatun, as well as the internal and external events that took place during the time of Sayyida Khatun, the first female ruler of Iran after Islam. [ABSTRACT FROM AUTHOR]

Copyright of Gumushane Universty Electronic Journal of the Faculty of Communication / Gümüshane Üniversitesi Iletisim Fakültesi Elektronik Dergisi is the property of Gumushane Universitesi Iletisim Fakultesi Elektronik Dergisi (e-GIFDER) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Turkey lags behind other hazelnut growing countries in terms of hazelnut yield in recent years. The low yield of hazelnuts in the country brings along economic as well as agricultural problems. Countries with high productivity and where significant investments and incentives are applied to increase their share in the sector can expand the production area and put pressure on Turkey's dominance in the sector in the coming years. The aim of the study is to evaluate the financial supports for the development of the hazelnut sector in Turkey and the adequacy of these supports. For this purpose, in Giresun, Ordu and Trabzon, which are among the leading provinces in hazelnut production in Turkey, the relationship between the "area-based income support" made to the hazelnut sector in the period 2009-2021 and the hazelnut harvest and production area was investigated by econometric method. Panel data method was used as econometric method. According to the findings of the study, it has been observed that the support for the hazelnut sector has been insufficient in the face of increasing inflation and input costs in recent years. The results of the analysis show that the area-based income support for the sector in the mentioned regions has significant and positive effect on the hazelnut harvest and production area. [ABSTRACT FROM AUTHOR]

Copyright of Journal of German Language & Literature / Istanbul Üniversitesi Alman Dili ve Edebiyai Dergisi / Studien zur Deutschen Sprache und Literatur is the property of Istanbul University, Faculty of Letters and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anadolu University Journal of Art & Design / Sanat & Tasarım is the property of Anadolu University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Marmara University Journal of Turkology / Marmara Türkiyat Araştırmaları Dergisi is the property of Marmara University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Journal of Social Research / Turkiye Sosyal Arastirmalar Dergisi is the property of Turkish Journal of Social Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Sosyologca is the property of Sosyologca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tarih İncelemeleri Dergisi is the property of Tarih Incelemeleri Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of PRAKSIS is the property of PRAKSIS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

That Christian Armenians lived in the geography of Dersim together with Muslims caused this sanjak to have a heterogeneous feature in terms of religion, sect and race. Although these different groups had not had close relations, mass conflicts had not occurred between them. However, since the second half of the 19th century, the Armenians, who were under the influence of the provocations of the states with interests in the region, engaged in nationalist activities and carried out committee actions. The formation of such a political atmosphere was affected by the policy of many states, especially Russia and England, to establish an Armenian state in the Ottoman lands, called Vilayet-i Sitte (The Six Cities), which includes Dersim. Due to the geographical and social characteristics of the sanjak, the Ottoman Empire could not establish complete dominance in Dersim. Tribes, the most effective components of the social structure, continued to carry out extortion and robbery actions through their armed gangs, taking advantage of the authority vacuum. Since the primary purpose of the tribes was to get financial gain, anyone who had property had been the target of attacks. This situation became the main reason why tribal gangs attacked Muslims and Christian Armenians in the region. This study, prepared according to archival documents and based on the cause-and-effect relationship, evaluated the events and effects experienced in connection with the Armenians in the Dersim sanjak at the end of the 19th century and the beginning of the 20th century. [ABSTRACT FROM AUTHOR]

Everyday life is the only ground on which the individual is visible and has an all-encompassing reality for practical consciousness. The reality of everyday life, which has been left out of the theoretical lens of macro approaches in sociology, has recently been increasingly the subject of various evaluations among different approaches. The intensification of interaction, especially in relation to modern and postmodern processes, and thus the transformation of everyday life, is at the center of these evaluations. The dominance of the individual over his behavior and whether there is a cognitive and affective manipulation situation are discussed; there is a differentiation that the processes in question affect or even determine the pragmatic knowledge of the individual or begin to open a wide area for daily practices. The approaches, which are located at different levels between opposite extremes, deal with the individual’s agency over the action from the contextual and descriptive aspects within the new situations experienced in the daily field. The quality of the concept of everyday life, which we use as a bearing point, enables a description, but also includes an analysis opportunity. In this context, the aim of our study is to present a sociological perspective on the relationship between agency and the transformation of everyday life, which is more and more occupying the sociological agenda day by day. [ABSTRACT FROM AUTHOR]

Lyotard argues that modernity has come to an end, a postmodern age has begun, and thus the nature and status of knowledge has changed. This claim of Lyotard is based on the assumption that meta-narratives, which are the main foundation of modernity, have collapsed, the creative subject has disappeared, the human world of meaning has been destroyed, radical transformations have occured in the fields of production and technology, and ultimately all the principles on which modern life has constructed have expired. From this point of view, Lyotard claims that the modern way of thinking which is based on reason and knowledge, limits concepts according to basic mental principles, takes universal objective knowledge as a criterion, and enables people to meet on a common ground by determining co-living principles in every respect, has come to an end. According to Lyotard, with the end of modern one, the postmodern condition, which means a new way of life and thinking has emerged. Lyotard believes that the most important reason for the emergence of the Postmodernity is the distrustfullness of modern principles and thoughts. For this reason, according to Lyotard, the modern one has replaced by postmodern; universal perspective, principles and integrity by the blessing of differences have replaced by the glorification of unprincipled, the individual perspective and the dominance of relativity. Lyotard emphasizes that every identity, every culture, every belief, every thought can be legitimated in its own language game and that no comparison can be made between differences. Contrary to some assumptions, this thought of Lyotard brings with it the principle of “anything goes”. However, we must take into question the worth of Lyotard’s master principle or doctrine which is occurred in his works in terms of its affects in entire human life. Therefore, in this study, where such an inquiry will be carried out, in the context of Lyotard's thoughts, we will investigate the postmodernist conception of knowledge and try to evaluate that whether this conception can improve human life which is based on human activities like science, art, philosophy. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Society & Social Work is the property of Journal of Society and Social Work and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Laments, which are products of folk literature, are mostly texts that have the characteristics of lamentepic. Even though their names are mentioned as epics, the writing of tragic death events in the form of mourning made it appropriate to count them as lament-epic. Dramatic events experienced by well-known people and families, especially in the 1930s, have been the subject of laments by folk poets. These texts, which can be considered as the popular literary genres of the period, were also written by Greek folk poets and there was no discrimination of religion, language and race. It is not enough to describe the laments as sad words said after the deceased with a superficial look. It is necessary to be able to decipher and correctly address the psycho-social and cultural meanings and messages of laments. At this point, it is important to reveal the unique aspects and differences of the cultural environments in which the laments are shaped. Laments are universal expressions. In different geographies and different cultures of the world, there are texts with lamentation features. Although the places where they are performed and their expressions differ, the main theme is death and pain. Complaints of Turkish Cypriots with similar characteristics are discussed in the context of "femicide" in this study. The 'women' who are the subject of Turkish Cypriot laments are often the victims. In the village where he works as a teacher, his lovers are jealous women killed by their families or killed in a gossip spiral. Women are not in the position of lament in Turkish Cypriot laments. Rather, it is at the center of a love affair or a difficult life. Laments played an important role in the formation of the social communication network among the small community of Turkish Cypriots. The persons and characters in the laments are those that Turkish Cypriots know, love and are widely accepted. This communication environment established with the society paved the way for the writing of epics and laments. The style and perspective of folk poets have shaped these images. In these texts, which are classified as laments, it has been observed that a special effort is made to affect the emotions of the readers. Parables, descriptions, eulogies, and satires are carefully crafted; culture, lifestyle and environmental characteristics inevitably affected the poet's attitude. As a result of this study, which focuses on "femicide" in Turkish Cypriot laments, it has been observed that the social structure and perception in question affects the view of women in laments. As a matter of fact, as in all other literary genres, respect and compassion for women showed themselves in Turkish Cypriot laments. However, the fact that male dominance was at the forefront depending on the conditions of the period did not highlight the individual side of the victim and the victim. He saw his wishes and his place in social life not from the eyes of a woman, but from the point of view of the traditional approach to men. Death is told; however, the reasoning of the process leading to death has not been adequately done. This study examines the social background of the events and reveals how the female figure reflected in the laments is interpreted. Cases resulting in tragic deaths, psychological and social difficulties faced by women have not been sufficiently criticized. Although it is not clearly against the guilty party, it has been determined that the emphasis is on innocence. Such style and narrative features, which are the subject of the study, were evaluated through the examples selected from the examined elegies. [ABSTRACT FROM AUTHOR]

Since the means of production in social formations operating in a nomadic mode of production are animated, their reproduction and utilization is a priority issue. Moreover, as the reproduction of livestock is seminal, it becomes central in the social organization of nomadic societies. Thus, the domination over pastures and water resources and lineage organization developed together in a dialectical manner. Nomads living in constant and regular movement in pursuit of pastures and water resources to keep their means of production alive, developed kinship relations between productive units which would share the same pasture and water resources either simultaneously or in different times. Hence communities, linked together by kinship relations, achieved a collective dominance over pastures and water resources. [ABSTRACT FROM AUTHOR]

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Hacettepe Law Review is the property of Hacettepe Law Review and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tarih İncelemeleri Dergisi is the property of Tarih Incelemeleri Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Black Sea / Karadeniz is the property of Black Sea / Karadeniz and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Boundary point/line indicates a world shared among countries. This is the end point of the dominance areas of states and starting point of the communication with neighboring states. Continuously extending its Western boundary since the day of its foundation, the Ottomans basically came across two states. One of them was Austria and the other was the Republic of Venice. The boundaries of both states in contact with the Ottoman State, similar to the ottoman borders, in all respects constantly changed in time. In this respect, the Treaty of Karlowitz is a turning point where important decisions are made, regarding the change of boundaries of the three states. Among the many decisions of the treaty, perhaps the most significant ones might be on the redetermination of boundaries. Thus, a representative from each country appointed their own boundary official for the purpose of carrying out the demarcation. Giovanni Grimani assumed this task on behalf of Venice, whereas Osman Agha assumed it on behalf of the Ottoman State. This article aims to answer the question of how the boundaries reshaped after the Treaty of Karlowitz, between the Ottoman State and Venice, were determined. While trying to find the answer, the letters that sent by the Ottoman State to Venice and kept at the Venetian State Archive and Libraries will be prioritized. [ABSTRACT FROM AUTHOR]

Today, Tunisia is the smallest country in northern Africa and it is surrounded by Algeria in the west, Libya in the southeast and the Mediterranean in the north and east. Tunisia was added to the Ottoman territories in the Kanuni Sultan Süleyman period in 1534. After the conquest of Tunisia, this region became a state of the Ottoman Empire. Tunisia has been under Ottoman rule for 300 years and there are foundations established during the Ottoman period and most of these foundations are made up of zürrî (family or native) foundations. After the conquest of Tunisia, this region became the Ottoman state. In the administration of the province, which was the administrative unit, there was a beylerbeyi, as in the other regions of the Ottoman Empire. Beylerbeyi was very strong in the early days.Later, the janissaries, chiefs and uncles began to be very effective in the administration. As a result, people with the title of "uncle", who were composed of janissaries, started to emerge. Thus, the age of uncles started in Tunisia. After the uncle titles in Tunisia, the sovereignty passed to the Beys. These gentlemen were responsible for maintaining order and collecting taxes. While the domination of the uncle was based on the janissaries, the Beys were more influential on the people in the countryside. The administration in Tunisia passed to the Muradis after the Beys, and the Muradi dynasty continued its dominance in Tunisia for eighty-three years. After the Muradis, Tunisia was ruled by the Huseyin from 1705 until the French occupation. The main source of this study is Tunisia Hurufat Registry. The Hurufat Registry, which is very important for the history of the city, contains information about the social, religious, economic and cultural structure of a region. In this research, foundations, mosques, madrasas, zaviye and masjids established in Tunisia will be tried to be determined in the light of the Hurufat Registry. [ABSTRACT FROM AUTHOR]

Ali Pasha, the Governor of Ioannina between 1788 and 1822, a political actor with the talent of adopting to the conditions of his era, he acquired power to act as "state within state". As the Ottoman administration could not tolerate such strong dominance, he was considered a rebel by the central government. Ali Pasha in his struggle for personal dominance cooperated with various groups and resulted to the formation of an Albania-Greek alliance. In the early stages of the rebellion the main purpose of his Greek allies was rather the independence of Greece than the well-being of Ali Pasha. However, this real intention was kept secret until the Greek rebellion started. In the meantime, while the Ottoman forces were dealing with Ali Pasha, a convenient setting for Greek rebellion in 1821 was created and the rebellion started. The Albanian- Greek alliance dissolved soon after the Greek uprising and previous Greeks allies of the Pasha started joining the ranks of the rebels. These people, named as "pro-Ali Pasha" would staff most of the military and administrative apparatus of the newly established Greek State. [ABSTRACT FROM AUTHOR]

The results of the census of 1887 which was published in 1888 by the smallest settlements provide an understanding of the religion, language and to some extent the migration characteristics of the population during the transition from Turkish authority to Bulgarian dominance. The aim of this study is to show the spatial distribution of these characteristics by mapping them in the possible smallest settlement. As a result, it has been seen that the Turks and Muslims have been concentrated mostly to the northern borders of the province especially where the Deli Kamçık strait connects Burgaz to Varna and is an important chokepoint to the “Sağ Kol” while the Orthodox Greeks are in majority at the most of the coastal cities such as Sozopol, Burgaz, Anhialo and Mesemvri. Bulgarian Orthodox population is located in the southern part of the province while to the north gradually Bulgarian coexists with the Turkish population. [ABSTRACT FROM AUTHOR]

This paper deals with a new honorary inscription which was brought to the Uluborlu Archaeology Museum from the territory of ancient Apollonia (Mordiaion) where it had been found in a farm. In this inscription, Gaius Iulius Cornutus was honored by the demos of Apollonia because of his continuous benefactions. The name of C. Iulius Cornutus is already attested in an inscription found in the city walls of Apollonia. This indicates that the Cornuti family was a well-known family which played a significant role in the history of the city. The Cornuti family is not only known from coins and inscriptions found at Apollonia but also at Akmoneia and Perge. This article will show that Gaius Iulius Cornutus, honored in the new inscription from Apollonia must be the same person as Gaius Iulius Cornutus of Perge, who lived during the reign of Nero and is known to have established a family relationship with the Plancii family through his son. This new inscription once again demonstrates the ties between Apollonia and Perge. This study will discuss the kinship relations of the Cornuti family in Apollonia, Perge and Akmoneia and how these networks of relationships advanced the commercial activities between these three cities. Moreover, it will also show how these mercantile activities were key in establishing kinship relations and their development. All members of the Cornuti were leading citizens of those cities and are known to have gained both political and economic power and dominance in many spheres of life by establishing strong kinship relationships with the leading families of those cities. [ABSTRACT FROM AUTHOR]

Copyright of Sosyologca is the property of Sosyologca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Each building contributes positively or negatively to the urban identity by taking its place in the urban whole. Religious buildings are also the structures that stand out with their differences, singularities or dominance in the urban texture and / or city skyline in terms of shaping and positioning and leave permanent marks in the user memory. Even today, it is seen that the placing of religious buildings beyond the shaping is even more effective in adding originality to the structure. All these reveal the place and importance of religious buildings in urban identity through image. In this study, physical and functional analyzes are carried out in order to reveal the relation of religious buildings with the city in Trabzon in terms of their potential as landmark and to discuss the place of religious buildings in the whole city. ArcMap 10.3 and ArcScene 10.3 are used in these analyzes. Within the scope of the study conducted within the boundaries of Trabzon city center, the prominent religious buildings were determined in the analysis, and the data regarding the arrangements to be made in the surroundings of these buildings or the determination of the location of the new religious buildings to be built. [ABSTRACT FROM AUTHOR]

Copyright of Antalya Bilim University Law Review is the property of Antalya International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Considering the general course of Turkish literature, image of woman is observed to have entered the world of literary texts in accordance with socio-economic and socio-cultural changes of the relevant period. The image of woman, which appeared with a more dynamic identity in the texts of the Epic Period, was isolated from the society with the rise of Islamic Turkish literature and turned into the eternal 'Leyla' figure of the Orient. However, this was not the case at home and on the street. There was an image of woman confined to male dominance. This image of woman could not escape from the cage in the novels of the Tanzimat period either. Accordingly, the Republican government took over a number of challenges in relation to women's condition from the previous period and gave important responsibilities to the writers to change this limeted state of women. The Turkish Novel of the Republican Period, therefore, performed important tasks of addressing the women's existential problems and producing solutions to them. [ABSTRACT FROM AUTHOR]

Copyright of Turkish Journal of Social Research / Turkiye Sosyal Arastirmalar Dergisi is the property of Turkish Journal of Social Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

After the emergence of methodology, each sect created an original methodology. Different methods emerged on the basis of different conceptions of the fuqaha in terms of method. In this context, Mâlikî methodology made publications in the early periods of compilation and codification of methodology works. Although Imam Malik does not possess any methodological works, his compilation titled el-Muvattâ in which the fatwa, fiqh, and hadith are compiled forms the basis for these methodology activities. The different perspectives of Medina, Egypt, Iraq, and Andalusia schools which emerged in the Malikian sect also affected the methodology of each school, and each school produced works within the framework of their own thoughts. The first methodological works were centered in Iraq and then an era of development through the Andalusian scholarship was observed, while the Egyptian school shaped the classical period of the Maliki methodology. Although the fuqaha and combined method were used in these processes, a compilation tradition was created mainly within the framework of the mutakallamin method. The Iraq Maliki methodology of which the basic characteristic is debate and opposition in terms of methodology, Andalusia methodology which contradicts with this approach, and Egypt methodology which fuses these two methods have been effective. The Andalusian methodology school and the Egyptian methodology which remained under the influence of Irâq in the final process and based on the Irâq methodology were the two main schools that continued their dominance in the sect. In the modern era, a maqasid-based methodology, which is very different from the classical method, became dominant. In the present article, a holistic and overall picture of the development course of the Maliki methodology will be presented while considering the peculiar features and historical process of these periods of the Maliki methodology. [ABSTRACT FROM AUTHOR]

Public organizations use modern management techniques to adapt to World rapidly changing and transforming. The process of adapting to this change and transformation brings with it a number of risks. In addition to the shortcomings and shortcomings of public organizations, structural problems negatively affect this adaptation process. It is necessary to emphasize the necessity of the internal audit mechanism and even the necessity for any deviations in the objectives of the organization, in order to carry out the management of the risks that may arise well, and to operate in line with this purpose. Although it is seen that the legal regulations for internal audit are sufficient, the internal audit mechanism does not work properly in public organizations and the necessary sensitivity is not shown. At the same time, the dominance of the concept of internal audit, which is limited only to the financial field, adversely affects the functioning of the internal audit mechanism. In this study; internal audit mechanism, how it works, what are the deficiencies and how to have a more effective internal audit mechanism will be analyzed. [ABSTRACT FROM AUTHOR]

Copyright of Gumushane Universty Electronic Journal of the Faculty of Communication / Gümüshane Üniversitesi Iletisim Fakültesi Elektronik Dergisi is the property of Gumushane Universitesi Iletisim Fakultesi Elektronik Dergisi (e-GIFDER) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkiye Klinikleri Journal of Sports Sciences is the property of Turkiye Klinikleri and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The aim of this study was to investigate attitudes and behavioral tendencies toward foreign students in Turkey in the light of social identity and social dominance theories. The sample of the study included 151 Turkish students (93 women, 53 men, Mean Age = 21.56, SD = 2.21). Participants filled out online questionnaires which included the demographic form, national identity scale, social dominance orientation scale, attitudes toward outgroups and behavioral tendencies scales. Findings showed that identification with national identity predicted attitudes positively, while social dominance orientation did not significantly predict the two dependent variables. Besides, the relationship between national identities and attitudes toward the outgroup and behavioral tendencies were moderated by social dominance orientation such that the relationships between national identities and dependent variables were negative only among people with high levels of social dominance orientation. Findings imply that the predictive role of national identification on outgroup attitudes and behaviors is contingent upon social dominance orientation levels. [ABSTRACT FROM AUTHOR]

Copyright of Journal of the Cukurova University Institute of Social Sciences is the property of Cukurova University Institute of Social Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Electronic Turkish Studies is the property of Electronic Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The economic system of Hittite Kingdom shows parallelism with a description of Polanyi about redistribution system, as "Tributes firstly flow to the capital of an emperor, and then from there to the provinces". This system completely depended upon the social hierarchy. Tributes firstly flow to the capital of an emperor, and then from there to the provinces. This essay examines the tax collection system of the Hittite Empire, especially the aspect of redistribution of the taxes from the capital to the provinces. As the taxes flow firstly into Hattuşa and later to the provinces, we are trying to draw the conceptional frame of the "redistribution in centralized system". This will also make it possible to consider the management structure of the Hittite Empire as well. [ABSTRACT FROM AUTHOR]

Şüregel/Şirak, our research field, is significant since it is the Eastern gate of Anatolia. It is one of the first haunts of those who come from East. For this reason, a number of nations fought in order to dominate the area. In the struggles of different nations for this dominance, we witness that the natives had lived a process of choice. This process resulted in the dynastic feuds. As regards to its situation, the significance of the district increases. Consequently, it is also very important for Turkish history. In our study, the origins and influences of the nations, which settled or passed by, throughout the history of the prehistoric period and Middle Ages will be analysed and the significance of the historical missions of the district will be taken into consideration. [ABSTRACT FROM AUTHOR]

The observed strong relationship between the urban populations and their ranks has long been an interesting subject. This relationship can be used to test whether a national urban hierarchical system develops evenly or unevenly. In this study, utilizing urban populations in Turkey for the years 1985, 1990 and 2000, an econometric study was carried out to analyze the historical development of the population distribution within Turkish urban system. The results show that the population within the Turkish urban system and thus the structure of the urban system has profoundly gone under an uneven development after 1985, deviating from Zipf's law. The study argues that post 1985 liberal economic policies and increasing integration with the world economy have played a significant role in these changes. [ABSTRACT FROM AUTHOR]