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Copyright of Afyon Kocatepe University Journal of Science & Engineering / Afyon Kocatepe Üniversitesi Fen Ve Mühendislik Bilimleri Dergisi is the property of Afyon Kocatepe University, Faculty of Science & Literature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Selcuk University Social Sciences Institute Journal is the property of Selcuk University Social Sciences Institute Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this study, the nature of the principle of discretion in the Hanafi doctrine, which means to act with the most reliable and strong angle in the solution of matters in which verdicts can be reached against or in favor to free the obligant from responsibility as much as possible, has been addressed. In this context, based on the definitions made by the Hanafi canonists regarding the concept, answers to the questions of what discretion means, why it is utilized, and when and where the action was taken with discretion were first sought. Then, by determining the discretionary judgments made in the Hanafi sect and the methods and rules that led to reaching these judgments, it was attempted to reveal how action was taken with the principle of discretion in the doctrine. Accordingly, it was found that certain rules were considered while making a discretionary judgment and that the principle of discretion was closely associated with ancillary evidence such as “istihsân, istishâb, and sedd-i zerâyi”. [ABSTRACT FROM AUTHOR]

The 18th century was a period in which the practice of gedik increased visibly in Ottoman tradesmen. In this period, the introduction of the inhisar method in Ottoman tradesmen gave a new meaning to the concept of gedik. In this context, in the secondary literature, the concept of gedik has been mostly defined on the basis of the new meaning it has gained as of the 18th century. Therefore, it is possible to draw an indirect conclusion from the definitions of the gedik in the literature, prevents the increase in employment in tradesmen. At this point, the question arises whether the gediks prevent the increase in employment in the tradesmen. Although there are studies in the literature on various branches of tradesmen and the number of shops in these sectors over the years, there is no study that deals with the subject in the context of gedik and its effect on employment. Since the effect of gedik on the employment rate is not the same in every period and in every sector, it was deemed appropriate to select a certain period and sector within the scope of the study. In this context, the aim of the study is to determine to what extent and in which direction the gedik system affects the employment rate and quality of bakery tradesmen. The 18th century, which was the period when the inhisar method was adopted by the state, was preferred as the period. The reason why bakery tradesmen are preferred as a sector is that bakery is one of the sectors that met the gedik system in the earliest and most intense way. Thus, it is aimed to evaluate the policy pursued by the state regarding the production of compulsory foodstuffs and the connection of this policy with the gediks. [ABSTRACT FROM AUTHOR]

The Mutakallimun proceduralists based the issues they dealt with regarding the method of fiqh on their understanding of language and kalam; for this reason, kalami and language considerations were significantly emphasized in the works of the Mutakallimun proceduralists. The command-willpower relationship is one of the topics discussed in the fiqh sources, based on the kalami understanding of the sects and revealing the mental codes of the sects. In general, Mu'tazili usul scholars argued that the command requires the willpower of the one who commands; on the other hand, other usul scholars, who constitute the majority, argued that the command does not require the willpower of the one who commands. This study clarifies Qadi Abd al-Jabbar's (d. 415/1025) view that command requires and discusses the place and justification of this issue within the Mu'tazili paradigm. Then, on the basis of his views on the relationship between command and willpower, Qadi Abd al-Jabbir's approach to the issues related to the evidence of absolute command is revealed. The effect of the Mu'tazilites' distinctive views of taklif, God's justice, and the understanding of husun-kubuh on the justification of these issues was revealed. This study aims to determine the place of the issue of God's justice, which is a theological principle, in the justification of the procedural issues discussed within the framework of the relationship between the command and the will and the evidence of the command. [ABSTRACT FROM AUTHOR]

The science of Wujuh-nazāir is a sub-branch of the science of tafsir or orientation, which is dealt with within the ulum al-Qur'an in the methodology of tafsir, which predates the emergence of the Islamic sciences, which are the earliest examples of exegesis of the Qur'an with the Qur'an, and which examines the different meanings that the words of the Qur'an acquire wherever they are mentioned. At this point in history, various definitions of the science of wujuh-nazāir have been made. However, these definitions do not fully reflect the intentions of the early authors, and they have removed the related concepts from their content, especially with the recent understanding of wujuh-naza'ir, the naza'ir dimension of the subject taking on a very different meaning. In our opinion, the terms are defined differently from how they are used in the "wujuh-nazāir" literature because their definitions were not clearly defined in the early works written in this field. In this study of the science of wujūh-nazāir, which was considered necessary by scholars for the sake of understanding and interpretation of the Qur'an and in which works were written from the early periods, the definitions were analyzed and evaluated. An attempt was made to formulate the definition of the science in order to reveal the intentions of the founder and first author of this science, Muqatil ibn Sulayman (d. 150/767) and the scholars who followed in his footsteps. [ABSTRACT FROM AUTHOR]

Copyright of ISTEM is the property of ISTEM and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of MEMLEKET: Politics & Administration / Siyaset Yönetim is the property of Local Governments Research, Assistance & Education Association and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of MEMLEKET: Politics & Administration / Siyaset Yönetim is the property of Local Governments Research, Assistance & Education Association and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of MEMLEKET: Politics & Administration / Siyaset Yönetim is the property of Local Governments Research, Assistance & Education Association and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In Meaning-Text theory, the lexical function Gener is part of an encoding system to formalise the lexical relations of a language. Specifically, Gener outlines a paradigmatic lexical relation that provides as values terms corresponding to generic concepts for the keyword to which it is applied. Thus, asiento ‘seat’ is a generic term for silla ‘chair’, sofá ‘sofa’ or taburete ‘stool’, and sentimiento ‘feeling’ for tristeza ‘sadness’, alegría ‘joy’ or dolor ‘pain’. However, despite the great versatility of this lexical function as a theoretical and practical tool, its definition raises some questions: 1) Are the values of Gener as asiento ‘seat’ hyperonymous terms? If so, how can we verify it? 2) Is Gener a strictly paradigmatic lexical relation, in the light of expressions such as sentimento de alegría ‘feeling of joy’, in which the keyword is combined with its value? If not, how should Gener be classified, as a mixed lexical relation or as two different lexical relations? The study will delve into the theoretical nature of Gener in order to provide an answer to the questions raised, and to establish its similarities and differences with other generic concepts that have emerged on the contemporary linguistic scene, light nouns and shell nouns. [ABSTRACT FROM AUTHOR]

Zuhd is one of the most important concepts of sufi thought. The concept has maintained its central importance in every phase since the emergence of sufism. However, the concept has shown a line of semantic transformation and development in different times and regions. In this article, the semantic development and change of the zuhd concept has been examined, taking into account the definitions made by sufis. In this context, the article consists of an introduction and two parts. The introduction includes brief explanations about the general conceptual framework of asceticism, the boundaries of the article and its method. The first part has been devoted to the definitions made by sufis. The definitions have been given in chronological order, and the region to which the definition belongs has been also indicated. The purpose of giving these definitions is to enable the understanding of the semantic development and changes of zuhd in chronological and geographical context. In the second chapter, the semantic development and transformation of zuhd has been tried to be studied by taking into account the given definitions and the sufis who own the definition. At this point, these two questions are very important: 1. Are there semantic changes and transformations in the concept when following a chronological list of definitions? Is there a connection between the regions where sufis lived and the definitions of asceticism and does the perception of zuhd change in different geographies? By studying the definitions according to time and region, it has been determined that there have been evident changes and transformations in the sufis' thoughts and attitudes towards zuhd. [ABSTRACT FROM AUTHOR]

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article discusses one of the major debates that led to the classical understanding of science being found problematic and inapplicable to anthropology: the debate on the definition of religion. It begins with the discovery that terms that are immediately associated with religion, such as “supernatural”, “superhuman”, “spiritual being” and “God”, were, for a number of reasons, quite useless according to the scientific criteria at the time the debate began. In this first part, it is shown that the approach to religion as if there are religious characteristics that are valid everywhere and at all times, transcending time and space, is offensive and unacceptable in the face of inter- and intra-communal differences. Behind this attitude there is an ethnocentrism disguised as science. The problem of definition stems not only from the unsustainability of the claim to universality, but also from the treatment of social issues as if they were separate from each other, as if they had a separate “essence” that did not - and should not - touch each other. On the contrary, they are almost inextricably intertwined and it is hardly possible to separate religious phenomena from other social phenomena. However, when religion is attempted to be defined in this way, that is, as if the human universe is divided into two groups: inside and outside the religious sphere, the meaning and complexity of religious beliefs and practices will be largely lost. Throughout the article, I have tried to show that the monothetical way of defining religion is problematic in that it treats social phenomena as if they have “real” natures or “essences” and attempts to extract these hypothetical “essences”, and that it is not well suited fort his reason for the anthropological study of religion or of any anthropological subject. Instead, I argued at the end of the article that focusing on the multiple realities of human existence and of meaning-making in social life can either lead to a wholesale abandonment of the monothetical attempt to define religion or somehow break through the definitional logjam. All the points in the debate on the definition of religion discussed here can be read as cornerstones of anthropology’s discovery of the obstacles to the exploration of human diversity posed by science and the scientific ideals of the time. [ABSTRACT FROM AUTHOR]

Copyright of Selcuk University Social Sciences Institute Journal is the property of Selcuk University Social Sciences Institute Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of lnternational Journal of Geography & Geography Education is the property of Marmara University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkish Studies - Educational Sciences is the property of Electronic Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Beytulhikme: An International Journal of Philosophy is the property of Beytulhikme: An International Journal of Philosophy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this article, the concept of moral education, a generally accepted definition of this concept is made, and the influence of Noddings' Care Theory in the field of moral education is documented. The main focus of this article is the impact of Noddings' Care Theory between 2003 and 2013 in the field of moral education. To examine and document this effect, articles on Noddings' Care Theory (hereinafter Care Theory) published in the Journal of Moral Education (hereinafter AED) were reviewed. In this study, there are 20 articles that meet the selected criteria, and the ideas referring to Care Theory in these articles are discussed under 5 different themes. The word "theme" simply refers to the groups of ideas found in these journal articles. [ABSTRACT FROM AUTHOR]

There have been many discussions among Islamic sects regarding the concept and nature of faith. These discussions include issues such as the distinction between faith and disbelief, how to determine the boundaries of the terms "believer," "disbeliever," and "sinner," and other related topics. In addition to these issues, concepts such as Islam, faith, knowledge, confession and action, the status of those who commit major sins, the relationship between faith and action, the increase and decrease of faith, and the relationship between faith and Islam have also been discussed. In this study, after providing a general information about faith, an attempt was made to compare the definitions of faith given by the four imams of the sects. During the comparisons, the definitions found in the imams' own works were mainly used. The concepts of confirmation, confession and action in the definitions were carefully addressed. The detailed transfer of the rational and textual evidence related to the subject was emphasized. At the same time, the opinions of some scholars belonging to these sects were also used as support. It was revealed that the differences seen in the imams' definitions of faith are actually a verbal difference. It was observed that all the imams relied on faith with the heart and it was understood that they did not consider the act as a fundamental part of faith. [ABSTRACT FROM AUTHOR]

Many variables need to be considered while defining the concepts of city, urbanization, urbanization and migration. Because there are many factors affecting these concepts. Considering the variables in the definitions, the causes of urbanization and migration also emerge. These concepts are related to the crime and can create effects that prepare the ground for the crime and accelerate the commission of the crime. Because the rules of the living space left behind as a result of migration in the city are not valid. The city does not only offer a new living space to individuals with its unique characteristics. Migrating to the city also causes a change in culture. The individual who undergoes this change quickly and unhealthy will be able to turn to crime. Of course, urbanization and migration are not the only causes of crime. In this study, the effect of migration on the crime phenomenon in the city will be examined and explained. [ABSTRACT FROM AUTHOR]

Talismans are the most frequently observed mythological elements in Evliya Çelebi›s Seyahatnâme. Throughout its historical development, the phenomenon of talisman emerges with additional meanings beyond its basic significance of protection. Upon studying Evliya Çelebi, we witness the use of talismans beyond their dictionary definitions due to the travel phenomenon and the narrative power of the traveler. This expands talisman’s meanings branching them out and leading to new interpretations. With the wonder of encountering various ‘new’ elements, the amazement it brings, and the cultural diversity from different regions, the traveler associates new dimensions to the definition of talisman. It has been observed that in Seyahatnâme, the universe of meaning surrounding the phenomenon of talisman can be grouped under seven qualities: protection, purification, judgment, abundance, rule-making, healing, indication or characterization of a situation, and strangeness. [ABSTRACT FROM AUTHOR]

Copyright of Beytulhikme: An International Journal of Philosophy is the property of Beytulhikme: An International Journal of Philosophy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Social Sciences Institute / Sosyal Bilimler Enstitüsü Dergisi is the property of Bingol University / Rectorate and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Social Sciences Research / Sosyal Bilimler Arastirmalari Dergisi is the property of ODU Journal of Social Sciences Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Felsefelogos is the property of Felsefelogos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Felsefelogos is the property of Felsefelogos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Mukaddime Journal is the property of Mukaddime Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Mukaddime Journal is the property of Mukaddime Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Selcuk University Social Sciences Institute Journal is the property of Selcuk University Social Sciences Institute Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tasavvur: Tekirdag Theology Journal / Tekirdag Ilahiyat Dergisi is the property of Namik Kemal University, Faculty of Theology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This study explores the reasons for the uncertainty of the grand strategy concept. The main starting point of the study is that grand strategy cannot be positioned in a single concept against other related concepts in the literature. To reveal the conceptual uncertainty about grand strategy, some grand strategy definitions based on the strategy-policy relationship in the literature and various conceptual levels are compared. The main arguments of this study are as follows: One of the main reasons for the observed conceptual uncertainty is that grand strategy, which is a kind of strategy, is also accepted as a kind of policy. Moreover, the hierarchical position of grand strategy at the military and political levels has not been clarified. This study presents the definitions of the grand strategy concept and provides a guide for further studies in the literature review. In this respect, the study examines the definitions of the grand strategy concept at two conceptual levels: The first level is presented as "tactics, operations, and strategies" from the military perspective, while the second level is presented as "foreign policy and national security" from the political perspective. This study does not deal with the decision-making processes in which grand strategy is determined or with the factors that affect decision-makers. Within this context, grand strategy is considered hypothetically. [ABSTRACT FROM AUTHOR]

Copyright of Efil Journal of Economic Research / Efil Ekonomi Araştırmaları Dergisi is the property of Efil Journal of Economic Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkey Journal of Theological Studies is the property of Turkey Journal of Theological Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Antalya Bilim University Law Review is the property of Antalya International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

After the judgment of redefining the term museum in December 2018 by the board of the International Council of Museums (ICOM), the reconsideration of the term became a topic of dispute. The negotiation of redefining "museum" was concluded at the 26th ICOM General Conference in Prague, in August 2022. The author evaluates the internationally acknowledged new definition of museums from the past to the present day. [ABSTRACT FROM AUTHOR]

Copyright of Erciyes Akademi is the property of Erciyes Universitesi Sosyal Bilimler Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The general aim of this study is; to determine whether there is a relationship and interaction between workplace spirituality and organizational climate, and if so, in what direction and to what extent. Method: Workplace spirituality (spirituality) and organizational climate are variables that include individual and organizational factors. In this context, a relational and interactional model was constructed between the two variables of the research. Results: According to the findings, it was determined that there is a low and moderate positive correlation between workplace spirituality and its sub-dimensions and organizational climate and its sub-dimensions (p<0.00 in the range of r=,180; to r=,345). As a result of the interaction analysis between variables, it was concluded that perceptions of workplace spirituality positively affected perceptions of organizational climate at the level of [(ß=,474), (p<0.05)] (R2:,224; p: ,000). Discussion: It can be said that there is a one-way point of view in the definitions of workplace spirituality, and perceptions of organizational structure are discussed in terms of organizational climate. It is a factor that should be taken into account that perceptions will be affected by the organizational environment as well as the individual characteristics of the person. In this study, it is possible to say that workplace spirituality can positively affect organizational climate perceptions. [ABSTRACT FROM AUTHOR]

Objective: The aim of this study is to evaluate the Cohen kappa coefficient of agreement and the degree of category distinguishability for binary nominal rating scales. Material and Methods: In the study, data were derived for 35 different values in the range of using the Phyton-random library. In the derivation of the data, firstly, which cell shown with will be assigned value, then the value to be assigned to the relevant cell was determined. 286 for, 815 for and 1000 different data sets for were used in the study. Results: In the literature, it is stated that the degree of distinguishability takes a value in the range of 0-1. However, it was determined that the degree of distinguishability took a negative value outside the definition range in tables containing zero values or in extreme situations. In addition, there is no information in the li terature other than very general information on how to interpret the degree of distinguishability. Therefore, interpretation levels for the degree of distinguishability were determined based on the interpretation levels in the literature for the Cohen kappa coefficient. Of the total 34,097 results obtained from the simulation study for the Cohen kappa coefficient; 49.5% were disagreement, 22.1% poor, 13.0% fair, 8.3% moderate, 5.2% substantial, and 2.0% perfect. For the degree of distinguishability; 50.3% were indistinguishable, 12.4% poor, 11.8% fair, 9.9% moderate, 7.6% substantial and 8.1% perfect. When each sample size was considered separately, the results obtained were similar. Conclusion: If there is no distinguishability between the categories, agreement should not be sought between the raters. The fact that the categories are important or perfectly distinguishable does not necessarily indicate that the agreement between the raters will be significant or perfectly high. [ABSTRACT FROM AUTHOR]

There are various issues related to poems composed of five-line stanzas and their definitions in traditional Turkish literature. In this study examines five-verse poems "Muhammes, tazmin, tahmis, taştir, tardiyye and şarkı". It will concentrate on how these poems are defined, what makes them unique, whether they are standalone forms of verse, and how they relate to one another and discuss their differences and similarities, particularly concentrating on the relationship between poetry and the nazire and their differences. Via examples related to this poetry new, expansive definitions will be devised. The paper will highlight Muhammad as the major character. Within the five-verse bent group of poems, the paper will also examine tazmin for the first time and analyse it as tahmis and taştir. Taking into account the discourse on tardiyye and şark, the paper will develop a new viewpoint and inform recommendations especially with regard to tardiyye. Finally, the paper will address the confusing of poems with a five-verse bent in the titles of poetry in divans and mecmuas and suggest how to avoid it and how to choose their proper naming. [ABSTRACT FROM AUTHOR]

Copyright of Dinbilimleri Journal is the property of Dinbilimleri Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Mukaddime Journal is the property of Mukaddime Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Religious Studies / Dini Araştırmalar is the property of Diyanet Isleri Baskanligi Yayinlari and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this study, the distribution of 28 plant taxa for the B8 square is given for the first time. 6 of these taxa are endemic. It is stated that the number of stamens is 6 in the definition of Lythrum volgense in the flora of Turkey. However, since the number of stamens is given as 2 in the descriptions of the flora of other countries where this species is distributed, this situation has also been emphasized. While 10 of the 28 taxa given in this study are Mediterranean, 4 of them are European Siberian, 2 of them are Iran-Turan, phytogeographical region element; 12 of them are multi-regional or phytogeographically undetermined plants. [ABSTRACT FROM AUTHOR]

The aim of the study is to measure the impact of policies towards facilitating access to financial instruments, especially on the living standards of the lower income segment of the society. Hence, a multidimensional financial inclusion index representing access to financial instruments was created. Then, the absolute, social and income distribution-related definitions of the concept of poverty were analyzed separately. The link between financial inclusion and different definitions of poverty was measured by Dynamic Panel Data Analysis methods. The methodology of the analysis reveals the unique side of the study and its contribution to the literature. It has been revealed with the outcomes of study that policies for increasing access to financial instruments, have positive effects on the living standards of people in the lowest segments of the society. [ABSTRACT FROM AUTHOR]

Copyright of Mutefekkir, Faculty of Islamic Sciences is the property of Aksaray University, Faculty of Islamic Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anadolu University Journal of Art & Design / Sanat & Tasarım is the property of Anadolu University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tasavvur: Tekirdag Theology Journal / Tekirdag Ilahiyat Dergisi is the property of Namik Kemal University, Faculty of Theology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The essence of a place, which exists not through designing but experiencing, and the value-laden multiple existences make the process and process-driven a critical matter of debate. The author comments on the participatory design processes by touching upon the architectural theoretical frameworks and practical cases, and calls for what the definition "is" together with what it "is not". [ABSTRACT FROM AUTHOR]

Copyright of Iş, Güç: The Journal of Industrial Relations & Human Resources is the property of Is, Guc: The Journal of Industrial Relations & Human Resources and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)