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Copyright of Mersin Üniversitesi sağlık Bilimleri Dergisi is the property of Mersin University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

One of the most discussed issues in everyday life in the world and in Turkey is human victimization and animal victims from human origin. The relationship between man and animal is based on very old time. Starting from the ancient Greek, the more moderate human-animal relationship has been transformed into a problematic relationship from the first time. Starting with Aristotle and after many thinkers continued, he conducted studies and reviews on this problematic relationship. Today, studies are still being carried out and solutions are sought. The work done in this context, Taking into account the presentations of the dog news with 4 legs and tail with the high school student Mehmet Özer, who lost his life by being attacked by street animals in Kayseri Hacılar on January 4, 2019, became an increasingly social problem It aims to analyze the human-animal relationship. The news in the media after both events was examined in the study, these news are T. A. It was analyzed by Van Dijk's discourse analysis method. When the presentation of the news in the media, the images used, the titles of the parties on the subject were examined, it was seen that animal-based discourse was more dominant than human- based discourse. It has been observed that animal-based discourse is made on the basis of rights, kept on the agenda through activists, and the issue is discussed vividly on the agenda of both the people and the politicians. On the other hand, it was noticed that the news of the high school teenager did not receive as much attention in the media as the news of the dog, whose 4 legs and tail were cut. [ABSTRACT FROM AUTHOR]

Gazâlî’de canlılar hayvanlar, melekler ve insanlar olmak üzere üç sınıftan meydana gelmektedir. Yaratıklar içinde işgal edilen konum açısından hayvanlar ve melekler karşıt kutupları oluşturmakta, insanlar ise diğer ikisiyle farklı ve ortak bazı özellikler taşıması itibariyle orta sınıfta yer almaktadır. Burada hayat bakımından insan hayvandan, melek de insandan üstün bir konuma yerleştirilmektedir. Zira insan hayvanda bulunmayan akla, melek de insanda bulunmayan “Allah’a yakınlığa” sahiptir. Hayvanın insana yakınlaşıp benzemesi asla mümkün değilken insanın meleğe yakınlaşıp benzer hâle gelmesi gayet mümkündür. Çünkü hayvanın insana ve insanın da meleğe yakınlaşıp benzer hâle gelmesi için ruh ve akla ihtiyaç vardır. Akla sahip olan ise hayvan değil insandır. Ancak bu yolculukta insan iki büyük engelle karşılaşmaktadır: Kendi bedenî varlığı ve şeytan. Fakat o, bu engeller karşısında çaresiz değildir. Çünkü melekler, kendileriyle aynı âlemden olan ruhun destekçileri olarak daima onun yanındadır. Kısacası bedenî ve ruhî varlığıyla insan, şeytanın vesveseleri ile meleğin ilhamları karşısında aldığı tutuma göre dinî ve ahlâkî olarak iyi veya kötü olabilmektedir. Bu bakımdan onun yaratıklar içinde son derece özgün bir konumda bulunduğu rahatlıkla söylenebilir.

Copyright of Turkish Culture & Haci Bektas Veli Research Quarterly is the property of Turkish Cultur & Haci Bektas Veli Research Quarterly and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Social Sciences Studies is the property of Social Sciences Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

İnsanın hayatı gıdalara bağlıdır. Bunlar da başlıca olarak; hayvanlar, bitkiler, madenler olmak üzere üçe ayrılır. Şârî fıtrata uygun, hoş, güzel, sağlığa faydalı yiyecekleri meşru kılmıştır. Bu şekilde olanlar nasslarda tayyib/tayyibât şeklinde geçmektedir. Fıtrata aykırı, pis, sağlığa zarar veren gıdalar haram kılınmış olup bunlar ise habîs/habâis şeklinde geçmektedir. Bitki kökenli yiyeceklerde fazla bir ayrıntı ve ihtilaf olmadığı için ulema daha çok hayvansal gıdalar üzerinde durmuştur. Bu bağlamda nasslarda az olduğu için haram olan gıdalar zikredilmekte ve haramı tespit için genel kaideler konulmaktadır. Ancak söz konusu nassların yoruma açık olması ve konuyla ilgili neredeyse her başlıkta delil olarak zikredilen el-A‘râf 7/157. âyette geçen habâisi tespitte mezheplerin dikkate aldığı ölçülerin farklılaşması habâis kapsamına giren yiyeceklerin mezhepten mezhebe değişmesine yol açmış, bir mezhepte habîs kabul edilen diğerinde tayyib sayılabilmiştir. Bu kavramlar hayatın her alanını kapsamaktadır. Bununla birlikte en önemli ve sürekli olan ihtiyacımızın yeme-içme olması, gün geçtikçe yiyeceklerin hem isim hem içerik açısından değişmesi ve yeni gıdalar üretilmesinden dolayı çalışmamızı bu iki kavramla ilgili olacak gıdalarla sınırlı tuttuk. Çalışmamızda kaynaklarda ağırlıklı olarak incelendiği üzere hayvanları ele aldık. Çalışmamıza habâis ve tayyibât kavramlarını tahlil etmekle başladık. Nasslarda bu iki kavramın nasıl işlendiğine yer verdik. İslam’ın genel prensibi olarak helal/temiz/tayyip olanlar çok olup pis/habîs olanlar sayılı ve sınırlı olduğu ve hikmet-i ilahî ve aklıselim gereği az olanı tespit etmek olduğu için habâis kavramının kapsamına giren hayvanlara, bu hayvanların habîs olma yönlerine ve mezheplerin konuyla ilgili esas aldıkları temellere ve görüşlerine temas ederek değerlendirmelerde bulunduk.

Copyright of BUGU Journal of Language & Education is the property of BUGU Journal of Language & Education and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In Ghazali, living things consist of three classes: animals, angels and humans. In terms of the position occupied in creatures, animals and angels form the opposite poles, while humans are in the middle class because they have some distinctive and common features with the other two. Here, in terms of living, man is placed in a superior position over animals, and angels over human beings. Because man has a mind that is not found in animals, and an angel has a "nearness to God" that is not found in human beings. However, while it is impossible for an animal to become like a human, it is quite possible for a human to become like an angel. Because, in order for the animal to get closer to the human and the human to the angel, soul and mind are needed. It is the human, not the animal, that has the soul and the mind. However, on this journey, man encounters two great obstacles: his own body and the devil. But he is not helpless in the face of these obstacles; the angels are always with him as supporters of the soul that is from the same realm as them. In short, with his body and soul, man can be good or bad religiously and morally according to the attitude he takes in the face of the angel's inspirations and the devil's misgivings. In this respect, it can easily be said that he is in a very unique position among creatures. [ABSTRACT FROM AUTHOR]

Kur'an'da Allah birçok âlemi yarattığından bahsetmektedir. Bu âlemlerden biri de hayvanlar âlemidir. Allah, hayvanların insanlara önemli bir nimet olarak verildiğini, insanların hayvanlardan çeşitli şekillerde istifade ettiğini, hayvanların dünya hayatının bir süsü olduğunu ve insanların hayvanlardan ibret alması gerektiğini ifade etmiştir. Kur’ân’da hayvanlar Allah'ın varlığının, peygamberliğin ve yeniden dirilmenin bir ispatı olarak da karşımıza çıkmaktadır. Hayvanlardan bahseden bu ayetler tetkik edildiğinde Allah’ın varlığı, birliği ve hayvanların yaratılış hikmetleri daha iyi anlaşılmış olacaktır. İnsanın, kendisi için birçok fayda barındıran hayvanların yaratılışlarındaki gaye ve hikmetleri anlayarak onların haklarına riayet etmesi, bir şükür ifadesi olmasının yanında dünyadaki ekolojik dengenin korunması açısından da son derece önemlidir. Bu çalışmanın amacı, Kur’ân’da bahsi geçen hayvanların tespit edilmesi ve onların Kur’ân’a göre sağladıkları faydaların ortaya konulmasıdır. Sonuç olarak insanlar, hayvanların yaratılış gaye ve hikmetlerini daha iyi anlamalı ve onların haklarına riayet etmelidir.

Copyright of RumeliDE Journal of Language & Literature Research / RumeliDE Dil ve Edebiyat Araştırmaları Dergisi is the property of RumeliDE Uluslararasi Hakemli Dil & Edebiyat Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Pasteurella multocida is a gram-negative, non-motile, oxidase positive, catalase positive, indole positive, urease negative, non-spore-forming coccobacillus. Animal bites, scratching, and licking are the most critical risk factors for Pasteurella infections, but it may also occur without any contact. Data about the prevalence of these infections in Turkey is limited because most cases apply to primary healthcare institutions where bacterial culture cannot be performed, and infections are treated empirically. This report aims to analyze a soft-tissue infection caused by P. multocida following an animal bite and is reported for the first time from Konya. [ABSTRACT FROM AUTHOR]

Copyright of Culture & Communication / Kültür ve İletişim is the property of Imge Publishing House and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Mankind cannot live without food and the food can be categorized into three groups such as animals, plants and minerals. The God legitimates food that is nice, healthful and pure. These kinds of substances are named as Tayyeb(good, pure and beautiful)/tayyebāt(plural of Tayyeb) in Islamic doctrines. Food that is against the human nature, dirty and dangerous for the health has been outlawed and named as khabīth (bad, impure and unclean product)/khabāith (plural of khabīth) in Islamic doctrines. Islamic scholars generally dwell on animal based foods as there are no more details and disputes on plant-based food. In Islamic doctrines, within this context, products called Haram are mentioned as they are less and general rules are established to determine Haram products. However these relevant Islamic doctrines are open to comment and the criteria considered by religious cults to determine khabāitha mentioned in 157th Verses, al-A’rāf Surah become different. Therefore there are some differences among religious cults while determining the food mentioned as khabāith. For this reason, the same food can be admitted as tayyeb in a religious cult and khabīth in another one. These concepts cover all areas of life. However we confine the content of these concepts to food and drinks as both of them are very important and vital in our life and the name and content of the food change day by day. We concentrate on animals among food as they are mainly examined in the resources. We have made an effort to analyze the concepts of Tayyebāt and khabāitha in our study. We have indicated how these two concepts are mentioned in Islamic doctrines. Halal/clean/tayyeeb/ items are vast and dirty/ khabees items are limited in Islam and even in every part of life. We make evaluations about khabīth animals, the grounds for being khabīth, the criteria and opinions that religious cults based on this subject as determination of little is sensible for both divine wisdom and right-thinking. [ABSTRACT FROM AUTHOR]

Copyright of Turkbilig/Turkoloji Arastirmalari Dergisi is the property of Turkbilig/Turkoloji Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Van Journal of Divinity / Van Ilahiyat Dergisi is the property of Ilahiyat Fakultesi, Yuzuncu Yil University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Linguistic data are the most source to make inferences about the culture, history, lifestyle and national identity of a society. Based on these linguistic data, it is known that the Old Turks had a nomadic lifestyle and thus a nomadic culture. Animals carry great importance for nomadic cultures. Albeit the Old Turks' adaptation of a settled life in the following centuries, animals continued to have an important place in their lives, similar to those in nomadic cultures. The Qashqai people part of the Oghuz Turkish branch, either led a semi-nomadic life in the South of Iran, around the Zagros Mountains, or settled down following some reforms in Iran. The main occupations of the Qashqais are animal husbandry and agriculture. Therefore, a close look at their vocabulary established that there are many words related to animals and husbandry. Based on field work, we compiled a database of these words. This paper provides information about the Qashqai Turk and then examines the nomenclature of words related to animals and husbandry used by the nomadic Qashqai Turks. [ABSTRACT FROM AUTHOR]

Copyright of Erciyes Akademi is the property of Erciyes Universitesi Sosyal Bilimler Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Firat Universitesi Saglik Bilimleri Veteriner Dergisi is the property of Firat Universitesiu, Saglik Bilimleri Enstitusu and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bilecik Seyh Edebali University Journal of Social Sciences is the property of Bilecik Seyh Edebali University Journal of Social Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Idioms and proverbs are taken an important place in teaching of Turkish to foreigners from B1 level. Proverbs and idioms play a big role in the conceptual skill gain that require abstract thinking. Idioms are the most concrete indicator of a nation's thinking system, emotions and perspective on the world. The meanings attributed to idioms also show how societies make sense of the world. In the study firstly, animal perception in Bosnian and Turkish idioms was tried to be determined. Especially in the idioms where the animal name is mentioned, many similarities have been found. Some animals have similar characteristics, while others have opposite meanings. In Bosnian, horses, donkeys or bulls have negative meanings. Although the donkey has a negative meaning in Turkish, there is no negative meaning attributed to the horse. This shows the importance of horse in Turkish society. Animals such as rat, turkey, rooster, parrot, panther and snail are included in Bosnian idioms and not in Turkish idioms dictionary. In the study firstly, the dictionary of Bosnian idioms was searched, idioms with the name of animals were identified, and then these animal names were searched in the Turkish idioms dictionary. This study is thought to be useful in teaching Turkish to Bosnians. In this study which is a qualitative research, document analysis was used. The data used in the study were obtained from the Bosnian idioms dictionary which was prepared by Şakir Bayhan and Turkish idioms dictionary which was prepared by Ömer Asım Aksoy.

Interest in goat farming is at its peak since the last decade of 20th century because the role of goat is well established in animal protein as well as in economic uplift of poor masses in the tropics and subtropics, but also constitutes an important component of traditional farming systems. Goat is a better option as farm animal in the tropics and subtropics as it can withstand dehydration and has better browsing habit which enables it to survive where cattle and sheep farming is difficult. Reproductive performance of does is of immense importance as contributing factor towards increased meat production and in finding out more prolific animals. This is the main factor affecting productivity of goats. Therefore, an improved reproduction rate will be an approach to increase in numbers. Reproductive seasonality represents a natural adaptation that provides important advantages for birth and offspring survival and development, as lambing/kidding coincides with good weather and maximum availability of forage. It is believed that photoperiod is the environmental factor other than food availability that determines the sexual activity in sheep and goat. This review paper focuses on the general aspects of seasonal factors influencing the goat’s reproductive efficiency.

Copyright of Inonu University Law Review / İnönü Üniversitesi Hukuk Fakültesi Dergisi is the property of Inonu University Law Review (IULR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Mediterranean Agricultural Sciences is the property of Akdeniz Universitesi Ziraat Fakultesi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This study aimed to explore and assess preschool teachers' views on the use of stories with animal heroes in the classroom. The study used a qualitative case study design. It was conducted in 2019 with seven preschool teachers serving under the Ministry of National Education. Students of all participating teachers were aged between 5 and 6 years. The sample was selected through convenience sampling based on voluntary participation. The data were collected using a semi-structured interview form that was prepared by the researcher and tested for validity and reliability. It was found that all participating preschool teachers prefer using stories with animal heroes in the classroom. It was also found that the teachers prefer stories with animal heroes or animal characters because animal heroes and characters are interesting, instructive, and liked by children. Finally, they expressed the positive aspects of stories with animal heroes as follows: supporting language development, providing information about animals, developing a love for animals, overcoming fear of animals, learning the ecological cycle, and acquiring knowledge of the environment and nature. [ABSTRACT FROM AUTHOR]

Copyright of Balkan & Near Eastern Journal of Social Sciences (BNEJSS) is the property of Balkan & Near Eastern Journal of Social Sciences (BNEJSS) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Firat Universitesi Saglik Bilimleri Veteriner Dergisi is the property of Firat Universitesiu, Saglik Bilimleri Enstitusu and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of International Social Research is the property of Journal of International Social Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Felsefe ve Sosyal Bilimler Dergisi (FLSF) is the property of Felsefe ve Sosyal Bilimler Dergisi (FLSF) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Monograf is the property of Monograf and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of the Institute of Science & Technology of Dumlupinar University / Dumlupinar Üniversitesi Fen Bilimleri Enstitüsü Dergisi is the property of Dumlupinar University, Institute of Science & Technology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Bu derlemede insan ve hayvan sağlığı açısından önemli olan T.gondii’nin nasıl bulaştığı ve ne gibi zararlara neden olduğu hakkında bilgiler toplanmıştır. T.gondii, Apicompleksa grubuna ait tek hücreli, intrasellüler, fakültatif protozoondur. İnsan, kanatlı ve diğer memelilerde beyin, karaciğer ve kaslara yerleşerek toksoplazmosise neden olmaktadır. Bir çok insanda parazit semptomsuz seyrederken, immun isistemi baskılanmış hastalarda fırsatçı özelliği ile enfeksiyonlara neden olmaktadır. Tanıda, parazitin izolasyonu güçtür. Dolaylı tanı yöntemleri büyük bir kıymet taşır. Bu bulguların klinik bulgularla birleştirilmesi tanıyı güçlendirir. Günümüzde en güvenilir serolojik yöntemler; Sabin-Feldman test (SFT), İ.F.A.T. (İndirek Flouresan Antikor Testi), P.H.A. (Pasif Hemaglutinasyon), E.L.İ.S.A. (Enzyme Linked İmmunosorbent Assay), ve immünelektroforez gibi yöntemlerdir. Bunun yanında, Polimeraz Zincirleme Reaksiyonu (P.Z.R.)[P1] , hibridizasyonu, izolasyon (in vivo/in vitro) ve histolojik inceleme gibi direk tanı teknikleriyle parazitin kendisi ve/veya DNA’sının gösterilmesini amaçlayan yöntemler de vardır. Toksoplazmosis’de ara konak, kedi, herbivor, omnivor ve insanlardır. Son konak olan kediler, aynı zamanda ara konakçılıkda yapmaktadır. Toksoplazmanın bulaşmasında sorumlu gıdalar olarak pastörize edilmemiş süt ve az pişmiş etler akla gelmektedir. Toksoplazmosis koyun ve keçilerde yaygın olan bir enfeksiyondur. Bununda nedeni T.gondii ookistlerinin meralardaki yaygın kontaminasyonundan dolayı olmaktadır. Toksoplazmoz seropozitifliği, dünyada ve ülkemizde bölgelere göre değişiklik göstermektedir. Seropozitivitenin dünya üzerindeki yaygınlığı, yöresel beslenme alışkınlıklarına, sosyoekonomik düzeye, iklim ve çevre koşullarına, kedilerle temasın yaygınlığına ve ilgili meslek gruplarına göre değişmektedir. Toksoplazmoz genellikle sessiz seyretmekte; gebelik döneminde geçirildiğinde ise düşük, ölü doğum, erken doğum ve konjenital anomalili doğumlara neden olmaktadır.

Copyright of Antalya Bilim University Law Review is the property of Antalya International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Academic Journal of Philosophy / Felsefi Düşün is the property of Pinhan Yayincilik and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Serge Avedikian's animated documentary Barking Island [Chienne d'Histoire] tells the dog massacre committed by the government of the Committee of Union and Progress in Istanbul in 1910 in order to prevent the "dogs' invasion of the city". What deserves a significant attention is that the dominant stylistic features of the film carry a self-reflexive possibility regarding the representation of the catastrophe of the animal. This paper chooses to focus on the catastrophe of the animal in reference to the stylistic features of the film. Drawing upon a narrative which imagines catastrophe from a non-human perspective, it reflects on the representation of the catastrophe and searches for the possibility of multiple histories which opens to the sound of non-human. [ABSTRACT FROM AUTHOR]

The topic of wisdom has been the focus of interest among philosophers, philosophers and Muslim thinkers since the earliest periods. Starting from Hijri 3rd century, independent works have been penned on this matter in the Islamic World. Because, the intelligence has been accepted as the most important talent which distinguishes the human from the animals. Since what the hudd bird and the ant had said and performed -- which mentioned in the Surah Al-Suleiman are evaluated within a framework of miracle, the possibility that animals would also be able to have a wisdom has been overlooked. In addition to these all, the conclusion should be acquired by considering the details such as the fact that all creatures chant the name of Allah (C.C.) and instruction of bird language to Hadarath Suleiman etc. Thus, it would be seen that the animals have intelligence as well. In addition, some of the Hadiths hearsays confirm with the details they contain that the animals enjoy intelligence. Ebû'd-Derdâ from Sahaba also accepts that they have a partial mind. Animals have a printed mind, not a perfect one. The animals having wisdom is not a matter hampering them to obey the human being. As clearly specified in the verses, they have been appointed to serve the human being in many ways. [ABSTRACT FROM AUTHOR]

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Objectives: Adriamycin is one of the most widely used anticancer drugs. The major limiting factor of using this drug is the development of cardiotoxicity. However, melatonin (N-acetyl- 5-methoxytryptamine) is a ubiquitous molecule as a good antioxidant that may protect the heart. We investigated whether or not pretreatment with melatonin can attenuate adriamycininduced cardiotoxicity. Study design: All procedures and experiments were approved by the Animal Ethics Committee of Gazi Osman Paşa University (2012-HADYEK-022). Adult male Wistar-Albino rats were randomly divided into four groups, namely control (CON, n=7), melatonin (MEL, n=7), adriamycin (ADR, n=7), and adriamycin+melatonin (ADR+MEL, n=7) groups. Cardiotoxicity in rats was induced by adriamycin injection (cumulative dose: 18 mg/kg, intraperitoneal [i.p.]) at an interval of 24 hours (h) on the 5th, 6th and 7th days. Rats receiving melatonin treatment in the adriamycin group received melatonin (10 mg/kg/day, i.p.) for 7 days and were injected with adriamycin (18 mg/kg, i.p.) on 5th, 6th and 7th days. On the 8th day, gravimetric, electrocardiography (ECG) and biochemical parameters were assessed. Results: Adriamycin induction caused changes in the ECG pattern, including ST-segment elevation and decreased Ramplitude, increase in the serum levels of cardiac injury markers (creatine kinase [CK], CK-MB, aspartate transaminase, and lactate dehydrogenase), decrease in the antioxidant enzymes activity (superoxide dismutase, glutathione peroxidase), elevated lipid peroxidation (malondialdehyde), and altered lipid profile in the serum. Melatonin treatment prevented all the parameters of adriamycin-induced cardiotoxicity in rats. Conclusion: Melatonin has a protective effect on the heart against adriamycin-induced cardiotoxicity in rats.

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This study is focusing on the determine the fourth grade students' perceiving of some animals from the view of positive and negative perpectives. The study group was composed of 23 fourth grade students (11 of whom were female and 12 of whom were male) attending the Kızılcaşehir (Alanya) primary school in the 2015-2016 academic year. The data collected by means of open-ended questions were evaluated through content analysis. Face to face closed interview with every participants individually were carried out. According to the findings obtained in this research; while 12 of the participants' family have at least a livestock 11 of them haven't any livestock, 11 of the students have at least a pet 12 of them haven't any pet. Most of the participants said that they feared of tortoises, most of them said that they disgusted of snakes, on the other hand almost all of them said that they liked the ants. [ABSTRACT FROM AUTHOR]

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The aim of this article is to define the general principles related with damages done by animals in Islamic and Roman law and compare these two legal systems. Our study mainly divided into two sections. The first section concerns damages by animals to cultivated lands; the second one concerns other damages. Additionally, in the third section both legal system are analysed with the combination of the contemporary legal system showing the similarities and differences. [ABSTRACT FROM AUTHOR]

This research aims to analyze the theme of "animal" in the contemporary works, in terms of modern art and the plastic approaches of the artists. When it comes to the theme of the art works and the techniques, the artist in the modern art is considerably liberal. Human and humanistic themes compose the subject area of the artist. Being a part of the nature, animals are also taken as a subject in several art works. The theme of "animal" has been an image of art as a mythological, religious, psychological, symbolic and stylistic element in different eras and various art works. Within the research, works which were produced in different fields of modern art (painting, sculpture, installation) including the theme of "animal" have been analyzed. Chosen from the history of contemporary art, these works are described and the role of the "animal" theme in the modern art is evaluated. [ABSTRACT FROM AUTHOR]

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Copyright of Mülkiye Dergisi is the property of Mulkiye Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Felsefe ve Sosyal Bilimler Dergisi (FLSF) is the property of Felsefe ve Sosyal Bilimler Dergisi (FLSF) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)