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The so-called controversy around psychologism (Psychologismusstreit) is composed, actually, of a series of singular polemics that do not necessarily have a factual link between them. The discussion between Herbart and Beneke is one of them, having particular importance for being at the beginning of the conflict. In it, the psychologistic thinker Beneke acutely perceives the weak points of the Herbartian position and initiates a line of argument that, with variations, will remain constant in psychologism and will give meaning so that the last act of the drama called Psychologismusstreit, is delivered by Husserl's phenomenology. [ABSTRACT FROM AUTHOR]

Copyright of eHumanista is the property of Professor Antonio Cortijo-Ocana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article analyzes the dialogue between Xerxes and Demaratus in book VII of Herodotus' Historiae. The dialogue argues in defense of the supremacy of nomos. That is why many scholars consider this passage as an echo of the discussion around the antithesis nomos-physis, in which the defense of the supremacy of nomos can be thought as influenced by the political thought of Protagoras of Abdera. This paper intends to show that Herodotus' discourse runs as an "act of intellectual intervention" within the debate of φύσις-νόμος during the fifth century B. C. However, we do not think about the Historian influenced by Protagoras, but as his particular reception within nomos-physis discussion, in which Herodotus' position is antagonic towards Protagoras. [ABSTRACT FROM AUTHOR]

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Copyright of Cuadernos de Filología Clásica: Estudios Latinos is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Revista de Filosofía (0034-8244) is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Orbis Tertius is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

It is assumed that the philosophy of liberation (PL) only existed as a collective tendency until approximately 1985; and that some of its items--such Cerutti's polemic with Dussel--lost with time the validity of its terms. Between 1971 and 1985 there were several tendencies: we distinguish the populist (Cullen, Casalla, Kusch, Fornari), the Marxist (Ardiles, Parisi, Cerutti, Santos) and the Christian spiritualist (Scannone and Dussel). The latter is the one that strongly incorporated Levinas. An author who insisted on the other as an expression of the Other as Infinite, as a vehicle of the presence of God. And who rejected notions such as those of history and politics as spaces of absorption of individuality, which he conceives as "separated" in its singular interiority. These are terms that Lacan's psychoanalysis clearly rebuts, there being no defined "separation" with others, insofar as they are constituents of any subject. Dussel proposes the "exteriority" to totality, first the Heideggerian and then the Marxian dialectic: this, since he assumed the "analectic", which he later abandoned. But even in his later appeal to Marxism, Dussel continues to uphold the idea of "exteriority", a notion of a clearly metaphysical nature that we understand to be incompatible with the appeal to the social-scientific analysis attempted by Marxism (which has a philosophical dimension, but certainly an anti-metaphysical one). We understand the category of "totality" as necessary to the conception of Marxist dialectics, of great epistemic utility, and excluding the idea of an exteriority to the radical immanence of what exists. [ABSTRACT FROM AUTHOR]

Copyright of Hipogrifo: revista de literatura y cultura del siglo de oro is the property of Hipogrifo: revista de literatura y cultura del siglo de oro and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The objects that populate the world are external to the human mind, as well as individual and particular. Concepts, on the other hand, are the result of conceiving something mentally, detached from the immediacy of sensible impressions and, therefore, from particular representations. By means of the concept, then, we arrive at a universal significance which is formulated by means of a word and constitutes that which we refer to and can apply to a multitude of individuals indistinctly. The concept is an intellectual representation of a universal or general object that is obtained through abstraction and, for this very reason, is abstract and not concrete. This paper focuses on how the Middle Ages dealt with the problem of universals, as well as the most important arguments of the debate. Thus, after pointing out the early ancient antecedents of the universals polemic, I will give a brief overview of the medieval era as a conflictual context and, finally, I will analyse the main positions: the realist position, with its twofold extreme, with Platonic roots, and moderate, influenced by the Aristotelian conception of substance), and the nominalist position, articulated theoretically by William of Occam and put into scientific practice by thinkers who mark the transition from medieval philosophy of nature to Renaissance physical-mathematical philosophy. [ABSTRACT FROM AUTHOR]

This essay presents a thematic approach to the concept of problematization in Foucault's late philosophy. The apprehension of this concept has repercussions not only in the understanding of his later works, but also in how the uses of the author's philosophy in general are conceived. In this sense, it is proposed that the reading of the concept of problematization should be made in relation to the concept of polemics and the observation of Foucault's "critical ontology". This concept can thus be understood in its verbal and substantive dimension, but not as an allencompassing synthesis of Foucault's philosophical project. [ABSTRACT FROM AUTHOR]

Rhetoric, understood as the art of persuasion, has a direct impact on the daily work of jurists. The aim of this paper is, firstly, to analyse the causes and historical context that led to the emergence of rhetoric in Syracuse and Athens during the 5th century BC. Secondly, it studies the polemic about rhetoric between the main sophists of the time and Plato. Finally, the theoretical systematisation of the discipline of rhetoric developed by Aristotle in his book Rhetoric is presented. [ABSTRACT FROM AUTHOR]

The central hypothesis of this work argues that the Leninist theory of imperialism is nourished, combines and synthesizes a set of heterogeneous knowledge. From critical analysis of political economy to the theory of war, including studies focused on the analysis of colonialism, dependence and the national problem, as well as a detailed examination of the logic and dialectical methodology. The mature work that the Bolshevik thinker presented in 1916 constitutes the point of arrival of 23 years of research, polemics and analysis through which Lenin was developing and elaborating his theory of imperialism. [ABSTRACT FROM AUTHOR]

This study analyzes the content and style of Arturo Pérez-Reverte's columns since he began his career in 1993. For this purpose, we propose the analysis of a corpus of 443 columns by the author, to which a keyword analysis is applied. The results reveal that the key words highlighted in the corpus are related to an agile, oralized and sometimes polemic style, while suggesting that the author's favorite topics are Spain, reading, history, the sea and friendship. [ABSTRACT FROM AUTHOR]

The scene of the Muse's Lament in the exodus of the polemic tragedy Rhesus stands out for its compositional features. In this article I analyse verses 890-982 and its thrênos, as a kind of a singular poetry in terms of its type and function, and the controversial reading of those textual models postulated as underlying, with special attention to its temporality. In this way, I attempt to show there is a compositional matrix of the funeral lament reformulated and reworked significantly new. [ABSTRACT FROM AUTHOR]

Copyright of Ideas y Valores is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Literatura y Lingüística is the property of Universidad Catolica Cardenal Raul Silva Henriquez and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Investigaciones Historicas is the property of Universidad de Valladolid, Facultad de Filosofia y Letras and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article aims to analyze how the polemic event is set up around some manifestations regarding the polemic act triggered by the congressman Marcelo Freixo (PSOL), when tweeting "Impeachment or death" on Twitter. The analysis will be done in dialogue with Paveau (2013) about digital discourse, with the rhetorical-argumentative studies of Perelman and Olbrechts-Tyteca (2005), and with the rhetorical studies on the polemic undertaken by Angenot (2008, 2015), Nascimento (2018a) and Seixas (2019), in order to outline a methodology for understanding the meanings of the polemic in what can be called digital public space. At the end, we observe how the divergent meanings are established around the aforementioned polemic act, which becomes a protest hashtag and an argumentative strategy for the construction of the event. [ABSTRACT FROM AUTHOR]

This paper aims at analyzing two types of eristic argumentative interactions held in CNN Brazil YouTube channel: an interaction between debaters and mediators in the 'Debate 360' show and an interaction between the comments of the social network users about the same debate. The study draws on Plantin's (2008) interactional perspective on argumentation, on Amossys's (2018) view on argumentative polemics, on Walton's (1998) conception of eristic dialogue and on Culpeper's (2011) and Blitvich's (2010) discussion on interactive impoliteness. The corpus is composed, in terms of the debate, of twelve argumentative interventions and, in terms of comments, of a chain of nine utterances, all of them characterized by the instantiation of eristic features. The analysis focuses on (1) the interaction between two specialists, mediated by two journalists, about a controverse theme - the usage of hydroxichloroquine on Covid-19 patients, and (2) the interaction between the social network users in reaction to the debaters' argumentation. The study shows which characteristics of polemics are instantiated in both interactions, specifies the features of the eristic dialogue that characterize the interactions and indicates how impoliteness acts are associated with argumentation. The results enable to comprehend how eristic argumentative interactions work in the digital environment and how the formation of ideological bubbles affords opportunities for conflicts of opinion. [ABSTRACT FROM AUTHOR]

This study focuses on a descriptive analysis of online comments in a homoaffective publication on Instagram. We seek to conduct an argumentative examination of the data used by commentators in relation to the presence and use of stereotypes, commonplaces and so-called common evidence within a polemics interaction. We delimit a type of analysis with notions and methods of text linguistics, or more particularly, Textual / Discursive Analysis (textual and discursive spaces), as well as the Theory of Argumentation in Discourse (delimitation of types of data used) and Digital Discourse Analysis (notions of technodiscourse and online commentary). The collected comments present characteristics of what is defined as polemics interaction, that is, of an argument wrapped in dissent. The analyzes allow us to conclude that there is a strong tendency to use arguments with stereotyped marks or as what we characterize as common evidence, both in defense and against the subject of controversy. This data represents a strong demarcation of discursive space at the moment of combat from the point of view and the values of opposing groups. [ABSTRACT FROM AUTHOR]

This article analyses six letters that were written by Juan de Palafox y Mendoza, between 1647 and 1649, to plea against the legal procedures done by the Viceroy, the Archbishop of Mexico, and the Jesuits. The analysis of the letters considers the immediate political context in order to study the legal proceedings. This text is divided according to the persons the letters are addressed to the appointed representatives in the Court, the Pope, and King Philip IV. Therefore, it is possible to delimitate the author's language and the argumentation according to the procedures he wants to begin. In addition, the "Theory of Ordinary Rationality" enable us to explain how believing in justice and the boundaries of spiritual and secular government are constructed. Finally, the author's arguments lead to convictions that confound the boundaries between politics and religion. The author constructs these representations according to the beliefs that sustain his ideas. [ABSTRACT FROM AUTHOR]

Politicians who appeal to the wisdom of the people and present themselves as defenders of the people are not fortuitous figures in time nor in the forms they adopt in the twenty-first century. Their rise has taken decades. This means that the conditions of exclusion and/or the lack of opportunities for broad sectors of society have found in populist practices powerful and influential leaderships in Canada, the United States, and Mexico. In this scenario, Liberal Party Prime Minister Justin Trudeau and his team have had to use skillful strategies to successfully minimize populists, who make conflict and polemics their main political capital for their bases. This article outlines these protagonists and their characteristics in North America and the Trudeau government approach to them. [ABSTRACT FROM AUTHOR]

Copyright of Hipogrifo: revista de literatura y cultura del siglo de oro is the property of Hipogrifo: revista de literatura y cultura del siglo de oro and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Pedagogía y Saberes is the property of Universidad Pedaggica Nacional and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The objective of this article is to analyze the long polemic that surrounds pronunciation as a national identity mark, as some "hommes des lettres" maintained in the pages of the Diario de México. Jacobo de Villaurrutia, editor and collaborator of the newspaper, was the most important voice that led the controversy toward a more open and less normative position. [ABSTRACT FROM AUTHOR]

Copyright of Moenia: Revista Lucense de Lingüística & Literatura is the property of Universidad de Santiago de Compostela, Servicio de Publicaciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of En la España Medieval is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Edad de Oro is the property of Departamento de Filologia Espanola de la Universidad Autonoma de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anales de Literatura Hispanoamericana is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Plato put forward in Republic a cultural program which implies the redefinition of the role of traditional poetry due to its association with the democratic and tyrannical regimes. I intend to show that this point is connected with the anti-cyrenaic arguments that Plato raises against Aristippus. On the one hand, I will study the features of the tyrannical biotype and its correspondent regime in Republic VIII-IX, and, on the other, I will analyze its links with the anti-cyrenaic arguments in Gorgias. This exam will allow us to offer some clues to better understand two widely debated passages in Republic IX: the analogy of the lift and the tyrant's number. Both acquire a new perspective when this intra-socratic polemic is taken into account. [ABSTRACT FROM AUTHOR]

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Copyright of Sociohistórica: Cuadernos del CISH is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this article the author tries to describe and explain the genesis and historical conformation of sociology as an academic discipline in Argentina from its recognition and institutional consolidation in the University of Buenos Aires (UBA). The initial influences it received from American structural-functionalism, but also the antagonistic influence of American critical sociology. His analysis focuses on the central role occupied by sociologist Gino Germani and the whole series of disputes, discussions and debates that originated around his interpretation of the discipline, mainly in polemics with the exponents of Latin American Marxism in its different currents and tendencies. [ABSTRACT FROM AUTHOR]

Copyright of Antiguo Oriente is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Myrtia is the property of Servicio de Publicaciones de la Universidad de Murcia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos del CILHA is the property of Universidad Nacional de Cuyo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

An analysis of Quevedo’s writings in texts that reveal the reasons for the changes in his political opinions: Respuesta al manifiesto del Duque de Berganza, La Rebelión de Barcelona ni es por el güevo ni es por el fuero, Memorial que escribió don Francisco de Quevedo al Conde Duque, Memorial de don Francisco de Quevedo suplicando su soltura de la prisión que padecía en san Marcos de León, Panegírico a la majestad del rey nuestro señor don Felipe IV, as well as several of his letters. The years 1640-1645 mark the effects of his arrest, imprisonment, ailments and old age, whilst the works he wrote at that time exhibit the author’s reactions at each moment, ranging from flattery to relief, to criticism, to rancour and to bitterness. [ABSTRACT FROM AUTHOR]