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Copyright of Estudios Filosóficos is the property of Estudios Filosoficos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Perífrasis. Revista de Literatura, Teoría y Crítica is the property of Universidad de los Andes and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of CiberLetras is the property of Lehman College, City University of New York, Dept. of Languages & Literatures and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Canadian Journal of Latin American & Caribbean Studies (Routledge) is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Laboratorio is the property of Universidad Diego Portales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The aim of this work is to present and justify the proemato as a hybrid literary genre from different literary positions, through the analysis and comparison of some poetic and short narrative texts with the proematos of the Costa Rican writer Jorhan Chaverri. Characteristics are established that allow differentiating the proemato from other genres and styles of literary writing, which supports the conclusion that it is a (hybrid) genre that comes from the combination of poetry, narrative and micronarrative, but at the same time distinguished from them. [ABSTRACT FROM AUTHOR]

Part of the poetry of Abigael Bohórquez (1936-1995) can be read as poetry of homosexual testimony. Specifically, his last collection of poems, his poetic testament, Poesida (1996), allows for this reading, since this cruel but supportive document seeks to put shame on the side of the heteronormative discourse, the one that reacted by condemning homosexual practices at the height of the Hiv/Aids pandemic in the 1980s & 1990s of the 20th century. Poesida will be studied from the poetics of misrepresentation, as a proposal for analysis for the dissident resistance to the discursive normalization that the collection of poems offers, both in the confrontation of the literary tradition, as well as in the poetic space and in the autobiographical references. Bohórquez builds a mural, a testimony, a series of songs and portraits so as not to forget, dignify and resist the shame with which they tried to classify those who died with the weight of stigma and guilt. [ABSTRACT FROM AUTHOR]

Copyright of Impossibilia: Revista Internacional de Estudios Literarios is the property of Impossibilia: Revista Internacional de Estudios Literarios and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Perífrasis. Revista de Literatura, Teoría y Crítica is the property of Universidad de los Andes and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Arte, Individuo y Sociedad is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cincinnati Romance Review is the property of University of Cincinnati, Department of Romance Languages & Literatures and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cincinnati Romance Review is the property of University of Cincinnati, Department of Romance Languages & Literatures and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article examines the censorship activity of the Council of Castile, beginning with the laws and their interpretation, which sometimes led to disagreement with the Inquisition. Specific focus is paid to treatment of literature, the critical essay press, the period of greater openness (1785–1791), and to worries about bans aired in the Conversations of Perico and Marica (1788). As an instance of the new practice of an author being given access to negative censorship reports an analysis is presented of the banning of Frances Burney's novel Cecilia (1794–1795), rejected as not 'useful' by a censor specialized in Ecclesiastical Law. [ABSTRACT FROM AUTHOR]

The following text analyses de dialogue among Plato, Aristotle, Humboldt and Heidegger on the same the basis of speech and its anthropological dimension, based on selected works on philosophy of language. The paper shows the inner tradition of reading of their texts and the conclusions of the development of the philosophical thinking through them. The text opens new paths of research through the depth that the human being and the word show on the beauty and the sacred. [ABSTRACT FROM AUTHOR]

John Ashbery's work has been widely translated and studied; however, there is little research on the translation of his poetry into Spanish. In this essay I propose that the professional profile of the translators affects the decisions that shape the final text. The translation of poetry demands special attention to the rhythm and the effect that each word has on the lines and on the poem, so it should consider the conventions of the target culture to determine whether to adhere to them. The focus on enjambment allows productive observations to be made about translation decisions and their effect on the rhythmic structure of the poem. [ABSTRACT FROM AUTHOR]

The idea of the sacred in Pura López Colomé's work is rooted in the same conception that this author has of poetry. From her childhood poems that she left in her notebooks, the spiritual bouquets for her mother or the diary that allowed her to dialogue with God --as she refers to with Adriana Pacheco in Let's Talk Writers--, to her latest book Borrosa imago mundi, published in 2021, Pura reveals that the poetic word manifests the deep meaning of things, of being. However, for the purposes of this critical approach, we will only focus on the book Éter es, which refers us from the title to the verticality of a time in which we locate the search for our poet, considering vision as revelation and interiority as space of that revelation. [ABSTRACT FROM AUTHOR]

This study seeks to present the imaginaries of Orompello Street in Concepción, Chile, described in the poetry book Cipango (1992) by Thomas Harris. To do this, a qualitative interpretive analysis of the collection of poems was carried out through reading cards. It was compared with the historical events that occurred in the place and a semi-structured interview with the author to delve into certain meanings present in the text. The results showed that the urban space and the living present in the story make up a heterotopia transformed into dystopia, located in a timeless context, the product of primordial violence that dates back to the time of the discovery of America and that is reproduced not only by the dictatorship of Pinochet but also by the State in democracy. The inhabitants of this place are immersed in a marginal atmosphere of repression and devastation, transforming the place into a wasteland. These characteristics and events make Orompello Street an uninhabitable place but full of meaning. [ABSTRACT FROM AUTHOR]

La creatividad y la traducción tienen una relación intrincada en la escritura, la investigación, la docencia y otras áreas. El contexto filosófico de la mímesis y la anti-mímesis afecta a escritores, traductores, críticos, investigadores, profesores y estudiantes. La imitación, la innovación, la originalidad y la copia tienen su papel en el debate sobre la traducción y la originalidad. Desde Platón, pasando por Roger Ascham e Immanuel Kant hasta el presente, este artículo explora la relación entre la escritura y la traducción y discute aportaciones de Oriente y Occidente, para luego exponer la experiencia del autor en estos campos, especialmente en Canadá, Inglaterra, China y los Estados Unidos de América. Sostengo que la traducción es creativa, pues tanto la escritura creativa como la traducción son -junto con la lectura- formas de interpretación. Los traductores de poesía son, o deberían ser, poetas que crean de nuevo o recrean los poemas. [ABSTRACT FROM AUTHOR]

Modernist symbols are frequent in Lorca’s works. In this article we analyze the representations related to water that we have found in Libro de poemas (1921), de F. G. Lorca. In this investigation we consider that the symbols related to water are feelings of the poet and also universal meanings of human existence. To carry out the study, we have applied the methodology based on the Poetics of the Imaginary (Durand, Bachelard), the universal symbolic cataloging system relates meanings to the search for the meaning of life– The analysis indicates that the meanings of the symbols (sea, river, rain...) offer a system of relationships that unites the feelings of the poet and the anthropological reality. We conclude this investigation and consider that the symbolic world –folkloric sources and Symbolism– contributes to the expression of sadness in the collection of poems. [ABSTRACT FROM AUTHOR]

In Libro centroamericano de los muertos (2018) Balam Rodrigo presents the drama of Central American migrant communities on their journey through Mexican territory towards the United States. The poet from Chiapas resorts to intertextual procedures such as the palimpsest to denounce the systematic violation of human rights in Central American communities, from the time of the conquest to the present day, by taking up documents such as fray Bartolomé de las Casas' Brevísim``a relación de la destrucción de las Indias, to expose the suffering of contemporary migrant populations. The poem expresses the torture, kidnapping, rape, dismemberment, and disappearances suffered by migrants on their journey on La Bestia (the popular name for the cargo train network that transits through Mexico), so that the violated and deceased body can be presented as a space of domination, erasure and difference. [ABSTRACT FROM AUTHOR]

In this review, José Siles analyses and describes the characteristics of the latest collection of poems by Salvadoran poet André Cruchaga. [ABSTRACT FROM AUTHOR]

Copyright of Letras (0326-3363) is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos del CILHA is the property of Universidad Nacional de Cuyo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Nueva Revista del Pacífico is the property of Universidad de Playa Ancha de Ciencias de la Educacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Estudios de Filosofía is the property of Universidad de Antioquia, Instituto de Filosofia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Filosofía UIS is the property of Universidad Industrial de Santander and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista CS is the property of Rafael Silva Vega and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Didacticae: Revista de Investigación en Didácticas Específicas is the property of Didacticae: Revista de Investigacion en Didacticas Especificas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tropelías: Revista de Teoría de la Literatura y Literatura Comparada is the property of Prensas Universitarias de Zaragoza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Filosofía (0034-8244) is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Confluenze. Rivista di Studi Iberoamericani is the property of Universita di Bologna, Dipartimento di Lingue, Letterature e Culture Moderne and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Álabe is the property of Alabe and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Signa is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Signa is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Literatura y Lingüística is the property of Universidad Catolica Cardenal Raul Silva Henriquez and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Literatura y Lingüística is the property of Universidad Catolica Cardenal Raul Silva Henriquez and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tejuelo: Didáctica de Lengua y Literatura is the property of Tejuelo. Didactica de la Lengua y la Literatura. Educacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Perífrasis. Revista de Literatura, Teoría y Crítica is the property of Universidad de los Andes and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Love, corporality, and eroticism, oscillating in their ethical and aesthetic configuration between tradition and modernity, are present throughout the seven decades of poetic production of the Catalan poet Ana María Martínez Sagi (1907-2000). It is so in her pre-war work, Caminos (1929) and Inquietud (1932) and, more prominently, in her work of exile and return to the homeland, on which this paper focuses on. Although Sagi's love poetry demonstrates her complex and contradictory debt to both the Castilian love tradition and modern poetics, it is through her approach to eroticism, the corporality and the subject's identity from where she definitively distances herself from them. She approaches heterodox spaces that destabilize that normative framework in which the critics of her time placed her. In her aesthetics, in her heritage, and worldview, Sagi demonstrates great modernity and relevance as a renovator, since the 1930s, of an alternative intimacy: profoundly queer. [ABSTRACT FROM AUTHOR]

The meme is an everyday metaphorical realization. Although its virtual presence is currently inescapable, its creation requires astuteness and poetic skill. The objective of the following article is to explore the metaphorical property of the meme and its existence as poetics of the 21st century through a documentary methodology and from a philosophical-sociological perspective. It begins with the importance of similarity in metaphorical composition. The unreflective copula (implicit as if) and its role in the existential generation of experiences and objects are explored. Next, the representative power of the meme is addressed through the philosophy of Nelson Goodman in The Languages of Art. The relationship of the meme with the reference, the denotation and the possibility of informing and communicating through emotion are examined. Lastly, and by the hand of Paul Ricoeur in The living metaphor and Hermeneutics and action, the semantic innovation that the meme entails is proposed: A way of carrying out the adaptation of language to a world in constant expansion. [ABSTRACT FROM AUTHOR]

Copyright of Arte, Individuo y Sociedad is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper provides a discourse analysis of two poems selected from the book Sovereign Erotics: A Collection of Two-Spirit Literature (Driskill et al., 2011b) to explore the concept of grief in Two-Spirit/Queer Indigenous poetry. It analyzes the diction, voice, formality, themes, metaphors, similes, personification, and the use of repetition the authors utilize to represent grief and discover the social, cultural, and political realities and discursive practices behind the poems. It concludes that through their expression of grief, the poets highlight the emergence and endurance of a community and people who will continue to fight for survival and the right to live in peace and harmony outside of colonial gender and sexual binaries. Both poems engage with a continuing sense of Two-Spirit identity that call forth new generations of Queer Indigenous/Two-Spirit people while remembering their history and the Elders who came before to heal personal and historical trauma often through connection with nature, their ancestors, and spirituality. [ABSTRACT FROM AUTHOR]

Copyright of Memorias is the property of Fundacion Universidad del Norte and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos del Centro de Estudios de Diseño y Comunicación is the property of Cuadernos del Centro de Estudios de Diseno y Comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this essay I will focus on the ways in which the Judeo-Mexican poet Gloria Gervitz (1943- 2022) appropriates the Judeo-Christian mystical tradition and inscribes it in her poetic work gathered under the title of Migrations. In The Footprint of the Other, Emmanuel Levinas contrasts the mythical figures of Ulysses and Abraham, finding there something like a basic difference between Greek thought and Jewish thought. Unlike Ulysses, who will manage to return to his native Ithaca transformed, Abraham leaves his birthplace to throw himself into a radical exile with no turning back. Thus, the figure of the wandering subject becomes a defining feature of that floating, vague and elusive nation of Judaism. It is in this specific direction that I am interested in enlightening the ways in which Gervitz’s poetry hosts the concrete and metaphorical experiences of diasporas and displacements of a female genealogy claiming the denied paths and itineraries of the women in the family. [ABSTRACT FROM AUTHOR]