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There is a growing concern for having better tools to address corruption, so much so that since the 1990s various international instruments have been issued, urging States to strengthen their legislation. Although this phenomenon has traditionally been associated with the public sphere, the need to criminalize corrupt acts that take place in the private sphere is no longer questioned. Proof of this is the growing criminalization of corruption between private individuals. In this regard, one of the traditional expenses incurred by private companies is related to hospitality, such as gifts and travel aimed at promoting products or for the training of their employees and customers. However, the line that separates these expenses from improper practices that affect fair competition can be quite blurred since they could be used for bribery. Given the above, it is essential to have guiding criteria that allow one to act with clarity to prevent corrupt conduct. To this end, this paper examines the Foreign Corrupt Practices Act and the Bribery Act, since their regulations, as well as the recommendations issued by public agencies, both in the United States and the United Kingdom, provide important guiding principles that allow private companies to specify their compliance programs to have measures and procedures in place to prevent their hospitality expenses from being classified as corrupt. [ABSTRACT FROM AUTHOR]

The advance in educational inclusion has visualized the presence of deaf students with their own culture and language in regular education establishments. At the national and international level, a series of educational devices have been created for the acquisition of the vehicular language of migrant students, which from a socio-anthropological perspective has not been visualized for the deaf educational community. The objective of this article is to propose a device for deaf students in educational establishments. As a result, through a theoretical analysis, a Hospitality Device for Deaf Students (DIHOPES) is proposed with 4 dimensions: Culture of Hospitality, Welcome Protocols, Specialized Professionals and Language Immersion Classroom. As a reflection, the articulation of the dimensions of this device is based on the principle of hospitality and the acceptance of deaf otherness that seeks to be recognized as part of the educational community. [ABSTRACT FROM AUTHOR]

Copyright of Escritura e Imagen is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Retos: Nuevas Perspectivas de Educación Física, Deporte y Recreación is the property of Federacion Espanola de Asociaciones de Docentes de Educacion Fisica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The current globalized world enables countless benefits for humanity, through technological development, communication, exchange between economies, cultures and creeds, the reduction of distances, among other factors. But there is no real access by all people to the resources of this world, or recognition of the value of otherness. Tensions, conflicts and wars mark the current era of globalization, excluding a large portion of humanity from the right to live with freedom, equality and dignity. This article analyzes how the encyclical Fratelli tutti proposes hospitality, citizenship and fraternity as fundamental to overcoming ambiguities and contradictions in a globalized world. The method is a qualitative analysis of the concepts of hospitality, citizenship and fraternity in Fratelli tutti, in relation to similar studies. The conclusion is that it is only on the horizon of fraternity that the existing contradictions in today's humanity can be overcome. For this, the practice of hospitality and citizenship is urgent, giving all people the right to inhabit this world. Thus, hospitality and citizenship are essential for the globalization of solidarity and the construction of a world of fratelli tutti. [ABSTRACT FROM AUTHOR]

Schools in general and universities in particular are sources of multiple and varied social interactions, they nurture the social and individual life of each student, making a substantial part of their professional training and building their future as people. However, the environment created by the COVID-19 pandemic suddenly disrupted attendance at schools and universities and, for students, cut short the processes of social interaction that lead to continued socialization. Taking these circumstances into account, we present a tutoring proposal that is carried out based on the pedagogy of hospitality as an educational, ethical and committed response to the recognition of others. [ABSTRACT FROM AUTHOR]

In interculturality we find the alien in the shape of migration and displacement. Interculturality builds up a space-in-between in which ownness and alienness are intertwined. Migration, where this interrelation is set in motion, unfolds as departure, emigration, and expulsion. It is a source of changes but also of conflicts. Hospitality bears the risk of becoming hostility at any moment. Today's globalisation raises the question of how to avoid both a solidification in "here" and a volatilisation in "anywhere". Those who suppress alienness, foreignness, and strangeness, also suppress ownness itself. Alienness provides us the possibility of a "here" that is simultaneously "elsewhere". [ABSTRACT FROM AUTHOR]

Copyright of Terra: Revista de Desarrollo Local is the property of Terra: Revista de Desarrollo Local and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Migraciones is the property of Universidad Pontificia Comillas, Instituto Universitario de Estudios sobre Migraciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The finding on 32 rural historic hospitals in Álava (Spain) of 10 with a sculpted cross on their entrances suggests a potential meaning of hospitality that is not evident in the literature. In order to determine this possible association, an exhaustive search for crosses on the entrances of domestic architecture in the province was carried out, finding 53 that met the inclusion and exclusion criteria. Distributed throughout the province, 48 are professionally made and 5 are elaborate incisions. 36 are unique crosses per locality, questioning dominant magicalreligious interpretations in anthropology and ethnography. Thirty-seven (69.8%) are found in localities that had a hospital, although in only 10 cases is there a documented cross-hospital correspondence, and in 3 probably. The Road to Santiago, fundamental in the development of hospitals, is better represented from the analysis of the crosses than from the hospitals. Although no two crosses are the same, 50 are Latin Calvary crosses and at least 14 have their arms marked (Trinity), making it possible to make biblical readings of these characteristics relating them to hospitality. Although the association between crosses and hospitality is established, several limitations in the search and analysis do not allow us to be conclusive, requiring comparative studies in other regions. [ABSTRACT FROM AUTHOR]

Copyright of Classica: Revista Brasileira de Estudos Clássicos is the property of Sociedade Brasileira de Estudos Classicos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Contexto Revista Anual de Estudios Literarios is the property of Facultad de Medicina, Universidad de los Andes, Venezuela and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Immaterial is the property of BAU, Centro Universitario de Diseno de Barcelona and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The objective of this research work is to introduce a different way of thinking about contemporary punitive discourse, for this we will use deconstruction as a strategy to analyze, reveal and redefine it. What we propose is to reflect on some words, ideas and concepts that we have learned and, perhaps, we communicate mechanically, but that, as we will explain, we can use differently. This will be the task that we will assume in the following lines, but not before specifying that our research will focus on the punitive discourse that originated with the birth of the Contemporary State, which, with some modifications, continues to this day. Being clear what our purpose is, let's start by reviewing the idea of deconstruction. [ABSTRACT FROM AUTHOR]

The article presents a laconic outline concerning the french reception of Henry David Thoreau. In contrast with previous studies that lament the scarce interest aroused by the works of the transcendentalist, it highlights diverse lines of interpretation that honor the multiplicity of his thought. The influence of Thoreau on David Le Breton and Fréderic Gros informs their ideas about technical civilization and inspires a philosophy of walking. On the other hand, Bachelard turns to the man of Concord to nourish his inquiry into the reveries of repose. After comparing these readings, the article explores the affinity between Thoreau's meditations on hospitality and the conferences on that subject by Derrida. [ABSTRACT FROM AUTHOR]

Lullabies written by a known author are distinguished by returning to enunciative and semantic aspects of the folk genre and modify them, so even an author sitting in front of a white paper, no children in sight, will still keep in mind an utterance situation which belongs to functional poetry, and, therefore, has a very concrete object: to lull the child. Therefore, when addressing the representations of mother-child love implicit in works of this genre, it is productive to consider two theological correlates of this love, both described by John Paul II at Mulieris Dignitatem: one, the decisive relationship between Christ, the second person of the Trinity, and the Virgin Mary; the other, the mystery of the eternal «generating», intimate to God, and his biblical description by the means of the image of maternal love. Considering these main themes, the present article aims to analyze «Summertime», by George Gershwin (in his opera Porgy and Bess, which script was written by Ira Gershwin y DuBose Heyward, 1935) and «Regalitos», a song by Juan Quintero (in Después de usted, Buenos Aires, 2013), to understand how Trinitarian hospitality and reciprocity leave their mark on the lullaby genre, resignifying the songs in contexts of pain. [ABSTRACT FROM AUTHOR]

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Copyright of Tábano is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tábano is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tábano is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tábano is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tábano is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tábano is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tiempos Modernos is the property of Tiempos Modernos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Anales de Literatura Hispanoamericana is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Filosofía UIS is the property of Universidad Industrial de Santander and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Currently, studies have substantially documented the relationships between components of the organizational climate and intentions to leave an organization. However, there is scarce evidence of these relationships, when there are conflicts between work and family. This article aims to show the relationships of the organizational climate with turnover intention when the work-family conflict (WFC) is involved in the prediction equation in its mediating role. The method included the interview of 292 employees of five-star hotels for measuring the related attitudes between these three variables using linear regression analysis to test the hypotheses showing the model with the highest variance in the turnover intention. The results describe the models required by the mediation test with the limitations of observing a single type of organization, inhibiting the generalization of the results. In spite of this, the originality of the study lies in proving the existence of this mediating role. The relevance of the findings is that it is shown that intention to leave because of unfavorable labor climate at organization is partially but significantly influenced by the work-family conflict. The implementation of actions that promote, in their management policies, the possibility of supporting employees with the balance between their work and family relationships, can facilitate a work environment that reduces staff turnover. [ABSTRACT FROM AUTHOR]

The aim of this article is to point out the relationship between the trinitary anthropology and the symbolic language, so as to give an answer to the challenge of creating a culture of hospitality. In order to achieve this, an interdisciplinary exercise of dialogue between Octavio Paz's poems and essays and Klaus Hemmerle's thesis of the trinitary onthology is carried out, from which we infer the characteristics of the mystic of us. [ABSTRACT FROM AUTHOR]

The migratory issues need to be deepened, not only from the human point of view, but also with regard to legal discipline. Asylum, a term of Greek origin aσuλov (iερov), literally means without capture; in the Latin terminology asylum indicates a temple where there is no right of capture and is strictly bound to the Institute of Hospitality, defined by the Romans Hospitium Publicum (one of the first forms of public hospitality). Asylum and refugee status represent, therefore, two institutions that go back to the Greco-Roman age and that will be deepened juridically from the origins and their practical applications. The different interpretations regarding the discipline that have been developed in modern and contemporary history will be analyzed later, and in addition, it will be observed how these have finally been reinterpreted since the First and the Second World Conflicts and moreover since the Universal Declaration of Human Rights of 1948. [ABSTRACT FROM AUTHOR]

Copyright of Revista Hojas y Hablas is the property of Fundacion Universitaria Monserrate - Unimonserrate and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Fotocinema is the property of Revista Fotocinema and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The main aim of this article is to recreate the practice of hospitality in the context of the current migratory reality, with the intention of bringing light to the way of managing diversity, of rethinking identity formation, of approaching certain political dynamics and lately to encourage processes of integration and social cohesion, especially in our vulnerable neighborhoods. For this purpose, the author delves into the biblical roots of hospitality, providing some clues to understand this virtue today. In our current world where hostility over hospitality seems to gain ground, the practice of hospitality constitutes a genuine act of resistance. [ABSTRACT FROM AUTHOR]

Talking about interculturality means changing notions that seem essential. Therefore, the new focus of political-social discussions aims to change course and introduce a new pattern for interculturality. The proposal does not adhere to the binomial "war and peace", because the notion of an êthos (ous) as a dwelling place of coexistence requires a change in the warmongering perspective. In other words, the search for peace does not go beyond an allegory that implies peace as a result of war. The move supposes another perspective. From um êthos (ous) as a place and a room, it is about thinking hospitable conviviality, in order to build shelter for humans and non-humans. Hospitality would be, then, that conviviality that is presented from an Ibero-Afro-indigenous geoculturality and from its cosmopolitan dimension. [ABSTRACT FROM AUTHOR]

The aim of this article is to present how current the nuptial hospitality is in Christophe Lebreton´s poetry who was a monk and martyr at the end of the XXth century. The person of Guillermo de Saint-Thierry stands out as a reference to link his writing process to the cordial source of the Cistercian anthropology and shows its original recreation. The poetic operation which leads to the re-configuration of the corporal voice in the hospitality writing of the absent, is the epistemologic place where theology meets literature. [ABSTRACT FROM AUTHOR]

Copyright of Revista Perseitas is the property of Revista Perseitas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World is the property of Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Mexicana de Ciencias Politicas y Sociales is the property of Revista Mexicana de Ciencias Politicas y Sociales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Among the Greek roots that remains in the present Spanish there is ξένος with the meaning 'foreinger'. However, in the classical Greek this word has a large spectrum of additionals meanings attached to the hospitality action. rough a serie of selected pasajes from Xenphon's Anabasis several of these others senses are showed in the classical attic Greek, with that porpose initially it is compared with βάρβαρος and Ἕην and then others usages and customs and its context are commented. [ABSTRACT FROM AUTHOR]

Copyright of TURyDES is the property of TURYDES and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Espacios is the property of Talleres de Impresos Oma and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper deals with the acclaimed TV series Games of Thrones, which belongs to the genre of epic fantasy, as well as the literary saga. Three of its most important constituents are addressed: the abduction of a woman (Lyanna Stark) as the war's motif, the epic hero (embodied by Jon Snow) and the violation of the sacred duty of hospitality (represented by the episodes of the Red Wedding and the Mutiny at Craster's Keep). Their impact on the plot is highlighted. Moreover, we analyze the common features this elements share with some Greek myths narrated or mentioned in different Graeco-Roman literary works, especially epic and tragic ones. [ABSTRACT FROM AUTHOR]