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In the years 1834 and1835, Kierkegaard, still a 21-year-old student at the University of Copenhagen, became interested in the mythical character known as the master-thief. He then decided to work on a drama about this character and his struggle against the established order. With this in mind, the paper has two main objectives. First, to offer a complete account of the so-called master-thief project. Kierkegaard's notes on the master-thief have remained in a relative obscurity. This paper aims at exposing this little-known work of the Danish thinker to the Spanish-speaking reader. Second, to analyze the philosophical question raised in the master thief project, that is, the issue about the relationship of the rebel and marginalized individual with the established order. [ABSTRACT FROM AUTHOR]

Due to the polysemy of Complexity, it is intended to expose different postures, definitions, descriptions and debates about It, in the light of what was described by Carlos Maldonado, Edgar Morin, Ilya Prigogine, Murray Gell-Mann, Leonardo Rodríguez and Julio Aguirre. For them it implies a dialogical and translucent principle that would integrate classical logic considering its de facto (contradictions problems) and de jure (formalism limits) limits, and that in addition would take in himself the principle of Unitas Multiplex that escapes to the abstract unity by the high (holism) and by the low (reductionism). After the presentation of the positions of the mentioned authors the paper goes on to describe encounters and disagreements about this concept finally proposing a definition and characterization of complexity. [ABSTRACT FROM AUTHOR]

In this paper, I will discuss what specific traits distinguish sciences from other historical institutions. First I will review several philosophies conceiving sciences having in mind constitutive, but generic, features. This is the case when sciences are understood as explanation, as comprehension, as knowledge, as description, as representation, as construction, as cultural institution, as experimentation and elaboration of hypotheses, as theory, and as instrument of domination and intervention on reality. I put forward certain specific traits of theorems and scientific fields that allow us to distinguish sciences from other historical formations. [ABSTRACT FROM AUTHOR]

The influence of Nietzsche's philosophy and the assumption of "the death of God" as a departure point in the contemporary philosophy disables the maintenance and development of the moral theory, understanding this one as a set of judgments that express a valuation of goodness or badness in an absolute way. As opposed to this perspective, a renewal of ethics, understood in an ampler sense than the moral conception, imposes. This paper analyzes the causes of the exhaustion of the moral discussion and presents the new perspective that is offered in ethics. [ABSTRACT FROM AUTHOR]