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This paper proposes a re-interpretation of the idea of Body in Nietzsche's philosophy to distinguish it from two important perspectives of Nietzsche-studies in Spanish: The first one maintains that the Body is comparable with Nature, and the second one, states that the Body is a cause of subjectivity. Analyzing part of Nietzsche's work after 1885 --published and unpublished-- shows that the idea of the Body works as a methodology that allows Nietzsche to accomplish a new task of his philosophy, such as the task of self-knowledge. In this way, the Body in Nietzsche's philosophy, besides being an innovative and redeemable concept, is a performative tool that establishes new dimensions "in-between" human knowing and bodily experimentation. [ABSTRACT FROM AUTHOR]

The influence of Nietzsche's philosophy and the assumption of "the death of God" as a departure point in the contemporary philosophy disables the maintenance and development of the moral theory, understanding this one as a set of judgments that express a valuation of goodness or badness in an absolute way. As opposed to this perspective, a renewal of ethics, understood in an ampler sense than the moral conception, imposes. This paper analyzes the causes of the exhaustion of the moral discussion and presents the new perspective that is offered in ethics. [ABSTRACT FROM AUTHOR]

Considering Merleau-Ponty's treatment of Whitehead's Concept of Nature, the paper regards the affinity between these two authors, in their characterisation of the deficiencies of classical ontology and in their invention of concepts for a new approach to nature and ontology. Merleau-Ponty sees the task of philosophy of nature as the articulation of the two dimensions of Cartesianism, immaterial and material, in a single configuration, whose privileged site will be the 'body proper', as the insertion of matter into consciousness and consciousness into matter. Whitehead conceives this task as bringing together the idea of nature as a totality which is unaffected by our perceptual capture of it and the notion of perception as constitutive of nature. The conclusion evaluates the current stakes and political resonances of a philosophy of nature. [ABSTRACT FROM AUTHOR]