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Lettera Apostolica informadi motu proprio del sommo Pontefice francesco «magnum principium» con la quale viene modificato il can. 838 del codice di diritto canonico, 03.09.2017. Texto italiano. Notas y comentarios

Émile Guillaumin (1873-1951) est, en France, le plus connu et le plus cité des écrivains paysans. Sa trajectoire est bel et bien exceptionnelle. Demeuré paysan sa vie durant, il tente de pénétrer un champ littéraire particulièrement fermé aux classes populaires. Pour cela, il met en œuvre une stratégie de brandissement de son stigmate social, stratégie temporairement payante, puisqu’il parvient à publier plusieurs recueils de poèmes et des romans. Mais cette stratégie rencontre vite des limites. Et après la Grande Guerre, il est contraint de se réorienter vers une activité journalistique. Il devient alors une sorte de chroniqueur spécialiste des campagnes, dans les années 1930.

Income inequality is a major driver of the growth of radical parties on both the left and right, as it exacerbates citizens' economic insecurities. However, few studies have explored how welfare policies from Member states of the European Union (EU) can help reduce these economic grievances by reducing income inequalities thereby affecting the support towards radical alternatives. In this article, we aim to understand how redistribution affects radical support. We argue that redistribution policies reduce the economic insecurities caused by income inequalities, and thus, the electoral support for radical political platforms is also reduced. To test this hypothesis, we performed multinomial regression models using the European Social Survey data from 17 countries over a period of more than a decade. Our findings reveal that redistribution reduces radical voting, but only for the radical right. We contribute to the literature on welfare policies and radical support by looking at the main welfare policy outcome: redistribution. Our results highlight the importance of redistributive policies in reducing radical right support in the EU, providing valuable insights for policymaking at the European level.

Affective relationships are inseparable from time, which can be of two types, objective, real or historical and subjective. I am going to deal here with the first, insofar as it is the one that historically models love and configures its existence, its attitudes and its practices. Three dimensions are analyzed – the conception of social time in modernity, the history of love, and love in modernity – starting from a sociology of love combined with comprehensive or interpretive Weberian sociology. I will try to reveal the “correspondences in meaning” or the “elective affinities” existing between love and time. In this sense, my starting hypotheses are (1st) that the love story in the West is the result of three processes – the construction of a temporal narrative, an utopia and a tension between passion and marriage – and (2nd) that in modernity there have been two types of love - romantic and confluent. Finally, the article will conclude that the two modern ways of loving do not have time, since, due to the push of the individualization society, the temporal narrative that connected the past, the present and the future and that was traditionally built by love romantic has been broken; and to the extent that the fragile confluent love does not seem to have time to mature.

Following Simondon’s recommendation written to Derrida in 1982 we will try to transpose it to ourcontemporary perceptive modalities structured by our relationship with digital technologies.This article will then introduce the work that I carry out between art and philosophy, how it offers an originalway of considering research and leads me to try to think a new ontology.Through digital interfaces and our relationships to what will be defined as a digital milieu, a new way of beingin the world is materializing, taking shape and asserting itself.Against a certain tradition of the Western philosophy to seek for unity and stability it will be necessary here toinvestigate the fragmented and the process in order to suggest to think a new ontology, of dividuation.

The wayfinding feature highly contributed to the rise of cartographic platforms. However, no study really focused on the way these tools are both used and perceived in a wayfinding context. The qualitative investigation we conducted on 30 users of such platforms suggests that the related uses depend on – at least – two mental models: the first one assumes that the cartographic platform is a digital extension of paper maps, while the other one likens it to a GPS system.

Le terme populus n’apparaît qu’une seule fois chez Ficin. À première vue ce fait semble s’opposer à l’élaboration d’une réflexion spécifique et autonome sur la notion de peuple. Cependant de nombreux synonymes du mot attestent la présence d’une thématique politique. En effet, Ficin réussit à croiser et à conjuguer des thèmes traditionnels et antiques pour élaborer une conception théologique de la notion de peuple qui joue le rôle d’un modèle transcendant par rapport aux peuples terrestres. Ainsi, une nouvelle dimension politique émerge par laquelle l’autorité du passé rend possible la cohésion des hommes.

Meaning is widely understood as being a mental construct generated and negociated by means of viabalisation processes. It constantly develops and changes through processes of assimilation and accommodation. How then can stereotypes develop in such a dynamic system of knowledge management where language is a decisive tool in information transfer? The information transfer based on established parameters contributes to a stabilization of meaning and, as a consequence, serves as a point of reference for further thinking, speaking and doing. Linguistic relativity models have shown how this can in turn promote the dynamics of perception/thinking or, equally well, determine or inhibit it. The aim of the present paper is to show how intercultural language teaching can be conceived as a means to foster dynamic perception and mental construction processes of “the other” while leading to the cultural state of ‘transdifference’ (as opposed to a mere binary contrast of “self” and “other”). Owing to recent and ongoing political events the topic of ‚violence and resistance’ has been chosen to illustrate the approach.

Egidio Romano es un autor prominente dentro del cuadro de teóricos que discutieron la relación entre el poder temporal y el espiritual en el pensamiento teocrático de la Cristiandad medieval. Sin embargo, su trabajo (principios del siglo XIV) puede encontrar ciertos antecedentes relevantes: Hugo de San Víctor anticipó, en el siglo XII, los postulados centrales de la visión política y teológica de Egidio. Y también Agustín de Hipona (a principios del siglo V) y el Papa Gelasio I (a fines del siglo V) defendieron doctrinas presentes en el pensamiento de Egidio. Este trabajo expone, así, la incipiente división de poderes en el siglo V: la subordinación del poder temporal al espiritual en el pensamiento de Hugo de San Víctor y, luego, la sumisión radical del poder temporal frente al poder religioso propuesto por Egidio.

They said, ‘we won’t say anything to Kyrgyz people, you can come back,’ and my husband believed. Akai Ibrohim, the one who just died, people said that Afghans had made him a slave, that they took his wife and daughter, and we believed. Today they say we came back because of our money. […] We came so that our children should not suffer, let’s go to our homeland we thought, but nobody asked in this war whether you have weapons or not, whether you are guilty or not. During this war, those who had no sins came back, those who were guilty didn’t go, they knew they were guilty and left; those without sin came and were taken instead of the guilty. […] We came to Shahrituz and they made us climb a truck, bigger than our house. They brought us to this school PTU and picked out the men. […] If you were Tajik, that’s it, you died.

Readers today enjoy historical novels, especially about recent events; is this the reason why many promising young authors attempt to write about the Second World War, although they were not born at the time? Are such attempts legitimate or not? How do they weave historical matters into new forms (fantasy, nonsensical humor, day-to-day relations)? Is "political literature" doomed, or does it survive in a modern version?

Convergence of GIS with ICT (Internet, mobile phone) and geolocation systems (GPS) has now resulted in the emergence of a new form of Web- mapping based on techniques and principles of Web 2.0. Driven by information technologies, mapping traditionally reserved for professionals is now taking place in our daily practices. Beyond a marketing artifact, the « Web-mapping 2.0 » which allows the general public to read and write maps raises many questions about the (potential) place of amateurs into professional processes (updated databases, field collection, production of collaborative base maps, etc.). This article focuses on the acquisition of geographical knowledge through amateurs. More specifically, it explores the potential of Web-mapping 2.0 for citizen science, a term used to describe the involvement of citizens in the process of gathering scientific data.

La termografia IR EC per il restauro

For a few years now, several development projects have been carried out in municipal contexts in order to make spatial information available on the Internet. An overall observation of the existing municipal Web sites obviously shows the great variety of the objectives at stake, and of the technological solutions implemented. Despite the increasing number of researches dealing with the democratization of e-information addressed to citizens and e-governments, it is still difficult to clearly identify the current privileged means of communication between cities and citizens on the basis of cartographic data. This difficulty is related to the absence of formal and effective frameworks to characterize and classify the various ways to diffuse geospatial information on municipal Web sites. On the basis of the above, the present research aims at remedying this ignorance by elaborating a new classification framework to effectively describe GIS-based Web sites in municipal contexts. The adopted strategy consists in analysing the already existing partial approaches of classification, in order to pursue with the development of a more comprehensive pragmatic classification framework. This framework is then the subject of an experimentation consisting of a detailed analysis of the contents and functioning of a hundred existing municipal Web sites in Canada. Finally, this experimentation makes it possible to draw initial conclusions regarding the usability of the new classification mode proposed, as well as to identify some further research pathways.

The aid of a “milder and more dialectical” method in the Meno satisfies a double requirement: epistemological and psychological. Driven by the desire for science, the dialogue between the interlocutors is experienced from the inside in the form of a psychical conflict to be appeased, comparable to the dialogue of the soul described in the Phaedo. For the ideal of a discussion on a purely rational level, Plato therefore substitutes a possible dialogue, between mortals: the philosopher did not dissociate the intellectual activity, by means of which the soul calms the passions, from the critical examination consisting of leaving behind appearances for the truth.

Drones are being introduced as innovative and cost-effective technologies for civil, commercial, and recreational purposes in the domestic realm. While the presence of these technologies is increasing, regulations are being introduced in order to ensure their safe and responsible use. As drones are adopted for a number of purposes, the “de facto practices settle around it, rendering change much more difficult” (Gersher, 2014), and so the policy debates must consider all contingencies and unintended consequences of their use. This paper discusses the background of unmanned aerial vehicles (UAVs), their role as surveillance technologies, and how they reinforce asymmetries in power and visibility that contribute to a politics of verticality, ultimately arguing that surveillance concerns must become part of the discussion at the policy and regulatory level in order to mitigate any harms. Where drones are already used for care and control as technologies of surveillance, privileged use of drones by public and police agencies could further reinforce a politics of verticality (Weizman, 2002), resulting in specific types of space, risk, and population management.

En un periodo crucial y decisivo, como el contemporáneo, caracterizado por la emer-gencia y el profuso interés por el incremento de los estándares ligados a la calidad demo-crática, así como la consecución de la misma en aquellos contextos políticos e institucio-nales en los que se desarrolla su consolida-ción, el número monográfico de Res Públi-ca: Revista de filosofía política deviene en un prontuario de trabajos doctrinales cuya oportunidad aflora a la luz de la inherente en-jundia intelectual, teórica y práctica que des-tilan el conjunto integrado y coordinado de los diez capítulos compendiados. El objetivo del número monográfico de la citada revista radica en abordar el panorama y las perspectivas de los principales ele-mentos contextuales, institucionales y filo-sófico-políticos que subyacen en los proce-sos de construcción de la democracia en di-ferentes escenarios geopolíticos (España, países iberoamericanos, la Europa del Este y el Norte de África).

De 1580 à 1652, le Roi des Espagnes, de la Méditerranée à l’Océan et au-delà, règne sur le territoire le plus étendu de son histoire. Ses royaumes, réunis sous la seule autorité du roi de Castille, semblent avoir retrouvé l’extension de la Province conquise par Rome, augmentée des terres nouvellement découvertes. Sa puissance, à la fois admirée et détestée, va donner naissance en Europe, et en premier lieu aux Pays-Bas, à ce qu’il convient d’appeler la légende noire. Francisco de Quevedo (1580-1645), écrivain de génie, s’emploie dès 1609 à défendre l’Espagne contre cette légende : grâce à sa prodigieuse érudition et à son savoir de philosophe, d’historien, de philologue, il entend prouver la supériorité de sa patrie sur les autres, pour la splendeur de son passé, les richesses de sa terre, la valeur de ses enfants, la prééminence de ses écrivains, la suprématie de sa langue. De ses démonstrations se dégage, fondée sur les savoirs qu’il partage avec les élites de son temps, la perception qu’il a de l’Espagne et des Espagnols, de lui-même par conséquent, ainsi que celle qu’il a de l’autre, Allemand ou Flamand, mais aussi Indien, Africain, ou Juif.

Based on proposed objectives, this article shows the deep structural crisis in which work is involved in Postmodernity. That has meant the loose of security in the context of the weakness of the economic prosperity, the Welfare State, the State itself and the Democracy. Certainly, nowadays work appears as risky, precarious, insecure, uncertain, without a defined space, fragmented, accelerated, flexible, unregulated, informal, hit by new technologies, “brasilianizated”, hierarchical, unequal, individualized and the reason of the corroded character of the worker. Thus work gets devaluated, becomes illegible and lost its sense. Moreover, if we consider that the solutions put on the table by Occident are clearly insufficient and uncreative, it seems that we are facing the collapse or the end of an era, of the work, of the capitalism itself, and even the social-liberal-democratic State.

Le mythe de la Llorona a inspiré de nombreuses artistes et écrivaines postmodernes hispano-américaines, qui ont converti cette Femme qui pleure mexicaine en une icône identitaire plus positive que dans la tradition orale classique. Cette approche à la fois intimiste et transnationale peut déjà s’observer dans la littérature chicana des années 80 et 90. Elle concerne désormais également des musiciennes telles que Lila Downs, chanteuse de musique du monde, ou des auteures issues d’autres groupes culturels, comme la chilienne Marcela Serrano (La Llorona, 2008).

The role of the horses in traditional societies is enlightened by comparative analysis of retrospective bibliographies concerning equestrian culture in France, in Great Britain, in Spain and partly in Germany (until the eighteenth century), from the Renaissance to the contemporary period. The inventory of books, their usual classification allow to see how sociocultural dynamics act in different countries; it makes clearer also functions and material, pertinent forms which organize the main interests in the world of horses and riders: usefulness, power and knowledge. Here we will reach the ambitions proposed by the Sociology of texts and those about history of cultural practices.

The aim of this work is to show how immigrants and immigration are represented in the Spanish press and to try to demonstrate the way news can create and feed social false conceptions that make the practice of interculturality very difficult. We want to analyze the degree to which localities and territories still control our global cities and in what manner the arrival of immigrants carries with it a new concept of citizen and identity. Finally, we are interested in exploring the identity model that the mass media communicates and consolidates and if this serves to promote dialogue between cultures or, on the contrary, is perpetuating the gap between "us" and "them."

Österreichische Schule der National ökonomie,