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The current study attempted to find out the psychological effects on displaced individuals in Marib Governorate, as well as the extent to which psychological effects varied according to age, gender, marital status and place of residence variables. 1,252 displaced people from all of the Marib Governorate's displacement camps made up the study's sample. Regarding the gender variable, the results showed that there were (24) non-significant psychological effects, while (8) statistically significant psychological effects were found in favor of males, except for one psychological effect in favor of females, the researchers used a descriptive analytical approach to meet the study's goals. According to the current study, the psychological effects that were found to be present in a high degree among the displaced included feelings of fear, anxiety, frustration, and distress; a tendency toward isolation; a lack of ability to form relationships and friendships with others; and a sense of weakness when it came to sharing the joys of others. As for the age variable, the results showed that (27 ) psychological effects were insignificant, while (5) psychological effects were statistically significant in favor of the age group over 25 years. Regarding marital status variable, the results showed that (28) psychological effects were insignificant, while (4) psychological effects were statistically significant in favor of the married group, finally the place of residence variable, were found that (29) psychological effect statistically significant, in favor of those living in tents, while (3) psychological effects were not statistically significant. The researchers concluded that it is necessary to expand the field of study to include the rest of the governorates where the displaced people fled to. They also recommended that international and local organizations and government agencies pay attention to the psychological health of the displaced. [ABSTRACT FROM AUTHOR]

The current research aimed to assess the psychological and social impacts on Jordanian. The Convenience sample consisted of (3152)To achieve the aim of the study, measure were developed to the psychosocial and social impact scale, which consists of (42) items, The results shown that the psychological effects are low, and social effects are moderate. The results also shown a significance difference on psychological effects to gender and age and work, but there were no significance differences on education level. The results also shown a significance difference on social effects to gender and age, but there is no a significance differences on education level and work. So, The researchers recommend to adopting a specialized institutional approach to take care of Jordanian's mental health, and working on rehabilitating the unemployed individuals functionally, psychologically and socially. [ABSTRACT FROM AUTHOR]

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Copyright of Al-Adab / Al-ādāb is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of King Khalid University Journal of Educational Sciences is the property of King Khalid University Journal of Educational Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Idafat : Arab Journal of Sociology is the property of Centre for Arab Unity Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Traditional Arab culture hides male sexual abuse and considers it a shame. Instead of treating male victims of sexual assault, they are often stigmatized as homosexual individuals. Moreover, guardians of sexually abused boys are also negatively affected. They have to choose between reporting abuse to a legal authority with the risk of labeling their child or keeping a close eye on them to prevent further abuse. However, reporting abuse to healthcare authorities does take place. Disclosing sexual abuse in the privacy of a psychiatric clinic is often the only way for victims to be successfully treated for the psychological effects of such abuse.

Since the end of 2019, the world has known an exceptional situation due to the spread of the Coronavirus (COVID-19), which spread widely and in a short period of time. This virus was first detected in Wuhan (Hubei Province, China) in December 2019 [1]. In Lebanon, the first confirmed case of coronavirus was detected on February 21, 2020 [2]. On March 12, 2020, the World Health Organization declared it a global pandemic [3] that must be confronted by taking obligatory precautionary measures, until its demise or the availability of a vaccine. While there is no vaccine, many countries have implemented a series of interventions to reduce infection and slow the progression and spread of the epidemic [4]. One of the most important measures taken to contain this virus is the home quarantine of the population to avoid direct contact, and the complete closure of all areas, which led to the disruption of most daily activities [5]. Quarantine imposed on citizens for several days or weeks to contain the spread of the virus, is not an easy matter. This situation may cause many individual and collective psychological problems, especially for the psychologically and/or socially and economically weak population groups. Man is social by nature... [6] This means that he cannot live apart from the group. Perhaps the most important characteristic of humans when they communicate with each other is the occurrence of interaction on the basis of which a number of relationships are based. Social interaction is one of the most important features of social life. Hanyi asserts that individuals in general depend on communication and interaction with each other in order to survive and achieve certain goals or objectives, the most important of which is self-esteem [7]. Some have also considered social contacts to be one of the greatest sources of well-being for people who spend most of their lives in the company of others [8]. The aim of this article is to determine the possible effects of prolonged quarantine on the mental and psychological health of people, as the stone affects the lifestyle and may cause many problems such as boredom, stress, anxiety and depression, sleep disorders, addictive behavior, hostile behavior, and others... [9]. In the following, we will discuss, in some detail, these and other problems, while providing some solutions to reduce as much as possible these problems and their negative effects on human health. [ABSTRACT FROM AUTHOR]

The aim of this study is to identify the psychological effects of terrorism among Secondary school students both displaced and non-displaced . And determine its psychological effects of importance from their point of view. The research was applied to a sample consisting of (592) male and female students who were randomly selected from middle school stage (492) from the displaced students to Kirkuk governorate and (102) from the nondisplaced students from Mosul governorate. Preparing a tool for measuring the psychological effects of terrorism by the researcher The validity of the tool was verified by Face Validity and a statistical analysis was found for the measurement paragraphs, and Reliability was calculated by the method of Elfa Kronbach as it reached (91.52) using the statistical bag (spss) to find results that showed that the students suffer from psychological effects as a result of terrorism in addition to what most of the paragraphs indicated High of these psychological effects (such as loss of hope, fear and dispersion of ideas) in the research sample. It was also found that there were no statistically significant differences in the psychological effects of students according to the variable of displacement (displaced and nondisplaced). [ABSTRACT FROM AUTHOR]

Copyright of Dirassat in Humanities & Social Sciences is the property of Research & Development of Human Recourses Center (REMAH) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Every society holds its own norms where various differences may occur be it cultural, ethnic or creed based. In Pakistan, the love of Islamic traditions is existed in adjacent to the impacts European and Hindu civilizations where their ancestors lived. The people's trend is varied due to this mixed cultural and religious and territorial traditions. People living in Pakistan belong to various tribal, ethnical and territorial backgrounds. They have their own traditions and archives on which they prefer to live with. The woman in Pakistan faces educational, domestic and tribal violence of various kinds. There are certain issues about daughters among which the most serious is that their parents wish to marry their well-educated daughters with well-educated persons. As it is assumed that marriage is the only and ultimate end for every girl in Pakistan. The girl is either threated from the brother if she dares to refuse marriage or goes under physical thrashings from the parents, and majority of girls in Pakistan are likely to be forced to discontinue their hopes of attaining an education from abroad or within their country and be sent off in marriage proposals to older men. On the other hand, married working woman will probably have to find herself dealing with her husband's ego and obscure insecurities now and again. Men in Pakistan usually believe that they are and should be the only breadwinners of the entire family. That's why; a woman fall to be a psychological victim of her husband's misbehavior, that results into depression, tension, anger, sense of inferiority, complex, anxiety and suicide attempts. The present research paper aims to discuss various issues that woman face before and after marriage and that have impacts on woman in her whole life that ultimately leads her to psychological problems. Various issues with instances have been discussed. [ABSTRACT FROM AUTHOR]

Religion is spoken of in a very broad sense, which includes a feeling of transcendence, an ethical evaluation and a certain personal commitment. But modern media have begun a continuation to distort the religious forbearance in different ways and to present religion as negative. The negative effects of media in particular on children are manifested in terms of their changing mental set-up and the declining quality of their lifestyle. Children, who should invest their time in reading good books, studying, playing outdoors, exercising and engaging in social activities, today spend their evenings glued to the television. The media that is easily accessible to even small children exposes them to things they need not know and will not understand. Innocence is being lost at an early age thanks to the film music and dance shows in which children are encouraged to participate and imitate the attitudes and actions of adults. This paper explains deeply about the Media effects on Religious values and Psychological effects on children. [ABSTRACT FROM AUTHOR]