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This paper delves into the creative methodology adopted whilst engaging in a research study with five families whose young children (aged between 8 and 10 years old) were excluded from school due to social, emotional and mental health difficulties. The complex needs surrounding these families often lead to them being labelled as hard-to-reach and therefore challenging to engage in research. This paper will explore these challenges, the ethical dilemmas that emerged, the constant observation throughout, the reflexivity and flexibility required by the researchers and the relationships forged. Using various creative methods as part of the Mosaic approach both the children and their parents were able to play a part in the meaning-making process throughout the research journey. The culmination of the research study took place in the format of a multi-family group session which provided a safe space for an intergenerational encounter allowing for the children's and parent's authentic voices to continue to be heard. [ABSTRACT FROM AUTHOR]

This paper experiments with the use of literary analysis for the interpretation of participants' writing. The dataset comprises 56 'Reports' in response to a 2019 Mass Observation Directive. Mass Observation is a British archive. Its aim is to record everyday life through correspondents' responses to thrice-yearly Directives. The paper contributes to lyrical sociology with its development of 'textural' analysis. The 2019 Directive asked volunteers to submit reports on what was on their mantelpieces and also about their treasured objects. I found this writing highly allusive of two literary works: Tom Stoppard's play Arcadia, and the 'Catalogue of Ships' in Homer's ancient Greek epic poem, the Iliad. This led me not only to review the earlier reports but also to consider how literature can enrich the interpretation of participants' writing. In conclusion, I argue that following up allusive 'hunches' can result in fruitful literary analysis, as a 'textural' approach to sociological method. [ABSTRACT FROM AUTHOR]

Articulating the complexities of relational wellbeing can be challenging at the best of times, and even more complex during periods of heightened stress and uncertainty. Taking inspiration from feminist materialisms and recent writings on material methods, we explore the potential of object interviews to reveal the material-discursive dimensions of women's experiences of wellbeing during the pandemic. In this paper we describe our research process conducting object interviews with 38 women living in Aotearoa New Zealand from a range of socio-economic, cultural, and ethnic backgrounds. We explore the potential and challenges of object interviews for surfacing new ways of knowing (theoretically, methodologically, and cross-culturally) wellbeing beyond human-oriented health, medical and social-constructionist models, and towards more multidimensional and relational understandings. This paper offers our reflections and learnings about the process of re-turning object interviews and the potential of such approaches for evoking complex ways of knowing wellbeing during and beyond pandemic times. [ABSTRACT FROM AUTHOR]

In this paper, I question how a researcher might fulfil the unique adequacy requirement when studying novices in a setting in which the researcher is already a member. Since novices by definition lack the expected competencies in a setting, having unique adequacy for novice methods may appear oxymoronic. However, this paper suggests that unique adequacy requires enacting specific ways of 'seeing' as part of accomplishing local order; once one is competent, it becomes difficult to enact incompetent action in a locally adequate way, suggesting one can actually lose unique adequacy. Furthermore, as any given situated involves a multifaceted set of competencies, exactly which or whose competencies are relevant is both an analysts' and members' issue to solve. With reference to examples, I discuss how analysts and members delimit the 'provinces of meaning' in the process of finding what is locally adequate. [ABSTRACT FROM AUTHOR]

This paper discusses the lasting impact of the Covid-19 pandemic on research ethics in social sciences by focusing on the concept of vulnerability. We unpack the current conceptualisations of vulnerability and their limitations and argue for the need to reconceptualise vulnerability as multidimensional, consisting of both universal and contextual dimensions, as well as their dynamic interplay. Multidimensional vulnerability is inspired by and relevant to social science research during the pandemic but can also be useful in other contexts such as climate change or conflict. The paper puts forwards several considerations about how this revised concept of vulnerability may be useful when evaluating ethical dimensions of social science research. [ABSTRACT FROM AUTHOR]

This paper proposes a multi-method olfactory inquiry to document the rich ways in which children's sense of smell is embodied and embedded in an interplay of senses and socio-spatial relationships. I approach olfaction as a conceptual strategy and connect it to socio-material and socio-spatial theories to illustrate the ways in which close empirical attention to olfaction can provide new insights into children's sensory experiences. An olfactory research inquiry rests on traditional (e.g. SmellMaps and SmellLogs) and speculative (e.g. Ododata and Olfactoscapes) olfactory techniques that invite adults' and children's agentic responses to odours through relational, dynamic, and non-linguistic modes. As a critical sub-methodology of sensory inquiries, olfactory inquiry can help us re-think normative, homogenizing, mind-body relations in early childhood research and practice. [ABSTRACT FROM AUTHOR]

In the field of critical research, there is significant interest about the extent and forms of the researcher's proactive engagement with marginalized and excluded communities being researched. However, it is not always clear what makes this involvement part of the research, or how much it serves as a moral position located in the process of building relationships with the community being researched. Based on a retrospective and reflexive observation of extended ethnographic fieldwork, between 2005 and 2016, with Israel's Mountain Jewish Community, this paper presents an analysis of Research from an Active-Involved Critical Stance (RAICS). In the conceptual-theoretical dimension, this position is anchored in the theory of intersubjective relationships, critical ethnography, and community-based participatory research. With respect to the structural aspect, RAICS will be explicated through the various positions taken up by the researcher within the field, and across three stages in the development of the relationship with the community during the study, namely: the store-windows; behind the scenes; and onstage. Eight principles of RAICS will be presented. Finally, RAICS will be discussed in the context of developments in the critical research field. [ABSTRACT FROM AUTHOR]

This methodological paper connects posthuman conceptualizations of voice with artistic research and examines whether it opens toward different registers and levels of embodied and aesthetic forms of knowing that cut across normative accounts of what it means to know. We start from what Patti Lather calls 'a praxis of stuck places' and ask how to give voice to experiences such as chronic illness and pain, while at the same time disrupting representational forms of illness and pain. To investigate this, we first critically engage with the popular genre of the health diary and its representational form. Secondly, we explore how Lisa A. Mazzei concept of 'voice without subject' can support us in disrupting the normative and representational production of voice, while working with a failing voice. Finally, we analyze the sound installation, A Borrowed Diary —made by M. Broeckmeyer, and explore how it opens up alternative approaches to voice and chronic pain. We will argue that making 'voice without subject' work, touch, and resonate can impact the lives of people who often remain unheard, in that it acknowledges experiences and expressions that are mostly not validated. Creating with 'voice without subject' makes tangible how personal experiences, however, temporarily, contribute to the bigger picture of how we look at and listen to people with illnesses and/or disabilities. [ABSTRACT FROM AUTHOR]

Researchers conducting community-based action research (CBAR) become immersed in their field site, developing close relationships and enabling members of the community to pursue social action. We contribute a nuanced analysis of the impact of CBAR on those who participate in the method, particularly participants who live rurally. Situating this work in the history and prior methodological examinations of CBAR, we demonstrate the critical relationship between this research approach and the rural landscape. Our findings speak to two research questions: how do participatory- and otherwise community-based, action-oriented research methods impact those who participate in research? And, how do researchers and research participants make sense of this impact? Using interview, observation, and photographic data, our analysis indicates that community members' perceptions of CBAR exist on a spectrum situated around two key, but fluid, positions: the 'trusted outsider' and the 'affective collaborator.' Our findings provide researchers with a stronger methodological foundation to approach community-based, action-oriented research with an ethic of care. Further, our findings provide methodologists with a better understanding of the multi-directional impact of doing CBAR and the ways we can use this information to do CBAR ethically and effectively. In this way, our paper contributes to a growing body of scholarship regarding the practice and impact of collaborative, community-based research approaches. [ABSTRACT FROM AUTHOR]

Researchers' reflexivity usually focuses on the spatiality and sociality of their ethnographic fieldwork. As a result, the temporal context of their positionality, whereby their various identities interact with one another at different research phases, is often overlooked. This paper adopts an agentic intersectional approach and draws from our separate studies of Thai migrant women in Belgium and Hong Kong to unpack the temporality of the power dynamics between study participants and us (the researchers). Through this reflexive exercise, we identify three salient aspects: first, different identities of the researchers intersect at each phase of the study; second, researchers are dependent on gatekeepers and study participants, notably during the data-gathering phase; and third, the changing researcher–participant dynamics throughout the research process are embedded in broader relations of power that encompass social institutions and migrant/ethnic networks. Hence, researchers' self-discipline and constant awareness of positionality are of utmost importance for achieving well-situated knowledge (re)production. [ABSTRACT FROM AUTHOR]

Side comments and conversations in focus groups can pose challenges for facilitators. Rather than seeing side comments as problematic behavior or "failed" data, we argue that they can add to and deepen analyses. Drawing on focus group data with grade nine students from a study on early work, in this methodological paper we discuss three patterns. First, side comments have highlighted where participants required clarification, and illustrated their views and questions about the research process. Second, side comments added new data to our analysis, including personal reflections, connections to others' comments, and information about participants' uncertainties about the research topics. Third, these comments offered insight into peer relations and dynamics, including participants' reflections on age, and how they deployed gender relations in their discussions. Provided that their use fits within established ethical protocols, we argue that there is a place for attention to side comments, especially in focus group research with young people where adult-teen hierarchies and peer dynamics might lead young people to engage more with peers than directly respond to researchers' questions. [ABSTRACT FROM AUTHOR]

Engaging in 'reflexive practice' throughout the research process (Benson and O'Reilly, 2022) and a 'reflexivity of discomfort' (Hamdan, 2009) through an intersectional lens, this article presents a reflective account of accessing and conducting observations and interviews at a South Asian women's organisation, in North England, to explore Pakistani and Bangladeshi Muslim (PBM) lone motherhood. It critically explores how researchers' own subjectivities and intersecting identities – in this case, my intersecting identities and positionalities as a young British Pakistani Muslim women, researcher and volunteer – impact interactions in different circumstances with different groups of participants and the importance of having continuous critical self-awareness. Moving beyond simplistic insider–outsider debates, the paper contributes towards further developing reflexivity debates taking an 'intersectional reflexivity' approach. It argues for thinking about the research process and engagements in the field as socially constructed, changing, adapting and negotiated overtime and to utilise intersectionality to unpick broader categories. Finally, it encourages researchers to adopt reflexivity in their research practices. [ABSTRACT FROM AUTHOR]

Drawing on two multilingual qualitative datasets (Korean/English and German/English), this paper examines the dual role and positionalities of two researchers who simultaneously act as translators, as well as the implications of this dual role for multilingual qualitative research. This work is informed by transnational feminist translation studies and transnational feminist approaches to qualitative research, and founded on the two researchers' intimate familiarity with their participants' languages, contexts, and meaning-making processes. Considering the complexity of this familiarity, this work presents unique dilemmas—challenges and opportunities—with respect to translating, representing, and writing about multilingual qualitative data. [ABSTRACT FROM AUTHOR]

Researchers are increasingly interested in why people want to participate in qualitative interview studies, particularly what they hope to gain from participating. The present paper contributes to this research agenda by analysing the motivations of victims of interpersonal violence: a group that is considered ethically challenging to involve in research, given their history of being intruded upon. The analysis is based on 174 qualitative interviews from three separate studies: two on intimate partner violence and one on sexual assault. A key finding is that many victims welcome the opportunity to participate and often use the interviews for their own purposes. We identified three different 'participant orientations', or ways victims relate to the interview and the research, including 'telling for oneself', 'telling for others' and 'telling for the researcher'. We discuss how these orientations imply different ethical contracts between the participant and researcher and their links to recruitment methods. [ABSTRACT FROM AUTHOR]

This paper develops and applies a methodology of qualitative inquiry that equips researchers to capture how social actors produce and contest accepted forms of knowledge at the margins of mainstream globalizing discourses in times of crisis. Standing at the intersection between conceptual and empirical research, our methodology builds on the common epistemological premises of 'narrative', as stories constructed and enacted in social life, and 'practice', as tasks and projects composed by 'doings' and 'sayings'. Overcoming the dualism between 'action' and 'discourse' in traditional social theory, this methodology integrates narrative theory and practice theory into a joint framework for fieldwork and interviews. The use of the narrative-practice methodology in ethnographic case studies – such as interpreters' experience of the COVID-19 pandemic in Qatar – allows researchers to gain analytical granularity on participants' storied practice and practiced stories of the crisis, to harness 'peripheral' knowledge and refashion public discourse. [ABSTRACT FROM AUTHOR]

This paper uses David Graeber's work on the moral grounds of economic relations as a vantage point from which to reflect on the ethics of giving back in field research, drawing on my own fieldwork experiences in Sierra Leone and Sri Lanka as well as examples from existing literature. I argue that Graeber's exposition of different moral logics for economic relations – hierarchy, exchange and communism – provides a valuable set of conceptual distinctions for thinking through what is owed by, and to, researchers in different research interactions. In addition to a recognition of the incommensurability of what is often being exchanged, this approach responds to the danger of researchers setting the terms of ethical interaction, through distant institutional processes and practices built on logics of exchange, in ways that might constrain the ability of interlocutors to meaningfully articulate their own positions in fieldwork relations. [ABSTRACT FROM AUTHOR]

There is a fruitful tension in ethnomethodological work. On the one hand, real-world data are used to rein in analytical privilege. On the other, conceptual discussions necessarily take place in a more open analytical space. Describing settings in detail and thinking about things in the abstract are both essential components of the ethnomethodological project. What ethnographies might consist in complicates this picture. Garfinkel initially deflated the concept of 'ethnography', using it to refer to how all members of society make sense of their world. Sacks, on the other hand, initially construed his sociological project as a more rigorous form of professional ethnography. Ethnographic methods rightly remain an important tool for ethnomethodological analyses. They provide an empirical grounding for analysis and facilitate 'thinking about things' in a more open manner than some other forms of data. This paper argues that ethnographic analyses more generally can be used as ethnomethodological resources, (re)introducing the idea that others' fieldwork and analyses are legitimate resources for ethnomethodological work. Some materials from Elijah Anderson's classic ethnography A Place on the Corner are used to illustrate the possibilities taking this approach might offer. [ABSTRACT FROM AUTHOR]

Participatory action research (PAR) is described in the literature as a valuable method for enhancing the power of marginalized individuals and communities by collectively producing knowledge to transform the inequalities they experience. This deviates from most social science research, where such actors are largely the subjects of data extraction. This paper reports on our experience of using PAR to examine existing food systems and ideas regarding ‘just food system transitions’ alongside Non-Governmental Organizations in Brazil, Sierra Leone, the United Kingdom and Zambia. We describe our efforts to encourage these partners to participate in the research design, data collection and analysis in line with PAR ideals. Our experience fell short of our expectations for a PAR project. While some limitations relate to the Covid-19 pandemic, this paper focuses on the structures of contemporary neoliberal academia, which, we found, actively obstructed the realization of the optimistic claims of the PAR literature. [ABSTRACT FROM AUTHOR]

The paper recommends a values-driven regeneration of research ethics for ethnography. In contrast to the current regulatory version of research ethics we propose a more subtle, field-oriented and traditional version, grounded in ethnographic experience. The paper is in three parts. The first part highlights the tacit assumptions of current systems of ethical approval for social research and their unintended and even perverse effects. Ethnography is the focus of the second part, where we highlight the distinctive issues for ethnographic research of current practice. In the final part we argue for a culture of ethnographic work grounded in an ethnographic understanding of social conduct and an ethic of generosity. Defined as a key-value for social sensitivity, this implies abandoning a procedural logic in favour of a values-based research culture faithful to the spirit of ethnographic and qualitative inquiry. [ABSTRACT FROM AUTHOR]

This paper introduces driving around with people in private cars as a research space to which walking methods can be adapted and in which productive accidental ethnography can take place. Whether one is walking or driving together with research participant(s), one's shared mobility is key: the act and rhythm of moving together through land and sense-scapes provides prompts and insights and facilitates conversation and rapport. However, the coverage of larger distances at greater speeds in a car and the car's existence as a private space separate from the scenes and places passed through ensures that driving together is qualitatively different to walking together and that it can sometimes be more useful. The paper argues that driving together can be a productive research space depending on research focus, context, and ethical and security considerations. [ABSTRACT FROM AUTHOR]

There has been much debate around the ‘voice’ of the child in qualitative research. This paper contributes to these discussions by drawing on the philosophy of Reggio Emilia, which emphasizes dialogical encounters that recognize the value of children's subjectivities. The paper critically reflects on a qualitative study of primary education during the COVID-19 pandemic that involved children aged 5–7 (n = 30), teachers (n = 6) and parents and carers (n = 18) in Wales. The study generated data using creative methodologies, field notes and qualitative interviews. The philosophy of Reggio Emilia was utilized to be reflexive about the processes of research design, fieldwork, data analysis and dissemination, questioning tensions between voice and silence and how research teams can face and respond to the challenging issues that complicate the intent of respecting children's subjectivities and perspectives. A key lesson from this process of reflection and questioning was the need to be attentive to and attuned with the subtleties of children's paralanguage and to maintain a level of flexibility in research design and processes that respected children's requirements and preferences. While the study focussed on children's experiences, the lessons learnt from evaluating the study in relation to the philosophy of Reggio Emilia have value for wider qualitative projects with diverse communities. [ABSTRACT FROM AUTHOR]

This special issue asks what happens to international research and collaboration when the research community becomes temporarily immobilized. The COVID-19 global pandemic powerfully disrupted normal ways of doing research and, therefore, created a perfect natural experiment of the “otherwise” for digital qualitative research in sensitive contexts. The collected papers argue that the lessons extracted from this recent global health crisis should shape our thinking on qualitative research amid crisis and research on the crisis. The authors speak to core themes like the digital platforming of research, continued inequality in research relations, and the concept of compounding crises. The special issue reflects on the authors’ own experiences with international collaborations during COVID-19 in a multiplicity of contexts from Peru, to Pakistan, Mexico and the Great Lakes Region of Africa. This introductory essay argues that the uniquely rapid and global context of COVID-19 offered a glimpse into one possible alterity of research production. It extracts lessons for the present and future, not only for other global crises, but for willed disruptions of research relations so that these are marked by less inequality and more balanced power relations. [ABSTRACT FROM AUTHOR]

Qualitative research literature discusses how power shapes the interview process and the resulting data and explores the epistemic basis for interview research theoretically. However, processes of negotiating epistemic authority in the interview situation, and in data analysis, are investigated less frequently. This paper draws on 34 interviews with social science academics interested in gender, feminist and queer studies in four English universities to reflect on the epistemological challenges of researching social researchers about their work. Through this, it contributes to explorations of how, in qualitative interviewing and data analysis, we can combine a critical reading of interview data with a commitment to respondents’ accounts of their realities. I argue that Black, anti-colonial, queer, feminist epistemological approaches can be well suited to navigate this challenge. I advocate for an epistemic reflexivity that acknowledges the fluidity of speaker positions while taking structural power relations, and their effects on epistemology, seriously. [ABSTRACT FROM AUTHOR]

Critical epistemologies and methodologies have over time challenged the static and mono-dimensional approaches to fieldwork, allowing researchers to contemplate and conduct their research in spaces of in-betweenness. Despite this important shift, the essentialist idea that both 'the field' and 'home' in a fieldwork setting must be actual places persists. In this article, we challenge the conceptualization and operationalization of 'home' not only as the juxtaposition to 'the field', but also as the embodiment of a place in a specific temporality. We argue that the postulation of 'home' as a constant disregards the non-predetermined and unpredictable nature of fieldwork relationships that are often complicated by implicit and explicit power dynamics, especially in places researchers identify as 'home'. We demonstrate that unequal power relations, especially (1) between the Global North and Global South, (2) between majority and minoritized groups, (3) among genders, and (4) between elites and non-elites, require us to envisage 'the field' and 'home' in relative terms. We propose the reconceptualization of fieldwork place as a hybridized space that conjoins 'the field' and 'home' as 'field-home', particularly at a time when research mobility is restricted by the COVID-19 pandemic. In this way, we extend the literature on issues related to power, positionality and reflexivity in qualitative research, and provide practical insights for those preparing for fieldwork. [ABSTRACT FROM AUTHOR]

This article contributes to literature on live methods and specifically to the idea of research as an informed provocation of experience in the context of growing methodological experimentation in social science research. The liveness of our method sits with our close attention to inquiry as encompassing of human/non-human relational encounters that, drawing upon a materialism of lively matter, come together in the form of material thinking. We sought to foster a creative encounter between people with experience of self-harm and published narratives about self-harm in the light of 'provoked perplexity'. We suggest that deliberately 'provoking perplexity' in creative and live methodologies, opens up possibilities for inquiry into the unimaginable and unthinkable. Participating in a series of collaborative, creative (visual art) response workshops, our participants troubled the idea of meaning as neat and coherent, linear and final, showing instead how it dwells precisely in the very process of inquiring by means of creative making that constitutes practice as research. [ABSTRACT FROM AUTHOR]

I make two points about the role of threats for ethnographic fieldwork in contexts suffused by interpersonal violence. First, the experience of implicit and explicit threats operates as a powerful cultural agent that significantly transforms fieldworkers' relationship with the field. Second, subjecting oneself to threats can become a central component of the ethnographic immersion into the field. The notion of "threat wisdom" connects these two points by capturing the emerging competence to handle threats and resulting from "becoming threatened," "becoming threatful," and "becoming threat wise." To develop this argument, I discuss insights from my fieldwork with homeless people using cocaine, crack cocaine, heroin, and methamphetamine, in Barcelona. [ABSTRACT FROM AUTHOR]

The article shows how film can disrupt human-centred discourses about the use of video technology in qualitative research. Inspired in particular by Deleuze's film philosophy, a detailed analysis of an "ordinary" event in an early-childhood institution gestures at some of the possibilities that the manipulation of technology can offer. Filmmaking practices, such as framing, tracking, speed changes, reverse motion and use of sound, shape what counts as "data" and offer alternative modes of analysis that include more-than-human bodies. These playful techniques draw attention to how video technology can play a democratising role in qualitative research by paying more attention to the digital, the sensory and the visual and relying less on language as the mode of enquiry. Grounded in post-qualitative approaches of performativity, we indicate the radical implications of the ontological and epistemological paradigmatic shift in agency and causality when disrupting anthropocentrism in qualitative research. [ABSTRACT FROM AUTHOR]

Equity, diversity, and inclusion (EDI) and anti-oppression (AO) policies are implemented in research to address intersecting systemic barriers for marginalized populations. Grant applications now include questions about EDI to ensure researchers have considered how research designs perpetuate discriminatory practices. However, complying with these measures may not mean that researchers have engaged with AO as praxis. Three central points emerged from our work as a women's research collective committed to embedding AO practices within the research methodology of our community-based study. First, research ideas must be connected to larger pursuits of AO in and across marginalized communities. Secondly, AO as praxis in the research design is an exercise in centering cultural knowledge and pragmatic research preparation and response that honours the collective. Lastly, AO approaches are not prescriptive. They must shift, adapt, and change based on the research project and team, creating space for transformative resistance and emancipation of racialized researchers and community workers. [ABSTRACT FROM AUTHOR]

This paper reflects on the use of objects in qualitative interview methods. We consider the use of objects in “single” research events and in longitudinal designs. This leads us to consider how using objects in interviews situates in relation to time. Emphasizing the materiality of objects as well as how objects help to materialize events, experiences, and accounts, we explore what objects do and how we can practically work with objects, especially in qualitative longitudinal research. Objects in interviews do not simply afford representations or elicitations of participant stories, but become dynamic actors that enable interviews to speak materially. Using vignettes from a longitudinal study investigating experiences of COVID-19 in time, we hone our attention towards the temporal affordances of object methods. We conclude with a list of practical suggestions for using objects in qualitative longitudinal research. [ABSTRACT FROM AUTHOR]

Composite storytelling as a social qualitative research method represents a growing spirit of creativity to explore themes of social injustice. This article discusses the potential methodological affordances and challenges of such approaches when used to collectively unsettle, interrogate and (re)imagine what it means to become an academic of working-class heritage. The participatory project discussed in this paper involved eight social science and humanities academics in UK-based elite higher education institutions. In a series of storytelling sessions, the participants created narrative encounters to foster moments of critique and analysis to explore the complex social realities of their routes into and through academia as people of working-class origins. Working alongside an illustrator, the participants used empirical insights to create composite stories in multimodal comic formats. Through this work, we seek to prompt further discussions about the generative possibilities of pursuing similar methods in the social sciences and beyond to challenge forms of social injustice. [ABSTRACT FROM AUTHOR]

Ethnographic practice in contentious and high-risk spaces raises important ethical and methodological questions. When working with grassroots activists who actively avoid forms of surveillance, the boundary between consensual observation and potentially harmful documentation becomes difficult to discern. This article aims not only to identify the gaps in qualitative research methodologies for scholars working with grassroots activists, but also to think of practical ways in which researchers should mitigate concerns both for participants and themselves. Based on fieldwork in Australia, the author explores the ethical, methodological, and emotional dilemmas of conducting research with activists as a militant ethnographer. The article argues that activist-centred project designs must consider the challenges between the researcher's mandate to collect data and their responsibility to uphold security culture both in and outside activist spaces. Reflexive research ethics, further, should be a part of ongoing research engagement to address the emotional tensions overlooked in standardized ethical protocols. [ABSTRACT FROM AUTHOR]

This article analyses the implications of qualitative research on migration in terms of reflexivity and positionality. In particular, it presents research as care, revolved around three main critical nodes of reflection: the epistemological importance of emotions, intersectional positionality and the ethics of care. Drawing upon the insights concerning a qualitative research on migration in Italian shrinking areas, the contribution underlines the importance of conceiving research as a process of negotiation. Moreover, it shows how positionality in qualitative migration research is not static but flexible, and is conditioned by different emotionalities emerging during the fieldwork. In this sense, the continuous negotiation that exists between researchers and participants can imply affectivities and kinship that valorises the relationships created during the research. [ABSTRACT FROM AUTHOR]

Based on the current trends in conducting ethnographies, with time and funding limitations and the need to reflect on the researcher's positionality, this article explores the implications of conducting ethnographic fieldwork in a mixed team (in terms of gender, race and nationality) with highly vulnerable populations in a context of crisis. To that end, the article analyses the experience of conducting a team ethnography with African migrants in Tijuana, Mexico. While the study did not start with a self-awareness of what a team ethnography implied, as fieldwork developed the gender, race and nationality of both interviewees and researchers became crucial elements to produce a meaningful multi-layered, multiply-positioned ethnography. This article argues that methodological flexibility and the researchers' relationship with themselves and the respondents are vital elements that require further experimentation in ethnographic research. [ABSTRACT FROM AUTHOR]

Audio recording interviews, focus groups, and naturally occurring interactions have been utilised by social researchers for decades. Yet, the use of audio recordings as a tool to elicit participant responses has received less attention in social science research. This is despite heightened interest in non-traditional techniques such as the use of visual methodologies, and arts-based methods. In this article, I describe how I advanced a known method, vignettes, into an audio narrative to explore perceptions of sex work. This article reports on the methodological rationale for the novel use of audio vignettes, and the capacity they have for memory retrieval, eliciting reflections on lived experiences, and for providing richer attitudinal data. By drawing on 'accessibility theory', this article argues that audio vignettes are a powerful elicitor of attitudes. Furthermore, I claim that audio methods as I define them, can enhance the social scientists' toolkit and that, what I term 'audio sociology' needs further development. [ABSTRACT FROM AUTHOR]

Based on the shift from face-to-face participatory action research (PAR) with groups in situations of vulnerability to digital methods during COVID-19, we reflect on how we can go beyond compensating for the physical absence of the researcher from the field. We argue that instead of simply aiming to replace face-to-face research with a digital equivalent for maintaining 'participatory' and 'inclusive' research practices, remote practices have the potential of being more-than compensatory. We suggest that when producing multi-method digital approaches, we need to go beyond a concern with participant access to remote practices. By rethinking remote PAR in the light of expressive rather than participatory research practices, we critically reflect on the (sometimes experimental) process of trying out different digital research method(s) with Brazilian youth in situations of digital marginalisation, including the initial 'failures' and lessons learned in encouraging diverse forms of participant expression, and ownership using WhatsApp. [ABSTRACT FROM AUTHOR]

This article introduces 'future memory work' as a conceptual framework and speculative practice to unsettle the temporal hierarchies that are intrinsically tied to the anthropological project and that lead to Othering through time. By adding a future dimension to memory work – a concept and methodological tool to better understand how we make sense of the world around us – it becomes possible not only to acknowledge but proactively make use of how the future shapes the way we (re)construct the past in the now. The article foregrounds a study wherein young Indigenous people from Kalaallit Nunaat (Greenland) were invited to create 'future memories' for subsequent generations by producing 'memory texts' that best represent what they consider worth preserving. In my research, I utilize the future to elevate the present in conjunction with the past and illustrate how this future-orientation offers an alternative temporal frame to investigate young Kalaallit's (Greenlandic Inuit) multitemporal relations to the world. [ABSTRACT FROM AUTHOR]

The growth of relational, participatory, collaborative and emergent research approaches in recent years has brought new ethical challenges for research with children and youth. These approaches require greater consideration of the specific social and cultural contexts of the research, along with the greater emphasis on researcher–participant relationships that often occur over sustained periods of time. Very few tools are available to help researchers think through the everyday ethical dilemmas such research can raise. In this article, we review the theoretical underpinnings of feminist and indigenous research methodologies that have encouraged these emerging approaches. Through examining an 18-month Youth Participatory Action Research (YPAR) project case study, we critically review ethical moments relating to negotiating consent over a sustained period of time, enhancing co-design and navigating power issues between adult and youth researchers. We conclude with a number of questions to 'think with' when reflecting on ethical research with children and youth. [ABSTRACT FROM AUTHOR]

There are increasing instances in which researchers study their migrant co-nationals in one language but report their research findings in another language. This raises significant issues regarding the mediating role played by bilingual researcher-translators when translating research data: the decisions they make when bringing the Other's world to their readers, and the strategies they adopt when making such decisions. These issues of data translation, as well as the unique experiences of the researcher-translators and the valuable knowledge that they generate from this process, have not yet been given adequate attention in the academic literature. In response, this article explores a translation analysis which allows the researcher-translator to reflect in detail on the methodological challenges that researcher-translators are likely to encounter. Introducing Poblete's five operations of translation, we highlight the processes that the researcher-translator adopts in recognising, reflecting and negotiating with the (un)translatability of culturally embedded linguistic expression. Focusing on International Student Mobility (ISM) as a particular instance of research translation/analysis as cultural mediation, we demonstrate how our intention to attune to students' own ISM journey in their own language reverberates in the mediation and interventions the researcher-translator conducted through the translation analysis. The article thus emphasises how translating interview scripts as part of the research is more than seeking linguistic correspondence, it is also about understanding non-western lives and life-words through a second-language. [ABSTRACT FROM AUTHOR]

This article addresses the methodological aspects of a multi-voiced, collaborative ethnographic research process, in particular how video can enhance and amplify this research endeavour. The authors illustrate and discuss how experimental filmic methodologies can help to capture processes of becoming in a collaborative research endeavour, both enabling the development and production of diverse empirical materials and enhancing the multivocality of research practices. Using explorations of the National Tourist Route towards Havøysund in northern Norway as our empirical context, we reflect on diverse engagements along the process, such as becoming aware how the camcorder becomes a member in the research team. The filmed material forms an entanglement where our explorations along the route, our cultural practices related to the northern landscape and diverse disciplinary practices come together. We address three main ways video contributed to our research process and the creation of research materials. First, we highlight how video enables the creation of empirical traces that can be used as research materials. Second, we explore how video can work for mobilisation of multivocal dialogues. Finally, we point out that video opens the way for integration of the sensual into the research process. [ABSTRACT FROM AUTHOR]

Recent studies in design research and science and technology studies (STS) have investigated how speculative thinking might be applied in empirical contexts. A unifying feature of speculative approaches has been an interest in futures as mediated, shaped and conditioned by science and technology. Yet concrete methodological conditions of speculative research events remain under-explored. There is a need for a more nuanced understanding of speculation 'as it works'. While speculation does not constitute a unified method or analytical grid with a defined set of elements, speculative research is not innocently playful or free of methodological constraints. Speculation denotes here philosophically driven knowledge production conducted with research participants on science, technology and futures. Based on experiences of two social science and two design research cases in cellular reprogramming and genomic engineering, we illustrate and theorize our methodological observations on what takes place in speculative practices with participants. Drawing on Whitehead's and Stengers' conceptual work on experiential practices of knowing, we develop the concept of 'the gap' to describe the mode of speculative engagement that shapes concrete relations and positioning in research events. Contingent and situated, the gap of speculative action builds on openness, uncertainty and hesitation. Achieving the gap is the aim of speculative engagement and also a methodologically elusive, risky part of the study process. The concept of the gap helps illustrate what researchers ask from participants in the name of speculative openness, and how participants position themselves in these encounters. It allows us to highlight how participants, in turn, invite researchers to reposition themselves and demand experiential involvement that may reconfigure the course of the study. [ABSTRACT FROM AUTHOR]

Qualitative analysis is, inherently, a complex, messy and nuanced process. In the context of contested notions of validity, for novice researchers there is therefore an attraction in adopting established, systematic and formulaic approaches. Yet, in prioritising methodical processes, over critical engagement and methodologically coherent quality criteria, these approaches can risk limiting research to a process of cataloguing and reporting face value readings. This research note reflects on an attempt to address and examine this risk in a doctoral research project by progressing from an initial thematic interpretative approach to data analysis to a secondary stage informed by ideas of interruptive analysis. The paper introduces a conceptualisation of interruption as prioritising interrogation of aspects of presentation, over a focus on the interpretation of content or a shift from analysing what is said, to how it is said. Empirical data from research exploring doctoral students’ methodological decision-making is utilised to illustrate the approach and to provoke consideration of the value of embracing disruption. Analysis of two narrative accounts from the study is presented, providing a snapshot of the different understandings and an insight into the learning it generated. The learning in this research note is intended to act as an illustration and provocation for thinking rather than any form of procedural guide. [ABSTRACT FROM AUTHOR]

The use of digital technologies in qualitative research has been found to increase access and participation by minimizing geographical, scheduling, and financial barriers. However, discussions among the qualitative research community about the challenges of conducting research online and, specifically, what steps can be taken to mitigate “imposter participants” remain limited. Anchored in a critical disability studies perspective, in this field note paper, we discuss lessons learned in conducting online qualitative research and preserving data trustworthiness. [ABSTRACT FROM AUTHOR]

This paper presents a new methodological model that was developed whilst carrying out an Institutional Ethnography to explore school food working practices. The model brings together two complementary approaches; Institutional Ethnography and Systems Thinking, to offer a novel approach to the analysis and visualisation of ethnographic data as systems maps that show how power shapes practices. This novel contribution allows for the mapping of complex working practices to show interdependencies and flows, and addresses limitations in the applicability of Institutional Ethnography to policy research. This approach will be useful for researchers and practitioners who want to utilise findings from Institutional Ethnography to design effective interventions, change outcomes of working practices, or tackle policy problems. [ABSTRACT FROM AUTHOR]

Rapport is generally considered an essential component of successful interviewing, where participants are willing to share and divulge information. The present paper contributes to the research on rapport in qualitative interviewing by exploring ethical tensions that researchers may experience when conducting qualitative interviews with vulnerable participants. The analysis is based on semi-structured interviews with nine researchers from various fields within social sciences who had extensive experience in doing research with diverse vulnerable groups. We identified six ethical tensions related to building rapport with people in vulnerable life situations that cover issues concerning both too little and too much rapport. Findings illustrate that rapport as the ‘ideal’ for the researcher-participant relationship may need nuancing. The study concludes that researchers undertaking qualitative interviews on sensitive topics need to have a conscious awareness of ethical tensions that may arise when building rapport with their participants [ABSTRACT FROM AUTHOR]

Based on the authors' ethnographies in the fields of taiji, ballet, and yoga, this article outlines and reflects the theoretical and empirical scope of what we mean by "ethnomethodological ethnography." Ethnomethodology and Conversation Analysis (EM/CA) have been juxtaposed and pit against various forms of ethnography and vice versa —for example, by criticizing various theoretical underpinnings of ethnographies, viewing EM/CA as a very limited micro-sociological research method, or by critiquing (auto-)ethnography as egocentric, self-absorbed, and ill-equipped to account for the detail and sequential organization of natural occurring actions and circumstances. Contrary to such deliberations, we highlight their common interest in putting empirical social phenomena first. In getting access to and describing what social phenomena consist of, members' competencies and detailed analysis of recorded data mutually elaborate each other. In this sense, they are potentially not only mutually inclusive but, as we shall argue, the entire field of EM/CA studies depends to some degree on actually doing ethnography. Based on our own ethnographic research, we will then zoom in on the case of taiji practice to highlight the relevance of autoethnography and evaluate how ethnographic reflections of self and body constitute and may foster "uniquely adequate" qualitative research. Ultimately, the aim is to explicate how EM/CA research policies differ from textbook oriented instructions and are better considered as praxeological respecifications of doing ethnomethodological ethnography in particular cases. [ABSTRACT FROM AUTHOR]

This article focuses on various ethnographic procedures and findings in ethnomethodology (EM) and conversation analysis (CA), addressing the question of how EM and CA relate to ethnography. Given the obvious answer that EM includes ethnography, we also argue that CA does as well, though just how EM and CA do so needs to be qualified and specified. Ethnographic procedures have been used in EM for decades, although often in non-standard ways, and currently with some ambivalence. In CA, it is more common to disavow ethnography in favor of recorded and transcribed interactional exchanges. However, we argue that CA often makes use of ethnographic insights drawn from extended study of recordings, while also identifying "ethnographic" inquiries of a sort that take place within the organizational settings studied. Our aim is to identify the place of ethnography within EMCA by taking an inventory of ways "ethnography" has been used, invoked, produced, and/or disavowed in particular studies and to highlight what is distinctive about those various EMCA uses of ethnography in contrast with more conventional ethnography. [ABSTRACT FROM AUTHOR]

This article is concerned with the ethnomethodological principle of unique adequacy. The unique adequacy requirement of methods requires that the researcher gains 'vulgar competency' in the practice(s) being studied, and, in the strong version, produces findings that are findings for members. In engaging with some existing critiques of the requirement, I draw from an ongoing participant study of the work of mountain rescue with the aim of considering matters of participation, observation, analysis and competency at the worksite itself. By attending to the lived detail of the field/worksite, I make a recommendation for an attention to what I am calling unique-adequacy-in-action. Here, then, I describe how my own participation at the scene (a technical rescue training session) demonstrates my hybrid status as member/observer/analyst and how unique adequacy is an observable resource in members' own assessments of competency. In doing so, I aim to recover the radicality of Garfinkel's later writings and resist the treatment of the requirement as a narrow methodological stipulation. [ABSTRACT FROM AUTHOR]

This text discusses the relationship between ethnomethodology and ethnography and sketches what can be called an ethnomethodological ethnography. To do so, it shows that Garfinkel and his collaborators work ethnographically in order to adequately describe social phenomena and make their phenomenal field properties noticeable. To highlight the distinctive features of ethnomethodological ethnography, the text first discusses other ethnographic approaches. Differences between these approaches and the ethnomethodological ethnography become apparent through two argumentative steps: first, by discussing Garfinkel's reflections on ethnomethodology and ethnography, and second, by discussing actual ethnographies by Garfinkel's collaborators. The text concludes with a general reflection on the methodological principles of ethnomethodological ethnography. [ABSTRACT FROM AUTHOR]