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This essay starts with the classical assertion of Niklas Luhmann that there exist no pedagogic technologies, but takes up parts of his conceptual understanding of technology to describe and understand mass schooling in the nineteenth century. It is argued that using his terminology and focusing on technologies of schooling brings into focus sources and actors that Luhmann and his colleagues oversaw and that can be integrated in a sociological understanding of the emerging modern mass educational systems. The paper introduces this understanding and contrasts it with other given approaches. It is argued that the theoretical frame of technology allows for a better understanding of causality, bringing back into the discussion actors and their pursued ends that are often left out in concepts and theories of technology and also in sociological interpretations of the history of schooling. The essay shows the possibilities of applying this perspectivisation by using two examples of a technology, "curricular planning" and "teacher's education," highlighting curriculum and teachers' manuals as key sources and core elements of a technology of schooling that systematically aims at achieving given pedagogic ends. [ABSTRACT FROM AUTHOR]

Thomas Munro, a Scottish highlander, came to the Madras Presidency in South India as a soldier in the army of the East India Company in 1780. He rose to the position of its governor 40 years later in 1820 and died in India in 1827. His rise was not through military campaigns but peaceful administrative policies. During his stay in India, he defended Indian interests and took on powerful governors-general and other higher officials. He resisted their elitist policies, talked of lack of political freedom in India and wanted to give representation to Indians in administration. He conducted the first educational survey and established 101 schools. In the history of modern India, particularly in the history of education, there is a tendency to view British colonialism as a monolithic category. This paper looks at this extraordinary journey of a Scottish soldier, his impoverished status, family constraints, struggle with British elitism, and above all, his contributions to education in South India. No theory of imperialism and colonialism is available to analyse the Scottish interventions in the field of education. Such existing theories rely on the European and non-European dichotomies. They cannot be used to explain why the Scots chose to support Indians instead of their own fellow British officers in the colonial administration. [ABSTRACT FROM AUTHOR]

This paper examines intra-individual "script switching", alternation between Kurrentschrift ("German script") and "Latin script", within nineteenth-century handwritten German texts. We attribute a semiotic value to the textual surface and assume that graphic variation conveys meaning and should therefore be considered a communicative practice. After an overview of the development of Kurrentschrift and of the functions and ideologies behind script switching with a particular focus on nineteenth-century German schools, our paper presents three case studies from different contexts of lower-class writing. First, we analyse the writings of a tailor in a southern German psychiatric hospital, who not only used script switching to comply with the relevant conventions, but also to make his texts appear "educated". The second case study focuses on the French–German border region, which, especially Alsace-Lorraine, has historically been characterised by multilingualism and shifting national affiliations. Here, the use of different scripts and languages reflects both contemporary norms and the writers' identity. Finally, we examine the letters of two Frisian sailors who had migrated to America and wrote home after adjusting to life in their new home country. Frequent switches between different scripts and languages index both cultural practices and their hybrid identity in a multilingual context. [ABSTRACT FROM AUTHOR]

In this paper, we analyse the struggle for a unified style of writing in primary schools in the German-speaking part of Switzerland between the 1860s and the first decades of the twentieth century with regard to the contexts in which this struggle was embedded. In the late-nineteenth century, in German-speaking Switzerland, as in other parts of the German-speaking realm, a controversy emerged regarding whether general writing practices (handwriting and print) should adhere to the traditional Gothic script and typefaces called Fraktur or whether such practices should change in favour of the Latin script and typefaces called Antiqua. This controversy was fuelled by economic arguments (Latin script was used in international commerce), scientific arguments (the question of which typeface was "healthier" emerged), and arguments questioning which cultural liaisons should be upheld or even strengthened (Antiqua was identified with Romance and English languages and cultures, whereas Fraktur was identified with German language and culture). In German-speaking Switzerland, as a part of a multilingual country, the latter was particularly important because this question of cultural allegiance was expressed by the basic cultural practice of writing. [ABSTRACT FROM AUTHOR]

After the Civil War (1861–1865), the United States faced a problem of “reconstruction” similar to that confronted by other nations at the time and familiar to the US since at least the Mexican–American War (1846–1848). The problem was one of territorial and political (re)integration: how to take territories that had only recently been operating under “foreign” governance and integrate them into an expanded nation-state on common structural terms. This paper considers the significance of education in that process of state (re)formation after the Civil War, with particular attention to its role in federal territories of the US West. Specifically, this paper analyses the role that education-based restrictions on citizenship, voting rights and office-holding played in constructing formal state power in the cases of five western territories: Hawaii, Indian Territory, Oklahoma, Arizona and New Mexico. A focus on the significance of education in these cases both advances and challenges literature on the “hidden” and decentralised structure of national policy-making in the US. It adds to that literature by illuminating how education served as an indirect tool of national policy in the West, effectively shaping the structure of power in other policy domains. At the same time, by focusing on the US West, the present analysis challenges the idea that national governance in the US was particularly “decentralised” or “hidden”. It highlights instead: (1) the role of colonial racialism in shaping national responsibility and authority for education in the US; and (2) the significance of education as both an alternative and a corollary to war in establishing US colonial power. [ABSTRACT FROM PUBLISHER]

This article examines the Uruguayan state approach to the teaching of writing in public elementary education during the 1830s, and is an attempt to explain why state officials advanced new pedagogical methods aimed at increasing rationalisation and standardisation. While many different handwriting styles existed in the past, the school system simplified and standardised public education under a single cursive style, the English round-hand. Notwithstanding the state’s standardising directives, Uruguayan teachers combined the pedagogical innovations of Lancaster’s monitorial system with the calligraphic traditions of the old writing masters. According to personal preference and necessity, teachers devised a hybrid system, which implemented new dictation exercises and the use of the writing slate, but preserved the writing masters’ imitation ofmuestras, and the use of quill, ink, and paper. The government arranged an inventive procedure to accurately measure students’ handwriting performance. Theplanas, or samples of students’ handwriting, were useful tools in the standardisation and evaluation of public education. Elementary schools from all over the country forwarded handwriting samples to the central state, or exhibited them in public examination ceremonies, as teachers publicised pedagogical success, and state officials confirmed the general advancement of public education. This study is also an attempt to show that the teaching of writing was part of a greater pedagogical mission and nation-building project: the intentional departure from colonial corporate identities, and the construction of a national community conceived as the sum of its individual citizens. [ABSTRACT FROM PUBLISHER]

The paper presents one of the most prominent Greek women teachers and educators of the nineteenth century, and a leading figure of Greek women’s education in Ottoman territory, Sappho Leontias (1830–1900). Within a transnational framework and based on the study of the writings of Sappho Leontias, the paper presents her educational views, theory and philosophy and focuses on her connections to educational thought and activity “beyond ethnic/national borders”, investigating the influences on her theoretical schema. A secondary intention of the paper is to present the influence Leontias exercised on the education of her times through an overview of her educational activity. The historical and social conditions of the time and place, as well as gender ideologies, are taken into consideration; the paper supports the position that they affect or shape individual projects and choices to a great extent. [ABSTRACT FROM PUBLISHER]

European physicians long worried that the scholarly life was harmful to health. Neurological and digestive problems flowed from sedentary, seated lives. In the late eighteenth century, when the Enlightenment began spreading education to more people, educators inspired by Rousseau’sEmilesuch as Johann Guts Muths, Friedrich Jahn, Johann Pestalozzi, and Philipp von Fellenberg explored ways to add exercise to schooling. In the northeastern United States, educational reformers were also concerned with how to expand schooling without subjecting more children and teachers to the diseases of scholars. Particularly in New England, educators such as Catharine Beecher, Mary Lyon, Alden Partridge, and Joseph Green Cogswell tested new forms of exercise in academies for both girls and boys. Educational reformers had in common a tendency toward ill health, so the dilemma of scholarly frailty particularly engaged them. Spinal curvature and pulmonary consumption added to the previous concerns for students and teachers. In addition to exercise, improving schoolhouse ventilation, heating, and desks could keep students healthier, and teaching physiology could train them to keep themselves healthier. Boston’s highly developed and prevention-oriented medical culture and its medical and education publications made the city the ideal home for the first seven annual meetings of the American Institute of Instruction, which were rich with health content. This paper focuses on the keen interest in health among American educators of the common school reform era before Horace Mann, which puts his interest in phrenology in perspective as only one of many paths to health concerns. [ABSTRACT FROM PUBLISHER]

Indian residential schools lasted in Canada for nearly 150 years, with the last one closing in 1996. Canada’s recently concluded Truth and Reconciliation Commission has confirmed what Indigenous families have said all along: many Indigenous children endured abuse, prolonged separation between parent and child, and intergenerational legacies. Thousands of children died while attending school. Indian residential schools were one of Canada’s many colonial strategies, which aimed to inculcate students in a British world view and assimilate them by denigrating their spiritualities, epistemologies, and relationships to land. Indian residential schools also attacked Indigenous languages and insisted on English only. While historical studies of teaching English often elide a broader history of colonialism, this paper uses a settler colonial studies analysis to read nineteenth-century government reports as well as school newspapers to uncover how nineteenth-century Indian boarding schools publicly conceived of the teaching of English; my reading of nineteenth-century archival documents is informed by survivor testimony and memoir that help to puncture the propaganda of government and school documentation. Informed by the work of Wallace Lambert and Ruth Spack, I argue that school documentation represented Englishonlyrather than the more complicated understanding of Englishand– English in addition to Indigenous languages. This distinction critically separates the policies of government and school from the beliefs of many parents and children, who learned English for their own reasons but not at the expense of another language. [ABSTRACT FROM PUBLISHER]

At the heart of the nineteenth-century educational soundscape lies a paradox. Whilst “modern” classrooms generally strived for orderly silence, the goal of its educational practices was the production of competent “citizens”. Middle-class boys in particular were expected to acquire a voice fit for business, the professions, or even (political) public speech whilst quietly listening to a teacher. This silence within the educational institution has generally been understood as an element of discipline. In this paper I want to examine the paradox of the silent classroom and the speaking citizen. I will focus specifically on those instances where the clear goal of education was vocal sound (i.e. fluent speech, civilised pronunciation, and song) and look at how silence was mobilised by educators. I will argue that the silences employed in these educational practices were not (only) tools of order and discipline, but rather means to create a “borderland” where the leap between childhood and its uncivilised noises, and adulthood and its rational speech, could be made. I will draw upon the interpretations of silence as “in between” signs as it has been developed by semioticians to analyse a corpus of sources consisting mainly of French, German, and English pedagogical literature focusing on the development of children’s voices. Reframing the place of silence in “institutionalised” education allows us to delve deeper into the specific ways in which “discipline” (re)produced and articulated dichotomies of power. [ABSTRACT FROM PUBLISHER]

Writing is basically representation. Ways of writing have evolved and become adapted to circumstances and needs at material, symbolic, formal, technical, social and cultural levels. Moreover, there are forms of writing within educational writing. In the history of educational writing, it is possible to identify and distinguish educational writing, pedagogic writing and didactic writing. The aim of this paper was to record a historical evolution of the framework, configuration and constitution of writing within education, with particular emphasis on pedagogic writing. The areas in which this evolution is particularly noticeable is in the planning process and in the drawing up of inspection records, where variations and an evolution in the configuration and type of discourse may be observed. Pedagogic writing, in its substantive, intentional, normative and processed forms, paved the way for an internationalisation of the school. The pedagogic inquiry consisted of two important features, the formal and the professional. In view of the Inquiry on Portuguese schools (1875) and other historical records of the late eighteenth century, a hypothesis has been advanced and grounded that the structure of pedagogic writing in the second half of the nineteenth century was based on school inspection. This pedagogic writing established the figure of a new professional, the school inspector, for whom an authorial space was reserved for his opinion, comments and standardisation. [ABSTRACT FROM AUTHOR]

This paper examines the impact of war on African-American education. This question is considered in three different periods: the eras of the American Revolution, the Civil War and the Second World War. Large-scale conflict, such as these instances of total war, can afford historical moments when oppressed groups are able take steps to improve their social status, challenging the forms of domination that have subjugated them in the past and demanding rights and liberties long denied them. This is an especially noteworthy case because of the highly developed system of racial oppression that African Americans became subjected to historically. In each of these cases, disruptions of existing patterns of social and political inequity provided openings for African Americans to realise new opportunities for education and social advancement. Implications of these historical patterns are discussed in the conclusion. [ABSTRACT FROM PUBLISHER]

At the world exhibitions of the 1870s Sweden displayed a schoolhouse, with examples of teaching material and student work. How did Sweden ship an entire schoolhouse to these exhibitions? What impact did the schoolhouse have on visitors to the exhibition? The purpose of this article is to shed light on the transnational influences operating between Sweden and other countries at the world fairs of the 1870s, regarding both policy and practice formation. In this paper, we will explore the exhibited school, the Swedish schoolhouse, as a major political and educational intervention in the growing market of educational goods, into the group of advanced industrial nations, and into the space of leading education nations. The schoolhouse was internally focused while at the same time demonstrating advanced education thinking, closely linked to Sweden’s national future as a leading economy. Exhibitions were not just events or spectacles. They had effects. [ABSTRACT FROM PUBLISHER]

To date, the historical entanglement of disability and happiness has not been considered an object worth of historical inquiry. Nor has the intersection of disability and emotions been used as a lens to examine the history of disability. Our paper aims at filling this academic void by analysing a wide range of philosophical, anthropological, pedagogical, popular and poetic texts dealing with the following question: “Who is unhappiest, the blind or the deaf?” On the basis of a comparative study of Belgian, Dutch, German, Swiss, Austrian, British and American primary source material, we argue that the transformation of western concepts of happiness during the nineteenth century was reflected in attitudes towards people with sensory disabilities. If at the turn of the eighteenth century happiness was considered a sensory experience, it very soon became dependent on the intervention of an educational expert. On the basis of our source material we draw the conclusion that happiness has been an overlooked factor in the construction and problematisation of disability in western societies. Analysis of the ways in which nineteenth-century authors have dealt with this question also shows how happiness became connected to new ways of wielding power, and in particular to the rise of the educational expert. [ABSTRACT FROM PUBLISHER]

Following its late nineteenth-century emergence as an important element within federalist thinking across the British Empire, the idea of Greater Britain lost much of its political force in the years following the Boer War. The concept however continued to retain considerable residual currency in other fields of Imperial debate, including those concerning policies and practices of education across the Empire. This paper explores aspects of such debate by examining the intellectual contexts, theoretical assertions and conceptual formulations deployed in relation to questions about education, leadership, Imperial unity and racial identity in the early twentieth century. These issues are illuminated by an analysis of proposals by the Imperial theorist E.B. Sargant for the educational “colonisation” of the Empire of white settlement by “daughter” schools transposed from the traditional public schools of the metropole and staffed by teachers conceived as “the regulars of the State”. [ABSTRACT FROM PUBLISHER]

This paper describes the journey through France, Switzerland, Austria-Hungary, Germany and Belgium that was undertaken in August and September 1882 by Manuel Bartolomé Cossío, the foremost Spanish educationist of the late nineteenth and early twentieth centuries, in order to examine European education museums and schools with a view to preparing himself for the directorship of the Museo Pedagógico Nacional of Madrid, which he would occupy in December 1883. Cossío described this experience in a diary and a notebook in which he recorded his opinion of the institutions and educationists he visited in Paris, Berne, Zurich, Munich, Vienna, Prague, Dresden, Berlin, Leipzig, Cologne and Brussels; the former included the Ecole Alsacienne in Paris and the Pädagogium in Vienna, and the latter Friedrich Dittes, Henriette Breymann and Alexis Sluys. Not only do Cossío’s notes illustrate his personality and provide a subjective snapshot of the state of European education museums in the early 1880s; this tour is a paradigm of one way in which educational ideas and practices were propagated throughout nineteenth-century Europe by discriminating observers whose accounts served to open new horizons and legitimise educational innovation. Cossío found no ideal model for the Madrid museum, but what he saw moulded a project of transnational inspiration by combining autochthonous Spanish initiatives with the most fruitful trends developed in other European cultures that was to exert a profound influence on Spanish education. [ABSTRACT FROM PUBLISHER]

By the time of the July Revolution of 1830, the matter of training elementary school teachers had become important in French politics. But the literature on teacher training does not properly examine the linkage between training institutions and professionalism. The standard narrative of the development of primary education suggests that the July Monarchy (1830-1848) was a key time for the development of secular teachers' professional status. However, if we accept Andrew Abbot's notion of professionalism as conflict over legitimate jurisdiction over service provision, then the instituteurs of this era were not professionals. Not only was the Catholic Church an important competitor to the secular schoolteachers but, just as importantly, the persistence of localism and lack of central coordination of training institutions ensured that no professional esprit de corps would be possible among the teachers. After examining the historical literature and outlining the significance of Abbot's notion of professionalism, I devote the longest section of this paper to a less-studied teacher training instrument of the era: the pedagogical conferences. The conferences were opportunities for working teachers to meet and learn to improve their pedagogical skills and knowledge. However, they display both of the dilemmas that prevented secular schoolteachers from being professionals: the presence of a more legitimate competing authority, the Catholic Church, and the persistent tension between centre and periphery. [ABSTRACT FROM AUTHOR]

This article discusses the effects of imperialism on British (or chiefly English) social life and education in the nineteenth century rather than examining the effects on the colonised as is usually done. It is shown that the nineteenth century was infused with different visual and written images which helped develop attitudes and ideas which influenced social change in Britain. The “imperial gaze” demonstrated a fascination with the unknown and exotic; a scientific curiosity to discover, collect, classify and explain; an economic desire to find and exploit; and mixed motivations from religious, humanitarian and nationalistic impulses to convert, “civilise” and dominate. In different ways and at different levels this entailed a wish to “know” and an urge to pass on presumed “truths” that interlocked imperial influences into educational enterprise, although not necessarily within formal schooling. As the century progressed, events within the expanding empire, combining with scientific theories, helped to develop cultural arrogance, dominated by ideas of white, Western superiority. Yet there was no homogenous, uncontested discourse. As post-imperial debates suggest, chronological shifts, differing gender and class responses are significant. Effects could be paradoxical as those of imperial opportunities and rhetoric were on women's lives. Examples from other imperial nations, especially France and the Netherlands, indicate parallel imperial, sometimes imperialistic, concerns and interests and varying consequences, but in different contexts. The paper ends with some suggestions on how the difficulties of analysing the effects of empire on social change and education could be addressed within history of education. [ABSTRACT FROM AUTHOR]

This paper focuses on the education of the deaf pupils at Casa Pia de Lisboa, a Portuguese boarding-school, covering the period from 1820 to 1950. The intention is to show that a historical sedimentation of a scientific discourse about deafness is an effect of a new rationality of government begun by modernity and perfectly fitting a bio-political strategy. The development of medical and psychological sciences and their inscription in the educational landscape allows the appearance of new techniques and instruments in the observation and comprehension of the school population, as well as a rush of experts on social prophylactic. The field of practice offers a single heterogenous surface on which discursive objects are involved in the production of effects of power and types of subjectivities: this article is crossed by the double image normal-abnormal deployed by school practices. The conceptualisation of deafness as an abnormality justified the multiplication of corrective processes directed to an erasing of deafness. The deaf were fabricated as the Other of the educative arena and the hospitality given to them was no more than conditional. The oral lingo was conceived not only as the normal but also as the official language that the deaf had to assimilate. [ABSTRACT FROM AUTHOR]

The mechanisms of dissemination of the counting frames in the teaching of mathematics in Spain during the nineteenth century are studied. José Mariano Vallejo and Pablo Montesino proposed them in order to facilitate an arithmetic initiation based on intuition, following Pestalozzi's proposals. The diffusion channels considered were pedagogical texts, professional journals, and school material catalogues. Moreover, these proposals are compared with the existence of references to the counting frames in primary school textbooks in the nineteenth century. [ABSTRACT FROM AUTHOR]

The two-volume novel Sinister Street by Compton Mackenzie (1883–1972), a Scottish writer more famous now for his later comic novels, tends to be overlooked in the list of novels depicting English public school life. The first volume of Mackenzie's novel traces the protagonist's public school career at the nineteenth century's close. Despite the sensitivity required when dealing with fiction as a source for historical understanding, Sinister Street can shed useful light on public school life at a time of transition. Mackenzie's account is fictional but the experience of public school life within Sinister Street often chimes with reality, even though the chime may distort or mask much of what we know from historical record. In alluding to the march of an expanding middle class into the schools, the persistence of the gentlemanly ethos, the role of sports, and the tensions within the curriculum, the novel offers insight into the public school experience. It also illuminates the close of the nineteenth century, as events in the wider world impinge on the school and those who are part of it. Sinister Street is a useful source for historians of education in understanding the historical continuity and change that public schools underwent during this time. [ABSTRACT FROM AUTHOR]

In this article, I analyse documents from the Pedagogical Museum of Paris, particularly the writings of Ferdinand Buisson (1878–1879), in which the author addresses not only the French experience but others too. This analysis allowed me to outline a network of transnational sociability composed by intellectuals, pedagogues, and people from public instruction who were concerned with the creation and consolidation of national pedagogical museums. The clues on the French Museum project allowed us to observe circulations, inspirations, appropriations, and exchanges in relation to models implemented in several countries. It also allowed for the insertion of national pedagogical museums, emerging in the second half of the nineteenth century as part of an international movement; subjects from different nations promoted the circulation, appropriation, and exchange of ideas and practices to achieve a scientific education, advocated transnational comparative studies, and created pedagogical museums as strategic tools for achieving this goal. [ABSTRACT FROM AUTHOR]

"Life reform" is an umbrella term used for describing the movements critical of modernisation whose main features were the desire to return to nature and naturalness, to self-healing and finding lost integrity again. They also have close ties to the educational reforms of the time. These movements were particularly active in the German, Austro-Hungarian monarchy from the end of the 19th century. At the beginning the movement focused mainly on healthy eating and lifestyle but with its decades-long history it finally formed its unique image around the turn of the century, at the time focusing on alternative medicine, spiritual orientation and vegetarianism. The national character is specific to the reception of the Hungarian efforts at life reform, and in this context the role of folk art is particularly appreciated. Our study examines the development and trends of these specific forms of movement in this "golden age" of the monarchy. We also attempt to demonstrate its effects on lifestyle and cultural and educational reforms at the time. The last part of our article also deals with the life-reforming roots of Zoltán Kodály's music pedagogy. [ABSTRACT FROM AUTHOR]

The economic and environmental significance of school land policy in the United States has yet to be imagined, let alone systematically studied, by scholars. Although the fact that Congress allocated shares of public lands to the support of schools beginning in the 1780s is well known, historians have not adequately assessed the impacts of that policy. No one has seriously posed the question of how such policies figured in the history of resource extraction, capital accumulation, and economic development. What difference did it make that federal policy tied school funding to the sale of billions of acres of public land or to the direct lease of such lands to timber, mining, and livestock interests--historical arrangements that survive today through much of the U.S. West? Drawing on state-by-state accounts of the terms of school land disposition and the record of Congressional debates over school land policies, this article advances an argument about the relationship between nature, education, and political economies of U.S. state formation, laying the groundwork for assessing more fully the consequences of that relationship. [ABSTRACT FROM AUTHOR]

Although common schooling began to take off in the northern United States around the 1830s, it did not gain great momentum in the South until the postbellum period. Spanning this lengthy Common School era, this article explores the role white supremacy played in both the development and the impediment of schooling for the masses in the southern United States. Through analysis of archival and other primary and secondary data sources, the ways in which white supremacist ideology and actions shape-shifted throughout this time in history are mapped and expounded upon. This includes the rhetorical strategies and actions carried out by southern school reformers and opponents within their speeches, editorials, sermons, and addresses to maintain or amplify white power. Prominent Common School figures who held residency within the former Confederate States of America such as William Henry Ruffner and J.L.M. Curry, as well as lesser-known educational advocates and opponents of education are highlighted. This article begins with some of the arguments that were made both for and against education of slaves, for or against common schooling of white children, and proceeds into many of the large-scale schooling efforts of the postbellum period, all analyzed through the lens of white supremacy. [ABSTRACT FROM AUTHOR]

The present article aims to analyse academic production about the history of school architecture in the state of São Paulo, Brazil, concerning the development of research trajectories and dialogue between the areas of architecture and education, sources, analysis methodology and periodisation. The latter was based on research developed in Architecture and led to the depreciation of school architecture in the nineteenth century, especially the imperial period, through the assumed absence of specialised education facilities - a claim echoed by education historiography. However, education studies show us the importance of schools built between 1870 and 1889. The research concerning schools built in Campinas, a countryside city, will be specially featured; it showcases a common context between the builders inserted in the local society in the nineteenth century, who took part in the founding of schools and their public. The comparison of architectural approaches aimed at students of different social strata is central. They are part of national projects of emancipation, eradication of illiteracy and cultural development. Methodologies such as the ones developed by Escolano, Viñao Frago, and Bencostta are discussed as perspectives for the analysis of school facilities, considering that these buildings feature meaningful traits connected with their goals, public and idealiser's purposes. [ABSTRACT FROM AUTHOR]

Examining the historiography of women’s education, the issue which dominates is understandably that of access. Access, or lack thereof, is a transnational construct which forms an over-arching framework through which the issue of historical gender equality in higher education can be interpreted and interrogated. Each of the seminal texts which examines the historiography of women’s higher education uses access as a lens. While it is important to examine access in the historiography of women’s education, a focus on access can obscure an interrogation of agency and particularly the role of social and intellectual networks in advancing key strategic objectives such as access. Against the backdrop of the higher education movements in both Ireland and the United States, this article examines the role of the Central Association of Irish Schoolmistresses (CAISM) in securing access for women to Trinity College Dublin and the concomitant role of the Woman’s Education Association, Boston (WEA) in securing Harvard degrees for women. Chronicling the activities of the associations, both compensatory and innovative, it interrogates how the women at the centre of the associations straddled a conservative/progressive agenda in order to incrementally open up the privileges of a patriarchal space to women. [ABSTRACT FROM AUTHOR]

This article examines how and to what extent Luxembourg society was “exposed” to visual representations of the prospering steel industries and labour and working-class culture(s) from the 1880s until the 1920s – a period of massive industrialisation – and how it thus gradually “learned to labour”. Indeed, modern visual media were seen as ideal catalysts for the circulation, transmission, and production of meaning, since they were considered to be appealing, objective, direct, and capable of inspiring the imagination. The article takes the reader through various mundane moments and events of industrial enculturation (annual funfair, slide lecture, vocational school, etc.) and engages with different “technologies of display” (photographs, fair albums, postcards, scale models, etc.) that subtly calibrated, conveyed, and inculcated the new industrial reality “through the eye” and, in the process, (re)produced national identifications. By zooming in on these different “visual encounters” with industry and by bringing these isolated encounters together in one story, the article (re)constructs a “learning route” – one among many possible pathways through this huge dynamic field of learning resources (or, “cultural ecology”) – and thus suggests how (informal) “cultural learning” might have taken place at the time. While accompanying us on this journey, the reader gains insights into how this field of resources evolved and how the industrial present was (re)framed, visually performed, and (re)configured over time. [ABSTRACT FROM PUBLISHER]

This study demonstrates how the cultural role of Ottoman women began to change during the nineteenth and twentieth centuries as well as considering emerging conflicts due to their altering roles in society as they were educated in theDarulmuallimat(teachers’ college for women) and acquired social positions as woman instructors. The first phase of the study is about schooling for women in the late Ottoman Empire and how women became teachers. The work mentions an interesting historical document which shows the relationship between a female instructor and a director of education (maarif müdürü)in Trabzon. This document also points to the disturbances aroused by these changes in women’s social status which needed to be reconstructed. It indicates how the government took measures to preserve the existing norms as women became more visible in the community and reminded them that their first responsibility was always about preserving their chastity and esteem. The first woman teachers to commence participating in the public sphere were effective at shaping and structuring culture in the Ottoman Empire; thus they should be investigated in terms of their social roles and their effects on cultural transformation as well. The case of Macide Hanım is considered in the cultural, economic, and political contexts of late Ottoman history with an emphasis on women’s education and modifying social roles. The study was carried out by scrutinising historical documents in the Prime Ministry Ottoman Archives, especially documents in themaarif mektubi kalemisection. [ABSTRACT FROM PUBLISHER]

This article discusses how European and American communities in Korea organised the education of their own children from the “opening” of the country to foreign residents in the 1880s until the Second World War. Education serves as a lens to investigate these dominantly bourgeois communities of missionaries, merchants, experts and diplomats in a non-European environment and contributes a fresh perspective to a social history of globalisation. The article distinguishes three educational practices. First, Europeans and Americans practised home schooling when parents or private teachers instructed the children in their Korean home. Secondly, children were sent back to the countries of origin where they went to boarding schools or stayed with relatives or befriended families. Thirdly, special institutions for European and American children emerged in Korea and the neighbouring East Asian countries. A first school for foreign children was established in Pyongyang in 1900. It was followed by Seoul Foreign School, which was founded by an elite of American Protestant missionaries in the Korean capital in 1912. It had a strong Anglo-Saxon outlook and experienced substantial growth over the decades while the teaching staff became increasingly professionalised. [ABSTRACT FROM PUBLISHER]

During the American Civil War and Reconstruction era, 1861–1876, formerly enslaved men and women demanded access to education. Aided by northern white missionaries, free blacks and some southern whites, freed men and women throughout the American South built schoolhouses, hired teachers and purchased textbooks. Some of these textbooks were specifically created for the freed people, otherwise known as freedmen’s texts or textbooks. Others were the same as those that were typically used in antebellum northern common schools. This article analyses the textbooks that were used in southern black schools between 1861 and 1876. In particular, it investigates how black people were portrayed in the textbooks and to what end. Ultimately, this article finds that in both sets of textbooks, black people were portrayed as racially inferior to whites. This, I argue, was principally done to maintain white supremacy. Recognising that textbooks are reflective of societal attitudes and values, such a portrayal suggests that the white Americans of this period subscribed to the notion that mankind was naturally divided into distinct racial groups and, more significantly, that whites were the inherently superior race. It also suggests that the powerful white Americans of this period were committed to perpetuating the racial subordination of black people, both before and after the Civil War period. [ABSTRACT FROM PUBLISHER]

This article examines the historiography related to the 1876 founding of Sapporo Agricultural College, the first institution of its kind in Japan. Focusing specifically on the involvement of William Smith Clark, who previously served as the president of the Massachusetts Agricultural College, it argues that the nascent imperial ambitions harboured by both the United States and Japan are essential to a full understanding of Sapporo's founding, curriculum and subsequent history. Drawing on both primary and secondary sources as well as theoretical perspectives on empire, this article depicts Sapporo as one small part of a larger campaign of westernisation. [ABSTRACT FROM AUTHOR]

The declining economy of the Dutch Republic obliged city governments in the eighteenth century to take measures to undo the effects of the social deterioration. They therefore founded schools for the poor and sometimes gave full financial support. After 1795, the Batavian Revolution proclaimed that primary education was a state affair, but after a contest for hegemony between political elites, funding of schools in particular was left to provinces and communities. The desolate finances of the Batavian Republic made it nearly impossible for the national government to intervene with financial resources. After 1813 the situation did not change much; under King William I the decentralised funding model remained despite his absolutist activity. The constitution from 1848 offered freedom but after the new law of 1857 confessional politicians promoted private education because they found the neutral character of public education unacceptable for their children. Liberals aggravated the demands for primary education and were responsible for the fact that communities received state support to fulfil the demands in the law of 1878. But liberal hegemony broke down and confessional politicians succeeded in gaining state support for private schools in 1889 in exchange for their cooperation with the extension of suffrage. This process was repeated after 1913 when liberals negotiated with Christian politicians concerning general suffrage and equal funding of the private schools. The Dutch state dominated through that result in 1920 primary education but did not gain a monopoly. [ABSTRACT FROM PUBLISHER]

This study draws from histories of “educationalisation” and neo-Foucaultian histories of English teaching in an archival analysis that revisits landmark pedagogical texts that coincided with the rapid expansion of the school subject English in between the 1894 Report of the Committee of Ten and 1918 Cardinal Principles of Secondary Education. The archival analysis considers these two reform documents along with the first comprehensive books on English teaching, which were published between the 1890s and 1920s. The study’s analysis adopts a selective focus on their explicit aims and rationales for teaching English, particularly in secondary schools, and the pedagogic logics and practices by which English was imagined as a governmental response to various social problems. This archival work recovers the largely overlooked ways in which the teaching of English was positioned to improve the moral and social condition of the population, to develop youths’ capacities for self-governance, to professionalise teaching through the psychological sciences, and to include “problem” populations within the corrective spaces of the English classroom. It also illustrates how distinctive approaches to teaching English language and literature were understood to attune youths’ “souls” to a range of governmental norms. This study bridges ideas from two historical literatures in order to unearth “educationalisation” problematics and “governmental” practices that traditional histories of English teaching have largely obscured, particularly in the United States. [ABSTRACT FROM PUBLISHER]

The article investigates the spread of one of the first pedagogical concepts available worldwide during the first half of the nineteenth century: the monitorial system. Its wide diffusion depended, to a considerable extent, on the work of voluntary organisations. The article investigates the work of the two most important of these, the British and Foreign School Society and the National Society. It focuses on the strategies these two charities employed in acquiring donations in a voluntary sector that was densely populated and highly competitive. Drawing on modern marketing concepts as analytical tools, the article argues that the monitorial system’s wide diffusion was to a considerable extent the result of early forms of marketing. By introducing marketing concepts in the history of education, the article seeks to broaden the debate on the diffusion of educational concepts and, moreover, to contribute to the relatively new field of (nonprofit) marketing history. [ABSTRACT FROM PUBLISHER]

Over the last 200 years in Brazil, the notion of “public” has been established to mean the same as the notion of “state”. Sérgio Buarque de Holanda and, more recently, Marilena Chaui point out that the very old tradition of the appropriation of public goods by the private sector has been updated.1However, the understanding of what is considered public has not always been the same. At the beginning of the nineteenth century, scientific and literary associations became responsible for public elementary education in provinces and municipalities.2The study of these associations provide an indication that, in those times, the meaning of “public” had not yet been reduced to “state”, as it would be in the Latin American political culture of the following century.3This understanding of the “public” in education during the first half of the nineteenth century is key to revising the configuration of the public (state) education systems in the following century, when education came to be understood as the unique and exclusive responsibility of the nation state.4It is a weighty task to question the political culture and the concepts that were formulated at the beginning of independent life in Brazil, especially for those who, like us, believe that the public dimension of citizen life should not be reduced to those customs that our nation state conceived and implemented throughout the past centuries.1de Holanda, Raízes do Brasil, 26th ed. (São Paulo: Cia das Letras, 2008); Chauí, “Público, Privado, Despotismo,” in Ética, ed. A. Novaes (São Paulo: Companhia de Letras, 1992).2At that time, there was another meaning (which was not less important) about public education that tugged at the idea of education that was offered outside of the family or domestic setting. That meaning will not be explored in this article, regardless of its importance.3Regarding this matter, see Jean-Pierre Rioux, “A associação em política,” in Por uma história política, ed. René Rémond (Rio de Janeiro: Editora FGV, 2003); Jean François Sirinelli, “Os intelectuais,” in Por uma história política, ed. René Rémond (Rio de Janeiro: Editora FGV, 2003).4For a closer examination of the role of civil association organisations during those times in Spanish America and its relationships with public education, see the article by Marcelo Caruso and Eugenia Roldán Vera, “El impacto de las nuevas sociabilidades: sociedad civil, recursividad comunicativa y cambio educativo en la Hispanoamerica postcolonial,” Revista Brasileira de História da Educação 11, no. 2 (2011), 15–52. [ABSTRACT FROM PUBLISHER]

The objective of this article is to analyse the process of institutionalisation of public elementary schooling associated with the political organisation of the constitutional monarchy and the legislation regarding citizen rights and prerogatives in Brazil, especially in the province of Minas Gerais, during the nineteenth century. During this century, two characteristics in Brazil were significant: the existence of a constitutional monarchy from 1822 to 1889 and the continuity of slavery until 1888. Paradoxically, the development of the idea of citizen rights and duties, and steps taken to provide access to elementary school, coexisted with these characteristics. Education was considered a decisive step for the effective implementation of social change. My hypothesis is that the new political structure also led to a new dynamic of interdependence between rulers and ruled as constituents of the civilising process underway. Even so, this was an extremely tense process whose results fell short of those intended by the elite governing authorities; by the end of the nineteenth century, Brazil still had an illiteracy rate of 85%. In order to understand this situation, an analysis of situations and conflicts present in the process of implementing public elementary education is essential. Important among these are poverty, ethnic and racial prejudice, political decentralisation of elementary education administration, disputes among local politicians and the definition of teachers as public servants and funding of school supplies. For this study, documents consulted included government reports, laws, official letters and correspondence among government officers, parents and teachers. The main theoretical concepts used were Norbert Elias’ sociological theory for analysis of the civilising process and the dynamics of interdependence in the organisation of society, and the characteristics of postcolonial society discussed by Hilda Sabato, Marcelo Caruso and Miriam Dolhnikoff. [ABSTRACT FROM PUBLISHER]

The consolidation of the Argentine Federal Government by the 1870s aimed to modernise local society, establish state institutions and reach political stabilisation. Building a modern schooling system articulated both utopia and bureaucracy by establishing the use of knowledge as an instrument of social intervention, vindicating and legitimising the concept of rational control. This approach established the formal and material bases for the constitution of a field of pedagogical knowledge on one hand, and a field of bureaucratic knowledge on the other. These two fields approached the articulation of regulating devices of the educational system in distinctive ways. While normalist pedagogical knowledge involved a set of instructions on schooling, the bureaucratic knowledge of inspectors resulted in regulation of the schooling process. [ABSTRACT FROM PUBLISHER]

Despite the rhetoric of failure inherent in the long-lasting debates over school music instruction in Russia, the practice of school singing teaching in Russian schools, especially those serving peasants and the urban lower classes, satisfied to a large degree the needs of the community. However, the limited role for school music and singing instruction offered under this model did not satisfy the needs of the nascent music profession. Musical pedagogues attempted to increase the legitimacy of music and singing in the school curriculum by improving the status of both the subject and of its teachers. These efforts met with limited success. Although the state was willing to acknowledge the importance of music for the moral and aesthetic education of children, both the public and school officials tended to maintain, rather than modify, their belief that music instruction was peripheral to the main objectives of schooling. Whatever the flaws of school music instruction, when well taught the subject met the needs of the community, if not always the needs of professional musicians and specialist pedagogues. [ABSTRACT FROM AUTHOR]

This article examines the enduring importance of handwriting in the early republic of Colombia. Colonial practice informed writing instruction but Colombians re-established it in national terms from the 1820s onward. Teaching writing became a critical tool of state formation: an ideal republic of virtuous functionaries depended on uniform handwriting. “Colombian penmanship” measured teacher effectiveness and student performance. Annual public school examinations enforced new political authority and social continuity. Writing samples expressed gender values, imagining boys as faithful citizens and hard workers, girls as graceful wives and dutiful daughters. Yet Colombian schools expected both boys and girls to perfect their penmanship to best express the virtues of good marriage, true friendship and lasting loyalty. Research in the Archivo General de la Nacion (Bogota, Colombia) Fondo de Ministerio de la Instruccion Publica forms the basis of this study. [ABSTRACT FROM AUTHOR]

Although the Spanish American independence movements are reflexively assumed to have been inspired by the American and French Revolutions, the patriot leaders actually looked toward Great Britain for much of their inspiration and material support. One of their most cherished social goals was to reform and uplift their education systems and to that end they looked to the mutual education model popularised by Joseph Lancaster. This article discusses the experiences of the approximately 20 Spanish American children of patriot leaders who attended the famous Hazelwood School in Birmingham, England which was run by the radical Hill family and linked to the Bentham circle. At Hazelwood, the youthful patriots were trained in habits of self-government, self-directed acquisition of practical knowledge, and the virtue of serving their fellow citizens. [ABSTRACT FROM AUTHOR]

This essay examines the formation, operation, and social effects of adult education classes in France during the nineteenth century. These classes were created and operated prior to the formation of France's national education system and were part of the expansion of primary schooling for the working class, or more generally for “the people”. The more formally organised classes were typically held at local Catholic and non-sectarian primary schools throughout France, but this essay argues that classes held in a variety of other settings contributed to the diversity of adult education courses offered in the 1830s and 1840s. During this early period, the diversity of adult education courses led to wide-ranging social effects, including a challenge to the existing political and social order. Ultimately, however, adult education courses were incorporated into the developing national primary education system and became part of the formation of a generalised system of social distinction that defined and reproduced hierarchies of class and gender in modern French society. [ABSTRACT FROM AUTHOR]

The relationship between education and state formation in the United States differed from that in other countries in ways that have yet to be adequately accounted for in comparative and theoretical literatures. Specifically, in the northern United States, very high levels of mass school attendance and funding were achieved prior to and outside state initiative. Although this distinctive history of educational development in the US has been noted by scholars, existing literatures still leave largely unresolved two salient questions following from this fact: (1) What factors facilitated the earlier and greater expansion of mass education in the northern US in the absence of direct state intervention? and (2) What was the significance of this early expansion for the process of state formation itself? This article addresses these questions by juxtaposing an intensive case study of the relationship between education and state formation in New York State in the early republican era, 1790-1840, against reigning comparative historical accounts of such relationships. In the process, two factors are identified that promoted education expansion in the northern US that so far have received little attention in the comparative literature: access to corporate legal power and the distribution of wealth. Finally, it is suggested that the substantial social, financial and political capital commanded by schools prior to state intervention had a significant impact on the process of state formation in the US. [ABSTRACT FROM AUTHOR]

Current explanations for the gap between African-American and white school achievement are inadequate; most cannot explain the high level of black school achievement in the decade after Emancipation. Further, traditional accounts of the origins of educational discrimination against African-Americans are inaccurate. The roots of educational discrimination began at the moment African-Americans first demanded access to education as slavery collapsed. White southerners responded to that demand with overwhelming force and violence, ranging from simple intimidation through incendiarism, physical violence, shootings and murder against students and teachers. [ABSTRACT FROM AUTHOR]

Throughout the second half of the nineteenth century, the cultural panorama in Portugal was largely dominated by education issues. The awareness of the weaknesses of the Portuguese education system was now based on a growing interest in statistics, which allowed the reinforcement of arguments regarding the country's backwardness and the need to adopt measures that would put Portugal on the road to regeneration and progress. The debate regarding education was based on a wide range of subjects. However, two aspects are of particular interest to us: i) the need to provide the country with properly qualified teachers, creating establishments for this purpose, which would provide primary school teachers with a specific, specialised and relatively long training of a pedagogical and practical nature; ii) the attention focused on institutions for the protection of children and young people at risk in the context of the social protection policies of the time, which were based on the concept of social regeneration and on the role of education in the progress and development of the country. These two fields overlap when some pupils, who got their education in asylums, seek to construct a more dignified professional future through teacher training school. [ABSTRACT FROM AUTHOR]

Johann Heinrich Pestalozzi (1746-1827) is usually seen as both founder of the modern school system and founder of modern social work. While newer studies have focused on the teaching activities in his institutes, little attention has been paid to the everyday life of the students. Although functioning as a means of the “new” teaching methods they rarely appear as real actors. This article challenges the dominant pattern of looking at Pestalozzi's educational enterprise by focusing on students, especially in the institute in Yverdon from its beginning in 1805 up to 1811... [ABSTRACT FROM AUTHOR]

The monitorial system of education was the most promising device in the field of primary education at the beginning of the nineteenth century. Its astonishing spread across the five continents represents one of the earliest processes of internationalization in the field of elementary schooling, which has rarely been analysed from the point of view of the network of its supporters. This article reconstructs the transfer of knowledge and experiences related to the monitorial system of education from England and France to Spain in the first decades of the nineteenth century, its dynamics within the country and its overlooked intermediary role in the further diffusion of this system of teaching in its former colonies. Of the many possible aspects of networking, it focuses mainly on the spatial dynamics of the dissemination of the method in Spain in order to discuss traditional interpretations of its spread in Spain and its supporters. [ABSTRACT FROM AUTHOR]

Earlier studies of France, Germany and the UK suggest that a common framework exists to explain the relationship between public expenditure on education and economic growth in the nineteenth and twentieth centuries. This article shows that while a similar relationship exists in the USA, US policies were particularly committed to the educational expenditure required to produce citizens. [ABSTRACT FROM AUTHOR]