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This study examines how origami has been implemented, practised, and developed in the early childhood education of Japan over the past 140 years. Historically speaking, paper-folding has been part of Japanese symbolic art, craft culture, and religious ceremonial artefacts since paper and paper-folding techniques were first imported from China during the seventh century. By the eighteenth century, paper-folding provided a form of mass entertainment in Japanese society. During the 1870s, paper-folding was dramatically transformed into a pedagogical tool within Japanese kindergartens after Friedrich Froebel's (1782–1852) kindergarten system and its curriculum was transferred to Japan from the West. "Papier-Falten" (paper-folding) comprised an element of Froebel's Occupations – which was a series of handiwork activities – in his kindergarten curriculum, whereby various folding techniques and models were derived from European traditional paper-folding and introduced into a Japanese kindergarten curriculum that was associated with the concept of Froebel's kindergarten. Particularly seen in early childhood education in Japan, what we now call origami developed as a new form of paper-folding. This gradually emerged through the marriage of Western (German) and Eastern (Japanese) paper-folding cultures. The study highlights the benefits and uniqueness of cultural transmission and transformation when developing origami in early childhood education in Japan. [ABSTRACT FROM AUTHOR]

The paper draws upon photography as an active intervention into compromised environments and uses it to discover and develop new perspectives on past and future histories of education after COVID-19. These perspectives become particularly clear when seen against the backdrop of recent discussions on planetary responsibility and shared ecologies. The paper suggests that we shift our research agendas away from anthropocentric world views that have placed great emphasis on human sovereignty, modernisation, progress and/or decline, nation states and global governance, and the stratifying effects of education systems, without reflecting their ecological consequences. It argues that anthropocentric approaches to history of education have neglected the openness and vulnerability of the human body and its ethical, cultural and social proximity to other living creatures and the material world. The paper therefore focuses on what it means for historians of education to respond to the COVID-19 crisis, what it means to change research perspectives, and what it means to look at photographs that were produced in a state of exception. The paper sets out to propose a manifesto for a post-anthropocentric research agenda that anchors history of education and the history of pandemics in intertwined ecologies of the living and material worlds. The paper suggests that future histories of education cannot be written without considering the COVID-19 crisis as both a challenge and an encouragement to further develop our understanding of education. [ABSTRACT FROM AUTHOR]

In appreciating and responding to the three symposium papers on “Anarchism, Texts and Children”, a case is made for what John Berger has called “the honour of an alternative”, for affirmation as well as for refusal. Not only should we respond positively and imaginatively to Colin Ward’s call for “counter-history” of our own making, we should also extend our advocacy of alternatives through the adventure of more creative historical methodologies. Lastly, in the spirit of Berger’s writing, this Afterword celebrates the capacity of all three papers not just to speak to issues of enduring human importance, but to do so imaginatively and eloquently, thereby refusing and subverting the increasingly dreary hegemony of academic writing disgracefully in thrall to the diminishing calculus of neo-liberalism. [ABSTRACT FROM PUBLISHER]

National borders and school boundaries are integral components of the history of education. Configured as sites of governance and regulation, as spaces of continuity and order, they also introduced a sedentary bias into much historical research. This article presents an argument for writing migrants, migration, and human mobility into the history of education. It does so by drawing on an eclectic range of work associated with the study of migration and by introducing five empirical papers stretching from the seventeenth century to the present and across a range of locations. Each paper shifts migrant subjects from the periphery to the centre of interest and in doing so raises some suggestive possibilities for a mobile history of education. [ABSTRACT FROM AUTHOR]

This paper examines intra-individual "script switching", alternation between Kurrentschrift ("German script") and "Latin script", within nineteenth-century handwritten German texts. We attribute a semiotic value to the textual surface and assume that graphic variation conveys meaning and should therefore be considered a communicative practice. After an overview of the development of Kurrentschrift and of the functions and ideologies behind script switching with a particular focus on nineteenth-century German schools, our paper presents three case studies from different contexts of lower-class writing. First, we analyse the writings of a tailor in a southern German psychiatric hospital, who not only used script switching to comply with the relevant conventions, but also to make his texts appear "educated". The second case study focuses on the French–German border region, which, especially Alsace-Lorraine, has historically been characterised by multilingualism and shifting national affiliations. Here, the use of different scripts and languages reflects both contemporary norms and the writers' identity. Finally, we examine the letters of two Frisian sailors who had migrated to America and wrote home after adjusting to life in their new home country. Frequent switches between different scripts and languages index both cultural practices and their hybrid identity in a multilingual context. [ABSTRACT FROM AUTHOR]

This paper analyses the approach to experimental pedagogy adopted by the new Spanish pedagogy which arose after Franco's victory in the Spanish Civil War. To this end, it first outlines the spiritualist and anti-scientific approaches which prevailed in the new pedagogy of the postwar era, before charting the survival, lying beneath this anti-modernist rhetoric, of an experimental tradition linked to certain clergymen. It then shows how the leading pedagogue of Franco's Spain, Víctor García Hoz, ended up endorsing this school of thought, and analyses the influence in this evolution of the neo-scholasticism of the University of Louvain and the experimental pedagogy developed by Raymond Buyse, who maintained close ties with Spain throughout the 1940s. The paper also focuses on the key role played by Spanish pedagogy in the construction of an international network of Catholic pedagogues. Finally, a number of explanatory hypotheses are presented to explain the paradox posed by this endorsement of the more scientific version of pedagogy by a vehemently Catholic group of academics. [ABSTRACT FROM AUTHOR]

In the early nineteenth century, the ideas of reform pedagogues gave rise to a didactic turn towards the visual that criticised an exclusive textual mediation of knowledge through books and lectures. To raise educational effectualness, teachers came under increasing pressure to incorporate high-profile media technologies into their lessons. Yet, top-down initiatives to implement new instructional technology often fell short of expectations when logistical and financial challenges and teachers' practices and preferences were not taken into account. However, most of the existing studies on the introduction and proliferation of high-profile educational technology in late nineteenth- and early twentieth-century Western education have focused on industry-led promotional efforts or governmental initiatives to introduce commercially produced media into the classroom. As such, they lend insight into the normative discourse surrounding the construction of the ideal of the tech-savvy teacher, but have mostly overlooked teachers' agency, as well as the difficulties teachers met in the implementation. This paper investigates how, between 1900 and 1940, Belgian secondary school teachers dealt with the tension between professional pressures and expectations on the one hand, and their individual preferences and possibilities on the other hand. It does so by comparing the discourse of educational media advocates and governmental actors with teachers' accounts of their visual media practices as documented in teachers' pre-class preparations and notes. [ABSTRACT FROM AUTHOR]

This issue of Paedagogica Historica is a product of the 39th ISCHE Conference, held in Buenos Aires, from 17 to 21 July 2017. For this reason, the journal exceptionally includes articles in Spanish. At the event, 442 papers were presented, distributed in 103 sessions in which 363 participants (271 researchers and 92 students) from 36 countries of the 5 continents participated. The central theme of the Conference - also covered in this issue - was Education and Emancipation. [ABSTRACT FROM AUTHOR]

After the Civil War (1861–1865), the United States faced a problem of “reconstruction” similar to that confronted by other nations at the time and familiar to the US since at least the Mexican–American War (1846–1848). The problem was one of territorial and political (re)integration: how to take territories that had only recently been operating under “foreign” governance and integrate them into an expanded nation-state on common structural terms. This paper considers the significance of education in that process of state (re)formation after the Civil War, with particular attention to its role in federal territories of the US West. Specifically, this paper analyses the role that education-based restrictions on citizenship, voting rights and office-holding played in constructing formal state power in the cases of five western territories: Hawaii, Indian Territory, Oklahoma, Arizona and New Mexico. A focus on the significance of education in these cases both advances and challenges literature on the “hidden” and decentralised structure of national policy-making in the US. It adds to that literature by illuminating how education served as an indirect tool of national policy in the West, effectively shaping the structure of power in other policy domains. At the same time, by focusing on the US West, the present analysis challenges the idea that national governance in the US was particularly “decentralised” or “hidden”. It highlights instead: (1) the role of colonial racialism in shaping national responsibility and authority for education in the US; and (2) the significance of education as both an alternative and a corollary to war in establishing US colonial power. [ABSTRACT FROM PUBLISHER]

Contributing to the understanding of Steiner education as a localised practice, this paper traces the creation of two "second generation" Steiner schools in 1980s Victoria. A period of expansion for Steiner education in Australia, the 1980s saw the number of Steiner schools increase from 5 to 31. These schools were started mainly by groups of parents and teachers who not only advocated for them but also became involved in managing and teaching in them. While the success of these schools relied on favourable conditions for independent schools in Australia, they also depended on platforms of philosophical and educational understanding often a considerable time in the making. Oral history, as well as biographical sociology are utilised to examine the experience of founding members in creating these schools. Interviews with 17 Steiner educators are supplemented with documentary materials to trace the creation of each school, as each initiative sought to "grow out of its own soil". The largely positive relationship of each to the local "first generation" Steiner school is highlighted, along with the realisation of those involved that "each has to do the work anew". The importance of a shared vision, conceived partly as inner-work for those involved, is likewise traced for these groups, along with examination of an instance for each where this failed. In concluding, the growth of Australian Steiner education in subsequent decades is briefly touched on, in the context of a new framing for philosophical alternatives under the moniker of "choice". [ABSTRACT FROM AUTHOR]

This paper focuses on the “Junkyard” (chatzar grutaot) - a unique educational environment and practice developed in kindergartens on the Israeli kibbutz in the 1940s and 1950s, and still in wide use today in kibbutz kindergartens. The Junkyard, consisting of artefacts of the adult world that are no longer in use, is an ever-changing set-up in which children’s free play is encouraged, with minimal rules for use of time, space, objects, and social relations. Anchored in the writings of its two founding educators, as well as in writings of and interviews with its advocates and instructors over the years, this paper shows how the Junkyard drew on widespread ideas about early childhood development and education, at the same time as it responded to local conditions and concerns. The paper argues that a unique conjunction of factors - material and structural, educational and pedagogical, ideological and cultural - facilitated the process by which the Junkyard was inserted relatively smoothly into the kibbutz educational landscape, in lasting ways. [ABSTRACT FROM AUTHOR]

This article focuses on the bodies of schoolgirls as visualised and represented in a short film of Finnish secondary schools for girls in the 1950s. The film,Oma tyttökouluni(My Own Girls’ School) was released in 1957 and was screened in cinemas in advance of feature films. Although the short film was made in a documentary style, it also includes some filmic elements of a fictionalised narrative. This article explores the representations of schoolgirls’ bodies in the visual narrative of the film and examines how the imagery is interwoven with the social contexts and atmosphere of the 1950s and the tradition of Finnish short film production. The paper discusses how the filmic elements create an image of everyday life in schools and the visualised bodies of the schoolgirls. It examines how the film’s representations of female bodies and girlhood in the school context construct the imagery of middle-class values, acceptable appearances, and manners. In addition, the film depicts the sites where the female bodies were liberated from the choreography of schooling and the normative rules and routines of the school. The paper argues that the harmonious style of the film lacks contradictions and contains the ideological connotations and middle-class values of the Finnish postwar secondary schooling that girls received. [ABSTRACT FROM PUBLISHER]

The Bantu Education system, which replaced missionary-run black schooling in the mid-1950s, expanded schooling to accommodate the basic economic needs of the South African economy but it was done as cheaply as possible. The state paid teachers' salaries and in return it expected obedience and conformity from its employees. It was a tight-fisted, authoritarian education system, which stifled aspiration and human creativity. Yet, I want to argue in this paper, it unintentionally opened spaces which could nurture human ambition. I am not talking here about ambition merely for upward social mobility but for an assertion of humanity in the midst of a dehumanising social order. Morris Isaacson High School in Soweto was one of those spaces. I will show that Morris Isaacson, from the 1960s to the early 1990s, was a place where young people from mostly very poor backgrounds could aspire to be something more than an economic unit, where they could become creative and rounded human beings. Although the academic ethos of the school should not be underestimated, a variety of cultural, intellectual, and sports activities, which had no direct economic utility, enriched the lives of students and expanded their horizons. [ABSTRACT FROM AUTHOR]

This text introduces the themed issue "Imperialism, Internationalism and Education in Africa: Connected Histories". It provides an overview of the history of education in twentieth-century Africa, highlighting its major problems, themes, and actors. Arguing for a transnational and connected approach to this field of research, it also explains how the four papers included in the issue allow to address the multiple entanglements between educational internationalism and imperialism in the late colonial and early postcolonial period. [ABSTRACT FROM AUTHOR]

From the independence of Ghana in 1957 to the ouster of the socialist President Kwame Nkrumah in 1966 more than 600 Ghanaians studied at universities and professional-technical schools in the Soviet Union. For both Ghana and the USSR these students were expected to become the socialist-minded elite that would build up postcolonial Ghana and reinforce the country's relations with the socialist camp. This paper retraces the history of this student migration which, by that time, was the biggest one from a postcolonial African country to the Soviet Union. It surveys the premises, visions, and policies of the Soviet–Ghanaian cooperation, and investigates the students' aspirations, before shedding light on their disappointing experiences and subsequent mobilisations in several cities around the USSR. This disillusionment, however, soon gave place to another one. With the ouster of Nkrumah, students studying in the Eastern Bloc came under attack. Back in Ghana, they were depicted as second-class specialists and often saw their ambitions shattered. Under those circumstances, Nkrumah's students sought support from the Soviet Union and mobilised to defend their degrees and professional rights. In some respects, the post-1966 disillusionment rekindled their relationship with the Soviet Union. [ABSTRACT FROM AUTHOR]

This article examines the Uruguayan state approach to the teaching of writing in public elementary education during the 1830s, and is an attempt to explain why state officials advanced new pedagogical methods aimed at increasing rationalisation and standardisation. While many different handwriting styles existed in the past, the school system simplified and standardised public education under a single cursive style, the English round-hand. Notwithstanding the state’s standardising directives, Uruguayan teachers combined the pedagogical innovations of Lancaster’s monitorial system with the calligraphic traditions of the old writing masters. According to personal preference and necessity, teachers devised a hybrid system, which implemented new dictation exercises and the use of the writing slate, but preserved the writing masters’ imitation ofmuestras, and the use of quill, ink, and paper. The government arranged an inventive procedure to accurately measure students’ handwriting performance. Theplanas, or samples of students’ handwriting, were useful tools in the standardisation and evaluation of public education. Elementary schools from all over the country forwarded handwriting samples to the central state, or exhibited them in public examination ceremonies, as teachers publicised pedagogical success, and state officials confirmed the general advancement of public education. This study is also an attempt to show that the teaching of writing was part of a greater pedagogical mission and nation-building project: the intentional departure from colonial corporate identities, and the construction of a national community conceived as the sum of its individual citizens. [ABSTRACT FROM PUBLISHER]

An analysis of the history of primary education in Belgium by Depaepe et al. in 2000 has demonstrated how the idea of “order” structured classroom reality in the course of the nineteenth and twentieth centuries. This “order” is not only visible in the internal organisation of schooling (e.g. division into year classes, a structured timetable, the use of the didactics of teacher-centred instruction), but also in the design of the curriculum. Good behaviour and moral decency were consistently prioritised over “intellectual knowledge”. Very similar paternalising practices – including the cult of order – were transported to the Belgian colony. The implementation of these practices, however, did not go smoothly, because the African context of missionary education was totally different from the Belgian educational context. Precisely as a result of these difficulties, the core characteristics and likewise mistakes of the transported “grammar of educationalisation” become even more apparent. On the basis of a variety of sources, this paper demonstrates that secondary education for boys in the Belgian colony of Congo was founded on the same educational norms and values that characterised nineteenth-century Belgian education. In this respect, order was considered theconditio sine qua nonfor discipline and self-discipline. But, in contrast to what Nikolas Rose has argued, the Foucaultian paradigm – although attractive and interesting – is not imperative in explaining the educational strategy of order. On the contrary, the development of the history of education as a science could benefit from a theoretical framework coming “from within” the discipline. Until today, the history of educational practice has been explained from a history of education perspective only to a limited extent. By exploring the duality of a didactic grammar of schooling, on the one hand, and an educational semantics of moralisation, on the other hand, this paper contributes to the development of a theoretical framework from within the history of education. [ABSTRACT FROM PUBLISHER]

In the late 1930s the Spanish Civil War captured the international imagination to an extraordinary degree. As in other countries British men and women were moved to intervene directly and the memory of the war, and of British participation in it, has held an enduring appeal in the UK. The Civil War was also notable for its use of the visual as a weapon of propaganda, and the Spanish Republican Government deployed visual imagery to great effect as an instrument through which it exhibited its progressive educational and welfare reforms to an international audience. This article focuses on the visual and textual representations of displaced children in Republican educational colonies in Spain that are preserved in British archive collections. Taking as its starting point a series of photographs of children in colonies gathered together as part of the International Brigade Memorial Archive in London, the paper will consider the construction, use, and circulation of these images and associated texts by British and American political and humanitarian networks and their subsequent collection and preservation in British archival institutions. The paper will assess the effectiveness of the images and texts as pedagogical and political agents and explore how their meaning shifted as they travelled through a range of performative spaces on a journey from their construction as artefacts designed initially to record and communicate the Spanish Republic’s progressive educational project, to commemorative objects in the archive. [ABSTRACT FROM PUBLISHER]

Though there is a well-established body of research in the field of teacher professional development, it is characterised by a real dearth of any detailed historical analysis. This paper seeks to address this gap, by offering a new historical analysis of a case study of the evolution of organised teacher professional development in England and Wales during the twentieth century. Its approach is hoped to open up the wider debate and to contribute to a fuller understanding of the basis for those questions and dilemmas about teacher professional development that have long exercised teachers, professional educators and policy-makers – questions which turn on fundamental issues of priorities and purpose, funding, scale of teacher engagement, control and reach. The paper is in three main parts. Firstly, the scope of the case study is outlined with key stages in the evolution of teacher professional development in England and Wales identified. Secondly, four themes from the data which characterised this evolution are discussed. These include the restricted engagement of teachers relative to the whole teacher population; limited funding; the highly centralised control over provision for teacher professional development through Her Majesty’s Inspectorate (HMI); and a highly selective and restrictive access to provision by teachers. It is argued that these key characteristics helped to shape a particular culture and ideology of teacher professional development which was dependent on a select cadre of elite teachers for the dissemination and modelling of what was regarded as good practice, so as to improve their colleagues’ performance – the elite excelled while the majority needed to be saved from mediocrity. The particular ideology underlying this model is conceptualised as one of ‘excellence and salvation’. Finally, it is argued that the key issues identified in this story (the restricted engagement of teachers; limited funding; highly centralised control; and ideologies of excellence) raise important generic questions for the field of teacher professional development more widely as well as framing future historical analysis of teacher professional development. [ABSTRACT FROM PUBLISHER]

The spectacular growth and equally spectacular decline of the eighteenth-century charity school movement prompts this examination of the contribution made by the movement to nineteenth-century schooling – particularly superior or secondary schooling. Educational historians have argued that the movement was a failure. This paper argues that only in the case of one charity school-type – the charity day school – may failure be safely attributed to the charity school movement. The charity boarding schools, hospitals and asylums were far from being a failure. Indeed, in nineteenth-century Ireland, these schools, in response to social change, advanced from “straw bonnets” to superior schooling. Historians have also noted that the real difficulty surrounding the charity school is that of defining it. For Jones, it was an omnibus term that embraced all schools of a like nature. And indeed charity schools constitute a broad genre of schooling. In order to qualify the received assessment of the charity school movement in terms of “failure”, it has been found necessary to classify the charity school types within the broad genre they constitute. The paper assembles a number of charity school types and identifies the charity boarding school as that institution that successfully made the transition to superior status. The characteristics of the superiorisation process are outlined, as are the unique circumstances of nineteenth-century Ireland that facilitated, indeed required, it. [ABSTRACT FROM PUBLISHER]

The history of popular education is a long-standing field of research. Its beginnings trace back at least to the mid-twentieth century and it maintains its attractiveness for many researchers, both historians and educators. But, using the same label, quite different lines of research have been developed. They correspond to different ideas about what has to be considered as popular education. The paper starts by revising some of the outstanding works and authors in this field, analysing the main terms used and their underlying concepts. Popular education is then confronted with other close concepts, such as people education, popular or working-class self-education, adult education, women's education or social education. The author argues that the approach and perspective adopted for identifying a popular education subject of research are more determinant factors than an a priori thematic demarcation. From this point of view, popular education is centred on the study of education activities and school provision addressed to the lower classes and individuals taking part in them. This social origin and position of the public and not of the providers is what really defines this field of study. [ABSTRACT FROM AUTHOR]

This paper analyses the work of Rokeya Sakhawat Hossain (1880-1932), urban Bengali Muslim educator and writer, placing her in the wider context of women organising themselves in associations to create social change through education for women, in the province of undivided Bengal in colonial India, from c. 1900 to c. 1932. A subject of the British Indian Empire, Rokeya, and many of her colleagues, wrote back to the empire against both colonialism and patriarchy, and created innovative educational discourses and practices. The history of education is inscribed not merely in the formal school that Rokeya founded, but in her larger career as writer and builder of women's associations. An analysis of the enmeshing of women's writing and women's networks thus yields a creative, nuanced history of women's education. This paper also connects micro-histories and macro-histories of women's education, correlating macro-level data about Indian non-governmental agency in advancing female education with the work of individual figures such as Rokeya. The paper analyses Rokeya's novella Padmarag (“The Ruby”), showing that the integrated paradigm of women's educational and welfarist work found here has many similarities with the actual educational-welfarist work done by women such as Ramabai, Sarala Ray, or Abala Bose. Through her activities and writing, often made in alliance with other educating women such as Sarala, Rokeya gave voice to ideologies and views widely at variance with conservative Indian nationalists and hegemonic British colonial officialdom. The paper also shows that women of different races and religions formed networks and alliances, in the transnational British Empire, to further women's emancipation and education, in bodies such as All India Women's Conference and Bengal Women's Education League. The paper recognises how much women such as Rokeya were able to actually be and actually do in achieving social change in education. [ABSTRACT FROM AUTHOR]

The article explores how different concepts of "nature" were applied in secondary education in Germany around 1900 by examining the discussions on and practices in particular boarding schools. It will first scrutinise Enlightenment debates on "human nature" and how they were perceived in German secondary education in general and boarding schools in particular. While Goethe's term of a "pedagogical province" was central to the debates, the utopian concept had only low impact on social reality. Second, the paper will examine how the growing criticism of bourgeois urban culture and traditional education at the end of the nineteenth century was associated with a different perception of "nature" as natural environment and how newly founded boarding schools played an important role in promoting such perception amongst the middle class. In a third section, it will illustrate how this development did not stand in contrast to major social trends. It was rather, as will be argued in the conclusion, part of a more general transformation in educational discourse and practice in Germany around 1900. It can first and foremost be characterised in a shift from an inward-looking understanding as "human nature" to an outside focus on "natural environment" and "authenticity". [ABSTRACT FROM AUTHOR]

This paper examines how the religious education of Turkish children in the "old letters" became an area of everyday contestation between the state and families and communities in the late 1920s and 1930s. Since children were seen as the nation's future, state authorities were adamant about teaching the new generation the new alphabet and were equally interested in preventing them from learning the old alphabet. While schools began using the new Turkish alphabet in the 1928–1929 academic year, the informal neighbourhood Qur'an courses held in mosques and private homes became a fiercely contested site between a state determined to socialise children into secular nationhood (partly) by preventing them from learning the Arabic letters, and families and imams who were committed to giving children religious education (necessitating the study of the Arabic alphabet so the Qur'an could be read in its original Arabic). Combining primary sources from previously untapped Ministry of the Interior documents concerning the monitoring in Anatolian towns of these informal courses with insights from the subaltern school on everyday forms of resistance, this article sheds light on a dimension of the 1928 alphabet reform that ties together questions of alphabet change, national and religious identities, education, and childhood. [ABSTRACT FROM AUTHOR]

In 1804, the first official spelling of Dutch was published as part of a national language policy that had been argued for since the middle of the eighteenth century, and in 1805, an official grammar was published. The orthography and the grammar constituted regulations for the written language (schrijftaalregeling), which were part of a broader effort at nationalisation. Other societal domains affected by this attempt at nationalisation included education. The first decade of the nineteenth century also produced a series of educational reform. In this paper, we first discuss the ideological aspects of the nationalisation of language and education. Focusing on writing education, we then discuss eighteenth-century teaching practices, and the criticism these gave rise to, particularly for the strong focus on technical skills. We argue that writing education became increasingly important in the new school system, in which writing was conceptualised as a grammatical and intellectual practice as well. As a result, new teaching practices were developed. Adopting the officialised spelling of 1804 was part of the grammatical aspect of writing education. We show how grammar books and reading materials pre-dating and postdating the official Dutch language policy shifted from a situation of variable orthographical practices towards orthographical homogeneity through a strict adoption of official prescriptions. [ABSTRACT FROM AUTHOR]

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History curriculum and textbooks, as a key mechanism of constructing collective memory, play a critical role in shaping national, social, and cultural imaginations of the young. This paper analyses history textbooks in Taiwan during the martial law period (1950-1987) to explore narratives about Taiwan and examines the ways in which those narratives as collective memory created particular images of Taiwan. The analysis indicates that history textbooks delineated two threads of narrative, one is a Sinicisation narrative, namely Chinese colonisation, and the other is Chinese restoration narrative. The Sinicisation narrative constructed particular collective memory about Taiwan being of Chinese descent and an inheritor of Chinese culture, lost and restored by China after World War II. In the narrative of restoration, Taiwan was imagined as reborn to be the model child of Chinese descent that was obligated to emancipate all Chinese compatriots from Communism and to ultimately realise the goal of Chinese reunification. These narratives served for emancipating Taiwan from Japanese colonisation and constructed particular collective memory that Sinicised Taiwan for Chinese restoration. The image of Taiwan as Chinese descent, identified with Chinese culture, has endured to the present and continue to shape imaginations and discourses about Taiwan in the present. [ABSTRACT FROM AUTHOR]

This paper investigates the transformation in the Zhou dynasty China (1046–256 BC) of the concept of education in relation to the process of social selection, which concerns the distribution both of knowledge and of social ranks. An approach in terms of historical semantics, mainly influenced by Luhmannian sociological theory with some reference to Koselleck, will place the focus on social change and the changing meaning of concepts. The analysed sources include archaeological evidence and passages from traditional classics. The paper will show how the semantics of education were closely tied to the changing principles of social selection and the changing Chinese cultural concept of Tian (Heaven). [ABSTRACT FROM AUTHOR]

The paper presents one of the most prominent Greek women teachers and educators of the nineteenth century, and a leading figure of Greek women’s education in Ottoman territory, Sappho Leontias (1830–1900). Within a transnational framework and based on the study of the writings of Sappho Leontias, the paper presents her educational views, theory and philosophy and focuses on her connections to educational thought and activity “beyond ethnic/national borders”, investigating the influences on her theoretical schema. A secondary intention of the paper is to present the influence Leontias exercised on the education of her times through an overview of her educational activity. The historical and social conditions of the time and place, as well as gender ideologies, are taken into consideration; the paper supports the position that they affect or shape individual projects and choices to a great extent. [ABSTRACT FROM PUBLISHER]

This paper explores major historiographic “turns” in history of education with a focus, although not exclusively, on English-speaking Canada. It addresses the transformative intellectual impact of the turn toward social history on the history of education, the impact of cultural history and the linguistic turn, the reception of Michel Foucault, and the state of the debate in history at-large today and its implications for the history of education. It also attempts to contextualise the intellectual trends permeating the writing of the history of education in light of developments in education, and signals new directions in historiography influencing history of education. Given the limitations of space, rather than engaging in a historiographical analysis of individual historians of education, the paper traces broad trends, while highlighting the contributions of a significant few. [ABSTRACT FROM PUBLISHER]

In the eighteenth and early nineteenth centuries Russia experienced a considerable lack of teachers. In this situation, foreign migrants became Russia's preferred teachers for more than a century. Foreigners were particularly welcome to teach languages and a whole range of other subjects such as history, geography, and mathematics. All teaching was done in a foreign language. Foreigners became important actors in cultural transfers from Western Europe to Russia. Social elites (the nobility, particularly its upper strata) became the main clients of these foreign teachers. This process ended up producing several generations of aristocracy possessing a sort of hybrid culture, both Russian and Western-European with a particular predominance of French culture starting from the generation of the middle of the eighteenth century. In my paper I will first analyse the national composition of the teaching staff in some major Russian educational institutions, first and foremost the institutions for the nobility or in which noble students were present, and in private education; then I will give a brief overview of the geographical origin of the students in these institutions. I will finally analyse the positive aspects as well as the problems caused by this situation and will show what reactions the predominance of foreign teaching staff in Russia provoked in Russian society. [ABSTRACT FROM AUTHOR]

The history of forced dispersal of immigrant children in England, which affected mostly non-Anglophone Asian pupils in areas such as Southall (West London) and Bradford (West Yorkshire) in the 1960s and 1970s has only very recently elicited the interest of historians. Mobilising archival material as well as interviews with formerly bussed pupils, this paper seeks to contribute to the ongoing debate on the education and integration of immigrant children in Britain. This it does by appraising dispersal policies from the point of view of State and bureaucratic simplifications wherein the Department of Education and Science urgently introduced some policies to assuage white fears of an immigrant takeover locally (Southall). It focuses on perceptions of "tax-payers rights", at the heart of white autochthonous appreciations of the education system itself but which was largely denied to immigrant parents. Lastly, it analyses the extent to which, for the bussed pupils, racism on the playground was a lived norm, before studying the way how memories of bussing have shaped the interviewees' identities in the long term. [ABSTRACT FROM AUTHOR]

This paper focuses on the development of history teaching in West Germany from the 1970s onwards. When in the early 1970s the relevance of history - both as an academic discipline and as a school subject - was challenged, this led to fierce debates as a multitude of new concepts were being developed. One of these was Annette Kuhn’s revolutionary concept of teaching history which immediately came under attack. This debate - and others - had far reaching consequences. At first glance it was a debate about how to model objects like the English Revolution in a way to make them suitable for the history classroom. At second glance, however, this debate revolved around fundamental issues like the role of history in school, the relation between social sciences and didactics, and history’s relevance for today in general. The debate and its eventual outcome are explained within the framework of Bourdieu’s field theory. The study re-examines the consequences of this debate. In discussing alternatives to Kuhn’s approach, it shows how debates forced upon traditional history led historians to readdress the essentials of historical thinking and thus to gain new theoretical strength which resulted in a stronger position for history at universities and schools as well as in history didactics. This resulted in a specific construction and role of Geschichtsdidaktik in Germany which helps to explain why there is a difference in comparison to other countries. [ABSTRACT FROM AUTHOR]

Substantial historical research indicates that during World War II Canadian schools were considered optimal sites for fostering nationalistic sentiments in teachers and learners. Policymakers directed educators and students to collect scrap metals, purchase war savings certificates, salute the flag, and undertake marching drills. These wide-reaching directives give the impression that schools were considerably reshaped during the war. Nevertheless, since much of the literature has used official information sources, such as curriculum documents and government missives, it is unclear to what extent teachers implemented such directives. No Canadian scholarship has tapped the memories of former teachers to determine their compliance in promoting nationalistic sentiments and activities. Nor have existing histories categorised activities by geographic area (such as rural versus urban; coastal versus inland) or school level (elementary versus secondary). Thus, the “unity of purpose and experience” implied by some of the literature may be overemphasised. This paper challenges the suggestion that throughout Canada all children and teachers in schools fervently engaged in nationalistic behaviour during World War II. To supplement government perspectives found in newspapers, magazines, curricular documents, and other Department of Education sources, I interviewed two dozen teachers who taught in 40 schools throughout British Columbia between 1939 and 1945. Despite policymakers’ intentions, there were many factors influencing schools’ abilities to support the war effort. These included a community’s geographic proximity or access to centres of larger war-related activity, such as munitions factories or collection stations; the values and social circumstances of families and communities; and teachers’ individual preferences, often reflecting their career stage. [ABSTRACT FROM AUTHOR]

Through the example of the establishment, functioning, and closing of bilingual schools during the Soviet occupation of Hungary, this paper aims to introduce this segment of public education in Central-Eastern Europe. In the period between 1945 and 1989, the learning of Russian as a compulsory subject was introduced, teaching other languages was restricted, and Hungarian-Russian bilingual schools were launched. The features of their establishment can be connected to political and professional power relations in different sub-periods within the structures of closed language policy. The objective in both states was the education of committed political elite. The first school was established by direct political control and closed because of the 1956 revolution. The second school was established in 1974, through professional and political compromises. The third school opened at the end of the period, as part of a top-down development project involving 14 schools. A number of European target languages (still including Russian) were introduced, which can be regarded as the opening up of language education policy. Relying on sources, documents, and personal recollections, the study aims to reveal the dynamics of the interrelations between controlled language education, University and the changes in Hungarian economic, social, domestic, and foreign policy in the given periods. [ABSTRACT FROM AUTHOR]

This article aims to reconstruct the pedagogy of Leonor Serrano, a Spanish school inspector working and developing her theories between 1914 and 1939. We use an interrogative-analytical methodology based on content analysis of her texts to reconstruct her educational theory. The theoretical deductive elements are uncovered in the analysis of the answers Leonor Serrano gives to the “basic questions of education”, issues that provide the bases for the scientific field of the theory of education to define a specific pedagogy and are identified through a process of historical-educational review. The study outcome is an explanatory narrative. The paper ends with a discussion of the method and the results. [ABSTRACT FROM AUTHOR]

This paper explores the way in which psychologists classified immigrant children as feebleminded through the use of intelligence testing and how state organisations consequently segregated them from public schools based on the scientific evidence. First, I show the way in which the psychologist Lewis Terman utilised intelligence testing to identify immigrant children deemed feebleminded. I focus closely on a survey and on his methodology and analysis. I then discuss the possibilities of education for the feebleminded and the segregation of immigrant children from regular classroom of public schools. Through his survey, Terman concluded that the exceptionally high ratio of feebleminded children in the tested region was caused by the large population of immigrant children, although the selection of the sample was often subjective, leading to “miscalculation” in his analysis. Terman’s survey was influential in terms of segregating feebleminded children by stating their incurability; possibilities of education for the feebleminded were thus denied. At his suggestion, special classes and schools, along with a home for the feebleminded, were established. Terman’s psychological survey was a cue for psychologists to enter the school system. The State Board of Education was not only attempting to discover the percentage of feebleminded children but also trying to apply psychology to school training. With the cooperation of the Board, the training of teachers for the feebleminded proceeded. [ABSTRACT FROM PUBLISHER]

The two decades following the establishment of the Turkish Republic witnessed the growth of the pervasive fear that vagrant and homeless children and child delinquents presented a threat to the physical, mental, and economic well-being of the nascent Turkish nation. Newspapers of the period regularly touched upon the issue, alerting the public and state officials to the increase in the number of vagrant and homeless children on the streets of Istanbul, and to the crime and other troubles caused by theseküçük sefiller(“little miserables”), as a deputy from Istanbul called them. The language of these newspaper articles was an amalgam of both humanitarian sentiments such as showing charity and mercy to these groups and fears that necessitated their social and moral control in order that they become re/productive citizens of the new Republic. In this paper, I explore how certain child populations gained visibility and intelligibility during the first few decades of the Turkish Republic. I particularly focus on a modern child rescue institution,Çocukları Kurtarma Yurdu, founded in this period as an amalgam of numerous – at times competing – discourses that fixated on the bodies of “street children”, a colloquial term that referred to a heterogeneous group of children including child delinquents, vagrant, homeless, and destitute children. The institution blended modern mental hygiene principles derived from psychology/psychiatry with progressive vocational education and humanitarianism, with the ultimate goal of fabricating mentally and physically sound and economically productive republican citizens out of these “abnormal bodies”. [ABSTRACT FROM PUBLISHER]

Delivered as one of the keynote addresses at the International Standing Committee on the History of Education (ISCHE) Conference held in Chicago in August 2016, this paper offers a broad review of how the body and embodiment have been incorporated into histories of education. Based on this historiography, I extend three “inspiring provocations” intended to set the stage for new questions, new theorising, and new methods regarding the body in the field. By asking new questions of the past, drawing on innovative theoretical and methodological frameworks, I argue, historians can continue to give proper empirical standing to the body and embodiment in our histories of education. I conclude with a central question: What are the important questions in the history of education that the body might help us to answer? [ABSTRACT FROM PUBLISHER]

This paper examines the educational and religious lives of Dominican Sisters in nineteenth-century Ireland and New Zealand. It considers developments in Irish society and culture that shaped the educational mission of Dominican Sisters, as well as some of the challenges facing 10 Sisters who, in 1871, journeyed from Dublin to establish a foundation in Dunedin, New Zealand. Drawing on previously unpublished archival sources, including Sisters’ letters “home” to Ireland, this paper explores ways in which the expectations of the Founder Sisters were initially shaped by “Old World” social and cultural structures and their dependence on their motherhouse in Sion Hill, Dublin. It examines changes in the lives of Sisters as their links with Ireland diminished and they began to reshape their educational mission around a new cultural and religious identity. This paper challenges educational historians to acknowledge the role Catholic sister-teachers played in the formation of national education systems. [ABSTRACT FROM PUBLISHER]

The successful introduction of formalised anti-Judaic policies in mid-1930s Germany was one of the steps toward the extermination of European Jewry through the implementation of the Final Solution. The current paper seeks to examine the role of social institutions, particularly educational systems within the greater German community, as agents of Nazi policy or agents of resistance in the years leading up to the Final Solution. In particular, the paper will emphasise the first years of Nazi power and the rise of the Third Reich. Documentation will include a general investigation into the reaction of professional educators as the nationalist hegemony of the Party came to rule curriculum and educational environs across Germany. [ABSTRACT FROM PUBLISHER]

This paper articulates the concepts of political culture, schooling and slavery in order to comprehend the process of instituting modern schools in Brazil, during the period immediately after Independence in 1822. With a view to this, it takes as its starting point the strategies and proposals of different groups disputing the direction of the nation-building movement, and the importance they attached to instruction amidst this process. Analysis focuses on the province of Minas Gerais, a region in which issues related to education received particular attention. A fundamental characteristic of this region was the hegemonic presence of blacks in its demographic structure, a large proportion of whom were slaves. The paper thus seeks to relate the profile of the population to the educational proposals which circulated in debates on the process of organising and structuring the province. Various documentary sources were used in the analysis, especially projects proposed by politicians, minutes and reports of the Provincial Presidents, newspapers and provincial censuses. [ABSTRACT FROM AUTHOR]

Ethnic segregation has become an emerging feature in Malaysia's education system even though the institutional role of education should have been a unifying force for the country's multi-ethnic society. The underlying problem is that, at all levels of education provision in Malaysia, alternative streams are allowed to coexist alongside mainstream education provided by the government. Alarmingly, these alternative streams are not reinforcing what mainstream education is trying to do: foster ethnic integration. Instead, the alternative streams have become divided along ethnic lines. This paper looks at the development of Malaysia's education system and examines two main factors that have contributed to the current state of ethnic segregation: enrolment choices and preferential policies. These two factors have in one way or another helped to strengthen the coexistence of alternative streams alongside mainstream education from which ethnic segregation emerges. These alternative streams have become competing rather than supplementary/complementary forces capable of challenging mainstream education. This paper explains how these two factors contribute to ethnic segregation at all levels of education notwithstanding their causal relationships at certain levels of education. Second, it evaluates the strengths and weaknesses of the measures taken by the Malaysian government to desegregate the education system. [ABSTRACT FROM AUTHOR]

This paper deals with the way French language and literature teachers have addressed the question of social inequities at school in France from 1959 until today. Classical Humanities, which had constituted the basis of elite education for many centuries, were harshly questioned from the eighteenth century on as being inadequate to a modern world. During the twentieth century, a new criticism was expressed against classical education: it was considered as a way of reproducing the domination of the bourgeoisie by setting up a barrier against the popular pupils, who frequented the so-called primary schools, and were thus excluded from this classical culture. The democratisation of the French school system, through the transformation of primary and secondary systems from parallel systems (for lower-class pupils and upper-class pupils) into sequent degrees, was therefore accompanied by the extension of a new subject: French literature. French authors, read, studied, commented on from the lowest grades of primary schools to the last grades of secondary schools, seemed to offer the common cultural references needed by a democratic society. The creation of the “Agregation de lettres modernes” in 1959 crowned this controversial evolution, a few months after the Berthoin reform had theoretically opened the secondary schools to every pupil whatever his or her social background. However, far from being a triumphal decade for the French literary studies, the end of the 1960s witnessed violent attacks against this traditional teaching. Considered as a part of bourgeois culture, it was accused of dooming pupils from a popular background to inexorable failure. Just like the Classical Humanities earlier, French literature appeared as an instrument of ideological domination and social reproduction. At the same time, the success of structuralism in linguistics and literary studies opened alternative possibilities to the classical literary history and proposed new ways of analysing texts and literary works. In this context the transformation of the discipline itself appeared to some teachers as both an adequate and legitimate way to democratise secondary schools. This paper describes the rise, the extension, and the abandonment of this original attempt from the 1950s to today. The proposals made by the promoters of the reforms are considered, in this paper, as a complex construction where social experience, political engagement, praxis, and theory are inextricably intertwined, thus questioning the relationship between politics and school culture. This paper also examines how the emergence of didactics as a scientific field at the end of the 1970s, and the subsequent rejection of political considerations from its technical and pedagogical discourse, tended to prevent teachers from grappling directly and efficiently with the issue of social inequities in French literature and language courses. This “de-politicisation” of the curriculum debates may well have been the symptom of an inability to conceive how culture might be defined and what role it might play in a democratic society. [ABSTRACT FROM AUTHOR]

This paper first provides an overview of the topics featured in China's Educational Journal in the period 1909-1948, in order to sketch briefly the history of that country's pattern of selection from among various modes of foreign educational thought. It becomes clear that, in each case, China absorbed from outside only those ideas that could fit with its own traditional forms of educational thinking, and that for this reason it tended to oscillate between turning toward the outside world for new ideas and drawing back into itself to reflect on its own educational culture, policies and institutions. The paper then interprets this dynamic in terms of Niklas Luhmann's theory of self-reference. In Luhmann's social systems theory, any system defines, identifies or constitutes itself at each (in this case historical) moment in relation to another system by absorbing from that other system only what it perceives as being compatible with its own inner organisation, or (as Luhmann puts it) by always absorbing the difference between what already lies within it (e.g. traditional Chinese culture, values and ideas) and what lies outside it (e.g. the culture, values and ideas of the West, with which China found itself already inevitably interconnected). [ABSTRACT FROM AUTHOR]

This paper is based on the author's experiences of interviewing seven men and seven women who graduated from a Danish high school in 1980, at a moment when the upper secondary system underwent a process of democratisation. She questioned the informants as to the role education has played in their lives, and as to the sense their choice of education makes to them. In addition to providing extensive narrative data about the experience of going through the educational system in the 1970s and 1980s, her interview process also raised two fundamental methodological issues. The first regards the relationship between the narrative and its historical context. The second relates to how narrated truths can be understood more as split and divided between the interviewee and the interviewer than as negotiated, as is frequently argued. In the paper it is suggested that these narratives act more as a testing ground for the development of interpretations and reflections about the early years of the so-called “educational explosion” that has taken place in Denmark from the 1960s until today than as ultimate truths. [ABSTRACT FROM AUTHOR]

This article uses biographical approaches to recover the contribution of hitherto neglected figures in the history of education and the political history of the Left in London. Place and location are important since it is important to grasp the uniqueness of the London County Council within the framework of English local government and of the London Labour Party within the framework of the Labour Party. In the 1920s and 1930s, under Herbert Morrison's leadership, the London Labour Party made a deliberate policy of encouraging able women to run for election to the London County Council, particularly those who had received a good education. By the 1950s Labour women were well represented in this public-sector site and the Education Committee was dubbed “the Shrieking Sisterhood”. By this time, three women had been appointed to the chairmanship of the Education Committee (one Conservative and two Labour) and women formed the majority of its membership, although they later lost ground. When a biographical approach is adopted a more spacious idea of politics emerges to accommodate hitherto neglected figures. This article tells the stories of two Labour women whose participation in English educational policy-making has been missed: Helen Bentwich (1893-1972) and Eveline Lowe (1869-1956). It is based largely on a new source of manuscript material, personal papers in the Women's Library at London Metropolitan University and the archive of Homerton College, Cambridge, and is part of a larger project examining the role of Labour women in London government. It contributes to revisionist debates about the place of women in the history of education, by providing new interpretations of urban education evolution that begin to appreciate the significance of women's political journeys and the impact of their involvement. [ABSTRACT FROM AUTHOR]

Australia is a federation of six states and two territories. Each state and territory has its own legislature, which may not be of the same political persuasion as the Commonwealth (Federal) Government. Under the Australian Constitution primary control of school education is with the State and Territory Governments, with the Australian Commonwealth Government having no specific constitutional responsibility for school education. However, this is complicated by a dual-tiered funding system, whereby the Australian Commonwealth Government has responsibility for some funding of government schools and majority funding for non-government schools. Since 1975 there have been moves by the Commonwealth Ministers for Education to acquire a significant role in identifying national priorities for education and constructing policies and assessment tools to achieve such goals. Financial provision and national policy formation have increasingly become the means by which Australian Commonwealth Ministers for Education have "shaped" educational debates and policies. In November 2004 the then Australian Commonwealth Minister for Education, Science and Training announced the details of the Australian Government National Inquiry into the Teaching of Literacy. The focus of the Inquiry was examination of research into reading, preparation of schoolteachers and literacy teaching practices, especially reading. The Inquiry may be seen as the latest move by the Commonwealth Government to influence the teaching of literacy in Australia. In this paper official notions of literacy, as outlined through the various Australian Commonwealth Government's inquiries into literacy and national policy documents for the period 1975-2005, are examined using metaphor analysis. Metaphor analysis provides a means of analysing discourses about literacy in each of the reports and policies in order to interpret the underlying ideology. These official constructs of literacy are briefly considered within the competing and wider notions of literacy in Australia academic debates and the tensions that exist in defining literacy. Why did the Australian Commonwealth Government become involved in the literacy debates during this time? In particular, how has the Australian Commonwealth Government defined literacy and why did it take a more controlling role in both the definition of literacy and the shaping of education for literacy? The reasons for the Australian Commonwealth Government becoming involved in the literacy debates remain largely unresolved. In this paper it is proposed that involvement in the literacy debates constituted a way for the Commonwealth Government, in a time of economic rationalisation, to change their role in educational reform from one of financial assistance to one of leadership in curriculum. It is also proposed that a metaphor analysis of the policy documents and associated reports indicates a move from a wide definition of literacy to an increasingly narrow and utilitarian definition of literacy, reflecting the predominantly economic focus of the Australian Commonwealth Government. [ABSTRACT FROM AUTHOR]

In the wake of developments in France and the United States where early psychiatrists such as Pinel, Esquirol, Belhomme and Séguin advocated ‘moral treatment’ of the insane and classified ‘idiots’ and ‘imbeciles’ as incurable though educable, the Revd C. E. Van Koetsveld initiated his ‘School for Idiots’ in The Hague in 1855. Within two years, he had also opened a boarding facility that accommodated many of his pupils. Legal regulations (the Insanity Act of 1841) demanded a judicial authorization for placing a child in the institution. Thus, the admittance to the first autonomous Dutch institution for the medico-pedagogical treatment of children with mental deficiencies involved a systematic registration of the children’s specific characteristics. A local figure of authority, often a physician, was required to fill in a short questionnaire on the condition of the child nominated for placement in the institution by their legal representative such as a parent or guardian. The first aim of this paper is to outline theoretically how physicians and educationists used medico-pedagogical selection to develop a notion of the mental boundaries they thought could be recognized in children’s minds. The work of E. Séguin was crucial in this development. He considered these boundaries as hindrances to a ‘normal’ life, for example, for participating in education and at work. Based on his work, other physicians and educationists were stimulated to contribute to new interventions in minding and educating ‘idiotic’ children. The second part of the paper offers the Dutch example. It includes the analysis of 187 files on girls and boys who were admitted to Van Koetsveld’s institution during the years 1857 to 1873. The analysis reveals the gender and family characteristics amongst the children, as well as information on medical factors and hereditary properties, which made Van Koetsveld and his staff decide to classify these children as eligible for treatment at the first Dutch ‘School for Idiots’. [ABSTRACT FROM AUTHOR]

This article investigates the prevalent attitudes toward foreign influences and methodologies in Russian mathematics education at different periods in Russian history. The words ‘universal responsiveness’ belong to Dostoevsky, who, in his famous speech on Pushkin, used them to characterize Pushkin’s openness to the genius of all other nations. Moreover, Dostoevsky considered universal responsiveness to be typical of Russians in general. However, the isolationist tradition in Russia has been no less influential. At times this tradition has prevailed, at times it has retreated. It has expressed itself openly in political life – Stalin’s campaign against ‘cosmopolites’ was an especially striking example – and its impact on the development of literature and science has been the object of extensive research. Mathematics education, however, has rarely been looked at from this perspective. This paper will focus on a few select episodes from the history of mathematics education in Russia. These episodes, however, clearly demonstrate that a conflict between the isolationist and the internationalist traditions has taken place in this field as well. The paper contains a discussion of Leo Tolstoy’s article ‘On the People’s Education’, little‐known in the West, in which Russian mathematics education is aggressively and favorably contrasted with German methodologies. It also examines a methodological work from 1951, which includes a chapter entitled ‘From the History of the Struggle against Foreign Influences in Russian Mathematics’. On the other hand, the article also looks at materials from Russian mathematics teachers’ congresses from before the Russian Revolution, which illustrate Russian involvement and participation in processes taking place abroad. It also analyzes correspondence between the well‐known Russian and American mathematics educators Dmitriy Sintsov and David Eugene Smith, discovered by the author, which facilitates a deeper understanding of certain aspects of the issues under investigation. [ABSTRACT FROM AUTHOR]