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The article focuses on the Bon gods of Tibet. Za, the god of psychological energy, lightening and hailstones is described along with his power to cause epilepsy or madness. He is said to be the deity of magicians. The magical connection of the Tibetans with Bon is explained being a practical and earthy people.

The article focuses on Padmasambhava, believed to be a historical figure, who introduced Buddhism in Tibet. A description of his miraculous birth is provided and its analogy to the sudden and spontaneous nature of the enlightened mind. The opposition to Buddhism is presented including the depiction of its forces as demons. The conversion of the enemies to protectors is discussed as they are found in Tibetan art.

The article focuses on the advent of Buddhism in Tibet. The reason of the Tibet rulers is cited for bringing Buddhism into the country. The stay of Indian scholar, Santiraksita in Tibet at the invitation of King Trisongdetsen is described along with that of Indian master, Padmasambhava. The difference between the two is mentioned including the practice of Vajrayana, or tantra by Padmasambhava.

The article presents "Bon," the original religion of Tibet. A description of Tibet is provided as it is called the "Roof of the World," or "The Land of Snows." The spirituality of Bon is explained with its foundation in cosmological reality. It is said that if, through rituals, a worshipper can attune himself to the gods, he can fulfill the cosmic order and have the gods as his allies and defenders.