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Even though technologies have always been useful for promoting lifelong learning, in recent decades, the use of generative Artificial Intelligence like ChatGPT has come to radically influence the way we perceive learning, learner and educator. Technology positivists assume that newer technologies will enhance lifelong learning whereas its critics argue that the learning gap that currently exists will widen further because, given the existing global inequalities, its benefits will continue to be disproportionate. Nested in an unequal history of technological innovation, this paper investigates the potentials and limitations of learning technologies in enhancing lifelong learning. The paper argues that digital inequality, artificial community, and epistemic exclusion are three major limitations of learning technologies; therefore, they have almost no resonance with life-wide and life-deep approaches to lifelong learning. The findings are crucial for setting post-2030 global goals on education. [ABSTRACT FROM AUTHOR]

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Adult Education has many values, including experiences and co-operation among people, and the fact that adult education is full of stories from adult educators, which can help to understand trends in the past and developments in the present. Established in 1991 as part of a more general regional cooperation among five Nordic and three Baltic countries (NB8), Nordic-Baltic cooperation in adult education has been mutually enriching and has resulted in the growth of a professional network. The cooperation has led participants through a time of new sources of values, knowledge and contacts, socialisation and transformation, inspiration and challenges, which has influenced their experiences and professional identities. This paper is based on the results of a study entitled “Nordic-Baltic cooperation in adult education: Experience and stories” and focuses on the experiences and professional identities of two generations of Estonian adult educators. The empirical data for the study were collected using narrative-biographical interviews. The paper discusses two research questions: (1) What is the perception and influence of experiences for adult educators? and (2) How have their experiences influenced the professional identity of adult educators? [ABSTRACT FROM AUTHOR]

Universities are at a pivotal point in their history and are undergoing dramatic changes. One of the more significant of these changes is the move towards instrumental programmes of learning, as manifest for instance in workplace and work-based learning. This paper argues that this trend threatens the existence of the liberal university, where knowledge is pursued predominantly for its own sake. The paper identifies four dominant discourses in higher education and suggests that these discourses co-exist with one another, and are sometimes dominant, at other times recessive. It argues that the trend to a post-industrialised labour market has seen the emergence of a vocationalised discourse in higher education, which stresses the instrumental at the expense of the liberal. [ABSTRACT FROM AUTHOR]

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Over the past two decades, references to "crises" in tertiary education – and in universities in particular – have appeared with increasing frequency in popular and academic texts. Some commentators have concentrated on shortfalls in funding and the exploitation of staff; others have focused on the "moral collapse" of the university, or on issues of curriculum reform and "political correctness" in the classroom. In New Zealand, as in many other countries of the Western World, serious concerns have been raised about the commodification, marketisation and privatisation of education at the university level. This paper provides a concise overview of recent changes in the tertiary sector in New Zealand, and considers possible futures for higher education in the 21st century. Special attention is paid to three themes: the emergence of the "perpetual chooser"; potential changes in conditions of work for academics; and the reconfiguration of academic priorities in the age of the market. The prospects for resistance against elements of the marketisation process are briefly assessed. [ABSTRACT FROM AUTHOR]

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The term linkage is used to indicate co-operation between an institution in the North and an institution in the South. Donor organisations have generally used linkages to support the development of higher education and research in developing countries. Over time, there has been a trend away from co-operation on individual academic projects towards broader development co- operation and concentration on selected institutions. This shift raises questions about organisation, procedures and support mechanisms, and about the mandate and capabilities of universities in the North, given the frequently asymmetrical relationship between Northern institutions with their own research agendas and Southern beneficiaries. The recent restructuring of Canadian, Dutch, Norwegian and Swedish support for higher education and research is the result of a search for new, more appropriate models of co-operation. This paper examines the evolution of key issues of policy and organisation within the international donor community. [ABSTRACT FROM AUTHOR]

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Emergency remote teaching (ERT) has potential for transforming future instruction and learning across the K–12 educational domain. The study presented here evaluated empirical evidence from peer-reviewed literature pertaining to the challenges and opportunities experienced by teachers and students during the implementation of ERT prompted by the COVID-19 pandemic. To locate relevant reports and research, the authors explored three databases: Web of Science, ScienceDirect and Scopus. Based upon predefined selection criteria, they selected 51 studies for thematic and content analysis. Next, they developed a taxonomy which comprised three categories: (1) K–12 education responses to ERT; (2) educational inequality; and (3) learning outcomes. Using this taxonomy, the authors conducted a deep analysis and critical review to highlight multiple challenges and critical gaps in the literature surrounding ERT in K–12 education settings. Their review reveals innovative strategies for overcoming obstacles to technological readiness, online learning adaptation and teachers' and students' physical and mental health. This knowledge will be valuable to policymakers, researchers, practitioners and educational institutions in reducing the adverse effects of catastrophic situations on childhood education in the future. [ABSTRACT FROM AUTHOR]

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An introduction is presented in which the editor discusses various reports within the issue on topics including the International Platform of Learning Cities (IPLC) and the development of learning cities.

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This paper focuses on differences between the underlying principles of Western science and the knowledges and wisdoms of Indigenous peoples in such places as Australia, Southeast Asia, Africa, and Central and South America. It notes changing phases in the approaches to Indigenous Wisdoms and knowledges, and highlights the shifts from appropriation to appreciation and then accommodation. Nevertheless, major tensions remain, both within and between Western science and Indigenous knowledges and appreciations. This creates challenges for institutions of higher education, as well as for other bodies. [ABSTRACT FROM AUTHOR]

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This article deals with the role of the universities in Africa. What are the challenges for educators who want to root African education in African traditions? After a brief look at pre- colonial and colonial education the article goes on to describe the situation after independence and especially the effects on higher education of a concentration of resources on basic education. To what extent do the link arrangements built up between universities in the North and the South perpetuate a colonial situation? What can be done to restore the dignity and heritage of the African people through university training? Examples are mostly taken from Tanzania, the country in Africa the author knows best. [ABSTRACT FROM AUTHOR]

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Ongoing colonial power has long been ascribed to government bureaucracy and institutions of higher learning. By consequence, Indigenous communities today are still experiencing challenges regarding the function, foundation and fabric of research that impacts Indigenous peoples, including in the arena of social work education. Writing as an Indigenous scholar and Director of a Master of Social Work programme at a university in the Pacific region, the author's goal in this article is twofold. On the one hand, he aims to contribute to critical self-reflection of Western research methodologies, while on the other hand offering a reconceptualisation of research tools and techniques that empower the researched and create reciprocal learning opportunities. Through discussion of Indigenous and allied or "co-conspirator" partnerships, and drawing on the example of a model called strengths-enhancing evaluation research (SEER), the author outlines observations regarding the tensions between Indigenous and non-Indigenous researchers and processes. He challenges the established norms of social science research, and offers theoretical and practical examples and questions - including the notion of the researcher as a guest -, that demonstrate how higher education institutions and Indigenous and non-Indigenous collaborations can provide critical responses to historical tensions regarding research and Indigenous peoples. The conduct and behaviour of researchers can have long-lasting, unintended consequences on communities at multiple levels of well-being. The author argues that both Indigenous and non-Indigenous researchers must collaboratively work with communities for change. [ABSTRACT FROM AUTHOR]

Despite setting high hopes on education, very few pastoral nomad children in Kenya transition from primary education to secondary education. This article argues that the national Kenyan compulsory formal curriculum fails to accommodate the needs of pastoralist communities. Literacy rates are particularly low among the Turkana people, pastoralist nomads who live in the Northwest of Kenya. Low literacy has resulted in an acute shortage of local teachers, a state of affairs which exacerbates the situation. Nomadic communities like the Turkana people rarely attract national discussions on education curriculum even as their children continue to perform poorly on national examinations. The author of this article demonstrates the importance of integrating Indigenous knowledge and mother-tongue instruction in the curriculum for pastoralist schools. Based on his own research in Turkana County, he identifies two main problems besides the shortage of teachers, namely the inappropriateness of the materials used for instruction, which do not reflect the pastoralist children's local Indigenous culture and everyday environment; and the failure to use Turkana mother tongue in early childhood education, which would support children's literacy development, and thus serve to improve literacy rates in the community as a whole. The author presents a family literacy project he was involved in which has made a promising start in addressing these two issues. Stories were collected from parents and elders and made into storybooks, thereby creating tailor-made, meaningful instruction materials. The author expresses his hope that this article will stimulate critical discussions in Kenya which will respect the participation of pastoralist nomadic communities in making decisions about education policy. [ABSTRACT FROM AUTHOR]