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In recent years, there has been a focus in social psychology on efforts to improve the robustness, rigour, transparency and openness of psychological research. This has led to a plethora of new tools, practices and initiatives that each aim to combat questionable research practices and improve the credibility of social psychological scholarship. However, the majority of these efforts derive from quantitative, deductive, hypothesis‐testing methodologies, and there has been a notable lack of in‐depth exploration about what the tools, practices and values may mean for research that uses qualitative methodologies. Here, we introduce a Special Section of BJSP: Open Science, Qualitative Methods and Social Psychology: Possibilities and Tensions. The authors critically discuss a range of issues, including authorship, data sharing and broader research practices. Taken together, these papers urge the discipline to carefully consider the ontological, epistemological and methodological underpinnings of efforts to improve psychological science, and advocate for a critical appreciation of how mainstream open science discourse may (or may not) be compatible with the goals of qualitative research. [ABSTRACT FROM AUTHOR]

In this paper, we critique the colonial conception of time and present alternative decolonial temporalities. We propose that the colonial conception of time, which is linear and scarcity centred, is limiting when it comes to the possibility of contextually theorizing trauma and healing. We offer two main arguments. The first argument explores the discourse around the Truth and Reconciliation Commission (TRC) in South Africa. Focusing specifically on Winnie Madikizela and F. W De Klerk, we show that in their engagement with the TRC, the linear, scarcity‐centred and gendered nature of colonial time was animated. The second argument extends the first argument by considering how temporality is ‘captured’ by colonialism to foreground and universalize Western subjectivities and sensibilities. We use what Derek Hook calls a psycho‐societal‐diagnostic framework in conjunction with Fanon to show how subjectivities are structured in post‐apartheid South Africa. We then consider how this time–subjectivity relationship is enacted at a geopolitical level. The paper ends by considering decolonial temporalities as a way to ‘re‐cognize’ at a collective level. While the paper engages with a series of concepts and ideas, namely capitalism, politics of justice, gender and race, these are threaded by the concept of time. [ABSTRACT FROM AUTHOR]

We currently inhabit an era marked by increasing economic inequality. This paper delves into the repercussions of perceived economic inequality on individual‐level pro‐environmental engagement and puts forth an explanatory mechanism. Across three empirical studies encompassing an archival investigation employing a nationally representative data set (Study 1), an online survey (Study 2) and an in‐lab experiment (Study 3), we consistently unearth the inhibiting effect of perceived economic inequality on individuals' pro‐environmental involvement, whether assessed through pro‐environmental intentions or behaviours. Furthermore, our findings reveal that individuals' identification with their country elucidates these results. Specifically, perceived economic inequality diminishes individuals' national identification, encompassing their concern for the country's well‐being and their sense of shared destiny with fellow citizens, thereby curbing their pro‐environmental engagement. Additionally, we conduct a single‐paper meta‐analysis (Study 4), revealing small to moderate effect sizes for our key findings. Theoretical and practical implications stemming from these novel findings are discussed. [ABSTRACT FROM AUTHOR]

This paper critically examines the normative versus non‐normative distinction commonly used in collective action research. To explore the similarities and differences between antecedents of normative versus non‐normative actions, we conducted a systematic review on diverse predictors of non‐normative, radical and violent collective actions. We examined 37 social and political psychology studies published after 2010 and identified five recurring themes: identity, efficacy, injustice, emotions and norms. Findings exhibited significant overlaps with those predictors associated with normative collective action. Thus, a reconceptualization is needed to undermine the rigid boundaries between these action types, highlighting the intricate interplay of factors that transcend the conventional binary. Aiming to avoid conceptual ambiguity and challenge the perspective that associating particular collective actions with unwarranted violence using social norms as fixed and a priori, we propose the term 'confrontational collective action' to separate out form of action from societal approval. Through this reconceptualization, we discussed the main limitations in the literature, focusing on how studies approach normativity and efficacy and addressing the issue of decontextualization in the literature. This paper calls for a contextually informed understanding of confrontational collective action that recognizes what is seen as 'normative' can change over time through intra‐ and intergroup interactions. [ABSTRACT FROM AUTHOR]

A growing interdisciplinary literature examines the role of hair textures and styles in Black and mixed‐race women's identity performances. Through an analysis of travel narratives, this paper extends and complements research on the context‐dependency of racialized identity performances. This paper presents an analysis of 24 qualitative interviews with Black and mixed‐race women in England and Germany. The question it seeks to answer is: 'How do changes in context alter Black and mixed‐race women's hairstyling practices as a performance of identity?' Navigating a novel context could lead the women to (1) conform to local standards of beauty and femininity, (2) resist external expectations, (3) try out novel performances and (4) negotiate the complex performance of belonging. All in all, this paper shows that Black and mixed‐race women dialogically re/negotiated and performatively re/created how they identify and how they are identified by others as they moved from one context to another. [ABSTRACT FROM AUTHOR]

Responding to the two articles criticizing my paper, Making sense of ‘barebacking’ (Crossley, 2004), there are three main important debatable issues that need to be addressed and clarified. The first relates to methodology and centres around the question of whether it is valid to use published texts (fictional, biographical, and autobiographical) as I did in my article. The second relates to issues of definition and the claim that I have used the term ‘barebacking’ too loosely. The third regards the claim that I have constructed a simplistic 'straw model' version of health promotion. I will address each of these in turn before turning to the alleged ‘deconstruction’ of my text presented in the first article. Finally, I will address the claim made by both critics that I engage in insufficient critical reflection and relatedly, that my paper is unethical. [ABSTRACT FROM AUTHOR]

The unexpected transformations produced by the conjunction of COVID‐19, the murder of George Floyd and the resurgence of Black Lives Matter highlight the importance of social psychological understandings and the need for a step change in theorization of the social. This paper focuses on racialization. It considers issues that social psychology needs to address in order to reduce inequalities and promote social justice. It draws on theoretical resources of intersectionality and hauntology to illuminate the ways in which social psychological research frequently makes black people visible in ways that exclude them from normative constructions. The final main part of the paper presents an analysis of an interview with the racing driver Lewis Hamilton to illustrate possible ways of humanizing racialization by giving recognition to the multiplicity and historical location of racialized positioning. The paper argues that, while social psychology has made vital contributions to the understanding of group processes and of racisms, there remains a need to humanize racialization by conducting holistic analyses of black people's (and others') intersectional identities. [ABSTRACT FROM AUTHOR]

Political apologies have been argued to contribute to reconciliation among groups and nations but their efficacy has also been questioned. This paper examines the acceptance of political apologies, their content and the protagonists in the victim nation, the perpetrator nation and their subgroups. Guided by studies on the structure of apologies, it distinguishes 10 features of apologies, seven of which concern their content and three of their protagonists. Following the analysis of apology statements by Japan to South Korea, the paper further breaks these features (factors) down into 32 elements (levels). The acceptance of around 70,000 possible apology combinations is examined in a randomized conjoint experiment, which was embedded in online quota‐based surveys in Japan (n = 2700) and South Korea (n = 3000). The analysis reveals that the content of apologies matters, protagonists matter more than content and some subgroups matter more than protagonists. The subgroup analysis showed that some within‐country differences are larger than cross‐country differences, which challenges the SIT. Apology statements that would be acceptable in both nations are summarised. [ABSTRACT FROM AUTHOR]

This study examines how news images of refugees in the context of the war in Ukraine mobilize intergroup relations. A visual rhetorical analysis is used to examine the rhetorical strategies employed in news images of Ukrainian refugees in a mainstream Finnish national newspaper from February 25 to May 31, 2022. The data consisted of 465 images. The study constructed four humanizing visual rhetorical strategies based on the visual expression in news images: maternalizing, fragilizing, agonizing, and activizing. The rhetorical strategies constructed four subject positions for Ukrainian refugees: vulnerable victims, innocent victims, suffering Ukrainians, and persistent/resilient Ukrainians. All rhetorical strategies implicitly communicated the subject position of evil to Russia. The paper contributes to the current knowledge of the humanization of refugees in media discourse and the potential of media images to mobilize intergroup relations. Methodologically, the paper elaborates visual rhetorical analysis as a means of social psychological study of refugee discourse in the context of war. [ABSTRACT FROM AUTHOR]

This article introduces the special issue 'Towards a Social Psychology of Precarity' that develops an orienting lens for social psychologists' engagement with the concept. As guest editors of the special issue, we provide a thematic overview of how 'precarity' is being conceptualized throughout the social sciences, before distilling the nine contributions to the special issue. In so doing, we trace the ways in which social psychologists are (dis)engaging with the concept of precarity, yet too, explore how precarity constitutes, and is embedded within, the discipline itself. Resisting disciplinary decadence, we collectively explore what a social psychology of precarity could be, and view working with/in precarity as fundamental to addressing broader calls for the social responsiveness of the discipline. The contributing papers, which are methodologically pluralistic and provide rich conceptualisations of precarity, challenge reductionist individualist understandings of suffering and coping and extend social science theorizations on precarity. They also highlight the ways in which social psychology remains complicit in perpetuating different forms of precarity, for both communities and academics. We propose future directions for the social psychological study of precarity through four reflexive questions that we encourage scholars to engage with so that we may both work with/in, and intervene against, 'the precarious'. [ABSTRACT FROM AUTHOR]

In this paper, we invite psychologists to reflect on and recognize how knowledge is produced in the field of social psychology. Engaging with the work of decolonial, liberation and critical psychology scholars, we provide a six‐point lens on precarity that facilitates a deeper understanding of knowledge production in hegemonic social psychology and academia at large. We conceptualize knowledge (re)production in psychology as five interdependent 'cogs' within the neoliberal machinery of academia, which cannot be viewed in isolation; (1) its epistemological foundations rooted in coloniality, (2) the methods and standards it uses to understand human thoughts, feelings and behaviours, (3) the documentation of its knowledge, (4) the dissemination of its knowledge and (5) the universalization of psychological theories. With this paper we also claim our space in academia as early career researchers of colour who inhabit the margins of hegemonic social psychology. We join scholars around the world in calling for a much‐needed disciplinary shift that centres solutions to the many forms of violence that are inflicted upon marginalized members of the global majority. To conclude, we offer four political‐personal intentions for the reorientation for the discipline of hegemonic social psychology with the aim to disrupt the politics of knowledge production and eradicate precarity. [ABSTRACT FROM AUTHOR]

This review examines the coloniality infused within the conduct and third reporting of experimental research in what is commonly referred to as the 'Israeli‐Palestinian conflict'. Informed by a settler colonial framework and decolonial theory, our review measured the appearance of sociopolitical terms and critically analysed the reconciliation measures. We found that papers were three times more likely to describe the context through the framework of intractable conflict compared to occupation. Power asymmetry was often acknowledged and then flattened via, for instance, adjacent mentions of Israeli and Palestinian physical violence. Two‐thirds of the dependent variables were not related to material claims (e.g. land, settlements, or Palestinian refugees) but rather to the feelings and attitudes of Jewish Israelis and Palestinians. Of the dependent measures that did consider material issues, they nearly universally privileged conditions of the two‐state solution and compromises on refugees' right of return that would violate international law. The majority of the studies sampled Jewish–Israeli participants exclusively, and the majority of authors were affiliated with Israeli institutions. We argue that for social psychology to offer insights that coincide with the decolonization of historic Palestine, the discipline will have to begin by contextualizing its research within the material conditions and history that socially stratify the groups. [ABSTRACT FROM AUTHOR]

While social psychology has contributed much to our understanding of collective action, other forms of resistance are understudied. However, in contexts of long‐standing oppression—such as ongoing colonialism—and past repression of liberation struggles, other resistance strategies are important considering the constraints on overt, collective action in such contexts. This paper reports findings from an interview study in Puerto Rico (N = 22) exploring anti‐colonial resistance. We analysed participants' own resistance, future preferred strategies, and descriptive norms of other ingroup members' resistance. Through thematic analysis, we identified six distinct forms of anti‐colonial resistance. Notably, none of the participants reported participating in collective action. Instead, participants engaged in different forms of symbolic everyday resistance to preserve a positive, distinct cultural identity, and raise critical consciousness of the group's oppression. Additionally, more tangible resistance strategies included staying on the land and building independent economies. Overall, this study illustrates the importance of considering a more comprehensive set of resistance strategies in contexts of long‐standing colonial oppression to recognize oppressed groups' agency and provide a better understanding of how people undermine destructive power. [ABSTRACT FROM AUTHOR]

In this paper, we conceptualize the days of mourning that followed the passing of Queen Elizabeth II. as constituting a liminal occasion, a moment of in‐betweenness through which we can explore sense‐making in times of transition. How do people navigate through liminal occasions, and are they always transformative? Through a rapid response ethnography (Ninterviews = 64, Nparticipants = 122), we were able to capture the raw moments within which a collective comes together, as part of a national ritual, to transition from ‘here’ to ‘there’. In our data, liminality prompted participants to strategically define British national identity and its future by positioning the Queen as representative of Britishness, her loss as a national identity loss. No longer taken for granted, participants reasserted the value of the monarchy as an apolitical and unifying feature in an otherwise divided society, characterizing the continuity of the institution as an essential part of British identity and society. The analysis illustrates how liminality offers a useful conceptual tool for addressing how temporality and change are negotiated in relation to a shared identity, and how navigating transitional moments brings with it political implications for the future. [ABSTRACT FROM AUTHOR]

In this paper, we examine how social identity, moral obligation and the relationship between the two shaped support for the 2016 Academics for Peace petition in Turkey. We examine the pre‐trial statements of nine defendants charged for signing the petition and appearing in court on the same day in December 2018. We first conduct an inductive thematic analysis on one statement, and then, using the themes from this analysis, we conducted a deductive thematic analysis on the remaining eight statements. In line with the existing studies, we find considerable evidence that social identity and moral obligation are invoked as key reasons for signing in this highly repressive context. However, rather than these being separate factors, the two are reciprocally constitutive. That is, social identities define moral obligations and, at the same time, enacting moral obligations defines identity (both the position of the individual in the group and the nature of the group in the world). In discussion, we consider the broader implications of a moralized view of social identities for our understanding of both collective action and social identity processes more generally. [ABSTRACT FROM AUTHOR]

In‐between groups encompass individuals who simultaneously belong to social categories that are often seen as mutually exclusive in addition to maintaining their distinct group identity. The current paper sheds light on how members of in‐between groups manage their relations within intergroup conflicts. Three studies were conducted among the Druze minority in Israel, a group that is ethnically Arab and shares the Arab identity with the Arab–Palestinian minority in Israel and simultaneously identifies as Israeli. In Study 1 (N = 300), we found that identification as Druze was positively associated with the identification as Arab and Israeli. In Study 2, we examined Druze's endorsement of conflict narratives compared to Jewish‐Israeli and Palestinian citizens (N = 271). While the latter participants endorsed their ingroup narrative more than the outgroup narrative, Druze participants endorsed both narratives equally. In Study 3, we tested Druze's solidarity with the Palestinian minority against the 2018 Nation‐State Law. We found that overall, Druze participants (N = 568) endorsed more inclusive amendments that benefited the Druze and Palestinians than exclusive amendments that benefited the Druze only. In all studies, we tested the role of identification with the rival groups. We discuss these findings and suggest possible underlying mechanisms. [ABSTRACT FROM AUTHOR]

Emerging evidence suggests that social identities are an important determinant of adaptation following traumatic life experiences. In this paper, we analyse accounts of people who experienced child sexual abuse. Using publicly available talk of people who waived their right to anonymity following successful conviction of perpetrators, we conducted a thematic analysis focusing on trauma‐related changes in their social identities. Analysis of these accounts highlighted two themes. The first highlights the acquisition in these accounts of unwanted and damaging identity labels. The second presents child sexual abuse as a key destructive force in terms of important identity work during childhood. Discussion of this analysis centres on the pathological consequences of social identity change. Both the loss of valued identities and the acquisition of aberrant and isolating identities are experienced and constructed as devastating by those affected by child sexual abuse. This has important implications, not only for those impacted by child sexual abuse but for how abuse is discussed in society, and how it is approached by policy makers, educators and individuals working with survivors and their families. [ABSTRACT FROM AUTHOR]

Social psychologists have conducted research relevant to environmental problems for many decades. However, the climate crisis presents a new problem with distinctive aspects and distinctive urgency. This paper reviews some of the principal ways in which social psychological research and theory have approached the topic, looking at perceptions, behaviour, and impacts linked to climate change. Each of these areas is becoming more sophisticated in acknowledging the diversity of experience among groups that vary in demographics and social roles. I close by identifying three important facets for future research: a focus on social justice, an effort to participate in interdisciplinary efforts, and an emphasis on maximizing our impact. [ABSTRACT FROM AUTHOR]

Social psychologists interested in interaction have demonstrated that help‐seeking is a fruitful area for understanding how people relate to one another, but there is insufficient knowledge on how people navigate emotional involvement in help activities. Drawing on discursive psychology and conversation analysis, this article examines third‐party calls to a crisis helpline, with emergency calls as a point of comparison, to see how participants manage emotional involvement related to callers' concerns for others. The analysis unpacks how participants orient to helplessness—callers' uncertainty and inability to move forward—as justifying a focus on the at‐risk person or on the caller's emotions. While dispatchers at emergency centres work to get pertinent information to send help, call‐takers at the crisis helpline are trained to offer emotional support. In the latter case, a caller's displays of helplessness may be treated as a sign of danger for the person at‐risk, but it can also be taken as a disposition to worry, warranting a focus on the caller's emotional state. Showing how participants manage this challenge as they navigate 'whom to help', the paper contributes to research on the accomplishment of subjectivity and objectivity and demonstrates the utility of this framework in suicide prevention. [ABSTRACT FROM AUTHOR]

This paper discusses the importance of a social identity approach to crisis leadership in the context of global crises such as the Covid‐19 pandemic and emphasizes the interconnected relationships between leaders and followers. I highlight the role of leaders in fostering unity and shaping citizens' responses especially during crises. I discuss the nature of crises and the significant role of political leaders in guiding societal responses and suggest that crisis leadership extends beyond individual competencies and behaviours and involves a shift from individual to collective responses. With this, I introduce the social identity approach to leadership that views leadership as a social influence process and emphasizes the importance of creating a sense of ‘we‐ness’ among followers. Following from that, crisis leadership involves leaders constructing defining features of collective identity and efficacy to address crises appropriately. However, the value of this approach depends on the careful definition of shared identity boundaries, consideration of diverse experiences within society, the evolving nature of crisis leadership over time and potential consequences of crisis leadership. The sustainability of identity leadership, the dynamics of intergroup and subgroup processes, and the complexities of various crises are identified as areas requiring further research. [ABSTRACT FROM AUTHOR]

This paper analyzes descriptions of Ukrainian refugees in the aftermath of the Russian invasion of Ukraine. Findings of previous research on news media descriptions of refugees point to problematic descriptions of refugees that downgrade their deservingness of refuge and treat refugee status as an inherent feature of fleeing individuals instead of as contingent on external circumstances. However, there is a widespread perception that Ukrainian refugees are being reported on in a more positive light. We therefore examine how news media describe these refugees. Our corpus includes English media news coverage from February 25, 2022, to March 25, 2022, the initial period of the invasion. A discursive psychological analysis of news interactions where hosts elicit information from correspondents about current ongoings with Ukrainian refugees shows that Ukrainian refugees are constructed as vulnerable, and their actions are treated as reasonable given the situation. These descriptions construct Ukrainian refugees as those who are only contingently refugees and legitimate help‐giving by other parties. Our findings, therefore, highlight distinct, previously unanalyzed ways that refugees are constructed: contingent refugees. We discuss implications of our findings for understanding refugee inclusion and exclusion. [ABSTRACT FROM AUTHOR]

People generally attribute less mind to groups than to individuals. Previous research has also shown differences of mind perception between different types of groups, such that not‐for‐profit organizations were viewed as having more minds than for‐profit organizations. In this paper, we ascertained this mind perception differences and further examined its underlying mechanisms and concomitant consequences. Across three studies, we replicated that people attributed more mind to not‐for‐profit organizations than to for‐profit organizations. More critically, the current research linked mind perception to stereotype content model and added that this effect was mainly explained by perceived warmth of the groups rather than perceived competence. We found that although not‐for‐profit organizations were perceived as warmer but less competent than for‐profit ones, the former was perceived both as having more experiential and agentic mental capacities than the latter. In addition, for‐profit organizations received less compassionate responding than not‐for‐profit ones when they suffer, which was attributable to mind perception. This paper highlights the distinction between experience and warmth, and between agency and competence, thus extending our theoretical understanding of the fundamental dimensions of mind perception and those of the stereotype content of groups. [ABSTRACT FROM AUTHOR]

The article offers proposals for a Special Section to appear in 2021 that should be submitted to the periodical editorial office.

The paper reports the results of registered conceptual replications of the indirect effect of institutional trust in the relationship between precarity and the endorsement of conspiracy beliefs (CB). The original study of Adam‐Troian et al. (2023; British Journal of Social Psychology, 62(S1), 136‐159) indicated that subjective appraisals of economic hardship are associated with lower trust in governments and institutions, which in turn is associated with stronger endorsement of CB. Our Studies 1 to 3 report a series of replications using Slovak panel data. Study 4 reports a replication of the mediation model using data from the European Social Survey Round 10 collected in 17 countries. To provide a quantitative synthesis of these and previous results, we conducted mini meta‐analysis (N = 50,340). Although the strength of the observed relationships differed across the studies to some degree, the original patterns of relations remained robust, supporting the original model. The study corroborates the view that to curb the spread of CB, it is necessary to address structural issues, such as growing financial insecurity, socioeconomic inequalities, and the deficit of institutional trust. Finally, we discuss the role of cultural and political settings in conditioning the mechanisms through which precarity enhances the endorsement of CB. [ABSTRACT FROM AUTHOR]

Previous research on group‐based hope has predominantly focused on positive intergroup outcomes, such as peace and harmony. In this paper, we demonstrate that hope experienced towards group‐centric political outcomes, such as a victory in a conflict and defeating the enemy, can be detrimental to peace. In Study 1, conducted among Israeli Jews, hope for victory over the Palestinians was uniquely associated with more support for extreme war policies, whereas hope for peace generally showed the opposite associations. In Study 2, we replicated these results among Muslim Pakistanis regarding the Pakistan–India dispute. Notably, in both Studies 1 and 2, only hope for victory significantly predicted personal violent extremist intentions. In Study 3, conducted with a representative sample of Israeli Jews, we found three latent profiles of hope: victory hopers, peace hopers, and dual hopers (hoping for both peace and victory). Finally, in preregistered Study 4, we longitudinally investigated how hopes for victory and peace changed from a relatively calm period in 2021 to the Israel–Hamas War of 2023, utilizing a Bivariate Latent Change Score analysis. Increases in hope for victory during the highly intense war explained the increase in support for violence. We discuss implications, limitations, and directions for future research. [ABSTRACT FROM AUTHOR]

Social psychological scholarship has emphasized the importance of effective leadership during the COVID‐19 pandemic. However, the wider material contexts of these dynamics have often remained understudied. Through a critical discursive lens, this paper investigates differences in the social constructions used by leaders of richer and poorer nations during the COVID‐19 pandemic. We identify a sharp economic bifurcation in global discourses of pandemic leadership. Pandemic leadership in wealthier nations exercises power in abundance by mobilizing institutions and inspiring communities through discursive frames of coordination and collaboration. Conversely, pandemic leadership in poorer settings negotiates agency amid scarcity by tactically balancing resources, freedoms and dignity within discursive frames of restriction and recuperation. Implications of these findings are unpacked for understanding leadership especially during an international crisis, highlighting the need for critical sensitivities to wider societal structures for a genuinely global social psychology. [ABSTRACT FROM AUTHOR]

Research on common‐ingroup identity has mainly focused on consequences and potential benefits of inclusive social categorizations. However, very little is yet known about processes and conditions that could facilitate such inclusive social categorizations. In this paper, with four studies (N = 582) set in a post‐conflict context of Bosnia and Herzegovina and with members of two ethnic groups (Bosniaks and Serbs), we have demonstrated how perceptions of intergroup moral similarity can act as an important precursor of common‐ingroup identity at the national level. We report both cross‐sectional as well as experimental evidence demonstrating how perceptions of intergroup moral similarity boost common‐ingroup identifications in socially relevant context using members of real adversary social groups. Moreover, we show that learning about outgroups' morally admirable behaviours can facilitate inclusive social categorizations. [ABSTRACT FROM AUTHOR]

John Turner, whose pioneering work on social identity and self-categorization theories changed the face of modern social psychology, died in July 2011. This unique virtual special issue celebrates Turner's life and work by reproducing a number of key articles that were published in the British Journal of Social Psychology and the European Journal of Social Psychology over the course of his career. These articles are of three types: first, key position papers, on which Turner was the leading or sole author; second, papers that he published with collaborators (typically PhD students) that explored key theoretical propositions; third, short commentary papers, in which Turner engaged in debate around key issues within social psychology. Together, these papers map out a clear and compelling vision. This seeks to explain the distinctly social nature of the human mind by showing how all important forms of social behaviour - and in particular, the propensity for social influence and social change -are grounded in the sense of social identity that people derive from their group memberships. As we discuss in this editorial, Turner's great contribution was to formalize this understanding in terms of testable hypotheses and generative theory and then to work intensively but imaginatively with others to take this vision forward. [ABSTRACT FROM AUTHOR]

This paper provides a unique perspective for understanding cultural differences: representation similarity—a computational technique that uses pairwise comparisons of units to reveal their representation in higher‐order space. By combining individual‐level measures of trust across domains and well‐being from 13,823 participants across 15 nations with a measure of society‐level tightness–looseness, we found that any two countries with more similar tightness–looseness tendencies exhibit higher degrees of representation similarity in national interpersonal trust profiles. Although each individual's trust profile is generally similar to their nation's trust profile, the greater similarity between an individual's and their society's trust profile predicted a higher level of individual life satisfaction only in loose cultures but not in tight cultures. Using the framework of representation similarity to explore cross‐cultural differences from a multidimensional, multi‐national perspective provide a comprehensive picture of how culture is related to the human activities. [ABSTRACT FROM AUTHOR]

This paper explores how a new French law incorporating a new conceptualization of disability formulated at the international level by the WHO is appropriated at the local level by multidisciplinary teams of professionals in charge of the assessment of disability. Drawing on social representations theory, its concept of cognitive polyphasia and its conceptualization of legal innovation, the paper specifically examines how the teams deal with the tensions between the old and the new models of disability and how the group dynamic is associated with how they do this: by hybridization of old and new models, by selective prevalence according to context, or by displacement of one model. Focus groups with the teams (n = 65 from 10 groups), analysed with indicators of interaction, bring evidence of the three forms. They show how different groups, by drawing differently, depending on their relational dynamics, from a variety of meaning systems circulating at the cultural level, reach different decisions that may lead to different practices in the local implementation of the same laws. We finish by discussing how social representations theory, linking the cultural/global and the interactional/local levels, can enhance our understanding of how socio‐psychological processes intervening in the appropriation of legal innovations may produce different practical implementations of the same new laws. [ABSTRACT FROM AUTHOR]

Research has found that psychological groups based on opinion congruence are an important group type. Previous research constructed such groups around opinions potentially connected to pre-existing identities. We strip away the socio-structural context by using novel opinions to determine whether opinion congruence alone can be a category cue which can foster identification and whether such group identification mediates the relationship between opinion exposure and opinion polarization. We assess this across two pre-registered online interactive experiments. Study 1 (N = 1168) demonstrate that opinion congruence fostered stronger identity than minimal groups. Study 2 (N = 505) demonstrate that opinion congruence fostered stronger identification than non-opinion congruence. The relationship between opinion exposure and opinion polarization occurs through group identification in both. Results demonstrate that (novel) opinions can be self-categorization cues informing identification and influencing opinion polarization., (© 2024 The Author(s). British Journal of Social Psychology published by John Wiley & Sons Ltd on behalf of British Psychological Society.)

Sri Lankan Tamil refugees (SLTRs) have lived in the United Kingdom in substantial numbers for about three decades. However, they remain under-represented in academic and public discourse, and little is known about their migration experiences. This study examined first-hand accounts of such experiences, with special attention paid to identity and acculturation. Data were collected through four semi-structured interviews and analysed using interpretative phenomenological analysis (IPA). The results suggest that SLTRs' experience of conflict as an imposed life disruption continues to shape their adaptation, identity, and meaning-making ("Afflicted life"). Changing social identities mediate protection from, as well as risk of, trauma. SLTRs try to remedy the socio-economic and emotional losses suffered in the conflict, but achieve only a partial compensation. Consequently their repair efforts are a source not only of positive emotions but also of dissatisfaction ("Living past"). Finally, participants' sense of belonging and quest for home represent a challenging socio-emotional process in which they continue to engage even decades after migration ("Continuing quest for home"). This nuanced analysis of how the past continues to shape lived experience, contributes to the under-developed literature on qualitative psychological investigations of acculturation, research on forced migration, and the establishment of IPA in social psychology., (© 2024 The Authors. British Journal of Social Psychology published by John Wiley & Sons Ltd on behalf of British Psychological Society.)