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Historically, bookplates were found in the front of print monographs. Transitioning them to digital allows libraries to expand their visibility to researchers and to fundraising activities within institutions. Digital bookplates offer significant opportunities to honor or memorialize individuals with gifts to libraries at varying donation levels. This article discusses digital bookplates in an academic library and provides examples of the cataloging, metadata, and web processes involved in maintaining and collaborating on this active fundraising program. A previous article on this topic was published in 2012 and this article provides an update to its procedures and workflows a decade later.

En 1729-1730, a la província d’Antioquia, Nou Regne de Granada, es du a terme un judici contra tres mulats joves pel rapte d’una jove espanyola. Els protagonistes d’aquest cas són un exemple de com els individus formaven part d’estructures relacionals en què hi ha normes formals i informals, i que es fonamenten tant en el capital econòmic com en el capital social-relacional. L’estudi d’aquesta xarxa de relacions mostra elements centrals de l’estructura de la societat colonial als quals tot individu estava sotmès en major o menor mesura, més enllà de la seva condició econòmica o ètnica. Es tracta d’una mirada en la qual l’anàlisi microhistòrica de les xarxes familiars es complementa amb l’anàlisi de l’honor i la neteja de sang com a formes que pren el capital social en el món colonial., In 1729-1730, in the Province of Antioquia, New Kingdom of Granada, a trial was brought against three young mulattoes for the abduction of a young Spanish woman. The protagonists in this case are an example of how individuals were inserted into relational structures in which formal and informal norms operate, and which are sustained both by economic capital and social-relational capital. The study of this network of relationships allows us to unveil central elements of the structure of colonial society to which every individual, regardless of their economic or ethnic condition, was to a greater or lesser extent subjected. It is a view in which the microhistorical analysis of family networks is complemented with the analysis of honour and blood cleansing as forms of social capital in the colonial world., En 1729-1730, en la provincia de Antioquia, Nuevo Reino de Granada, se adelanta un juicio contra tres jóvenes mulatos por el rapto de una joven española. Los protagonistas de este caso son un ejemplo de cómo los individuos estaban insertos en estructuras relacionales en las que actúan normas formales e informales y que se sustentan tanto en el capital económico como en el capital social-relacional; el estudio de esta red de relaciones permite develar elementos centrales de la estructura de la sociedad colonial a los que todo individuo, sin importar su condición económica o étnica, estaba sometido en mayor o menor medida. Se trata de una mirada en la que el análisis microhistórico de las redes familiares se complementa con el análisis del honor y la limpieza de sangre como formas que toma el capital social en el mundo colonial.

This article discusses the changes that have occurred in the ceremonies of the spirit cult in the rural communes of Vietnam during the Covid-19 pandemic. A case study of General Đoàn Thượng’s (1181-1228) cult is presented. I propose a comparison of ceremonies, namely 1) a commemoration in a temple that took place on 1 May 2018 based on my field materials, and 2) a closed ceremony in the same temple on 8 April 2020 and on 27 April 2021 (being broadcast on Facebook). On the one hand, quarantine measures reduce the degree of integration of the rural commune and eliminates such an important religious practice as pilgrimage. On the other hand, restrictive measures brought the ceremony closer to its traditional appearance: ordinary commune members, tourists were excluded from participation in the rituals, while the Đoàn clan’s members fulfilled the role of the clan representatives in communicating with spirits, which is prescribed by tradition. Cet article traite des changements survenus dans les cérémonies du culte des esprits dans les communes rurales du Vietnam pendant la pandémie de Covid-19. Une étude de cas du culte du général Đoàn Thượng (1181-1228) est présentée. L’autrice propose une comparaison de plusieurs cérémonies, à savoir 1) une commémoration dans un temple qui a eu lieu le 1er mai 2018 relatée d’après ses matériaux de terrain, et 2) une cérémonie fermée, qui a eu lieu dans le même temple le 8 avril 2020 et le 27 avril 2021 et diffusées sur Facebook). D’une part, les mesures de quarantaine réduisent le degré d’intégration de la commune rurale et éliminent une pratique religieuse aussi importante que le pèlerinage. D’autre part, les mesures restrictives ont rapproché la cérémonie de son aspect traditionnel : les membres ordinaires de la commune et les touristes ont été exclus de la participation aux rituels, tandis que les membres du clan Đoàn ont rempli le rôle de représentants du clan en communiquant avec les esprits, ce qui est prescrit par la tradition.

In this study, I set out to investigate the motivations and reasons which induce Muslims to invoke the recitation of Qur’anic verses in their ordinary discourse. Based on the analysis of the data complied, Muslims seem inclined to recite Qur’anic verses for a host of pragmatic functions. These pragmatic functions range from mitigating one’s commitment for carrying out a future action or failing to honor one’s commitment, to avoiding the effects and adverse consequences of one’s actions on others. In addition, the recitation appears to function as a confirmation of the participants’ religious, cultural, and linguistic identities. Furthermore, the findings of this study underlie the multifaceted functions that Muslims attach to and associate with use of Qur’anic verses. Muslims can exonerate themselves from the responsibilities of rejecting directives or turning down offers or avoiding staking the self-image of their recipient particularly when their actions are face-threatening or have undesirable consequences on their recipients. Moreover, the findings of this study reveal that Muslims are inclined to use Qur’anic verses as a rhetorical strategy of indirect persuasion to lend credibility to the claims they wish their prospective audiences to act upon them.

À l’occasion du mouvement #MeToo, l’idée que la honte devait « changer de camp » a été très largement mobilisée. Le but de cette recherche est de donner des pistes pour comprendre comment on passe, dans ce mouvement, d’« avoir honte » à « faire honte ». Pour ce faire, on va mobiliser le concept d’honneur. En effet, celui-ci, comme versant actif et positif de la honte, permet de faire le lien entre honte, action et représentation. En premier lieu, on peut s’appuyer sur les théories de l’honneur de trois auteurs, Hobbes, Berger et Appiah, pour identifier le mode de fonctionnement de l’honneur. Qualité politique mais aussi épistémique acquise au travers de pratiques ritualisées, l’honneur semble pouvoir être au cœur du changement des pratiques dans le monde social. Dans la mesure où les réseaux sociaux sont des espaces de reproductibilité des actes et des discours, ils semblent être des lieux privilégiés pour étudier la ritualisation de pratiques. De plus, le mouvement #MeToo, et plus largement la pratique du hashtag feminism, repose sur des processus de visibilisation collectifs. Ces processus permettent, d’une part, de légitimer la parole individuelle et, d’autre part, de faire apparaître un sujet normatif. Ce sujet constitué performativement au travers d’une action ritualisée semble pouvoir s’opposer en acte à la représentation incapacitante des victimes. During the #MeToo movement, the idea that shame should ‘change sides’ was widely mobilised. The aim of this research is to provide clues as to how this movement moved from ‘being ashamed’ to ‘shaming.’ To this end, we will mobilise the concept of honour. Indeed, the concept of honour, as an active and positive side of shame, allows us to establish the link between shame, action, and representation. Firstly, we rely on the theories on honour of three authors, Hobbes, Berger, and Appiah, to identify the way honour functions. As a political but also epistemic quality acquired through ritualised practices, honour appears able to be at the heart of changing practices in the social world. Insofar as social networks are spaces of reproducibility of acts and discourses, they seem to be privileged places to study the ritualisation of practices. Moreover, the #MeToo movement, and more broadly the practice of the hashtag feminism, is based on collective processes of visibilisation. These processes make it possible, on the one hand, to legitimise individual speech and, on the other, to make a normative subject appear. This subject, constituted performatively through a ritualised action, seems to be able to oppose in act the incapacitating representation of the victims.

22 p. -- Bibliogr.: p. 22 [ES] En este trabajo se lleva a cabo un estudio del amor y la razón comparando Minna von Barnhelm y El sí de las niñas. El concepto de razón y su aplicación a las situaciones vitales son de suma importancia en el siglo XVIII. En estas obras, vemos cómo el uso de la razón beneficia finalmente a los personajes. El estudio también presenta la relevancia de los sentimientos en las obras para, finalmente, analizar cómo se consigue el equilibrio entre ambas fuerzas. [EN] This research studies love and reason comparing Minna von Barnhelm and El sí de las niñas. The concept of reason and its application to daily situations is of great importance in the XVIII century. In these books it can be seen how reason finally benefits the characters. The study also presents value of the heart on the plays. Finally, it analyses how the balance between these forces is achieved.

The article presents the results of a multi-aspect study of the term "insult to honor and dignity", which is used in Art. 435-1 of the Criminal Code of Ukraine. The authors understand the humiliation of the honor and dignity of a serviceman as belittling or denying his positive qualities from the point of view of society and the serviceman himself, related to his implementation of measures to ensure national security and defense, repelling and deterring armed aggression against Ukraine, and insult as humiliation of honor and dignity, expressed in an obscene form. The article also makes suggestions for improving the legislative consolidation of the relevant criminal law norm. The article carried out a multi-faceted study of the term "insult to honor and dignity", used by the legislator to denote one of the forms of the objective side of the criminal offense provided for in Art. 435-1 of the Criminal Code, gives grounds for formulating the following conclusions and proposals. The specified "legal" term should be replaced by similar but more precise terms. Such terms are either "humiliation of honor and dignity" or "insult". Humiliation of the honor and dignity of a serviceman within the meaning of Art. 435-1 of the Criminal Code is a reduction or denial of his positive qualities from the point of view of society and the serviceman himself, related to his implementation of measures to ensure national security and defense, repel and deter armed aggression against Ukraine. An insult is a humiliation of honor and (or) dignity, expressed in an indecent way. Determining which of these terms to a greater extent reflects the public danger of a criminal offense is one of the tasks of further scientific research on the selected issue. The social danger of a criminal insult lies in the fact that this act encroaches both on social relations that ensure the personal honor and dignity of the victim, and on other groups of social relations, and it is the latter that are the main direct object of the criminal offense. In the crime provided for in Art. 435-1 of the Criminal Code, they can recognize relations that ensure the authority of the military service or even the basis of national security of the state. But the established order of military service is not such an object, in addition, subjects who commit insults to military personnel, in practice, are recognized as any persons who have the general characteristics defined in Part 1 of Art. 18 of the Criminal Code, which contradicts Part 2 of Art. 401 of the Criminal Code. Therefore, we propose to exclude Art. 435-1 from Chapter XIX of the Special Part of the Criminal Code and transfer this legislative provision to one of the other chapters of the Special Part (Chapter I or Chapter XV with an expansion of its name)., У статті презентовані результати поліаспектного дослідження терміна «образа честі та гідності», що вживається у ст. 435-1 КК України. Приниження честі та гідності військовослужбовця автори розуміють як применшення чи заперечення його позитивних з точки зору суспільства та самого військовослужбовця якостей, пов’язаних зі здійсненням ним заходів щодо забезпечення національної безпеки та оборони, відсічі та стримування збройної агресії проти України, а образа – як приниження честі та гідності, виражене у непристойній формі. У статті також висловлено пропозиції щодо вдосконалення законодавчого закріплення відповідної кримінально-правової норми. Проведене у статті багатоаспектне дослідження терміну «образа честі і гідності», вжитого законодавцем для позначення однієї з форм об’єктивної сторони кримінального правопорушення, передбаченого ст. 435-1 КК, дає підстави сформулювати такі висновки та пропозиції. Зазначений «легальний» термін має бути замінений подібними, але більш точними термінами. Такими термінами є або «приниження честі і гідності», або «образа». Приниження честі і гідності військовослужбовця у розумінні ст. 435-1 КК – це применшення або заперечення його позитивних з точки зору суспільства та самого військовослужбовця якостей, пов’язаних зі здійсненням ним заходів із забезпечення національної безпеки і оборони, відсічі і стримування збройної агресії проти України. Образа – це приниження честі та (або) гідності, виражене в непристойній формі. Визначення того, який із цих термінів більшою мірою відображає суспільну небезпечність кримінального правопорушення, є одним з завдань подальших наукових досліджень за обраною проблематикою. Суспільна небезпечність кримінально протиправної образи полягає в тому, що це діяння посягає як на суспільні відносини, які забезпечують особисту честь і гідність потерпілого, так і на інші групи суспільних відносин, причому саме останні виступають основним безпосереднім об’єктом кримінального правопорушення. У злочині, передбаченому ст. 435-1 КК, ними можуть визнаватися відносини, що забезпечують авторитет військової служби або навіть основи національної безпеки держави. А ось установлений порядок несення військової служби таким об’єктом не є, крім того, суб’єктами, які вчиняють образу військовослужбовців, на практиці визнаються будь-які особи, які мають загальні ознаки, визначені ч. 1 ст. 18 КК, що суперечить ч. 2 ст. 401 КК. Тому пропонуємо виключити ст. 435-1 з розділу ХІХ Особливої частини КК і перенести це законодавче положення до одного з інших розділів Особливої частини (розділ І або розділ XV з розширенням його назви).

In this article, a case study is utilized to determine how personal relations and individual life events were used as tools in religious politics in the sixteenth century. The correspondence of sixteenth-century reformer Martin Luther is examined between 1528–1530 regarding Wolf and Katharina Hornung’s marriage and the role of Luther’s opponent, Joachim I Nestor, Elector of Brandenburg (1484–1535), in their case. By investigating Luther’s representation of this marital strife, the relationship between personal and political is examined to determine if and how he used the case as means of religious–political influencing. The main method used is careful close reading. At the explicit level, Luther’s aim in the case was to restore the Hornung marriage by bringing Wolf and Katharina back together. His letters suggest there was competition for Katharina between Wolf and Joachim, which actually, in his rhetoric, turned out to be a competition of two men representing different religious views: an evangelical one and a Catholic one. I will argue that in Luther’s efforts to maintain the marriage and the prevailing gender system, the underlying goal was to gain power over an opposing religious–political figure and to prove one’s own supremacy.

The aim of this article is to analyze the ways in which fate appears in Norse Medieval cultures. Special attention will be paid to V?lsunga saga and its context of production. We will see that the social dynamics of Iceland and Norway during the 13th century influence the representation of fate and its effects on the individual. The necessity of reciprocity was crucial for the maintenance of a society based on personal relationships and systems of friendship. Hence, greed is one of the principal transgressive elements condemned in the saga. In this narrative, a cursed treasure attracts the character´s greed and motivates them to transgress other fundamental norms. This doom also sets an ominous fate that casts doubt on the freedom an individual might have in a conditioned world. These determinants are also imposed by other external forces that are compared to destiny. Thus, we will demonstrate that honor and the obligations imposed within the kinship structure are represented with the same inexorability as destiny and the same destructiveness as greed. Excessive honor and greed have the capacity to drag individuals into a fateful future that will engulf both the complicit and the innocent. El objetivo de este artículo es analizar las formas en las que el destino toma presencia en el Medievo Nórdico. Nos centraremos especialmente en V?lsunga saga y su contexto de producción. Veremos que las dinámicas sociales de Islandia y Noruega durante el siglo XIII condicionan la representación del destino y los efectos que tiene sobre el individuo. La necesidad de la reciprocidad era crucial para el mantenimiento de una sociedad basada en las relaciones personales y en sistemas de amistad. Por ello, la avaricia es uno de los principales elementos transgresores condenados en esta saga. En dicha narrativa, un tesoro maldito atrae la codicia de los personajes y los motivará a transgredir otras normas fundamentales. Esta maldición fija a la vez un destino fatídico que pone en cuestión la libertad que un individuo puede tener en un mundo condicionado. Estos determinantes son impuestos también por otras fuerzas externas que encuentran su comparación con el propio destino. Así, demostraremos que el honor y las exigencias impuestas dentro de una estructura de parentesco son representadas con la misma inexorabilidad que el destino y la misma destructividad que la codicia. Tanto el honor excesivo como la codicia tendrán la capacidad de arrastrar a los individuos a un futuro aciago que engullirá tanto a los cómplices como a los inocentes.

This essay reviews the following works: Reflections on Uneven Democracies: The Legacy of Guillermo O’Donnell. Edited by Daniel Brinks, Marcelo Leiras, and Scott Mainwaring. Baltimore, MD: Johns Hopkins University Press, 2014. Pp. viii + 422. $34.95 paper. ISBN: 9781421414607 . Problems Confronting Contemporary Democracies: Essays in Honor of Alfred Stepan. Edited by Douglas Chalmers and Scott Mainwaring. Notre Dame: University of Notre Dame Press, 2012. Pp. xii + 487. $75.00 cloth. ISBN: 9780268023720. The Resilience of the Latin American Right. Edited by Juan-Pablo Luna and Cristobal Rovira Kaltwasser. Baltimore, MD: Johns Hopkins University Press, 2014. Pp. xi + 377. $34.95 paper. ISBN: 9781421413907. Democracies and Dictatorships in Latin America: Emergence, Survival, and Fall. By Scott Mainwaring and Anibal Perez-Linan. Pp. xiv + 353 pages. $35.99 paper. New York: Cambridge University Press, 2013. ISBN: 9780521152242. Democracy in Latin America: Between Hope and Despair. By Ignacio Walker. Translated by Krystin Krause, Holly Bird, and Scott Mainwaring. Notre Dame, IN: University of Notre Dame Press, 2013. Pp. xvi + 262. $38.00 paper. ISBN: 9780268019723.

L’étude des prix distribués au cours des jeux funéraires en l’honneur de Patrocle, au chant XXIII de l’Iliade d’Homère, permet d’explorer la complexité de la notion de valeur dans les sociétés de l’âge du Fer égéen. À côté de biens anonymes, qui ont des poids standards ou sont convertibles en bœufs, on trouve des objets de très grand prix qui ont une histoire et sont attachés à de grands héros morts pendant la guerre. Tous proviennent des trésors du défunt et de l’organisateur des jeux, Achille. Ils sont attribués aux différents participants selon des modalités complexes, qui obéissent aux règles de l’honneur de différentes manières, en fonction de leur âge, de leur statut et de stratégies subtiles d’optimisation des gains économiques et symboliques. Studying the prizes distributed during the funerary games in honour of Patroclus, in Canto XXIII of Homer's Iliad, allows us to explore the complexity of the notion of value in Aegean Iron Age societies. Alongside anonymous goods, which had standard weights or were convertible into oxen, were highly valuable objects that have a history and were attached to great heroes who died in battle. All came from the treasures of the deceased and the organiser of the games, Achilles. They were awarded to the various participants in complex ways, obeying the various rules of honour dependant on their age, status and the subtle strategies for maximising economic and symbolic gains. El estudio de los premios distribuidos durante los juegos fúnebres en honor de Patroclo, en el canto XXIII de la Ilíada de Homero, permite explorar la complejidad de la noción de valor en las sociedades de la Edad del Hierro egeo. Junto a bienes anónimos, con pesos estándar o convertibles en bueyes, se encuentran objetos de gran valor, que poseen una historia y que están relacionados con grandes héroes muertos durante la guerra. Todos provienen de los tesoros del difunto y organizador de los juegos, Aquiles, y se atribuyen a los distintos participantes según modalidades complejas que responden a reglas de honor de distintas maneras, en función de su edad, su estatus, y de estrategias sutiles de optimización de las ganancias económicas y simbólicas.

Objetivo/Contexto: El artículo argumenta que los pleitos por matrimonios desiguales en la Provincia de Antioquia, a finales del siglo XVIII, pusieron en evidencia las dimensiones emocionales del Imperio español al mostrar las estrategias en el lenguaje, las prácticas y los dilemas de aquellas personas involucradas en estos procesos judiciales, que buscaban moverse por los límites de un imperio emocional. A través de políticas como la Pragmática Sanción de 1776 y la Real Cédula de 1778, para evitar los matrimonios desiguales en España y en las colonias en América, el Imperio buscaba mantener y vigilar el orden social por medio del control de sentimientos morales como el honor. Metodología: Se hará un análisis sobre cómo funcionaban los mecanismos judiciales y la colaboración eclesiástica en los casos de los pleitos por matrimonios desiguales. Luego se debatirá cómo y quién establecía la desigualdad o igualdad de aquellos que deseaban contraer matrimonio. Y, por último, cómo el concepto del honor estructuraba un imperio emocional, encabezado en la figura del Rey como padre. La investigación se sustenta en el análisis de los pleitos por “matrimonios desiguales” en Antioquia a finales del siglo XVIII y en la bibliografía secundaria sobre la familia, la vida pública y privada de América hispana en el siglo XVIII, y la historiografía de los sentimientos morales. Originalidad: El artículo contribuye a trascender las barreras historiográficas al proponer que los sentimientos morales atraviesan los ámbitos de la política, la economía y la vida pública y privada. Se resalta que el Imperio español de finales del siglo XVIII funcionó a partir de un régimen emocional del honor. Conclusiones: Se concluye que el Imperio español funcionó como un régimen emocional, en el cual el honor fue estructurante de la política y las relaciones entre los súbditos y el Rey. Objective/Context: The article argues that the lawsuits for unequal marriages in the Province of Antioquia, at the end of the 18th century, highlighted the emotional dimensions of the Spanish Empire by showing the strategies in language, practices, and dilemmas of those involved in these judicial proceedings, who sought to move within the limits of an emotional empire. Through policies such as the Pragmática Sanción of 1776 and the Real Cédula of 1778, to fend off unequal marriages in Spain and the colonies in America, the Empire endeavored to maintain and monitor the social order by controlling moral sentiments such as honor. Methodology: An analysis is made of how judicial mechanisms and ecclesiastical collaboration worked in cases of lawsuits for unequal marriages. Next, we debate how and who established the inequality or equality of those who wanted to marry. The concept of honor structuring an emotional empire, with the figure of the King as the father, brings us to a close. The research stems from an analysis of “unequal marriage” lawsuits in Antioquia at the end of the 18th century and the secondary bibliography about the family, the public and private life of Hispanic America in the 18th century, and the historiography of moral sentiments. Originality: The article contributes to transcending historiographic barriers by proposing that moral sentiments are crosscutting to the spheres of politics, the economy, and public and private life. We highlight that the Spanish Empire at the end of the 18th century functioned on the basis of an emotional regime of honor. Conclusions: We conclude that the Spanish Empire operated as an emotional regime, in which honor was the structuring element of the politics and the relations between the subjects and the King. Objetivo/Contexto: este artigo argumenta que as ações judiciais por casamentos desiguais na Província de Antioquia, Colômbia, no final do século XVIII, evidenciaram as dimensões emocionais do Império espanhol ao mostrarem as estratégias na linguagem, práticas e dilemas das pessoas envolvidas nos processos judiciais, as quais procuravam se mover nos limites de um império emocional. Por meio de políticas como a Pragmática Sanção de 1776 e a Real Cédula de 1778, para evitar casamentos desiguais na Espanha e nas colônias na América, o Império buscava manter e vigiar a ordem social mediante o controle de sentimentos morais como a honra. Metodologia: é feita uma análise sobre como os mecanismos judiciais e a colaboração eclesiástica nas ações judiciais por casamentos desiguais. Em seguida, é debatido como e quem estabelecia a desigualdade ou igualdade dos que desejavam se casar. Por último, como o conceito de honra estruturava um império emocional, liderado pela figura do Rei como pai. A pesquisa está apoiada na análise das ações judiciais por “casamentos desiguais” na Antioquia no final do século XVIII e na bibliografia secundária sobre a família, a vida pública e privada da América hispânica no século XVIII, e a historiografia dos sentimentos morais. Originalidade: este artigo contribui para transcender as barreiras historiográficas ao propor que os sentimentos morais atravessam os âmbitos da política, da economia e da vida pública e privada. É ressaltado que o Império espanhol do final do referido século funcionou a partir de um regimente emocional da honra. Conclusões: conclui-se que o império espanhol funcionou como um regime emocional, no qual a honra foi estruturante da política e das relações entre os súditos e o Rei.

Ce travail met en relief les difficultés qui se posent quand on essaie d’analyser la nouvelle Al fin se paga todo en partant de présupposés idéologiques au lieu de partir de la lettre du texte. La question de l’ironie, du comique et de l’honneur sont au centre de cette analyse. This article highlights the difficulties in analyzing the short stroy Al fin se paga todo on the basis of ideological presuppositions in place of the letter of the text. The question of irony, comic and honor are at the center of this analysis. El presente estudio pone de relieve las dificultades planteadas cuando se intenta analizar la novela Al fin se paga todo, partiendo de presupuestos ideológicos en vez de partir de la letra del texto. La cuestión de la ironía, de lo cómico y del honor están en el centro de este análisis.

En el contexto regional latinoamericano se vislumbró una Latinoamérica que asume la pandemia de Covid – 19, con carencias y desigualdades, donde la vulneración al honor y a la dignidad humana para el fallecido como para sus familiares, podía ser una amenaza latente por la negligente actuación sus autoridades, de la cual el Ecuador no ha sido la excepción. Es por esta razón que la presente investigación se ha planteado como propósito analizar si en el caso ecuatoriano, en el que se pudo denunciar el extravío de decenas de cuerpos, se incurrió en la vulneración de los derechos al honor y la dignidad tanto del fallecido como del familiar. En el presente estudio se utilizó el método descriptivo de tipo cualitativa para examinar la situación planteada, obteniendo como resultados la relación que existe entre extravío de los cadáveres y la vulneración del derecho al honora y la dignidad y en el que se pudo concluir que la negligente actuación de las autoridades tuvo una responsabilidad directa. In the Latin American regional context, there was a glimpse of a Latin America that assumes the Covid-19 pandemic, with deficiencies and inequalities, where the violation of honor and human dignity for the deceased as well as for their relatives, could be a latent threat due to the negligent actions of their authorities, of which Ecuador has not been the exception. It is for this reason that the present investigation has been proposed as the purpose of analyzing whether in the Ecuadorian case, in which it was possible to denounce the loss of dozens of bodies, there was a violation of the rights to honor and dignity of both the deceased and of the relative In the present study, the qualitative descriptive method was used to examine the situation raised, obtaining as results the relationship that exists between the loss of corpses and the violation of the right to honor and dignity and in which it was possible to conclude that the negligent actions of the authorities had a direct responsibility. Trabajo de investigación

The article presents the ethical concepts of «honor» and «dignity» of a person, which in the modern world of complex relations both as an individual with other people, and in the relations of communities among themselves, acquire a new value meaning. The concept of honor, characterized by the nobility of the soul and conscience, is in close connection with human dignity, self-esteem in the personal and social aspects. It is especially important to understand the origins of the concepts of honor and dignity in the teachings of the philosophical teachings of Ancient China. The significance of this study is increasing due to the evolutionary change in the concepts of honor and dignity in social relationships, the legal systems of modern states. In this regard, this article aims to comprehend the social status of human dignity. The paper concludes that the social status of human dignity consists of three components identified in the process of research, has the origins of ancient Chinese philosophy based on virtues, and seems to be relevant as a modern concept. Further work on the topic of the article can take place in the aspect of considering honor and dignity, in relation to determining the social status of human dignity in the ethical and legal aspect in the People’s Republic of China in a multipolar world.

Начиная с XV–XVI вв., в Нидерландах расцвела сеть городов, которые в основном существовали за счет торговли и промышленности. Практические потребности, возникшие в связи с развитием крупномасштабного производства и коммерциализацией товаров, привели к тому, что в этой части Западной Европы традиционная монополия духовенства на грамотность была рано нарушена преждевременным ростом класса торговцев и ремесленников, которые посвятили себя письменному слову для ведения бухгалтерского учета и деловой переписки. В результате процесса урбанизации письменные записи стали важной составляющей социальной структуры. Так, целью написания данной статьи являлось рассмотрение культуры ведения записей для определенной статусной группы, а именно дворянства Фландрии на примере работы лорда Джона Дадизеле. В данной статье авторами с помощью принципов историзма, достоверности, научной объективности и метода сравнения основных взглядов мыслителей Нового времени проведен анализ официальных исторических сведений, научных трудов таких ученых как С. Гринблатт и Дж. К. де Леттенхов, а также самого произведения лорда Джона Дадизеле, являющегося основой данной статьи. В результате анализа вышеназванной работы и мнений ученых о ней авторами сделан вывод о том, что одним из ключевых якорей идентичности того времени была культура ведения записей, характерная для групп с благородным статусом. Таким образом, записи, свидетельствовавшие о длительном владении титулом лорда, использовались в качестве опоры для повествований о собственном положении индивида., Starting from the XV-XVI centuries, a network of cities flourished in the Netherlands, which mainly existed due to trade and industry. The practical needs that arose in connection with the development of large-scale production and commercialization of goods led to the fact that in this part of Western Europe, the traditional monopoly of the clergy on literacy was broken early by the premature growth of a class of merchants and artisans who devoted themselves to the written word for accounting and business correspondence. As a result of the urbanization process, written records have become an important component of the social structure. So, the purpose of writing this article was to consider the culture of record keeping for a certain status group, namely the nobility of Flanders on the example of the work of Lord John Dadisele. In this article, the authors, using the principles of historicism, reliability, scientific objectivity, and the method of comparing the main views of Modern thinkers, analyzed official historical information, scientific works of such scientists as S. Greenblatt and J. K. de Lettenhov, as well as the work of Lord John Dadisele, which is the basis of this article. As a result of the analysis of the above-mentioned work and the opinions of scientists about it, the authors concluded that one of the key anchors of the identity of that time was the culture of record keeping, characteristic of groups with noble status. Thus, the records that testified to the long-term possession of the title of lord were used as a support for narratives about the individual's own position.

El presente trabajo analiza una de las clasificaciones de los tipos de daños que pueden concurrir en el ámbito de la responsabilidad civil: la diferencia entre daño continuado, permanente, y sobrevenido, así como la relevancia de dicha clasificación para determinar posteriormente el dies a quo del decurso del plazo de prescripción de la acción, de acuerdo con lo dispuesto en los artículos 1968.2 y 1969 CC. Tras el estudio de la tipología del daño y la prescripción de la acción, se analizará el régimen de protección civil del honor en España, examinando las conclusiones alcanzadas por la judicatura en la aplicación de las categorías de daños estudiadas. This paper work analyses a classification of damages that may concur in the field of civil liability: the difference between continuous, permanent, and unexpected damage, as well as the relevance of this classification to determine subsequently the dies a quo of the course of the limitation period of the action, according to articles 1968.2 and 1969 on the Spanish Civil Code. After the study of the type of damage and the prescription of the action, the regime of civil protection of honor in Spain will be analyzed, examining the conclusions reached by the judiciary in the application of the categories of damages studied. Máster Universitario en Acceso a la Abogacía por la Universidad Pública de Navarra Abokatutzarako Sarbiderako Unibertsitate Masterra Nafarroako Unibertsitate Publikoan

В статье анализируется проблема времени в итоговом художественном произведении А.С. Пушкина «Капитанская дочка». Предполагается, что, как в стихотворном романе «Евгений Онегин», прозаический роман «расчислен по календарю». Оказывается, что календарно-временные структуры течения романных событий тесно связаны с биографией и предшествующим творчеством поэта-историографа, а также с историей дворянского и иных сословий послепетровской России. В результате такой конкретно-исторический подход к прочтению пушкинского текста способствует его более многостороннему глубокому пониманию, благодаря которому творчество поэта активно включается в обсуждение актуальных проблем современности, что, в свою очередь, ещё раз свидетельствует о непреходящем значении гения Пушкина – историка, мыслившего художественными образами., The article analyzes a problem of time in the final artistic work of A.S. Pushkin “The Captain’s Daughter”. It is assumed that, the same as in the poetic novel “Eugene Onegin”, the prose novel is “calculated according to the calendar”. It turns out that the calendar-time structures of the course of novel events are closely connected with the biography and previous work of the poet-historiographer, as well as with the history of the nobility and other estates of post-Petrine Russia. As a result, such concrete historical approach to reading Pushkin’s text contributes to its more multifaceted deep understanding, thanks to which the poet’s work is actively included in the discussion of current problems of our time, which, in turn, once again testifies to the enduring importance of Pushkin’s genius as a historian who thought in artistic images.

Resumen: El artículo de opinión aborda el fallo de la Corte Suprema de Justicia en el Caso “Denegri”. La autora sostiene que no es correcto considerar toda la información referente a la actora disponible en la web como de “interés público”. Además, sostiene que tampoco es acertada la afirmación de que Denegri dio su “consentimiento” para la exposición de su honor e intimidad en el pasado, alegado por el Alto Tribunal para rechazar la demanda. En el ordenamiento jurídico argentino la disposición de los derechos personalísimos no se presume, es de interpretación restrictiva, y libremente revocable. No puede haber habido consentimiento a la indexación de los contenidos cuestionados en el buscador Google en el momento en que sucedieron los hechos –años 1996–, ya que Google Inc. se fundó en 1998. Abstract: The opinion article addresses the ruling of the Supreme Court of Justice in the “Denegri” Case. The author maintains that it is not correct to consider all the information regarding the plaintiff available on the web as being of “public interest”. In addition, she maintains that the statement that Denegri gave her “consent” for the exposure of her honor and privacy in the past, alleged by the High Court to reject the claim, is not correct either. In the Argentine legal system, the provision of very personal rights is not presumed, it is of restrictive interpretation, and freely revocable. There cannot have been consent to the indexing of the questioned content in the Google search engine at the time the events occurred –years 1996–, since Google Inc. was founded in 1998. Sommario: L’articolo di parere affronta la sentenza della Suprema Corte di Giustizia nel caso “Denegri”. L’autore sostiene che non è corretto considerare di “pubblico interesse” tutte le informazioni relative all’attore disponibili in rete. Inoltre, sostiene che non è corretta nemmeno l’affermazione secondo cui Denegri le avrebbe dato il “consenso” per l’esposizione del suo onore e della sua privacy in passato, addotta dall’Alta Corte per respingere la domanda. Nell’ordinamento giuridico argentino la previsione di diritti personalissimi non è presunta, è di interpretazione restrittiva e liberamente revocabile. Non può esserci stato consenso all’indicizzazione del contenuto contestato nel motore di ricerca Google al momento in cui si sono verificati i fatti –anni 1996–, dal momento che Google Inc. è stata fondata nel 1998.

The problem of humanity’s attitude to ethical values in the modern world in certain professional communities is undergoing a transformation and, as a rule, acquires a new meaning, which makes it possible to determine their increasing importance due to the complexity of regulating social relationships. The concept of honor, characterized by the nobility of the soul and conscience, is in close connection with human dignity, self-esteem in the personal and social aspects. Particularly important is the awareness of honor and dignity in army life, in military service, which is considered in the article in a historical comparison of Russia of previous eras and modern Russia. The significance of this study is increasing due to the evolutionary change in the concepts of honor and dignity in social relationships, professional groups. In this regard, this article aims to comprehend honor and dignity among the military in modern Russian reality. In this article, there is an argument that patriotic education of cadets is laid in the cadet corps, which is based on the concepts of honor and dignity, formed by the rules of tsarist Russia. The emphasis on this conclusion is the novelty of the study. Further work on the topic of the article can take place in the aspect of considering honor and dignity as ethical values, which are professional concepts for the military in modern Russia, preserving historical foundations.

Çalışmanın konusu, dünya çapında geniş bir okuyucu kitlesine sahip, Nobel Ödüllü Türk yazar Orhan Pamuk’un Masumiyet Müzesi isimli yapıtında ataerkillik normlarının görünüm ve temsilleri ile ilgilidir. 2008 yılında yayımlanan Masumiyet Müzesi, 1970’li yıllar Türkiye’sinde azınlıklar, kültür ve kimlik çatışması, gelenek-modern ikilemi, statükoculuk ve toplumsal yapı gibi temaları içermektedir. Yapıt, namus, bekâret, ahlak, toplumsal cinsiyet ve ataerkillik kavramları açısından zengin bir veri kaynağı sunmaktadır. Çalışmada, tarama modeli kullanılarak geçmişte var olan konu, durum, bireyler kendi koşulları çerçevesinde betimsel olarak tanımlanmıştır. Tarama modeliyle toplanan veriler içerik analizi yöntemiyle incelenerek sosyolojik olarak derinlemesine yorumlanarak özetlenmiştir. İçerik analizi, sistematik olmayan doküman ve verilerin sistematik ve anlamlı bir bütün halene getirme işlemidir. Mevcut çalışmada anlam ve içerik bakımından benzerlikler taşıyan veriler temalarına ve anlamlarına göre sınıflandırılmış, aynı anlama ve benzer kodlara sahip veriler bir araya getirilerek temalar oluşturulmuştur. Bulgu olarak, Pamuk’un toplumsal yapı, gelenekler, ahlaki normlar, toplumsal cinsiyet normlarından beslenerek yaşam biçimleri üzerinden erkek egemenliğini ve ataerkil iktidarı tesis ettiği anlaşılmıştır. Karakterlerin üstlendikleri toplumsal roller ve eylem biçimleri bağlamında olayların nesnelerinin kadın karakterler olduğu, erkek karakterlerin hiyerarşik ve baskın bir tutumla temsil edildikleri anlaşılmıştır. Ayrıca kadın karakterlerin sosyal, mesleki ve ekonomik profillerinin erkek karakterlerden düşük düzeyde olduğu, modernlik, namus, bekâret ve ahlak kavramlarının tek yanlı kadın karakterler üzerinden sunulduğu görülmüştür. Yapıt, ataerkil normların görünüm ve temsilleri açısından oldukça zengin bir içeriğe sahiptir., This paper examines the appearance and representations of the norms of patriarchy in the work of the Nobel Prize-winning Turkish writer Orhan Pamuk called The Museum of Innocence, which has a wide readership around the world. The Museum of Innocence, published in 2008, contains themes such as struggles faced by minorities, conflict between culture and identity, the dilemma between traditional and modern life, abiding by the status quo, and social structure in 1970s Turkey. The work provides a rich source of data on the concepts of honor, virginity, morality, gender, and patriarchy. In this study, using the screening model, the subjects, situations, and individuals that existed in the past were defined descriptively within the framework of their own conditions. The data collected using the screening model were analyzed using the content analysis method and summarized by in-depth sociological interpretation. Content analysis is the process of bringing unsystematic documents and data into a systematic and meaningful whole. In the current study, data that have similarities in meaning and content were classified according to their themes and meanings, data with the same meaning and similar decodes were then combined to create themes. As a result, it could be seen that Pamuk established male sovereignty and patriarchal power over the way of life by feeding on the social structure, traditions, moral norms, and gender norms of the times. Female characters represented the objects of events in the context of the social roles and forms of action, and male characters represented a hierarchical and dominant attitude. In addition, it was observed that the social, professional, and economic profiles of female characters were lower than male characters, and the concepts of modernity, honor, virginity, and morality were presented through one-dimensional female characters. The work has a fairly rich content in terms of the appearance and representations of patriarchal norms.

The objective was to study the intercultural role of attitudes towards violence against women in the Moroccan immigrant population. A first study analyzes the relationship between sexism and intimate partner violence and the differences based on origin and sex. About 122 native Spanish people and Moroccan immigrants participated. Men and Moroccan immigrants had more sexist attitudes than women and native people, with no differences in intimate partner violence based on sex or origin. A second study using two focus groups with Moroccan immigrants showed the relevance of the traditional values of gender and culture of honor, religiosity, and the socio-economic context.

Scholars have constantly stated their complaints about the alleged structural failures in The Two Damsels, such as the repetition of episodes, or the unnecessary duplication of characters. In our reading, we show the instrumentality of those controversial issues, not to elucidate the honor cases of the two female protagonists, but the main ethical problem posed in the novel: the reaction of the patriarchal authority embodied by one damsel’s brother. The novel reveals itself as a device with a perfect mechanics to follow the evolutions of this male character towards an ethical stance to address conflict from empathy and recognition., Los estudiosos han expresado constantemente sus quejas sobre las supuestas deficiencias estructurales en Las dos doncellas, como la repetición de episodios o la duplicación innecesaria de personajes. En nuestra lectura, mostramos la funcionalidad de esos aspectos controvertidos, no para estudiar la resolución de los casos de honor de las dos protagonistas, sino el principal problema ético propuesto en la novela: la reacción de la autoridad patriarcal representada en el hermano de una doncella. La novela se nos revela así como un dispositivo con una mecánica perfecta para seguir las evoluciones de este personaje varón hacia una toma de posición ética que aborde los conflictos desde la comprensión y el reconocimiento.

Este artículo está sujeto a una licencia CC BY 4.0, [EN] This paper addresses the adversities of a slave in 19th century Cuba who was considered dangerous because of his education; the suspicious claim of the owner; the slave’s arrest between Cuba, Spain, and Puerto Rico, and the defence of the rights to which he was entitled. The scant but interesting documentation on the misfortune of José Rufino Parra raises many issues regarding the daily relationships between masters and slaves; the unheard-of relationship between a black man and a white woman; the conservation of family honour, and the importance of education and family for slaves within an unjust colonial system, which, despite injustices, did offer opportunities to defend themselves., [ES] El trabajo aborda la peripecia de un esclavo en la Cuba del siglo XIX considerado peligroso por su grado de instrucción, la sospechosa denuncia del propietario, su apresamiento entre Cuba, la península y Puerto Rico y la defensa de los derechos a que se hizo acreedor. La exigua pero interesante documentación sobre el infortunio de José Rufino Parra suscita muchos aspectos a tratar sobre las relaciones cotidianas entre amos y esclavos, lo insólito de la establecida en este caso entre un hombre negro y una mujer blanca, la salvaguarda del honor familiar, la importancia de la educación y la familia para el esclavo en un marco colonial injusto en el que, sin embargo, hubo algún resquicio para defenderse, This article is part of the project Connected Worlds: The Caribbean, Origin of Modern World. It was funded by the European Union’s Horizon 2020 research and innovation programme under the Marie Sklodowska-Curie grant agreement No. 823846. It is directed by professor Consuelo Naranjo Orovio, Institute of History-CSIC.

Resumen Este trabajo tiene como punto de partida la tesis de que las ideas de Hegel sobre el amor y el honor, así como la noción hegeliana de reconoci miento, resultan hoy un insumo fundamental para la teoría política feminista. Para demostrarlo, recurriremos al método de la “doble mirada”: por un lado, ofrece remos un panorama acerca del lugar de las mujeres en la obra de Hegel; por el otro, procuraremos demostrar la productividad política de muchas de sus ideas en el pensamiento feminista contemporáneo. Abstract The starting point of this work is the thesis that Hegel’s ideas about love and honor, as well as the Hegelian notion of recognition, are today a fundamental supply for feminist political theory. To demonstrate that idea, we will take the “double look” method: on the one hand, we will offer an overview of the place of women in Hegel’s work; on the other, we will seek to demonstrate the political productivity of many of his ideas in contemporary feminist thought.

Es una buena noticia editorial el libro editado por Sarah Albiez-Wieck, Lina Mercedes Cruz Lira y Antonio Fuentes Barragán. Como bien señala Jean-Paul Zúñiga en el prefacio, se trata de una contribución colectiva —polifónica, la llama la editorial—, donde la conjunción de autores nóveles y expertos, de distinta procedencia y formación, lejos de resultar un obstáculo, ha sido tal vez uno de los valores a resaltar de la publicación. El libro trata de las relaciones entre honor y mestizaje en una perspectiva dinámica que resalta lo cambiante en la historia. Todos los autores hacen gala del valor de la comparación en el análisis, mostrando evidencias y situaciones de diversos lugares de la América colonial hispana, combinando además estudios del mundo rural y del urbano.

La Iglesia Católica afirma que es posible rendir alguna clase de culto a María y los santos, aunque se diferencian en el honor que reciben porque el culto a María es superior. Sin embargo, las Escrituras no favorecen esto, pues enseñan que toda adoración debe ser dada a Dios, y nunca a una criatura. El presente artículo se explora la evidencia bíblica de todas las prerrogativas que el catolicismo asigna a María y la mediación de los santos en el cielo. En el NT, solo Jesús es el único mediador entre Dios y los hombres, y solo por medio de Él las personas llegan a Dios.

Historian with multiple interests, librarian, musician, man of culture and great modernist, scholar, in particular, of Eighteenth-Century Italy, Calogero Farinella prematurely left us in June 2019, at just over sixty years old. His publications on eighteenth-century Genoa and Enlightenment science (Verona especially: Francesco Bianchini, Anton Mario Lorgna and the Accademia dei Quaranta) make and will always give in the studies of history of culture. A student of salvatore Rotta (1926-2001), from whom he muttered his passion for the 18th century in particular, Farinella graduated under his guidance on William Godwin (1756-1836), father of Mary Shelley, radical philosopher and political writer of the libertarian area, who, with his fundamental work, marks the passage, in Britain, from the Enlightenment to Romanticism. On Godwin’s figure and writings, obtaining them from his dissertation of his degree, Farinella extracted and published in the Eighties of the last century two articles, appeared in the volume of the Miscellanea storica ligure containing many studies in honor of the Professor Francesco Cataluccio (William Godwin ed il suo Journal all’epoca della Rivoluzione Francese, xv, 1984) and later on Studi settecenteschi (Il governo più semplice. Il mito democratico-repubblicano in William Godwin, viii, 1987). A third article, which contains really interesting ideas about Godwin’s utopian novel, remained unpublished, to this day, despite the objective and relevant value of Farinella’s contribution. We therefore believe that we are doing something that is pleasing to the memory of our friend and scholar by publishing it here for the first time., Storico dai molteplici interessi, bibliotecario, musicista, uomo di cultura e grande modernista, studioso, in particolare, dell’Italia settecentesca, Calogero Farinella ci ha prematuramente lasciati nel giugno del 2019, a poco più di sessanta anni. Le sue pubblicazioni sulla Genova del Settecento e sulla scienza illuminista (veronese specialmente: Francesco Bianchini, Anton Mario Lorgna e l’Accademia dei Quaranta) fanno e faranno sempre data negli studi di storia della cultura. Allievo tra i più brillanti di Salvatore Rotta (1926-2001), dal quale mutuò la passione per il XVIII secolo in particolare, Farinella si laureò sotto la sua guida su William Godwin (1756-1836), padre di Mary Shelley, filosofo e scrittore politico di area libertaria, che, con la sua fondamentale opera, marchia a fuoco il passaggio, in Gran Bretagna, dai Lumi al Romanticismo. Sulla figura e gli scritti di Godwin, ricavandoli dalla propria dissertazione di laurea, Farinella estrasse e pubblicò, negli anni Ottanta del secolo scorso, due articoli, apparsi nel volume della «Miscellanea storica ligure» contenente gli Studi in onore di Francesco Cataluccio (William Godwin ed il suo Journal all’epoca della Rivoluzione Francese, xv, 1984), e poi su Studi settecenteschi (Il governo più semplice. Il mito democratico-repubblicano in William Godwin, viii, 1987). Un terzo ampio articolo, che contiene spunti davvero interessanti sul romanzo utopistico di Godwin, rimase inedito, sino a oggi, malgrado l’oggettivo e rilevante valore del contributo di Farinella. Crediamo, pertanto, di fare cosa gradita alla memoria dell’amico e dello studioso pubblicandolo per la prima volta, in questa sede.

In this paper, I examine alternative feminist activism and social movements in Egypt by analyzing BuSSy. BuSSy is a performance art group that hosts storytelling workshops and monologues of taboo and “shameful” personal stories that challenge societal and state-sanctioned normative discourses on femininity/womanhood and masculinity/manhood. Drawing on transnational feminist scholarship and queer theory and using collective memory as a lens, I argue that BuSSy’s storytelling is an act of airing Egypt’s dirty laundry, queering normative discourses to enable feminist counter-memorializing. Based on content analysis of secondary data including BuSSy’s published interviews, YouTube videos, website and Facebook images, and testimonies from 2006 to 2020, my analysis reveals BuSSy as curating an “archive of feelings” centralizing gendered narratives of shame. I examine how BuSSy’s affectively contagious storytelling leads to feminist social change by empowering storytellers and listeners. BuSSy’s works create cathartic experiences to shed stigma and shame. Finally, I reconceptualize feminist activism and collective memories outside of the 2011 Egyptian revolution and contribute to the literature on shame by analyzing how BuSSy identifies and counters shame’s silencing power.

The year 2020 will be marked worldwide by the Covid-19 pandemic, which in Brazil has already victimized more than 500,000 lives, until the date we wrote this text (06/2020). From 03/16/2020, face-to-face classes were suspended in public and private networks throughout the State of Amazonas and in most Brazilian states. In this context, there were and are many alternatives presented and there are many discourses around the continuity or not of school activities. After more than a year of pandemic, some school systems have already experienced the face-to-face return of activities with a reduced number of students and other strategies to try to maintain the health and safety of the school community. In the State of Amazonas, the public network has already returned with face-to-face classes, ignoring the dizzying increase in cases in the state and in the country. The main objective of the research we developed is to seek narratives from teachers on the impacts of covid-19 on the daily lives of public schools in Tabatinga (AM). As the authors of this text are also a teacher and student, we will weave our experiences together with the experience of a teacher interlocutor from the municipal school system of Tabatinga. We named this our interlocutor Luiz Fernando, in honor of the Amazonian sociologist and professor at the Federal University of Amazonas (UFAM) Luiz Fernando de Souza Santos, who was one of the fatal victims of covid-19 on March 11, 2021. In this text, we seek to bring our narratives and identify the curricular alternatives created by us student teachers and reflect with the daily lives forged in this context. El año 2020 estará marcado en todo el mundo por la pandemia Covid-19, que en Brasil ya ha victimizado más de 500.000 vidas, hasta la fecha en que escribimos este texto (06/2020). A partir del 16 de enero de 2020, las clases cara a cara fueron suspendidas en redes públicas y privadas en todo el estado de Amazonas y en la mayoría de los estados brasileños. En este contexto, se presentaron y se presentan muchas alternativas y hay muchos discursos en torno a la continuidad o no de las actividades escolares. Después de más de un año de pandemia, algunos sistemas escolares ya han experimentado el regreso cara a cara de las actividades con un número reducido de estudiantes y otras estrategias para tratar de mantener la salud y la seguridad de la comunidad escolar. En el estado de Amazonas, la red pública ya ha regresado con clases cara a cara, ignorando el vertiginoso aumento de los casos en el estado y en el país. El objetivo principal de la investigación que desarrollamos es buscar narrativas de los profesores sobre los impactos de covid-19 en la vida cotidiana de las escuelas públicas de Tabatinga (AM). Como los autores de este texto son también profesores y estudiantes, vamos a tejer nuestras experiencias junto con la experiencia de un interlocutor de profesores del sistema escolar municipal de Tabatinga. Llamamos a este interlocutor Luiz Fernando, en honor al sociólogo amazónico y profesor de la Universidad Federal de Amazonas (UFAM) Luiz Fernando de Souza Santos, que fue una de las víctimas fatales del covid-19 el 11 de marzo de 2021. En este texto, buscamos traer nuestras narrativas e identificar las alternativas curriculares creadas por nosotros los profesores estudiantes y reflexionar con la vida cotidiana forjada en este contexto. O ano de 2020 será marcado mundialmente pela pandemia de Covid-19, que até o final do primeiro semestre de 2021 já vitimou mais de 500 mil vidas. A partir de 16/03/2020 as aulas presenciais foram suspensas nas redes públicas e privadas em todo o estado do Amazonas e na maioria dos estados brasileiros. Nesse contexto, muitas foram e são as alternativas apresentadas e há muitos discursos em torno da continuidade ou não das atividades escolares. Passado mais de um ano de pandemia, algumas redes de ensino já experimentam o retorno presencial das atividades com número reduzido de estudantes e outras estratégias para tentar manter a saúde e segurança da comunidade escolar. No estado do Amazonas, a rede pública já retornou com as aulas presenciais, ignorando o aumento vertiginoso dos casos no estado e no país. O objetivo principal da pesquisa que desenvolvemos foi buscar narrativas de professoras e professores sobre os impactos da Covid-19 nos cotidianos das escolas públicas de Tabatinga-AM. Como também somos professor e estudante, tecemos nossas vivências juntamente com a de um interlocutor professor da rede municipal de ensino pesquisada. Neste texto, buscamos trazer nossas narrativas e identificamos as alternativas curriculares criadas por nós, professores e estudantes.

Osmanlı’nın son yüzyılında pek çok alanda değişim ve dönüşüm yaşanırken onun etkileri, toplum yapısından ekonomik siyasal düzenlemelere; devlet teşkilatından hukuk, eğitim ve aile hayatına kendisini göstermiştir. Makalede II. Abdülhamid’in kızlarından Nâile Sultan’ın özelinde padişah kızının aile kurma süreci, bu gelişmeler doğrultusunda anlatılmıştır. Hanedan kızlarının evlendirilmesi İslâmî değerler, geleneksel yaşantı ve dönemin kendine has özellikleri ile şekillenmiştir. Bu evlilikler, hanedanın şan ve şerefi ile birlikte sarayın temsili için bir imkan sağladığı gibi sultanefendinin yeni yaşam alanındaki konumu için de önemli bir adımdır. Nâile Sultan’a eş seçiminin yanı sıra düğün hazırlıkları, nikâhı ve bu sebeple ona tahsis edilen mekân ele alınırken konu saray, gelin ve damat açısından bütünlük içinde değerlendirilmiştir., In the last century, the Ottoman Empire underwent change and transformation in many areas ranging from the social structure and economic and political regulations, through state organization to law, education and family life. This study elucidates the process of establishing a family of a padishah's daughter in line with these developments, taking Nâile Sultan’s, marriage, one of Abdulhamid's daughters as an example. The marriage of dynasty girls was shaped by Islamic values, traditional life, and the unique characteristics of the era. These marriages, along with the glory and honor of the dynasty, provided an opportunity to represent the palace, as well as an important step for the sultan's position in his new living space. While discussing the choice of spouse’s wedding preparations, marriage, and the venue, the subject has been evaluated in integrity in terms of the palace, the bride and the groom.

Khalwat between couples, both those who are related by blood or who are not; physically long-distant relationships or close ones like the servant’s routine often ignored by moslems. This relationship is considered to have continued for forefathers, without any awareness and knowing deeply obout this relationships in view of Islam, although this religion (Al-Quran) already give the borders between its to keep privacy and honor to each person who believe. The studies use library research with maudū’iy interpretation approach, which is classifying Al-Quran verses related to the discussion of khalwat in fiqh and tafsir books. Then falsified sort, and selected which are more touching on the topic of discussion. From several verses that have been selected then analyzed to produce conclusion. This study concludes there are three barriers (hijab, septum, or veils) that separate the couples non-marriage. These mandatory barriers are hijab, sense, and times. Keywords: khalwat, hijab (veils), , mauḍū’iy , interpretations.

This study aims to describe the orientation of Nias cultural values ​​in the lyrics of the maena at the falöwa traditional ceremony in Gunungsitoli. The research was conducted using a qualitative method with an anthropolinguistic approach. The data in this study is a snippet of the lyrics of the maena at the traditional falöwa (wedding) ceremony, either spoken orally or a collection of written lyrics. Primary data sources are the results of interviews with informants and recordings of playing. The secondary data source is the maena lyric text in the book "Maena Nias – Means of Delivering Messages and Life Stories of the Nias Society," published by the Nias Heritage Museum, 2018. Data were collected using observation and interview methods. The observation method is carried out using the tapping and nonparticipation and the recording techniques as further techniques. The interview method uses direct interview techniques. Then, the data were analyzed in stages: (1) data reduction, (2) data presentation, and (3) making conclusions/verification. In the analysis process, the researcher also validated the data by applying data triangulation. The triangulation used in this study is source triangulation. The study results concluded that, first, the society of Nias interprets the nature of life as something that needs to be fought for. Second, the society of Nias views that the nature of the work can increase the position and honor of humans in their environment. Third, Nias society view that humans are influenced by space and time. Fourth, Nias society views the importance of harmonious relations between humans and their natural surroundings. Fifth, Nias society upholds human relations with each other.

Many studies on honor killings have been conducted in Arab and Muslim countries, but few have addressed the issue in relation to Arab and Muslim populations living in Western countries, who are influenced by the values of two cultures: their traditional-patriarchal culture of origin and modern-liberal Western culture. The purpose of the present study was to examine the connection between acculturation patterns and attitudes of Israeli Arabs toward honor killings. A structured quantitative questionnaire was administered to a sample of 409 Arab Israeli, 179 men and 230 women, with a mean age of 34.1 (SD = 12.04). The findings show that 44% of study participants adopted a pattern of separation from Israeli society, 37.7% a pattern of integration, 9.5% a pattern of assimilation, and 8.8% a pattern of marginalization. A two-way ANOVA test found an interaction between acculturation patterns and gender in relation to attitudes toward honor killings. The attitudes of women who adopted the assimilation pattern toward honor killings were more negative, whereas men who adopted this pattern showed more positive attitudes toward honor killings. The importance of the study for research and its educational-preventive aspects are described.

The 2020 Dudrick Research Symposium, entitled "Expanding the Boundaries of Cancer Care Through Nutritional Support" was held on March 30, 2020, at the American Society for Parenteral and Enteral Nutrition (ASPEN), 2020 Nutrition Science & Practice Conference, it was scheduled to take place in Tampa, Florida but had to be held virtually due to the COVID-19 pandemic. The Dudrick Symposium honors the many pivotal and innovative contributions to the development and advancement of parenteral nutrition (PN) made by the late Dr. Stanley J. Dudrick, physician scientist, academic leader, and a founding member of ASPEN. This year, in addition to honor his legacy, we honored his life as we had to endure his loss in the beginning of 2020. As the 2019 recipient of the Dudrick Research Scholar Award, Dr. Jose M Pimiento organized and chaired the symposium. The presentations focused on discussing the history and the present and the future frontiers in the overlapping fields of nutritional support and cancer care. The late Dr. John Daly opened the presentation with a very moving tribute to Dr. Dudrick's life and then spoke about the impact of nutritional support on surgical care and oncologic outcomes for cancer patients. Dr. Pimiento discussed the role of nutraceuticals for cancer chemoprevention, focusing on discussing the level one clinical evidence surrounding this topic. Dr. Kraemer, explored the role of exercise physiology in cancer care for optimal nutrient utilization and the overlap between targeted physical activity and nutritional support to obtain better outcomes on the cancer population. The symposium was closed by Dr. Stephen Hursting who discussed the preclinical and clinical evidence on the impact of obesity in the soaring cancer rates and its relationship with clinical outcomes. In this paper, we cover the presentations by Drs Pimiento and Kraemer. This article is protected by copyright. All rights reserved.

The article discusses the key issues of the interpretation of the concept of “defamation” in the countries of Western Europe. In a modern social and legal state, considerable attention is paid to the protection of individual rights and freedoms as the foundations of democracy. One of the basic personal rights is the right to personal dignity, protection of honor and reputation. Analysis of the structures of the current legislation, the positions of the Supreme Court, acts of the European Court, as well as classical and newest scientific approaches, defamation is an offense expressed in the dissemination of inaccurate information that violates the right of a legal entity to a business reputation. Honor, dignity, business reputation are constituent elements of such categories as personal moral rights and intangible benefits, in order to ensure the realization and functioning of the rights of which, a well-thought-out, well-coordinated and effective protection mechanism must be produced. Attention is focused on the fact that for the proper operation of such a mechanism, it is necessary to determine, first of all, the protected object, what are its features and boundaries that need to be regulated by law. Indeed, in the case of securing an incomplete list of protected in the legislation, fixing in the norms not all signs of the protected or the presence of gaps in the regulation of this legal relationship, the potential for abuse of the right or misinterpretation of its norms arises. National laws define in different ways whether the burden of proof lies with the plaintiff or the defendant. It is concluded that defamation is one of the unlawful acts that infringe upon honor, dignity and reputation and requires further study in the practice of the European Court. In dealing with defamation cases, courts always need to find a compromise and strike a balance between freedom of expression, freedom of thought and speech, and protection of dignity, honor and reputation.

It’s a great honor to be awarded the IRI Medal and to join so many luminaries from the past, some of whom are scientific and innovation heroes of mine.Today I’m going to talk about the potential to...

The article deals with the most complex and important issues in demand in practice, related to the improvement of the design of art. art. 317-319 of the Criminal Code of the Russian Federation. It is stated that the current legislation in the considered sphere of the public relations needs further improvement. Author's suggestions for improvement of the existing penal legislation are made.

This collective essay was born out of a desire to honor and remember Professor Mark Easterby-Smith, a founder of the Management Learning community. To do this, we invited community members to share their experiences of working with Mark. The resulting narratives remember Mark as a co-author, co-researcher, project manager, conference organizer, research leader, PhD supervisor, and much more. The memories cover many different aspects of Mark’s academic spectrum: from evaluation to research methods to cross-cultural management, to dynamic capabilities, naming but a few. This space for remembrance however developed into a space of reflection and conceptualization. Inspired by the range and extent of Mark’s interests, skills, experiences, and personal qualities, this essay became conceptual as well as personal as we turned the spotlight on academic careers and consider alternative paths for Management Learning scholarship today. Using the collective representations of Mark’s career as a starting point, we develop, the concept of holistic scholarship, which embraces certain attitudes and orientations in navigating the dialectical spaces and transcending tensions in academic life. We reflect on how such holistic scholarship can be practised in our contemporary and challenging times and what inspiration and lessons we can draw from Mark’s legacy.

The article justifies the provision that reputational management passes by problems related to the personal meanings of a subject conducting a specific professional activity. It is shown that the category of honor is of particular importance for the expression of this issue. Professional honor in decision-making involves bringing to the fore not the desire to preserve a reputation, but the attitude to preserve personal dignity, accompanied by the willingness to take responsibility for decisions made in critical situations. This willingness is rooted in the fundamental worldviews of the personality that shape its orientation. It is noted that professional honor is a much stronger motivating factor than the desire to maintain a reputation, it determines the attitude to the profession, the desire and willingness to improve in it.

Rape arrests are higher in US states wherein residents more typically endorse honor values. Because honor values reflect an association between reputation and self-worth, which is based on one's ability to uphold traditional gender norms, one should expect that women who endorse honor values are motivated to conceal a sexual assault. However, honor values also engender the expectation that women defend their reputations if threatened. Thus, women from honor cultures should be more likely to seek retribution by disclosing a sexual assault to others. The current research investigates the impact of honor values on the recommendation to disclose a sexual assault when women believe the victim is motivated to protect her reputation. We evaluated the role of common post-rape emotions (shame, anger, and fear) on motivations to either conceal a "victim" status or to punish the transgression. In two studies, US women (total n = 842) responded to vignettes of sexual assault that varied the relationship of the perpetrator (acquaintance or husband). Using path modeling to test the two competing hypotheses, we found that women who endorsed honor values more strongly perceived that the victim of a sexual assault experienced more anger and fear, was more likely to seek retribution, and, in turn, were more likely to recommend that she disclose to confidants (similar across the acquaintance and husband scenarios). These findings may help increase researchers' and practitioners' cultural understanding of the help-seeking behavior of survivors of sexual assault across different communities.

Is it possible to detect toxicity in games just by observing in-game behavior? If so, what are the behavioral factors that will help machine learning to discover the unknown relationship between gameplay and toxic behavior? In this initial study, we examine whether it is possible to predict toxicity in the MOBA gameFor Honor by observing in-game behavior for players that have been labeled as toxic (i.e. players that have been sanctioned by Ubisoft community managers). We test our hypothesis of detecting toxicity through gameplay with a dataset of almost 1,800 sanctioned players, and comparing these sanctioned players with unsanctioned players. Sanctioned players are defined by their toxic action type (offensive behavior vs. unfair advantage) and degree of severity (warned vs. banned). Our findings, based on supervised learning with random forests, suggest that it is not only possible to behaviorally distinguish sanctioned from unsanctioned players based on selected features of gameplay; it is also possible to predict both the sanction severity (warned vs. banned) and the sanction type (offensive behavior vs. unfair advantage). In particular, all random forest models predict toxicity, its severity, and type, with an accuracy of at least 82%, on average, on unseen players. This research shows that observing in-game behavior can support the work of community managers in moderating and possibly containing the burden of toxic behavior.

The 2020 Nobel Prize in Medicine or Physiology was awarded to Drs. Harvey Alter, Michael Houghton, and Charles Rice for their contributions to the discovery and characterization of the hepatitis C virus (HCV). Their achievements represent a remarkable triumph of biomedical science which allowed the development of curative therapy for HCV, that will save countless lives. This tribute provides a historical perspective of the laureates' seminal work leading to the discovery of the HCV and a synopsis of a forum hosted by the American Association for the Study of Liver Diseases to honor the laureates in which they offered their perspectives, advice for young investigators and what's left to accomplish in the field. Finally, others in the research community who have worked closely with one or more of the laureates, share some of their personal reflections and anecdotes.

La confirmación por el Tribunal Supremo de la condena impuesta por la Audiencia Nacional a Pablo Hásel por injurias a la familia real y a la policía, así como por enaltecimiento del terrorismo ha puesto de nuevo el foco del debate jurídico en cuáles son los límites penales a la libertad de expresión y opinión. En el presente trabajo se procede a analizar la sanción de los delitos de injurias a la corona en estas resoluciones a la luz de los estándares protectores de esta libertad del Tribunal Europeo de Derechos Humanos, que ya ha condenado a nuestro país en asuntos similares por vulnerar el art. 10 CEDH. The confirmation by the Supreme Court of the sentence handed down by the Audiencia Nacional to Pablo Hásel for insulting the royal family and the police, as well as for glorifying terrorism, has once again put the focus of the legal debate on the criminal limits to freedom of expression and opinion. This paper analyses the punishment of the offences of insulting the Crown in these rulings in the light of the protective standards of the European Court of Human Rights, which has already condemned Spain in similar cases for infringing art. 10 of the ECHR. Artículo realizado en el seno del PID2019-107974RB-100 «Derecho penal y distribución de la riquezaen la sociedad tecnológica».

Mou BanerjeeProfessor Basu, it is my honor and privilege to conduct this interview with you at the invitation of Political Theology. Your book is fantastic. It's incredibly timely. It's urgent. You...