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This paper employs digital ethnographic methods to explore the Facebook fan group for the popular podcast My Favorite Murder. We argue that the My Favorite Murder podcast and Facebook group, while providing a potentially unique feminist online space for its members in its early days, quickly devolved into a toxic space rife with conflict and ultimately destroyed by white-centred feminism and white supremacy. We explore failed gatekeeping practices in relation to other Facebook podcast fan groups that have met a similar demise. Finally, we question whether truly inclusive anti-racist feminist spaces can exist in capitalistic models of media production and consumption. [ABSTRACT FROM AUTHOR]

Copyright of Contemporary Accounting Research is the property of Canadian Academic Accounting Association and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper presents research that examined teacher talk about moderation of English, mathematics and science assessment across Years 4, 6 and 8 as part of a broader inquiry into the use of scaled exemplars to support consistency of teacher judgement. The paper draws on Dorothy E Smith's sociological work, including the process of mapping textual connections to research everyday practices. We illustrate how moderation activities were shaped by systemic policy and related documents. We further illustrate how teachers used artefacts that they were created as part of the research project to leverage the value of moderation discussions. In the project, teachers generated artefacts that were written commentaries or texts explicating their judgement decisions (cognitive commentaries). Our analysis demonstrates how teachers then took these cognitive commentaries and independently embedded them into their everyday work. Teachers described how they used the artefacts in their moderation discussions as a means of improving their own practice, as well as their students' learning. We argue that when teachers are provided with the time and space to share their assessment and pedagogic knowledge and practice with school colleagues, including via cognitive commentaries, they are able to expand their field of professional impact and build their professional knowledge and practice. [ABSTRACT FROM AUTHOR]

Within the past few years, pandemics like HIV/AIDS, influenza, and SARS-CoV-2 have become common worldwide. The COVID-19 pandemic, which broke out recently, profoundly impacted the world. As part of containing this pandemic, lockdowns which put a moratorium on human mobility and associational life became a dominant measure. Yet these mobilities and associational life are the lifeblood of migrants and diaspora belonging. This paper examines the impacts of bans on associational life on migrants and, further, what migrants did to continue living in the absence of these associations during the COVID-19 pandemic. The paper is based on a case study of Lydiate informal settlement in Zimbabwe, where Malawian migrants have established an ethnic enclave to shield themselves from the precarity and injustices of foreign lands. Through convivial and digital ethnographic fieldwork, the paper revealed that bans on associational life disrupted community engagements and binding religious associational life, increased targeted violence and "othering," and perpetuated stigma and discrimination and loss of ties with family and fictive kin. However, migrants restructured their associational life by adopting agile and new forms of belonging to get by, including relocating religious shrines to more secretive places or conducting religious ceremonies in the dark, drinking beer within the perimeter of the settlement, using of WhatsApp and instant messaging and WhatsApp groups for important community updates, and collective resistance. I termed these strategies "nimble forms of sociality and belonging," meaning there are lithe mechanisms that migrants employ to further their sociality even when they are restricted. [ABSTRACT FROM AUTHOR]

In border areas, time and space are constantly suspended from the usual rules along a liminal pathway transforming status and identity. In order to understand how different regimes of mobility and reception influence the experience of time and the subjective actions of both asylum seekers arriving via the so-called Balkan route and Ukrainian refugees fleeing from the war, the paper puts forward an analysis of the multiple scales of migration and reception policies as historically situated practices. How and to what extent has the increasing role of the humanitarian regime contributed to improving or worsening the lives of asylum seekers in borderland places where the memory of wars, civil conflicts, and experiences of refoulement is very much alive? Building on a multilocal ethnography of the temporalities of migrants' reception, the paper aims at disentangling the historical layers of hospitality in the northeastern Italian border areas of Trieste and Bolzano and the intersecting forms of (im)mobility at play. By addressing "reception" as an entanglement of spatial and temporal practices carried out by migrants, institutional, and humanitarian actors, we discuss not only how time reduces the existence of asylum seekers and Ukrainian refugees to an empty and meaningless human condition by exerting control over the subjective experiences, but also how the migrants' experience of waiting translates into an active state of being with the creative potential to trigger new forms of sociality, solidarity, and senses of belonging. [ABSTRACT FROM AUTHOR]

Play is a highly valued pedagogy in early learning settings around the world. Supporters of play have emphasised the benefits of this approach in promoting children's development and learning and their alleged freedom to choose, explore, and follow their interests. Feminist research, however, has shown that play contexts can be key sites that perpetuate gender inequalities. Building on this scholarship, I apply a critical feminist lens to examine the gendered effects of a recent shift in a Canadian province towards full-day play-based learning in kindergarten. Analysis of ethnographic data collected in two classrooms reveals that not all children may benefit from play-based learning. Instead, the findings show that the play settings in this study implicitly propagated patriarchal values that upheld hierarchal gender divisions and legitimized sexist practices among children in play. Specifically, in this paper I examine the subordination of girls through role allocations in the big blocks center. Given these findings, I discuss the need for critical gender literacy and transformative action among early education stakeholders. [ABSTRACT FROM AUTHOR]

While methodologies are often presented as standardised procedures which, under specified conditions, should lead to the same conclusions, this case study presents the complex and deeply personal process of research (Addey and Piattoeva 2022). We analyse our application of network ethnography – an approach presented by Ball (2016) – to the study of contractors developing international large-scale assessments, exploring how we, as scholars, become with our methodology and navigate the 'messiness' of research (Law 2004). Drawing on Science and Technology Studies (STS) to understand the constitutive role of methodology and performativity of knowledge-making (Law and Singleton 2013, Rimpiläinen 2015), we show how methodological decisions construct what is studied and ourselves. Finally, we discuss challenges of visual representation, applying Galloway's (2011) 'conversion rules' to examine what was unrepresented – or unrepresentable. This paper shows the complex, subjective, and provisional nature of knowledge, theorising 'heterogeneity and variation' (Law 2004) as an inherent part of methodological application. [ABSTRACT FROM AUTHOR]

Heritage is defined and maintained through complex and changing processes. In what ways might heritage scholars and practitioners understand dynamic complexities theoretically, methodologically and ethically? Through reflections on involvement in environmental and cultural heritage initiatives with Maya communities in southern Belize, this paper argues for an explicit forefronting of community aims and goals in heritage-focused project design and implementation. It demonstrates how cultural anthropologists involved in collaborative projects with archaeologists, non-governmental and/or community organisations may use ethnographic approaches to push collectively towards decolonial, community archaeologies. The challenges of ethnographers and archaeologists working together to document heritage past and present are critically and reflexively analysed, using frameworks rooted in environmental anthropology to capture the fluid and negotiated nature of heritage constructions by exploring what it means to live a 'good life' in Maya communities in Belize. The insights generated for developing a decolonising approach for future work of this type are also considered. By challenging what constitutes project 'success', and discussing the questions simultaneously posed and revealed by the long-term community projects detailed here, the paper argues for a more collaborative, nuanced and fluid conceptualisation of what constitutes heritage, and who is served by its documentation and dissemination. [ABSTRACT FROM AUTHOR]

During 2018, three academics employed what they referred to as "reflective ethnography" to examine the hypothesis that many disciplines (e.g., sociology, educational philosophy, and critical race theory) are motivated by extreme ideologies, as opposed to generating knowledge. The authors published, or had accepted, seven "hoax" articles in a number of peer-reviewed journals. When the story broke in the Wall Street Journal, the authors stated that the articles advocated a number of ludicrous, inhumane, and appalling ideas. For example, one argued that men should be trained like dogs with shock collars. Their acceptance for publication was therefore taken as evidence for the kind of ideas that many academic disciplines will advocate. In the present article, I will show that the central aspects of the hoax articles do not match with how they were later described by the hoax authors and many other commentators (e.g., journalists). Despite the vast amount of media coverage, this has (virtually) gone unnoticed. I will suggest that the widely accepted narrative of the so-called Grievance Studies affair is incorrect. [ABSTRACT FROM AUTHOR]

This special issue offers a substantial contribution to the field, outlining how materiality and embodiment offer insights into science learning with respect to argumentation, use of diagrams and gestures to understand abstract concepts, the role of materiality in digital learning and the importance of material and embodied interactions in investigations, plurilingual settings and in the positioning and identities of learners of science. This paper responds to the special issue by outlining a distinctive theoretical framework for understanding materiality and embodiment in science education: a conceptualisation of material-dialogic space. Contrasting this framework with the multimodal, social semiotic and narrative ethnographic frames used in the studies in this special issue, this paper argues that by examining materiality as voices within a material-dialogic space, new insights into dialogic learning and 'becoming' in science are possible. In this paper, I discuss the papers in this special issue using the conceptualisation of material-dialogic space, grouped according to three areas of interest in science education: methods of analysing materiality, meaning-making in science through 'doing' and 'thinking' science, and science identities. A means by which material-dialogic space might be examined empirically is proposed, and how this enables an approach to think about thinking and doing science that focuses on the relationality of materials, bodies and language in science meaning-making is explored. The notion of becoming, changing and being changed through participation in a material-dialogic relational space is proposed as an approach to thinking about 'being' in science and science identities. The role of material-dialogic space with respect to spaces of science learning is raised as a key question. This paper highlights the lively open questions in the field of materiality and embodiment in science education, whilst offering the concept of material-dialogic space as an important avenue for studying these questions. [ABSTRACT FROM AUTHOR]

This paper advocates the relevance of ethnography as a methodology for researching preservice teacher education. The research underpinning this paper demonstrates the importance and relevance of the ethnographic imagination for examining the formation and development of preservice teacher identity, offering a means of capturing the lived experience of learning to teach from the perspective of those entering the profession. The experience of learning to teach on three graduate-level teacher education pathways in the South of England is explored using ethnographic methods. The yearlong immersion in three different research sites and subsequent thematic analysis of the generated data gives insight into the formation of the teacher identity, foregrounding the importance of place in the experiential journey of the preservice teacher. The comprehensive data generated from this study give unique insight into how ethnographic practices can reveal the developmental process of teacher identity and have relevance for teacher educators and researchers internationally. [ABSTRACT FROM AUTHOR]

This paper analyses the practices of (im)mobilities and the accompanying emotions to question the exceptionalisation of crisis and migratory categorisations. Focusing on Kel Tamasheq (aka Tuareg) mobile livelihoods and their fluid interconnections with kinship networks and emotions across time, it argues that the multidimensionality of causes behind a migratory project, and the importance of historically contextualising the relation between a crisis, here the 'Malian crisis', and regional patterns of (im)mobilities, reveal the arbitrariness of making crisis exceptional and migratory categories uniquely discreet. This paper is based on a 10-month ethnography among Kel Tamasheq in Bamako. [ABSTRACT FROM AUTHOR]

Using grief as a node of beginning, this paper considers how all qualitative writing is an intra-action through which the process of engaging with one's memory, remembering, and collective memory co-constitutes subjectivities and agency within and across the writing process. Therefore, this paper argues that through writing qualitatively, both the author, as well as broader sociopolitical norms and values be and become in ways that are worth our attention and intention as researchers and participants in local and less local contexts. [ABSTRACT FROM AUTHOR]

Western liberal media theories often neglect to recognize "news translation" as one of the journalistic practices. This paper problematizes this dominant understanding of journalistic practice and expands the Bourdieusian media sociology project beyond western media systems by applying it to Indian agency journalism. A case study of the United News of India Urdu (UNIU) serves as the basis for this examination, drawing on an ethnography of news production practices, and supplemented with in-depth interviews conducted with Muslim journalists from 2018 to 2020 across four major Indian cities. Through this investigation, the paper asserts that "news translation" is indeed a vital but contested component of media work within the sphere of Indian-language journalism. The paper uses "media work" as a key concept to demonstrate that UNIU's journalists are anchored in the field of journalism, as is evidenced by their institutional-cum-organizational location and their application of the elements of journalistic practice to their work. [ABSTRACT FROM AUTHOR]

This paper, which is based on two years of ethnographic fieldwork with a young female refugee-background student, attends to the evolution of the student's math identity shortly after arrival to the U.S. More specifically, it highlights the ways in which the student's background knowledge and competence with the subject impacted her performance and consequently her confidence and recognition by others as a competent math learner. The data showcase the transition from a pseudo-confident math identity in year one to the loss of confidence and increase of negative emotions in year two. The paper concludes with recommendations for practitioners who work with newly arrived refugee students. [ABSTRACT FROM AUTHOR]

This article brings a posthuman approach to assignments and assessments as they are configured in and by normative practices in educational institutions, including schools and universities. Composed as a collaborative posthuman autoethnography, we use the figuration of the AcademicAssessmentMachine to illuminate how educational assessment-as-usual positions, hierarchizes, grades, and disposes human bodies—both teachers and students—in ways that are affectively damaging and socially unjust. In rethinking educational assignments and assessment as a more-than-human affair, we swerve its purpose and doings toward more affirmative possibilities. We ask how might we disrupt the AcademicAssessmentMachine while being caught within it ourselves? [ABSTRACT FROM AUTHOR]

The sweat, meaning to sweat, is a moniker attached to prearranged but unorganised and informal sport and physical activity within local communities in Trinidad and Tobago. Explained as a culturally significant phenomenon, the sweat is a space of community cohesion and radical questioning through its resident attendant ole talk where the critical deconstruction of social reality readily occurs. Using Paolo Freire's pedagogical ideas of problem-posing dialogue, this ethnographic paper, explores three main areas. Those being, the sweats and ole talk; the radicality of the sweats displayed in individual agency against the structured restrictions of formal sports participation; and the sweats as a site for cross-cultural integration and interaction in an otherwise ethnically diverse country. Through the experiences of eight individuals associated to the sweats, Freirean ideas of love, radicality and hopefulness are prominent in the description of the sweats. To this end, this paper adds to the growing body of literature on informal sport participation as a site to negotiate and reconcile differences in local communities, as well as a site for social and sport-for-development. [ABSTRACT FROM AUTHOR]

Social justice protests that began on 18 October 2019 in Chile were greeted enthusiastically around the globe. The mobilisation 'woke up' society and contributed to the collective drafting of a new constitution for the country. Building on ethnographic insights gathered in January–February 2020, this paper analyses forms of violence together with relations of care and solidarity that emerged within the mobilisation. It walks the reader through central Santiago de Chile and discusses the praxis of conducting research in a non-war conflict site, embedded in relations of claiming space (both figuratively and concretely) and creating practices that contribute to greater social justice. Simultaneously, they are enmeshed with manifold forms of violence that need to be addressed for peace to become possible. This paper seeks to contribute to debates on the entangled forms of everyday peace and violence, drawing on feminist research and connecting these with critical geographies of peace. [ABSTRACT FROM AUTHOR]

Archaeological studies of early weaponry have relied for decades on ethnographic parallels—whether from ethnohistorical accounts, ethnographic literature, or from objects studied in museum collections. While such accounts and collected objects provided key data in the past, including of morphometrics and functionality, few studies have explored the quality of such data. In this paper, we critically assess a dominant theoretical paradigm, namely the utility of ethnographic collections to assess Pleistocene archaeological material. Our focus is how ethnographic spear morphometrics are used to propose delivery methods of archaeological weapons. We discuss the archaeological significance of early spears, and the role that ethnography has played in interpreting them. We provide new morphometric data of ethnographic wooden spears, which have been used analogically to assess the earliest archaeological hunting tools. We systematically collected data from ethnographic collections of wooden spears in five museums in the UK and Australia including mass, length, diameters and point of balance, alongside any recorded information on provenance and use. Older datasets, as well as the data in this paper, are limited due to collection bias and a lack of detailed museum records. By subjecting the new data to statistical analyses, we find that with a few exceptions morphometrics are not reliable predictors of delivery as thrusting or hand-thrown spears (javelins). Prevalent hypotheses linking variables such as mass, tip design, or maximum diameter with delivery are unsupported by our results. However, the descriptive statistics provided may remain useful as a means of comparative data for archaeological material. We conclude that using simple morphometrics to parse weapon delivery has had a drag effect on forming new and interesting hypotheses about early weapons. [ABSTRACT FROM AUTHOR]

The last decade has witnessed an increasing proliferation of measures and strategies included in Italian and EU legislation to speed up the procedure for recognizing international protection, implicitly emptying it of its protective capacity. The contribution, part of ethnographic research that started in 2012 and is still in progress, intends to analyze how the use of time as a tool to govern contemporary migration flows acts differentially in terms of time spent, the time allowed, and time available, considering the different actors involved in determining its rhythm (Jacobsen and Karlsen, 2021; Della Puppa and Sanò in Studi Emigrazione, 220, 2020, in Journal of Modern Italian Studies, 26(5), 503–527, 2021; Rozakou, 2021). The paper will be composed of two parts: in the first one, through the presentation of a life story, the impact on migrants' experiences and emotional reactions to this unilateral determination of time dictated by policies and regulations will be problematized. The second part aims to examine the rationality of these procedures and assess their impact on the provisions in the broader legal framework. It seems interesting to investigate how control over time and through time (Tazzioli in Political Geography, 64, 13–22, 2018) is configured as a "specific modality of relations between parts of the world" (Fabian, 2021: 75), particularly how the "temporal architectures" (Sharma, 2014) enacted by Italy and the European Union have been codified in the law and governance policies of the current migration flow, and how migrants experience and endure these policies. [ABSTRACT FROM AUTHOR]

The concept of assemblage, drawing on the posthuman theorisations of Deleuze and Guattari, delineates a dynamic and new materialist approach to an event. In this approach, desires, material agency and (de)(re)territorialisation emerge as key concepts, and open ways to understand the school classroom in early childhood as a territory where lines of flight challenge the boundaries of normative education. This paper focuses on a classroom assemblage and aims to cartography the material relations between human and non-human bodies, where (de)(re)territorialisation forces are constant. We draw on diffractive ethnography in order to think-with-theory, making use of a vignette and a diagram containing its material relations. Our analysis highlights the agentic relations of matter in the assemblage, the role of desire as a dynamic force and the ever-changing flow of (de)(re)territorialisations that emerge in it. This study shows the complexity of material experience in early childhood, where desire and deterritorialisation frame creative and unexpected processes that defy the idea of education and classroom activities as linear processes controlled by adults. On the contrary, the cartography depicted in this research supports an idea of education as a space for the emergence of creative lines of flight, material relations and non-linear meaning-making. [ABSTRACT FROM AUTHOR]

This article examines the processes of educational ethnography and questions the traditional use of the field notebook and research relationships. It forms part of an ongoing collaborative study analyzing university students' learning trajectories. Guided by inclusive ethics, the study proposes that researcher–participant collaboration is fundamental in defying traditional research methodologies. Post-qualitative inquiry enables an inclusive ethics perspective by providing a critical view of the usual ways of conducting research. The paper presents three cases of collaborators taking a field notebook and self-observing their learning. Participant agency facilitates our immersion in different worlds and produces new, non-standardized perceptions that enable the transformation of educational ethnography. [ABSTRACT FROM AUTHOR]

Copyright of Urban Studies (Sage Publications, Ltd.) is the property of Sage Publications, Ltd. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Research on migrant youth's school transitions has focused on the country of residence, ignoring migrant youth's pre-migration lives in the country of origin. Drawing on 14 months of multi-sited ethnographic fieldwork between Ghana and Germany, this paper instead analyses school transitions through migrant youth's mobility trajectories, encompassing all geographic moves and concurrent family constellations over time and space, both before and after migration. A mobility lens shows how resources gained in the country of origin – including confidence, discipline, respect, and adaptability – help migrant youth navigate their school transitions in the country of residence, thus becoming forms of transnational cultural capital. [ABSTRACT FROM AUTHOR]

In this paper, we are interested in how ethnographic research can contribute to the promotion of public deliberation. We do not use ethnography only to study deliberative processes but rather we intend to interpret ethnographic research as a social practice, and we research conditions under which ethnographic research might have deliberative consequences. The paper summarizes the results of the multidisciplinary research project Stories of Drought, which combines natural and social sciences in its approach. The project aims to understand how people in Czech rural areas respond to localized effects of climate change, especially drought. Following a systemic approach to deliberative democracy, we study how ethnography contributes to fulfilling three deliberative functions: (1) the epistemic function; (2) the ethical function and (3) the democratic function. In the context of irrigation disputes in South Moravia, we map the arguments of main actors and critical tensions in local discourses. We conclude that ethnographic research, due to its hybrid position between different sources of knowledge, its institutionally recognized expertise and its ability to establish an ethnographer as a trustworthy actor, can outweigh local critical power imbalances blocking deliberative capacity in local policy systems. [ABSTRACT FROM AUTHOR]

Ethnographic researchers have long relied upon observation as a powerful means to learn about social relations. This paper discusses research observation that was conducted as a part of an institutional ethnography (IE) investigating how people use the language and ideas of neurodiversity across different settings. While our research protocol initially called for ethnographic observation to take place at in-person events in Southern Ontario, our approach needed to be re-formulated with the switch to online events during the COVID-19 pandemic. After the shift to online-only spaces, a total of 52 sessions at 7 online events related to neurodiversity or autism were observed by a team of 5 researchers: these events were no longer geographically restricted but were officially "hosted" by institutions in Canada, the US, and the UK. This paper reflects upon the challenges and opportunities we encountered as we conducted observations in digital spaces, including our experiences of navigating the "chat" feature. We discuss the need to analyze the format as well as the content of online events, and present findings on how neurodiversity appeared in these social spaces. Finally, we consider the implications of this research for people who are conducting ethnographic observation in an increasingly online world. [ABSTRACT FROM AUTHOR]

Although a common German sociological methodology, the documentary method has rarely been received outside the German-speaking region or in the field of criminology in general. Additionally, while ethnographic semantics is a recognized means of analysis in the field of ethnography, it is less known in criminological research. This paper proposes that the approaches in themselves but especially a combination of both allow for a deeper understanding of the cultural practices, everyday routines, and implicit knowledge of security actors. While the police are a constant focus of criminological and social science research, the study of Municipal Law Enforcement Services (MLES), particularly qualitative approaches, have been largely neglected, despite the increasing number of municipalities implementing their own security personnel. Consequently, their increased presence in public space warrants further investigation. The added value of linking two reconstructive approaches to analysis is demonstrated using MLES as an example. Thereby, both the advantages of such a combination for criminological research and new insights regarding the ways MLES interact with people in public space are illustrated. The research follows an ethnomethodological design and is based on expert interviews and participant observation. The paper addresses peripheral issues on three levels: the use of a previously geographically limited method of data analysis, an innovative triangulation of approaches to analysis that has not yet been applied in international criminological research as well as the presentation of German MLES as an under-researched subject. [ABSTRACT FROM AUTHOR]

Given that Ecuadorians are one of the largest groups of Hispanics living in New York, they have become a tight community that they now call little Ecuador. Although Ecuadorians living in the diaspora in NYC come from different parts of the country (mostly from the Andean region), they share the same cultural practices they performed in Ecuador that give them the sense of being in their country without bearing the instability and turmoil their country experiences. This shows how the group has fostered a sense of a multifaceted, multidimensional simultaneity between the host country and the motherland. The goal of this paper is to analyze the strategies Ecuadorian migrants use to validate their language and cultural practices to negotiate their identity as a group. Data for this paper come from ethnographic observations, semi-spontaneous conversations, oral interviews with members of the group, along with pictures taken while walking the community and participating in some of their events. Our study reveals that participants hold varying perceptions regarding their linguistic and cultural practices. However, it is noteworthy that they recognize these practices as a manifestation of Ecuadorianness, signifying a sense of solidarity among community members. [ABSTRACT FROM AUTHOR]

The present paper aims to unveil the experience of rural women in a disaster cycle. The paper contains the ethnographic accounts of the women affected by cyclone 'Fani', which hit the coasts of Odisha on 3rd May 2019. The study concentrated on the village 'Kaliakera' of Puri, Odisha and spanned three months just after the cyclone. Adopting an exploratory design with an intersectionality approach, the study covered 60 women respondents drawn through stratified sampling from diverse caste groups. With an emic perspective and ethnographic tools, the accounts of these women have been captured. The study concluded that risk perception is low among women, reducing their disaster preparedness ability. Family members' concerns and decisions played a crucial role in the disaster preparedness of women. Low disaster preparedness makes risk management difficult for them during and after a disaster. Livelihood, health and food insecurities were the most common risk encountered by rural women. Past experience with disaster, caste dynamics, and socio-economic conditions affect women's effective handling of the disaster. Understanding rural women's experiences can help devise targeted interventions at the community level for a sustainable and resilient recovery in the post-disaster period. [ABSTRACT FROM AUTHOR]

Axel Sommerfelt's paper for the symposium organized by Fredrik Barth ahead of the publication of Ethnic Groups and Boundaries is given a broader readership in this issue. This biography provides some background to the perspectival differences between Axel Sommerfelt and Barth, that revolve around issues of political inequality, experience and historicity. Axel Sommerfelt shared Barth's anti-essentialist view on ethnicity, but did not fully embrace the instrumentalist underpinnings of Barth's perspective. He was theoretically influenced by the Manchester school, and directed attention to political domination from the point of view of the dominated, a focus that grew out of his ethnography from Ruwenzori in Uganda. Judicial institutions constituted an important arena for the negotiation of ethnic boundaries, and specifically, Toro-Konzo relations were partly shaped in judicial contexts that Toro controlled, under British protectorate supervision. His interest in resistance was also influenced by his upbringing in Norway during Nazi occupation. [ABSTRACT FROM AUTHOR]

Purpose: This paper aims to offer a reflection on the alliance between accounting theory and social research in general, focussing on the conjunction of accounting theory and ethnography in particular. Design/methodology/approach: The author builds on Stefan Hirschauer's methodological reflections on ethnography and the "silence of the social" to briefly re-articulate some of the ideas the author had associated, in an earlier piece, with the investigation of tacit coordination in accounting. Findings: Ethnography is an intrinsically theoretical practice and also a particular form of accounting. As such, it presents a paradigm case for how accounting theory builds on, and emerges from, social research in joint efforts of breaking the silence of the social. Ethnographic research, like the practice of accounting and social research more generally, is associated with a stewardship of silence and an "ethics of mattering" (Karen Barad), and accounting theory is an invitation to reflect on the underlying practices of (dis-)articulation. Originality/value: The paper invites readers to engage with accounting practice as a topic of systematic theoretical interest in exploring how we put the world on the record, understand the choices we make in the process and the silences we let lie. [ABSTRACT FROM AUTHOR]

This paper reflects upon calls for "open data" in ethnography, drawing on our experiences doing research on sexual violence. The core claim of this paper is not that open data is undesirable; it is that there is a lot we must know before we presume its benefits apply to ethnographic research. The epistemic and ontological foundation of open data is grounded in a logic that is not always consistent with that of ethnographic practice. We begin by identifying three logics of open data--epistemic, political-economic, and regulatory--which each address a perceived problem with knowledge production and point to open science as the solution. We then evaluate these logics in the context of the practice of ethnographic research. Claims that open data would improve data quality are, in our assessment, potentially reversed: in our own ethnographic work, open data practices would likely have compromised our data quality. And protecting subject identities would have meant creating accessible data that would not allow for replication. For ethnographic work, open data would be like having the data set without the codebook. Before we adopt open data to improve the quality of science, we need to answer a series of questions about what open data does to data quality. Rather than blindly make a normative commitment to a principle, we need empirical work on the impact of such practices - work which must be done with respect to the different epistemic cultures' modes of inquiry. Ethnographers, as well as the institutions that fund and regulate ethnographic research, should only embrace open data after the subject has been researched and evaluated within our own epistemic community. [ABSTRACT FROM AUTHOR]

Ethical considerations are increasingly important because new online techniques of research such as online ethnography often have novel ethical challenges. Our research aims to help online ethnographers by providing a moral/philosophical framework to be used in making ethical decisions and guiding them to reflect on how these decisions affect and justify their methodological choices. We draw upon prior research on ethics and online ethnography, and utilize five key dimensions of moral and philosophical principles (autonomy, non-maleficence, beneficence, justice and trust, explicability) for our framework. Our research highlights essential ethical questions such as selecting a philosophical basis as your ethical frame and coming to terms with ambiguity, and related methodological guidelines such as avoiding personal prejudice, assumptions and bias, research site entry strategy, researcher's communication with the participants, protection of data, research site exit strategy and communicating online research findings. This paper contributes to the existing literature by identifying how moral and philosophical guidelines impact our ethical and methodological choices when engaging in online ethnography and what this means in terms of research practice. [ABSTRACT FROM AUTHOR]

Teach for Australia was announced by the Australian Government in 2008, at a corporate dinner sponsored by Swiss multinational investment bank UBS, hosting New York Schools Chancellor Joel Klein. Conceptualising Teach for Australia as a polycentric policy network anchored in venture philanthropy, this paper examines how networks mobilise major government reform, drawing upon both market and state. As an organisation founded, staffed and registered by a major global consultancy firm (Boston Consultancy Group), the paper critiques and questions representation, divisibility and immutability. By drawing upon network ethnography, following people and policy, the paper traces the beginnings of Teach for Australia through inaugural founders, focusing upon co-affiliations. Mapping a heterarchical and polycentric network of non-state and state actors, it highlights indivisible flows of people, money and policy. Thus, this paper seeks to indicate how policy networks embedded in venture philanthropy mobilise policy, whilst being reliant upon formal bureaucracies. This is governance with government. Teach for Australia highlights the nexus between private and public, and fuses together critical connections between market and state, bolstering a major venture philanthropic network that chiefly impacts public schools. [ABSTRACT FROM AUTHOR]

Background: On average, people with dementia live with 4.6 additional health conditions. Additionally, two thirds of carers of people with dementia are spouses, and are also likely to live with multimorbidity, given that older age is strongly associated with an increase in health conditions. Consequently, living with dementia and multimorbidity is often a shared experienced as a couple. However, research has not explored how living with both dementia and multimorbidity may impact on couplehood. Method: We conducted a qualitive evidence review using a meta-ethnographic approach, to answer the following question: In what way (if any) does living with dementia and multimorbidity impact on couplehood? No papers were found on couplehood, dementia and multimorbidity, therefore the review consists of a meta-synthesis of couples' experiences of living with dementia in relation to couplehood, with an additional search for any data related to health within the qualitative findings. Findings: Two major reciprocal themes and five subthemes were identified from the 14 study findings. 1. Change and adjustment in the relationship, which included themes around a sense of 'togetherness', change in roles and identity and developing shared coping strategies and 2. Commitment, which was encapsulated by themes on unconditional love and commitment to wedding vows. Health-related findings were limited but included the impact on emotional wellbeing and how other health conditions, rather than dementia, were attributed to a loss in physical sexual intimacy. Conclusion: This review found that couplehood was threatened when dementia symptoms progressed and couples experienced feelings of loss of independence and identity. However, a strong foundation of commitment, love and loyalty to each other developed over the course of the relationship, was the 'glue' that helped couples face dementia together. However, further research is needed to explore couples' experiences of living with both multimorbidity and dementia in relation to couplehood in order to develop holistic, relationship-centred interventions. [ABSTRACT FROM AUTHOR]

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Despite the strict rejection of casteism by the Sikh faith, caste-based hierarchies are still a prevalent factor amongst Sikh diasporas within the UK. On the basis of ethnographic fieldwork amongst women whose caste is considered to occupy a lower status, this paper examines their experiences and explores how, over time, this has contributed to the construction of their identity. This article situates the women within a nexus of complex social and cultural factors, illuminating the representations of caste, gender and intergenerational change within Nottingham. An intersectional standpoint provided an analytical value in accentuating the sites where gender, caste and the mediation of honour intersected. The research shows a heterogeneity in the self-positioning of women vis-à-vis caste identity and shows a marked difference in attitudes between generations, denoting a depreciation in the significance of caste. Ultimately, while the respondents were conscious of their caste and of the historical prejudice against their caste, it is significant that they did not live their lives through it, as they internalised Sikhi as their core identity. [ABSTRACT FROM AUTHOR]

Against the rise of mobility platforms, this paper explores the practices and politics of mobility arising from the everyday infrastructural functioning of Baemin, the largest food delivery platform in South Korea. While the literature on food delivery platforms centres on changing labour relations, platform workers do not merely represent a new type of labour; they likewise form a critical conduit in the urban logistics system. Platform-mediated food delivery can be therefore conceptualised as a moving assemblage of heterogeneous entities that constitutes an urban infrastructure. Having emerged as an urban mobility regime, food delivery platforms increasingly enact a form of governance, enabling a particular mode of circulation and movements. Engaging with the mobility framework, combined with critical infrastructure scholarship, this paper seeks to uncover the politics of im/mobility involved in the creation of a ceaselessly flowing city envisaged by Baemin. It identifies three forms of mobilities—connected, programmed, and immobilised—produced through contingent interactions between moving bodies, technologies, and the environment, which could amount to tethering effects. Integrating empirical materials from multimethod mobile ethnography in Seoul, it presents on-the-ground accounts of practices, interactions, and sensations gathered around the Baemin-mediated food delivery. [ABSTRACT FROM AUTHOR]

Researchers' reflexivity usually focuses on the spatiality and sociality of their ethnographic fieldwork. As a result, the temporal context of their positionality, whereby their various identities interact with one another at different research phases, is often overlooked. This paper adopts an agentic intersectional approach and draws from our separate studies of Thai migrant women in Belgium and Hong Kong to unpack the temporality of the power dynamics between study participants and us (the researchers). Through this reflexive exercise, we identify three salient aspects: first, different identities of the researchers intersect at each phase of the study; second, researchers are dependent on gatekeepers and study participants, notably during the data-gathering phase; and third, the changing researcher–participant dynamics throughout the research process are embedded in broader relations of power that encompass social institutions and migrant/ethnic networks. Hence, researchers' self-discipline and constant awareness of positionality are of utmost importance for achieving well-situated knowledge (re)production. [ABSTRACT FROM AUTHOR]

This paper is a historical and ethnological review about the Anioma people of Nigeria. The popular narrative regards the Anioma land as Benin kingdom territory, and generally describes the people as Benin immigrants or refugees in their present locale. This brand of thought has been amplified to the extent that their past is distorted, and they are now experiencing crisis of identity and with time, they will be as little informed about their past. The paper deploys the critical historical analysis method to interrogate the origin of the Anioma clans. It depends on primary source materials which consist of archival and oral testimonies obtained from the field and supplemented with available secondary materials. The paper argues that any workable hypothesis on Anioma identity in the present time must begin with a plausible explanation of the original groups. It shows that the current identity crisis among Anioma people has much to do with the event of the Nigerian civil war. It concludes that although there were external stimuli into Anioma area, such had been absorbed linguistically over time, the innovations they came with reinterpreted completely in the climate of the aboriginal Igbo culture. [ABSTRACT FROM AUTHOR]

Using anthropological theory, this paper examines human–android interactions (HAI) as an emerging aspect of android science. These interactions are described in terms of adaptive learning (which is largely subconscious). This article is based on the observations reported and supplementary data from two studies that took place in Japan with a teleoperated android robot called Telenoid in the socialization of school children and older adults. We argue that interacting with androids brings about a special context, an interval, and a space/time for reflection and imagination that was not there before. During the interaction something happens. There is adaptive learning and as a result, both children and older adults accepted Telenoid, and the children and older adults accepted each other. Using frames of play and ritual, we make sense and 'capture' moments of adaptive learning, and the feedback that elicits a social response from all study participants that results in self-efficacy and socialization. While "ritual" refers to the application of what has been learned and "play" means that there are no obvious consequences of what has been learned. This analysis illuminates new understanding about the uncanny valley, cultural robotics and the therapeutic potential of HAI. This has implications for the acceptance of androids in 'socialized roles' and gives us insight into the subconscious adaptive learning processes that must take place within humans to accept androids into our society. This approach aims to provides a clearer conceptual basis and vocabulary for further research of android and humanoid development. [ABSTRACT FROM AUTHOR]

Caste in the South Asian context is a deeply felt phenomenon, practised through bodily and sensory regimentation, and the prescriptive social organization of bodies in space. These relationships between caste and embodiment have historically been closely regulated in norms around the partaking, sharing and cooking of food, and meat in particular. This paper examines how these gastronomic prescriptions endure and take on new meanings in digital food media, which disrupts physical space and food's relationships to the body and sensory experience. Drawing on two years of ethnography with creators who produce home-cooking content in the emerging Indian "creator economy," this paper considers how caste is embodied, articulated and remediated online during a time of violent Hindu nationalist food politics in India. How is caste articulated even when it is not explicitly named by creators in their posts? How are caste-based disgust and humiliation, and conversely, caste intimacy elicited by creators as they labor for the creator economy? Bringing together feminist and anti-caste theories of experience, articulation and embodiment, the paper theorizes caste as affect, and in doing so, illuminates how it comes to have a digital life. [ABSTRACT FROM AUTHOR]

This article investigates the lived experiences and roles of children under Boko Haram's two factions. Unlike case studies of Islamic State "cubs," children in Boko Haram have been neglected in the literature. Filling that gap, this article analyzes more than thirty videos and photograph sets from the two factions. Visual ethnography is utilized to examine material depicting children in both "staged" and "unstaged" roles in Boko Haram, and in ways to maximize impacts on viewers. The four main activities of the children in videos and photographs include combat and training with weapons as well as participating in Islamic education; gathering for prayer; using technology to create media content, including filming battles; and, in the case of the Chibok schoolgirls, being filmed as hostages or, eventually, as loyal members. The videos of the Chibok girls also reveal how children are gendered in Boko Haram. Child soldiers is an issue at the forefront of the paper's framing. Given the depictions of children in our data, we move beyond labeling child soldiers as all those under eighteen and differentiate between those under fifteen and those between fifteen and eighteen years old. [ABSTRACT FROM AUTHOR]

Noting the recent relational turn in disciplines such as anthropology and sociology, this paper draws on insights from the Russia-Ukraine war, also named special military operation, to postulate what it calls relanegraphy to theorize relations and their modular negations. In other words, relanegraphy offers a research design and theoretical position attuned to the recent ontological turn in technoscientific scholarship interested in a world that is increasingly being populated by sentient nonhuman objects which were historically ignored in research driven by designs rooted in humanist Enlightenment modernity. Arguing that life is irreducible to relations and entanglements, relanegraphy theorizes both the presence as well as the absence of human and nonhuman relations which challenge and decenter Enlightenment modernist ethnography and anthropos. The paper contends that as much as human and nonhuman actors establish relations, they are also engaged in pushbacks, expulsions and repulsions of relations such that the world is not reducible to relations. Relanegraphy recognizes that entanglements are not always desirable for actors which is why they are modulated by pushbacks, expulsions and even wars such as is happening between Russia and Ukraine. [ABSTRACT FROM AUTHOR]

Recognizing the power of storytelling as an influencing writing centre practice (McKinney), this paper examines my near-decade long relationship with writing centres and explores stories I have told about writing centre work. Using analytic autoethnography, I analyze three reflective narratives from my writing centre history across two countries, through multiple disciplines. Despite the differing contextual factors of these narratives and the stories they feature, my analysis reveals institutional neoliberalism as the guiding influence on my storytelling. This finding is discussed alongside literature on emotional labour, contingent employment, and institutional interference. Ultimately, this paper highlights the untapped potential of autoethnography as an accessible methodology for precariously employed writing centre scholars and calls on the field to consider the influence of neoliberalism on our communication with students and tutees. [ABSTRACT FROM AUTHOR]

In this article I explore the construct of the 'natural' voice within the context of the natural voice movement, before invoking perspectives on voice from the posthumanities and D/deaf studies in discussion of The Walk, a performance between a puppet, a natural voice choir, a refugee choir and a large audience that occurred in London in October 2021. Methodologically, this paper is an attempt at 'thinking with theory' (Jackson, Alecia Youngblood, and Lisa A. Mazzei. 2017. "Thinking with Theory: A New Analytic for Qualitative Inquiry." In The SAGE Handbook of Qualitative Research, edited by N. K. Denzin, and Y. Lincoln, 717–737. Sage) – specifically thinking voice alongside theoretical stimuli from the posthumanities through the doing of ethnography – in the hope of provoking useful flights of thought in relation to the practice and study of music education and community music. I conclude by considering my personal rationale for engaging with the posthumanities as a means of researching community singing within the natural voice movement. A protean version of this article was presented as a paper-presentation at the Grieg Research School in Bergen, Norway in 2022. [ABSTRACT FROM AUTHOR]

This article further systematizes the existential body, contributing to the ethnographic model of embodied objectivity. It situates embodiment as the foundation of knowledge, demonstrating its underdevelopment in anthropological literature. The paper explores the philosophical relationship between being-in-the-world and Merleau-Ponty's body-proper, emphasizing the central role of embodied pre-objective signification in representational ethnographic knowing. This aspect is often insufficiently addressed, particularly in light of certain ethnographic applications of the epoché. The paper concludes that, given the oscillatory apprehension of embodiment, the use of terms like "systematizing" and "inter-objectivity" adequately enhances its portrayal as a pre-objective phenomenon rather than an objective one. [ABSTRACT FROM AUTHOR]

Disasters and climate-related events, including tropical storms, droughts, coastal erosion, and ocean acidification, threaten small island nations. Given the urgency of reducing disaster risks and the effects of climate change on vulnerable populations, this reflection essay pursues three objectives. First, it highlights the role of anthropology, ethnography, and multi-sited research in exploring disaster impacts, climate crises, and public policy in island communities. It then highlights national planning and inter-regional activities to build awareness of various risk reduction efforts by island nations and multi-governmental organizations. This article concludes with discussion prompts to engage researchers, scholars, students, and practitioners studying and working in small island nations. Due to the growing interest in climate equity and justice, this paper argues that anthropologists can offer valuable methodologies and approaches to develop transdisciplinary and nuanced insights into researching disaster risk reduction efforts and climate policy networks in and across island nations. [ABSTRACT FROM AUTHOR]

The purpose of this paper was to examine the role of social Funds of Identity (FoI), as expressed in significant others, in the promotion of language learning for a young refugee-background child. It is based on an ethnographic study that spanned across two years, shortly after the relocation of the child and her family in the U.S. The findings are structured in three themes: (a) activities that promoted language learning; (b) artifacts that symbolized achievement in language learning; and (c) discourses that promoted a multilingual learner identity. The significance of this study lies on its aim to expand the FoI with attention to specific ways in which FoIs are negotiated in the dialectic space of interactions. [ABSTRACT FROM AUTHOR]

This paper seeks to understand the social role played by food assistance initiatives in Portugal. Based on the understanding that these organizations are "spaces of care," it is possible to reflect on the support provided by them in a more comprehensive and integrative way. Therefore, the various care practices that emerge in these organizational contexts are explored. This study presents a qualitative comparative methodological approach and a range of ethnographic methods to explore the perspectives of different actors (supervisors, volunteers, and beneficiaries) within different models of food assistance (Surplus Food Redistribution Charity, Soup Kitchen, and Social Supermarket). The main results indicate the presence of several "improvised" and "veiled" care practices in the analyzed initiatives that go beyond food issues. These manifestations of care may stem from altruistic acts and/or function as a "remedial measure," serving as a compensatory mechanism in response to services deemed inadequate. [ABSTRACT FROM AUTHOR]