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This paper explores the intricate interactions between heritage and religion in modern China, as well as the broader social and political implications of these interactions in relation to national heritage policies and local developmental practices. By conducting a longitudinal analysis of the social history of Baosheng Temple, this research traces its transformations over the past hundred years from a historically religious site to a local built heritage dedicated to preserving and displaying religious relics. This transformation highlights a shift in the role of religious relics from carriers of practice and thought to focal points for heritage preservation, aimed at supporting nation-building and, more recently, promoting local development through the tourism industry. These changes reflect continuous local responses to broader social transformations towards a modern nation-state as well as the influence of Western ideas and practices. The findings of this research illuminate the evolving values associated with religious heritage and the corresponding implications for Chinese modernity within a secular state context. [ABSTRACT FROM AUTHOR]

This paper explores the origin and role of the Buddhist taxonomic category "zong 宗" ("sect" or "school") in the formation of modern Buddhism in China. It does so by examining a highly significant late-Qing Buddhist text titled Ba-zong-er-xing 八宗二行 (Eight Schools and Two Practices), which the author discovered recently in Japan. Authored by the 19th-century Manchu bannerman official Hešeri Rushan 赫舍裏如山, Eight Schools and Two Practices had a direct influence on the prominent Chinese lay Buddhist Yang Wenhui (1837–1911)'s Shi-zong-lue-shuo 十宗略说 (Brief Outline of the Ten Schools) (1913), which subsequently became the most important narrative model, known as the ten-school model, for describing Chinese Buddhist history in modern times. Historians have long recognized that Yang Wenhui's Brief Outline of the Ten Schools (1913) was influenced by the medieval Japanese text hasshū kōyō 八宗綱要 (Essentials of the Eight Schools) composed by the 13th-century Japanese monk Gyōnen. Identifying, in detail, Hešeri Rushan's influence on Yang Wenhui sheds light on how a narrative model for Buddhism in its national form grew out of trans-national intellectual sharing and interactions, and how Chinese Buddhism emerged from the interactive and mutually enabling Sino-Japanese discursive field of the 19th century. Gyōnen, Rushan, and Yang Wenhui all used the category zong, referring to both doctrine and school/sect, to organize narratives of Buddhist history. Their uses were, however, different. Gyōnen's conception of zong (shū in Japanese) was fixed and exclusive, whereas zong for Rushan and Yang meant more of a mobile, nonexclusive identity. Without knowledge of Japanese Buddhism, Rushan made creative use of zong for describing the history and current condition of Chinese Buddhism, thereby superseding the traditional framework of lineage, doctrine, and precept, or zong 宗, jiao 教, lu 律. Rushan's zong provided the necessary prerequisite knowledge for Yang Wenhui to understand Gyōnen's theories, which he studied for constructing his own historical narrative and vision for modern Buddhism. [ABSTRACT FROM AUTHOR]

Recent research has played a pivotal role in advancing our understanding of cloisonné enamel production in China during the 19th and 20th centuries. However, Christian workshops, whether operating under missionary subcontracting or owned by the Catholic Church, have yet to be accurately identified and contextualized. This article delves into three significant contexts. Firstly, it identifies and contextualizes the Christian connections and interactions of the Decheng private cloisonné workshop, involving the French Lazarist Bishop Alphonse Favier, in Beijing. Secondly, it identifies the cloisonné workshop stablished by the Lazarists in the Beitang complex in Beijing and elucidates the role it played. Finally, this paper presents new evidence concerning cloisonné Christian objects crafted by the Tushanwan Jesuit workshop in Shanghai. Some of the primary works of these three workshops are identified for the first time. Additionally, this paper shows that certain cloisonné crosses, some of them thought to be originally Japanese, including those referred to as Namban, were, in fact, crafted in Beijing during the 1920s. These preliminary results will contribute to placing Chinese Christian cloisonné within the history of Chinese Art and its interactions at a global level in the context of evangelization in China, the production of the so-called export art, and the processes of indigenization carried out by the Lazarists and the Jesuits. [ABSTRACT FROM AUTHOR]

Existing scholarship has demonstrated that theorising about security is Eurocentric. This leaves us with a partial account of the concept of security, which is presented as universal. This in turn generates explanatory problems because we are only seeing part of the picture. Yet there have been few attempts to move beyond critiques of Eurocentrism to examine the concept of security 'elsewhere'. This paper takes China as its starting point, asking: what can looking at China tell us about security? In answering this question, the paper makes two contributions. First, it presents new empirical findings, building a conceptual history of security in China. Drawing on 140 key texts dating 1926–2022, the paper traces the emergence of the concept of security in China and its evolution through three explicit security concepts. Drawing on postcolonial insights it demonstrates that these concepts are hybrid, evolving out of multiple domestic and international influences. They have similarities as well as differences with the Eurocentric concept that dominates International Security Studies (ISS) and produce a discrete approach towards security that has been overlooked in a discipline that uses 'Europe to explain Asia'. Second, considering these insights, the paper demonstrates that the universal concept of security that underpins theorising in ISS is partial and misleading. Differences in security concepts matter for theorising security and for understanding security policy. Consequently, I argue that we need to provincialize the concept of security: a truly global security studies is of necessity a provincial one attuned to difference and similarity. [ABSTRACT FROM AUTHOR]

The history of experimental hydrology in China is important but poorly documented. Here we review 94 papers (86 of these in Chinese) from the CNKI and Web of Science websites to chronicle the history of experimental studies in China before 2000. Professor Wei‐Zu Gu—the focus of this Special Issue—factors heavily into this history. Perhaps more than any country, the experimental hydrology history of China is influenced by socioeconomic development and political change. Our analysis shows 4 main periods of development associated with (1) an early development stage before 1949, the founding year of People's Republic of China (PRC), (2) an initial period of rapid transition in experimental studies in China (1949–1965), (3) a struggling and recovering stage for during and shortly after the Cultural Revolution, from 1965 to 1978, and (4) significant progress associated with new policies for reform and opening up in China from 1978 to 2000, that included contributions of Wei‐Zu Gu and other scientists. In terms of experimental hydrological findings, two notable contributions are a mathematical description of saturation overland flow derived from streamflow and precipitation data and calculated water storage deficit in the unsaturated zone by Zhao and Zhuang (1963), several years before its process‐based 'discovery' in the USA (and elsewhere) and the 'interface runoff generation law' of Yu (1985) which was ahead of its time in understanding linking the notion of the commonality of all runoff forms. In terms of model development stemming from experimental studies, the development of the Xinanjiang Model of Zhao (1980) was a significant achievement, later partly adopted into the VIC model in the USA and the ARNO model in Europe. Finally, the Hydrohill catchment developed by Wei‐Zu Gu led the way for the rapid rise in process studies and internationalization of experimental hydrology in China. Overall, the experimental hydrological studies from 1949 to 2000 had a strong engineering focus, with many links to water conservation construction and management. [ABSTRACT FROM AUTHOR]

Volumes of historical archives in China have been digitised, from which various datasets have been constructed for scholarly inquiry. Furthermore, the excavation of thousands of archaeological sites provided detailed data about prehistoric development across China's landmass. As a result, there has been remarkable progress in quantitative studies on China's past. This article reviews recent work in five theme areas to provide a background for the papers included in this special issue. These themes include state formation, Confucianism, human capital, Christian missionaries, and long‐term persistence studies. The five papers in this issue fall into these themes and are introduced where appropriate. [ABSTRACT FROM AUTHOR]

Guangzhou is located in the southern part of China, near the South China Sea, belongs to Guangdong Province. It serves as China's southern gateway to the world and was historically called "The Southern Treasure of the Emperor", playing a crucial role in China's maritime trade history. Throughout Chinese history, Guangzhou underwent several cycles of "closure" and "opening", policies that severely impacted trade. However, foreign merchants never ceased to request permission from the Chinese government to engage in trade. In 1757, Emperor Qianlong decreed Guangzhou as the only one official port for foreign trade. This edict led to the establishment of the one port trading system in Guangzhou, as the Qing government aimed to counter foreign influences and local uprisings while maintaining a self-sufficient small-scale agricultural economy. Western nations and their traders sought opportunities within this system, aspiring to expand trade to other regions of China, even the inland areas. The exclusive status of Guangzhou as China's only one trading port persisted until 1842, following the defeat of the Qing government in the Opium War against Britain, the Nanjing Treaty was signed. This treaty opened Guangzhou, Shanghai, Ningbo, Fuzhou, and Xiamen as trading ports, bringing an end to the one port trading system. The reasons and impacts of the establishment of this system have not been comprehensively analyzed to date. Therefore, this paper based on historical archives, analyzes both the direct and underlying reasons behind Emperor Qianlong's decision and elucidates the system's diverse impacts on various aspects of Qing-era China. [ABSTRACT FROM AUTHOR]

Copyright of China Quarterly is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper reviews Mr. Chen Jianhua's academic activities from two aspects. One is Mr. Chen Jianhua's academic pursuits, mainly introducing Mr. Chen Jianhua's achievements in the study of Russian literature, the study of Sino-Russian literary relations and the academic history of Chinese foreign literature. The other is Mr. Chen Jianhua and the construction of Russian literature discipline at East China Normal University, mainly introducing: (1) Mr. Chen Jianhua's teaching activities and discipline team building; (2) Mr. Chen Jianhua's research on the history of discipline of Russian literature at East China Normal University; (3) How Mr. Chen Jianhua inherits the disciplinary tradition of Russian literature research at ECNU in foreign exchanges. Mr. Chen Jianhua's academic activities and rigorous academic style have made outstanding contributions to the academic history of foreign literature and the construction of foreign literature disciplines in contemporary China. [ABSTRACT FROM AUTHOR]

Sophora flavescens, which was first recorded in Shen Nong's Herbal Classic, has the functions of clearing away heat, drying dampness, killing parasites and promoting urination. In its long-term application, traditional Chinese medicine has gradually deepened its understanding of the origin and efficacy of S. flavescens. In order to explore changes in the origin and efficacy of traditional Chinese herb S. flavescens in the history of China and Japan, in this paper, the origin and development of S. flavescens in China and Japan were compared from three aspects; the origin, medicinal efficacy, and processing methods of S. flavescens in China and Japan, hoping to provide clear understanding of the medicinal plant S. flavescens. [ABSTRACT FROM AUTHOR]

By exploring the history of northeastern China in 1898–1911, this paper documents that extractive colonialism spurs a culture of social integration that generates a positive effect on contemporary individual income, with robustness to potential endogeneity bias. Given that the existing literature has emphasized the long-run negative economic impacts of extractive colonialism, this paper helps explain the following institutional puzzle: Why does extractive colonialism spur development in the long run? We thereby deepen understanding of colonialism and institutions from a cultural perspective. [ABSTRACT FROM AUTHOR]

Copyright of China Pulp & Paper is the property of China Pulp & Paper Magazines Publisher and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The present paper aims to contribute to the ongoing scholarly discussion about the impact of Western concepts on the modern East Asian understanding of Buddhism. Previous studies on the intellectual and cultural history of Chinese Buddhism in China's Republican (1911-1949) period suggest that the newly imported distinctions between religion and philosophy, and reason and faith, were instrumental in creating a new secular discourse that favoured the doctrinally orientated Buddhist traditions (notably Consciousness-only/Yogācāra) and belittled the more practical and devotional Buddhist currents (especially Pure Land Buddhism). While those observations pertain to the views of secular elites, a much more complex picture emerges from the confessional literature of the Republican period, for example Buddhist journals. As the present paper demonstrates, while some followers of the movement of 'Consciousness-only studies' were indeed critical of Pure Land devotionalism, they did not necessarily problematise it by appealing to the newly introduced Western conceptual framework. The first part of the present paper reexamines the devotional model of Pure Land practice associated with the influential Republican-era monk Yinguang. It argues that Yinguang's lukewarm attitude towards intellectual approach to Buddhism was itself based in his particular interpretation of traditional Buddhist thought - especially the scholastic distinction between 'principle' and 'phenomena', and the Sinitic Buddha-Nature thought, which prioritises practical and non-conceptual wisdom over discursive knowledge. In the second part the paper turns to the critique of popular Pure Land piety undertaken by the lay Consciousness-only scholar Tang Dayuan, who opted for including doctrinal study in the practice of Pure Land Buddhism. Whereas Tang's arguments for this case refer to the increasingly globalised and Westernised intellectual scene of Republican China, his reformist postulates mainly target the aforementioned exegetical and doctrinal assumptions that were shared by Yinguang and other Pure Land preachers. For example, Tang appears to sideline the dichotomy of principle (insight) and phenomena (practice) and opts instead for a unified standard of Pure Land practice grounded in doctrinal understanding. At the same time, he adduces Consciousness-only scholasticism to argue for a broader and more nuanced understanding of Buddhist wisdom, which includes discursive and communicable knowledge. In these respects Tang's critique reveals a continuity between late imperial and modern Buddhist thought, both in terms of underlying concerns and the concepts that were used to articulate them. [ABSTRACT FROM AUTHOR]

Scientists and diplomats have significant differences in professional skills, activity time and work content, but they should work together. With the deepening impact of science and technology (S&T) on socio-economic development and international relations, S&T has become a crucial component of national strategies, particularly for diplomacy. There is a need for scientific evidence and advice, meaning that mastering more knowledge and skills in S&T would be helpful in negotiations. This paper analyses the ideas of S&T diplomacy, including a review of its 40-year history in China, its definition (with detailed connotations) and its characteristics. The paper focuses on the significant role of people-to-people communication in S&T, which may inform future work. Five suggestions are given to strengthen the strategic planning of S&T diplomacy: (1) A more clarified, strategic goal of future-oriented S&T diplomacy is required; (2) It is important to build a theoretical system for China to describe S&T diplomacy; (3) The creation of a global S&T cooperation map that adapts to the new type of international relations would be valuable; (4) Fairness and justice shall be maintained, while a reform of the global S&T governance system is promoted; (5) It is a must to adhere to bottom-line thinking and strengthen risk prediction and emergency responses. [ABSTRACT FROM AUTHOR]

Copyright of Tourism Tribune / Lvyou Xuekan is the property of Tourism Institute of Beijing Union University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Old residential area regeneration has long been integral to China's urban planning, construction, and governance. This paper divides its history in China into four periods based on the policy and its positioning in the socio-economic pattern: slow development as a non-productive sector (1949 to late 1970s), housing marketization under unified planning (late 1970s to early 2000s), a livelihood-oriented transitional period (early 2000s to early 2010s), and a large-scale comprehensive project (early 2010s to the present). It summarizes the positioning, purpose, type, actor, and research characteristics in each period and points out that the old residential area regeneration in China has always been in dynamic interaction between the state, market, and society, presenting complicated characteristics. This process is like a pendulum oscillating between the dual attributes of urban regeneration and housing policies, and relevant studies exploring the Chinese path since 1949 are featured by pragmatism and policy implication. [ABSTRACT FROM AUTHOR]

Copyright of Architectural Journal / Jian Zhu Xue Bao is the property of Architectural Journal Editorial Office and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In China, the central government enjoys paramount authority in (re)writing national history, and its interpretation is promoted through various channels to shape people's national identity. Over the past two decades, the Chinese government has promoted a nationalistic history to promote a Han‐dominant Chinese identity. This nationalistic approach to Chinese history stands in contrast to China's multicultural society and the government's affirmation of multicultural aims as the core values and future goals of the nation. It was expected that the government would rethink and revise nationalistic history to recognize diverse groups and accommodate their needs in the Xi Jinping era. However, this paper shows that the current government continues to emphasize a version of national history that encourages a nationalistic sentiment and discourse. This approach to Chinese history risks strengthening xenophobic sentiments and behaviour in China, and could become coercive for Chinese people who hold different interpretations or expect a more comprehensive interpretation of national history. I argue that a critical multicultural approach can help develop a more inclusive and balanced national history and identity in China. [ABSTRACT FROM AUTHOR]

Since the new era, overseas research on the CPC has continued to heat up. This paper analyzed overseas research on the CPC based on the literature with the theme of "The Communist Party of China" between 2013 and 2022 in the core collection of Web of Science databases with CiteSpace software. The study found that the overseas research on the CPC mainly focused on three aspects: governance of China, promotion of officials, and primary-level governance in the regime; it showed the characteristics of a continuous expansion of the research team, clear problem awareness, diversification of research theories and methods, and a gradual shift from macro research to mesoscopic and microscopic research. However, there are also deficiencies, such as exaggeration and a lack of understanding of China's history and culture, etc. Therefore, making a holistic and comprehensive understanding and grasp of the study of the CPC overseas, telling the Chinese story and transmitting Chinese voice can better cultivate new opportunities in the crisis and open a new situation in the changing situation. This study can provide useful references for the theoretical research of the 20th National Congress and overseas propaganda work. [ABSTRACT FROM AUTHOR]

Qin opera culture has a long history in China for thousands of years. It is the ancestor of Chinese opera. However, with the development of modern technology and the rise of new media, the protection and inheritance of traditional Qin opera culture is facing a new challenge and opportunity, its costume culture is the same. This paper analyzes the style and structure of Qin opera costumes, extracts the colors of the costumes, summarizes the costume patterns, and then uses the three-dimensional (3D) virtual visualization technology to virtually restore the Qin opera costume, and innovates the Qin opera costume. In this paper, twelve sets of traditional Qin opera costumes are virtually restored, and on this basis, the digital protection and innovative design of Qin opera series costumes are carried out, and all the restored costumes are displayed digitally in an all-round way. The combination of Qin opera costume and digital protection extends the application scope of virtual visualization technology and enriches the transmission mode of Qin opera costume. This study inherits and protects the traditional Qin opera costume culture better. [ABSTRACT FROM AUTHOR]

Qin opera culture has a long history in China for thousands of years. It is the ancestor of Chinese opera. However, with the development of modern technology and the rise of new media, the protection and inheritance of traditional Qin opera culture is facing a new challenge and opportunity, its costume culture is the same. This paper analyzes the style and structure of Qin opera costumes, extracts the colors of the costumes, summarizes the costume patterns, and then uses the three-dimensional (3D) virtual visualization technology to virtually restore the Qin opera costume, and innovates the Qin opera costume. In this paper, twelve sets of traditional Qin opera costumes are virtually restored, and on this basis, the digital protection and innovative design of Qin opera series costumes are carried out, and all the restored costumes are displayed digitally in an all-round way. The combination of Qin opera costume and digital protection extends the application scope of virtual visualization technology and enriches the transmission mode of Qin opera costume. This study inherits and protects the traditional Qin opera costume culture better. [ABSTRACT FROM AUTHOR]

Red Guard newspapers and pamphlets (wenge xiaobao) were a key source for early research on the Cultural Revolution, but they have rarely been analysed in their own right. How did these publications regard their status and function within the larger information ecosystem of the People's Republic, and what is their role in the history of the modern Chinese public sphere? This article focuses on a particular subset of Red Guard papers, namely those published by radical groups within the PRC's press and publication system. These newspapers critiqued the pre-Cultural Revolution press and reflected upon the possible futures of a new, revolutionary Chinese press. Short-lived as these experiments were, they constitute a test case to re-examine the functioning of the public in a decidedly "uncivil" polity. Ultimately, they point to the ambiguous potential of the public for both consensus and conflict, liberation and repression, which characterizes the press in 20th-century China. [ABSTRACT FROM AUTHOR]

The rise of China relative the U.S. is considered the unavoidable material structural reason for inevitable future conflict between the U.S. and China. While there are a few exceptions that attempt to correct the flaws in existing material structuralist theories, most counter-arguments to the inevitability of U.S.-China conflict are mainly based on China's unique history and culture, which act as the ideational structural parallel to the material structure. Such theoretical developments have indeed expanded the horizon of international relations, which has been traditionally centered on modern European experiences, yet a gap has also emerged. Existing studies have often tested whether the existing material structural theories can also be applied to different Chinese dynasties, or have advocated that the ideational structures of Chinese history and culture complement the effects of the material structures. However, the competing explanatory power between the material and ideational structures is rarely tested. Therefore, this article attempts to make such a test by examining the different bipolar and multipolar historical eras of China to determine which structural effect prevails. In the end, this article finds that the logic of material and ideational structures are indeed not inherently contradictory. Nonetheless, when the two structures do conflict, the ideational structure that leads to stability cannot overwhelm the material structure that leads to instability; however, the ideational structure that leads to instability can overwhelm the material structure that leads to stability. [ABSTRACT FROM AUTHOR]

Copyright of China Forest Products Industry is the property of China Forest Products Industry Editorial Office and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

State capitalism is experiencing a revival as a term to capture the current capitalist constellations and departures from neoliberalism. Unlike, neoliberalism, however, the term state capitalism has a long history reaching back to the age of imperialism in the late 19th century. Although state capitalism has been used as a prerogative term by Marxists, liberals, and neoliberals alike, it has served as a programmatic label for developmentalist and neomercantilist projects in reaction to imperialism in the periphery. This paper argues that we need to bring the intellectual history of state capitalism into the 'new state capitalism' debate. China has played a major role in the revival of state capitalism in the social sciences, but the long history of China's engagement with state capitalism as a concept and program dating back to the late Qing reformers has been overlooked for the most part. State capitalism is by no means new to China, from Liang Qichao, Sun Yatsen, and Mao Zedong to Deng Xiaoping, the idea that China had to create a modern nation-state and industrial capitalism in the name of economic progress and to get ahead in the global competition is a recurring theme. What is new is that for the first time, the ambition to use state capitalism as a means to catch up with the West is bearing fruits in ways that could undermine the predominance of Western economies. [ABSTRACT FROM AUTHOR]

Copyright of Society: Chinese Journal of Sociology / Shehui is the property of Society: Chinese Journal of Sociology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Architectural Journal / Jian Zhu Xue Bao is the property of Architectural Journal Editorial Office and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Jiangnan in the late Ming Dynasty developed economy and thriving culture. Meanwhile combat among political parties was fierce and politics was darkness in imperial court, so literati intentionally chose to retreat into the mountains and forests to escape fame and live in seclusion, and this formed a pervasive trend of leisure living. With this background, based on their understanding and observation of leisure practice and phenomena, Jiangnan's literati put forward many views on leisure, such as the unity of humans and nature, the usefulness of leisure, the divergence of the cultured and common, self-cultivation based on stillness, and fusion of the three religions. This closely matched the views of ancient and modern Western philosophers on leisure. Therefore, the late Ming was undoubtedly a self-aware age of leisure in ancient China and also an age in Chinese history with highly developed thought on leisure. The active elements and passive influence of the leisure views of Jiangnan's literati undoubtedly have important theoretical constructivist and reference value for the practice of leisure in China today. [ABSTRACT FROM AUTHOR]

Chinese entrepreneurs, whose population has been steadily growing since the Reform and Open Up in 1978, are a diverse group of people. Though previous research has analysed Chinese entrepreneurs by special cases, few have conducted a nationally representative study of their typology. And even fewer have analysed the life outcomes of the different types of entrepreneurs. Relying on two waves of the panel data from the China Health and Retirement Longitudinal Study (CHARLS) and with the technique of sequence analysis, for the first time, we explored the heterogeneous career trajectories of Chinese entrepreneurs and their corresponding life outcomes. We successfully depicted four unique entrepreneurial trajectories in China since the 1950s, which are necessity entrepreneurs, employee entrepreneurs, persistent entrepreneurs and farmer entrepreneurs. Our empirical results can support both the cumulative disadvantage theory and the set-point theory in health-related studies. Among all the entrepreneurs, farmer entrepreneurs have the worst self-rated health in the long run, which supports the cumulative disadvantage theory. At the same time, all types of entrepreneurs have similar depressive symptoms and economic returns, which supports the set-point theory. [ABSTRACT FROM AUTHOR]

Best known for his lush landscapes and geometrical abstracts, Shanghai-born artist Yu Youhan 余友涵 (b. 1943) has frequently been in the limelight of curatorial and scholarly activities. Yet his vibrant pop works, which capture decisive moments in modern Chinese history, have insufficiently been considered mere juxtapositions of imagery derived from socialist China, political figures of the time, and commerce. This article offers new insights into the mechanics of signification in the artist's Political Pop works by examining the ways in which different kinds of imagery are appropriated, manipulated and recontextualised. Three in-depth semiotic analyses counter the assumption that Yu's copy-and-paste practice might indicate a lack of originality or even the decay of Political Pop, which had come to a halt in his practice by the early 2000s. Rather, the various acts of appropriation prove to be astute artistic strategies that reinforce the artist's originality and criticality. By emptying and recoding individual signifiers, Yu's work blurs the line between fact and fiction and challenges stable narratives usually expressed in official history paintings. In other words, the artist gives birth to a contemporary form of history painting, or rather an anti-history painting, in the style of Political Pop that refashions the cultural memory of China's past. [ABSTRACT FROM AUTHOR]

Copyright of T'oung Pao is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Society: Chinese Journal of Sociology / Shehui is the property of Society: Chinese Journal of Sociology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The philosophy of sports is a relatively young discipline in China which we argue, can be divided into four stages of development over the past four decades. This paper attempts to map the history of this development and provide an indication of how Chinese sport philosophy has contributed to the global development of research in this area. Stage one (1980–1985) focused primarily on ontological issues such as the nature of sport philosophy and the definition of '体育' (Chinese pinyin 'tiyu', a term refering to sports, physical education and other physical activities). Stage two (1986–1996) saw an expansion of research and publications in sport philosophy that encompassed a variety of topic areas, including ethics and aesthetics. Scholars also began to introduce foreign works into their own research as well as turning to the traditional Chinese bodies of thought such as, Confucianism, Taoism and Buddhism, to explore philosophical issues in sport. The third stage was a period of relative stagnation (1997–2003) until Chinese sport philosophy expanded steadily, arguably thanks to the awarding of 2008 Beijing Olympic Games. Over the past 15 years (the fourth stage), Chinese sport philosophy has made further contributions in ontological, ethical and aesthetic study of sports, which is shown in the increasing number of new doctoral dissertations, books and journal papers published. However, it still faces challenges. In recent years, there have been fewer conferences or symposiums on sport philosophy which has led to a decline in academic exchanges, resulting in a divided focus of resources rather than progression within a common community of academic interests. For this to be rectified, there needs to be greater opportunities for academic exchange and dialogue as well as the creation of professional associations and journals for Chinese sport philosophy. [ABSTRACT FROM AUTHOR]

This paper examines the long‐ and short‐run impacts of the railway zones associated with the China Eastern and South Manchuria Railways in Manchuria, which were administered by Russia and Japan, respectively, from the early 1900s to the 1920s. Despite the fact that 'railway imperialism' impaired China's sovereignty and territorial integrity and constituted a humiliating quasi‐colonial episode in Chinese history, railway zones nevertheless had a noticeable impact on Manchuria's local economies. Through a reconstruction of the historical dataset and cliometrics, we show that, among the railway zones in northeastern China, only those attached to the South Manchuria Railway exerted a significant and positive impact. Specifically, its railway zone had higher urbanisation and literacy rates and a higher percentage of professionals in its industrial and commercial sectors in the 1930s, and these effects persist to the present day as an unintended outcome. Apart from the agglomeration of direct manufacturing investment in these railway zones, an additional channel through which the impact took effect was the provision of public goods, such as schools and hospitals, which served as necessary conditions for long‐term development. This study sheds light on understanding the persistence of colonial history as a root of development. [ABSTRACT FROM AUTHOR]

The rational evaluation of tourism resources and the discovery of valuable potential tourism resources are important foundations for promoting the development of tourism industry. This paper systematically reviews the development history of China's ethnic tourism resource evaluation, analyzes the three different stages of tourism resource evaluation changes and their basic characteristics, and conducts research on tourism resource evaluation based on artificial intelligence neural network model to avoid the influence of subjective factors on the evaluation results to the greatest extent. This paper uses the literature comparison method, theoretical analysis method, and expert consultation method to construct an evaluation index system containing 5 primary indicators and 12 secondary indicators on the basis of which an evaluation model is designed focusing on the error values in the evaluation model, and the evaluation model is applied to the evaluation of tourism resources in several major cities, and its evaluation results and error ranges meet the requirements. [ABSTRACT FROM AUTHOR]

The opening of the twentieth-first century has been a time of uncertainty. Despite many visions of the future, a Eurocentric bias is still at heart of the discourse about world order. For instance, the 'Thucydides Trap' as a metaphor is often borrowed by political theories to make sense of the changing relationship between China and the United States. Yet as many are turning to ancient history in the 'West' to find wisdom for the future, they tend to overlook the story from the other side of the globe. In this paper, I investigate a genealogy of thought that there existed an international order in ancient China. The concept sounds like an oxymoron to many people today. Yet various scholars have adopted this view as an alternative to the Eurocentric world of international relations over the course of the long twentieth century, from the Western missionary W. A. P. Martin in late Qing, the Chinese historian He Bingsong in the Republican period, to the hawkish PRC foreign policy analyst Yan Xuetong. Recalling this legacy will help us to appreciate the crucial role of political idealism in the reshuffling of international relations in a world that is increasingly leaning towards power politics. [ABSTRACT FROM AUTHOR]

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To help rebuild wild fisheries while increasing seafood production, China has made a substantial effort over the past 40 years to support the development of sea ranching. However, the efficacy of this strategy remains largely uncertain, and there are still intense debates on its future growth and optimization. In this paper, we review the definition and concept of sea ranching in China and trace the history of Chinese policies, measures, and investments concerning sea ranching development from 1979 to 2020. We present the current status of sea ranching in China according to its major enhancement activities, geographic distribution, and management mode, each of which shows striking "south-north differences". In addition, combined with a systematic review of 150 articles, we first performed a nationwide evaluation of sea ranching performance in China. Results showed higher abundance, biomass, and/or species richness of marine organisms in artificial reef areas than adjacent sites, but this was not true for taxa such as non-economic benthos and phytoplankton. Additionally, mean recapture rates of the four species groups varied from 1.55 to 10.15%, with the highest recapture rate for crabs (mean ± SD = 10.15% ± 5.35%). We also found statistically significant correlations between the effect size of artificial reefs on the abundance of economically important fish and non-economic benthos and management mode. The effect size of artificial reefs on non-economic benthos biomass was significantly influenced by the reef area and density. Based on these findings, we concluded that there are three major challenges to the development of sea ranching in China, namely, habitat bottlenecks, recruitment bottlenecks, and management bottlenecks. In response to these challenges, we proposed specific recommendations focusing on funding allocation, utilization of habitat-based enhancement tools, hatchery releases, data sharing, and regional cooperative management. [ABSTRACT FROM AUTHOR]

Due to China's ongoing economic rise, recent studies in global (economic) history have moved away from the traditional Eurocentric view to a Sinocentric one. There is extensive literature focused on the introduction of Chinese goods to Europe, as well as on China's economic development within the framework of the great divergence debate. However, less research has centred on the introduction of European goods to Chinese markets, specifically the markets in Guangdong or other coastal regions (such as Fujian, Zhejiang and Jiangsu), before the First Opium War. This paper aims to side-step the Sinocentric approach, eschewing the current wave of national history in China, by analysing the international trade in Qing China from the Kangxi era until the Qianlong period. It provides new empirical evidence from the First Historical Archives of China (FHAC) by examining the impact on global trade of China's imperial edicts and interventionist policies. [ABSTRACT FROM AUTHOR]

Translation among different ethnic languages has always played a political and cultural role throughout the history of China. Its importance can be comparable to the translation of the Buddhist Scriptures in the Tang and Song dynasties and, to a certain extent, it is deemed to surpass the scientific and technological translation wave in the late Ming and early Qing dynasty in terms of duration, number of participants, and number of translated works. However, it has not drawn much scholarly attention. The present paper aims to investigate translation among different ethnic languages in the Yuan dynasty from the standpoint of the 'state translation program'. The analysis will be conducted, from four aspects, namely the nomination of translation officials, the selection of texts to be translated, the establishment of translation institutions at the national level, and the cultivation of translators. The results of our study show that the governors of the Yuan dynasty enhanced translation as a method of state governance by embedding translation officials in the administrative machinery, setting up cooperative state translation agencies, selecting materials to be translated and training national translators in a systematic manner. [ABSTRACT FROM AUTHOR]

There is a tendency in the study of modern Chinese history to seek uniqueness in the history of modern China while attempting to identify differences from some presumed universality. However, modern Chinese history research that emphasizes uniqueness is likely to be used to create a negative image of China in the minds of the Japanese general public, given that China has become a major power and Sino-Japan relations have become unstable in the 21st century. As China is becoming a major power and an increasing global presence, the Japanese view that China is becoming distanced from universals and is instead becoming something entirely different from the "norm" is likely to amplify misunderstanding and prejudice regarding China. Therefore, we have to consider how to study the history of modern China. I believe it is only natural to study it based on the political problem that was the constant theme throughout the history of modern China. It is the history of constitutional government and revolution. From these two keywords, this paper reconsiders the universality and uniqueness of modern Chinese history, and also presents a new perspective on the relationship between China, Hong Kong, and Taiwan. [ABSTRACT FROM AUTHOR]

The concepts "Great Unification" (Dayitong 大一統), "China" (Zhongguo 中國), and "all-under-Heaven" (Tianxia 天下) are all research topics which continue to attract the focus of the Chinese historical community. The three concepts are both related and different. This paper conducts a preliminary comparative analysis of the content of the three concepts and the role that they play in specific historical studies. It finds that the concept "China" emphasizes the origin of Huaxia 華夏 civilization and its significance as a center for expansion and Sinicization of surrounding ethnic groups. The concept "all-under-Heaven," meanwhile, places more stress on the overall political governance relationship between the center and the periphery. Finally, the concept "Great Unification" focuses on the process by which a dynasty establishes its legitimacy in terms of both ideology and practice. Only by examining the three concepts together can we fully grasp the overall direction and characteristics of Chinese history. [ABSTRACT FROM AUTHOR]

Simple Summary: A brief account of the history of Chinese paleontology for about one century is provided with some perspectives for its future development. The development of Chinese paleontology is closely related to its social-ecological background as well as its connection to the outside world. On the other hand, the rising of the Chinese paleontology also benefitted from its rich fossil resources as well as the integration with other biological and geological disciplines and the use of new technologies. In this paper, the history of paleontology in China from 1920 to 2020 is divided into three major stages, i.e., 1920–1949, 1949–1978, and 1979–2020. As one of the first scientific disciplines to have earned international fame in China, the development of Chinese paleontology benefitted from international collaborations and China's rich resources. Since 1978, China's socio-economic development and its open-door policy to the outside world have also played a key role in the growth of Chinese paleontology. In the 21st century, thanks to constant funding from the government and the rise of the younger generation of paleontologists, Chinese paleontology is expected to make even more contributions to the integration of paleontology with both biological and geological research projects by taking advantage of new technologies and China's rich paleontological resources. [ABSTRACT FROM AUTHOR]

The development of barbed-spring locks in ancient China has a history of more than 2000 years. With the development of the design and manufacturing techniques in ancient China, the safety of locks has gotten better and better. Since the seventeenth century, the puzzle lock, with a complicated structure and a high difficulty in opening, was gradually developed and used. The puzzle lock needs specific steps to be opened. Based on the difficulty of the opening process, traditional Chinese puzzle locks can be partition into two sorts, namely, general puzzle locks and complex puzzle locks. As the structure of the puzzle lock will change during the opening process, the puzzle lock belongs to the reconfigurable mechanism. In this paper, a method of topology matrix is provided to analyze the structure of the complex puzzle lock during systematical operation. Firstly, the characteristics and types of general puzzle locks are explained, and then the topology matrix representation is introduced. Finally, four complex puzzle locks are taken as examples, to illustrate the opening process. There are various types of complex puzzle locks, and the mechanism designs are quite ingenious and interesting, which shows the extraordinary technique and ingenuity of the ancient craftsmen. [ABSTRACT FROM AUTHOR]

Copyright of Public Art is the property of Shanghai Fine Arts Publisher Ltd. co. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper draws upon transitivity and Appraisal within Systemic Functional Linguistics (SFL) to study the traumatic discourse of Nanjing Massacre in Chinese Mainland's and Japan's history textbooks. Through corpus analysis, this research finds that the Chinese discourse mainly uses effective process, relational process, verbal process to construe Japan's victimizering experience and China's victimhood, and employs negative Affect, opposite values of Judgment, negative Appreciation, Expand, Raise and Sharpen to construct a critical voice for the Japanese army and a sympathic tone for the Chinese. By contrast, the Japanese discourse largely uses pseudo-effective and middle processes, mental and existential processes to cover up Japan's victimizering experience, and employs negative Judgment, positive Appreciation, Contract and Raise to construct an almost uncritical voice for the Japanese army and the massacre. The difference in the representation and evaluation of Nanjing Massacre results from the politics of official memories in both countries. As China endeavors to strengthen its patriotic education by using Nanjing Massacre as an ideological weapon for national solidarity, Japan expedites its nationalist historiography move to recreate its normal national image by marginalizing the massacre. [ABSTRACT FROM AUTHOR]

Dendrobium huoshanense (D. huoshanense) has been used as functional food supplements and herbal medicines for preventing and managing diseases with a long history in China. Due to its endangered natural resources and huge demand, people tend to cultivate D. huoshanense to protect this species. However, the quality of wild and cultivated herbs of the same species may change. This work quantified and compared the main quality traits and chemical components of wild imitating and greenhouse cultivated D. huoshanense with different growth years. As a result, wild and cultivated D. huoshanense had similar chemical composition, but there are significant differences in the content of many ingredients (polysaccharides, flavonoids, nucleosides, bibenzyls, lignans and volatile compounds). And the contents of many of these components increased with growing years. In addition, multivariate statistical analyses have been applied to classify and evaluate samples from different cultivation modes according to these components. In conclusion, our results demonstrated that the overall quality of greenhouse cultivated D. huoshanense was not as good as wild-grown, but this mode can be a promising and sustainable way of producing D. huoshanense. [ABSTRACT FROM AUTHOR]

Data from the distant past are fertile ground for testing social science theories of education and social mobility. In this study, we construct a dataset from 3,640 tomb epitaphs of males in China's Tang Dynasty (618-907 CE), which contain granular and extensive information about the ancestral origins, family background, and career histories of the deceased elites. Our statistical analysis of the complete profiles yields evidence of the transition away from an aristocratic society in three key trends: 1) family pedigree (i.e., aristocracy) mattered less for career achievement over time, 2) passing the Imperial Examination (Keju) became an increasingly important predictor of one's career achievement, and 3) father's position always mattered throughout the Tang, especially for men who did not pass the Keju. The twilight of medieval Chinese aristocracy, according to the data, began in as early as the mid-seventh century CE. [ABSTRACT FROM AUTHOR]

The publication of The Cambridge History of Chinese Literature in 2010 stands as a significant achievement in the field of Chinese literary studies within the global field of Sinology. This groundbreaking work challenged the prevailing narratives of Chinese literary history in two key areas: writing style and perspectives of literary history. By employing updated methodologies, the authors addressed the practical question of how to effectively rewrite Chinese literary history. Additionally, they relied on historiographic principles to reconsider the theoretical issues surrounding the nature of Chinese literary history and the reasons behind its rewriting. Through a comprehensive investigation, this literary history offers a theoretical response to the question of what Chinese literary history truly entails. It sheds light on two fundamental compilation principles: the history of history and the history of literary culture. These principles revolve around the three core elements of history, literature, and China itself. By examining the book's interactions with the mainstream Western theoretical community, insight may be gained into the motivations behind the writing process and the paradigmatic shifts within contemporary overseas Chinese literary history. [ABSTRACT FROM AUTHOR]