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Although life for Japan's zainichi Korean population has been influenced by many factors, the development of discourse and debate internal to the zainichi population from the early 1970s onwards reflects enormous change in perspectives of the location of zainichi identity. In this paper I trace the internal discourse produced by zainichi intellectuals and public commentators from the early 1970s until the early 2000s and argue that the genesis of this discourse can be represented by a temporal and spatial shift in power and politics from older to younger generations. This shift in power allowed for the creation of a hybrid identity away from the hegemonic control of zainichi political organisations and anti-Japanese nationalism. In particular, I focus on Kim Iong Myung's articulation of the third way and its progressive, but at the same time excusatory, characteristics and how this and subsequent debate have been concerned primarily with the location of zainichi identity . [ABSTRACT FROM AUTHOR]

Investigates the nationalistic theme in the Korean drama 'Africa' and 'Love With Foxes,' by Oh Tae-Sok. Impact of globalization on the sense of integrity and innocence; Projection of a vision of a globalized Korea; Presentation of questions regarding diasporic differences.

Civil religion refers to a country's beliefs, symbols, and rituals that bolster national unity and strengthen its citizens' sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion indeed exists in the country and that it has been an important part of the "nation-building" process since the founding of the Republic of Korea in 1948. The paper highlights how a succession of authoritarian regimes (1948–1987) successfully mobilized a strong civil religion for political purposes. The resulting civil religion targeted economic growth as the national goal to overcome all social ills, focused on the country's ethnic and cultural homogeneity to boost national confidence and pride, exalted its traditional religions, especially Confucianism, as repositories of Korean traditional culture, and rendered sacred meanings to national symbols such as the flag and national anthem. Even after democratization, Korean civil religion remains largely ideological, as the Korean government is heavily involved in framing, planning, sponsoring, and promoting the country's civil religion. Nevertheless, the paper concludes by observing that this civil religion is entering a period of crisis due to political fragmentation among Korean elites and deeply rooted cultural and societal change. [ABSTRACT FROM AUTHOR]

Examines forms of Korean agrarianism for illustrating the diversity in representations of national community under colonial rule. Relationship between colonialism, nationalism and modernity; Effect of capitalism on colonial economy and society; Interaction between tradition and modernity; Bifurcation of Korean nationalism into bourgeois capitalist and communist forms.

Studies the development of feminist enterprises in Korea during 1860-1910. Correlation between feminism and nascent nationalism in the nation; Factors that contributed to the growth of the feminist movement in the country; Political consciousness underlying Korean nationalism.